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Woman under socialism
144
Dubois-Reymond repeated this sentence in February, 1883, to the attacks directed upon him, on the occasion of the anniversary celebration of Frederick the Great.
145
"Socialism and Modern Science (Darwin-Spencer-Marx)."
146
According to the census of 1900, the figures for these respective occupations were: 7,387 female physicians and surgeons, 1,041 female architects, designers and draftsmen, 2,193 female journalists, 5,984 female literary and scientific persons, 3,373 female ministers, 2,193 female lawyers. – The Translator.
147
"Aerztinnen für Frauenkrankheiten, eine ethische und sanitäre Nothwendigkeit," Berlin, 1893.
148
"An Address upon the Co-education of the Sexes."
149
Neue Zelt, 1884, "Das Frauenstudium In Russland."
150
The census of 1900 gives 327,614 female teachers and professors in colleges, out of a total force of 446,133, leaving, accordingly, only 118,519 men on this field. – The Translator.
151
Louis Bridel, "La Puissance Maritale," Lausanne, 1879.
152
In the presentation of these civil rights we have merely followed Louis Bridel's work: "Le Droit des Femmes et le Marriage," Paris, 1893.
153
How correct this view is transpires also from the comedy of Aristophanes: "The Popular Assembly of Women." In that comedy, Aristophanes depicts how the Athenian government had reached the point when everything was going at sixes and sevens. The Prytaneum put the question to the popular assembly of the Athenian citizens: "How is the State to be saved?" Thereupon a woman, disguised as a man, made the proposition to entrust the helm of State to the women, and the proposition was accepted without opposition "because it was the only thing that had never before happened in Athens." The women seized the helm, and forthwith instituted communism. Of course, Aristophanes turns this condition into ridicule, but the significant point in the play is that, the moment the women had a decisive word in public affairs, they instituted communism as the only rational political and social condition from the standpoint of their own sex. Aristophanes little dreamed how he hit the truth while meaning to joke.
154
The above two paragraphs are left as they appear in the text, although they seem to be subject to corrections.
A diligent search in the libraries of this city for the original of the above "Address to the Parliaments of the World," stated to have been issued by the Legislature of Wyoming in 1894, having proved vain, the Secretary of the State of Wyoming was written to. His answer was:
The State of Wyoming,Office of the Secretary of StateCheyenne, June 5, 1903.Mr. Daniel DeLeon, New York City:
Dear Sir – Replying to your letter of June 1st, would say that the Legislature of Wyoming was not in session in 1894, and did not pass any resolutions on Woman Suffrage in 1893 or 1895.
I enclose herewith the resolutions adopted by the Legislature of 1901, and also Senate and House resolutions adopted in 1903 on the subject of Woman Suffrage.
Yours truly,F. Chatterton,Secretary of State.The resolutions enclosed in the above letter were these:
[House Joint Resolution No. 8, adopted February, 1901.]Whereas, Wyoming was the first state to adopt equal suffrage and equal suffrage has been in operation since 1869; was adopted in the constitution of the State of Wyoming in 1890, during which time women have exercised the privilege as generally as men, with the result that better candidates have been selected for office, methods of election have been purified, the character of legislation improved, civic intelligence increased and womanhood developed to greater usefulness by political responsibility;
Therefore, Resolved, by the House of Representatives, the Senate concurring, That, in view of these results, the enfranchisement of women in every state and territory of the American Union is hereby recommended as a measure tending to the advancement of a higher and better social order.
That an authenticated copy of these resolutions be forwarded by the Governor of the state to the legislature of every state and territory, and that the press be requested to call public attention to these resolutions.
Edward W. Stone,President of Senate.J. S. Atherly,
Speaker of House.
Approved February 13th, 1901.DeF. Richards,Governor.[Senate and House Resolution, Seventh Legislature, 1903.]Whereas, The question of equal suffrage is being seriously considered in many States of the Union; and,
Whereas, Equal suffrage has been in operation in Wyoming ever since Territorial days in 1869, during which time women have exercised the privilege of voting generally and intelligently, with the result that a higher standard of candidates have usually been selected for office; elections have been made peaceful, orderly and dignified; the general character of legislation improved; intelligence in political, civic and social matters greatly increased; and,
Whereas, Under the responsibilities incident to suffrage the women of Wyoming have not in any sense been deprived of any of their womanly qualities, but on the contrary the womanhood of Wyoming has developed to a broader usefulness; therefore, be it
Resolved by the Senate of the Wyoming Legislature, That in view of the beneficence and practical results of equal suffrage for men and women in Wyoming, the enfranchisement of women is hereby endorsed as a great national reform and a measure that will improve and advance the political and social conditions of the country at large.
Resolved, That copies of this resolution be transmitted to Mrs. Carrie Chapman Catt, President National Women Suffrage Association, 2008 American Tract Society Building, New York, and to Mrs. Harriet Taylor Upton, National Treasurer, Warren, Ohio.
Approved February 19th, 1903.
G. A. Guernsey,President of the Senate.DeF. Richards,
Governor.
J. S. Atherly,Speaker of the House.Agitational literature on woman suffrage, furnished by the Boston, Mass., "Woman's Journal," after the above note was in print, gives the address cited in the text, but not as issued by the Legislature of Wyoming, nor in 1894. The address was adopted in March, 1893, by the House of Representatives of the Wyoming Legislature, just before the final adjournment of the body, and was not acted upon by the Senate. – The Translator.
155
In Colorado, Idaho, Utah and Wyoming women have full suffrage, and vote for all officers, including Presidential electors. In Utah and Wyoming woman suffrage is a constitutional provision.
In Indiana women may hold any office under the school laws, but can not vote for any such office.
In Kansas women exercise the suffrage largely in municipal elections.
In some form, mainly as to taxation or the selection of school officers, woman suffrage exists in a limited way in Arizona, Connecticut, Delaware, Illinois, Iowa, Kentucky, Massachusetts, Michigan, Minnesota, Montana, Nebraska, New Hampshire, New Jersey, New York, North Dakota, Ohio, Oklahoma, Oregon, South Dakota, Texas, Vermont, Washington and Wisconsin. – The Translator.
156
On September 5, 1902, the Trades Union Congress of England – made up, of course, of the British style of Trades Unionism, known in America as "Pure and Simple" Trades Unionism – rejected a resolution introduced for the purpose of giving the franchise to women on the same terms as men. – The Translator.
157
"To every woman who to-day dies in child-bed, from 15 to 20 must be added who remain more or less seriously injured, and subject to womb troubles and general ill health, often for life." – Dr. H. B. Adams.
158
Isabella Beecher-Hooker, "Womanhood, Its Sanctities and Fidelities."
159
"Philosophie der Erlösung."
160
Let also one American instance be cited. It occurred on April 1, 1894, in Dolgeville, N. Y., where an employe of the "profit-sharing" concern of Alfred Dolge – at whose annual dinners Professor, now President George Gunton was regularly a star guest, and orator to the "dined" workingmen on the beauties of "profit-sharing," – one of the workingmen, driven by the pinching poverty and incertitude inflicted upon him by the "profit-sharing" practice, killed his wife, four children and himself, and left a letter describing his plight. (See "The People," April 8, 1894) – The Translator.
161
As early as the days of Plato were the consequences of such conditions understood. He writes: "A nation in which classes exist, is not one, but two: one class is made up of the poor, the other of the rich, both living together, yet on the watch against each other… In the end, the ruling class is unable to conduct a war, because it would then have to avail itself of the masses, whom, armed, it fears more than the enemy himself"; Plato, "The Republic." Aristotle says: "Widespread poverty is an evil, inasmuch as it is hardly possible to prevent such people from becoming inciters of sedition"; Aristotle, "Politics."
162
"Natuerliche Schoepfungsgeschichte."
163
Similarly Plato in "The Republic": "Crimes have their roots in want of culture, in bad education and bad social institutions." Evidently, Plato understood the nature of society better than one of his learned successors twenty-three hundred years later, – not a cheering contemplation.
164
In the sense of German industrial statistics, every employer is placed under the head of "small producer" who employs less than five persons.
165
Clemens Heiss: "Die grossen Einkommen in Deutschland."
166
Clemens Heiss, ubi supra.
167
Clemens Heiss: "Die grossen Einkommen in Deutschland."
168
According to the census of 1900, the capital invested in industry was 9,831 million dollars, – an increase over 1890 of 3,307 million; and the value of the industrial products was 13,010 million dollars, – an increase over 1890 of 3,640 millions. – The Translator.
169
Professor Adolf Wagner expresses the same thought in his first revised edition of Raus' "Lehrbuch der politischen Oekonomie." He says, p. 361: "The social question is the consciousness gained by the people of the contradiction between the economic development and the social principle of freedom and equality, that hovers over their minds as the ideal, and is realized in political life."
170
Dr. E. Sax says in his work "Die Hausindustrie in Thüringen," among other things, that in 1869 the production of 244¼ million slate pencils had given from 122,000 to 200,000 gilders in wages to the labor, but the final price paid by the consumer rose to 1,200,000 gilders; it was, accordingly, at least six times as much as the producer received. In the summer of 1888, there were 5 marks paid at first hand for 5 hundredweights of shellfish; the retailer paid the wholesale dealer 15 marks; and the public paid 125 marks. Moreover, large quantities of foodstuffs are destroyed because the prices will not pay for transportation. For instance, in years of great herring draughts, whole boatloads are turned to manure, while inland there are hundreds of thousands of people who can buy no herrings. It was likewise in 1892 with the large potato crops in California. And yet sense is claimed for such a state of things.
171
The industrial census of June 5, 1882, gives Germany 386,157 large and 154,474 small stores, a total of 531,631. In the large shops, there were 705,906 persons employed.
172
Dr. Rud. Meyer, "Das Sinken der Grundrente."
173
"Die Fideikommisse in den westlichen Provinzen Pruessens."
174
For further details see, "Das soziale Elend und die besitzenden Klassen in Oesterreich," T. W. Teisen.
175
A German idiom, expressive of dumb bewilderment, uses the simile: "Like oxen before a mountain." – The Translator.
176
"The power of emulation, in exciting to the most strenuous exertions for the sake of the approbation and admiration of others, is borne witness to by experience in every situation in which human beings publicly compete with one another, even if it be in things frivolous, or from which the public derives no benefit. A contest, who can do most for the common good, is not the kind of competition which Socialists repudiate." – John Stuart Mill's "Principles of Political Economy." Every union, every association of people, who pursue equal aims, likewise furnishes numerous examples of greater effort with no material, but only an ideal, reward in view. The emulators are moved by the ambition to distinguish themselves, by the desire to serve the common cause. But this sort of ambition is no vice; it is a virtue; it is put forth in the interest of all; and the individual finds his satisfaction in that along with all others. Ambition is harmful and objectionable only when it is put forth to the injury of the whole, and at the expense of others.
177
Von Thuenen says in his "Der isolirte Staat": "The reason why the proletarians, on the one hand, and property classes, on the other, face each other permanently as enemies lies in the antagonism of their interests; and they will remain unreconciled so long as this division of interests is not removed. Not only the well-being of his wage-giver but – through discoveries in industry, the pavement of streets and building of railroads, the forming of new business connections – the revenues of the Nation also may increase. Under our present social order, however, the workingman is touched by none of these; his condition remains what it was, and the whole increase of revenues accrues to the employers, the capitalists and the landlords." This last sentence is an almost literal anticipation of the words of Gladstone in the English Parliament, when he declared in 1864 "this intoxicating increase of incomes and power" that England had experienced in the course of the previous twenty years, "has been confined exclusively to the possessing classes." Again on p. 207 of his work, v. Thuenen says: "The evil lies in the divorce of the workingman from his product."
Morelly declares in his "Principles of Legislation": "Property divides us into two classes – Rich and Poor. The former love their property and care not to defend the State; the latter can not possibly love the Fatherland, seeing that it bestows upon them naught but misery. Under the system of Communism, however, all love the Fatherland, seeing that all receive from it life and happiness."
178
In weighing the advantages and the disadvantages of Communism, John Stuart Mill says in his "Principles of Political Economy": "No soil could be more favorable to the growth of such a feeling, than a Communist association, since all the ambition, and the bodily and mental activity, which are now exerted in the pursuit of separate and self-regarding interests, would require another sphere of employment, and would naturally find it in the pursuit of the general benefit of the community."
179
"Die Gesetze der sozialen Entwickelung."
180
What does Herr Eugene Richter say to this calculation? In his "Irrelehren" (False Doctrines) he makes merry over the enormous shortening of the hours of work that we have held out in this work as the result that would follow upon the obligation of all to work and upon the higher technical organization of the process of production. He seeks to minimize as much as possible the productivity of production on a large scale, and to enhance the importance of production on a small scale. He does so in order that he might claim that the expected increased production was not practicable. In order to make Socialism seem impossible, these defenders of the existing "order" are forced to discredit the merits of their own social system.
181
"Capital is said by a Quarterly Reviewer to fly turbulence and strife, and to be timid, which is very true; but this is very incompletely stating the question. Capital eschews no profit, or very small profit, just as Nature was formerly said to abhor a vacuum. With adequate profit, capital is very bold. A certain 10 per cent. will ensure its employment anywhere; 20 per cent. certain will produce eagerness; 50 per cent. positive audacity; 100 per cent. will made it ready to trample on all human laws; 300 per cent., and there is not a crime at which it will scruple, nor a risk it will not run, even to the chance of its owner being hanged. If turbulence and strife will bring a profit, it will freely encourage both. Smuggling and the slave-trade have amply proved all that is here stated." (P. J. Dunning, 1. c., p. 35.) Cited by Karl Marx in "Capital," p. 786, edition Swan-Sonnenscheim & Co., London, 1896.
182
A competitor with electricity, applied to lighting purposes, has recently arisen in the shape of the so-called acetylene gas, which was discovered in the United States, by means of an electrolytic process, similar to that used in the preparation of aluminum. A compound is made of calcium and carbon, called calcium-carbide, which, in touch with water, produces the acetylene gas. Its lighting power is fifteen times that of the ordinary illuminating gas, besides being much cheaper.
183
"The generality of laborers in this and most other countries, have as little choice of occupation or freedom of locomotion, are practically as dependent on fixed rules, and on the will of others, as they could be on any system short of actual slavery." – John Stuart Mill's "Principles of Political Economy."
184
"A French workman, on his return from San Francisco, writes as follows: 'I never could have believed that I was capable of working at the various occupations I was employed on in California. I was firmly convinced that I was fit for nothing but letter-press printing… Once in the midst of this world of adventurers, who change their occupation as often as they do their shirt, egad, I did as the others. As mining did not turn out remunerative enough, I left it for the town, where in succession I became typographer, slater, plumber, etc. In consequence of this finding out that I am fit for any sort of work, I feel less of a mollusk and more of a man.'" (A. Courbou, "De l'Enseignement Professional," 2eme ed. p. 50.) Cited by Karl Marx in "Capital", p. 493, edition Swan-Sonnenschein Co., London, 1896.
185
Tolstoi's "The Significance of Science and Art."
186
What may be made of a man under favorable circumstances is illustrated by Leonardo da Vinci, who was a distinguished painter, celebrated sculptor, favorite architect and engineer, excellent builder of fortifications, musician and improvisator. Benvenuto Cellini was a celebrated goldsmith, excellent molder, good sculptor, leading builder of fortifications, first-rate soldier and thorough musician. Abraham Lincoln was a splitter of rails, agriculturist, boatman, shop-assistant and lawyer, until he was placed in the Presidential chair of the United States. It may be said without exaggerating, most people are engaged in occupations that do not correspond with their faculties, simply because, not freedom of choice, but the force of necessity dictated their career. Many a bad professor would do good work as a shoemaker, and many a good shoemaker could be a good professor as well.
187
It should always be kept in mind that production is then organized up to the highest point of technical perfection, and all the people are at work. It may thus happen that, under given circumstances, a three-hour day is rather longer, and not shorter, than necessary. Owen in his time – first quarter of the nineteenth century – considered two hours' work sufficient.
188
"It is not necessary to go a round-about way in order to ascertain the amount of social labor crystallized in a given product. Daily experience shows directly the requisite average. Society can easily calculate how many hours are contained in a steam engine, in a hectoliter of last year's wheat, in a hundred square meters of cloth of a certain quality. Society will, therefore, never dream of re-expressing these units of work, – crystallized in the products and known to it directly and absolutely – by a merely relative, varying and insufficient measure, formerly used by it as a make-shift that it could not get along without; a measure, moreover, which itself is a third product, instead of by their natural, adequate and absolute measure – time… Society will have to organize the plan of production according to the means of production, under which category labor-power especially belongs. The various utilities of the several articles of use, balanced with one another and with the amount of labor necessary for their production, will in the end determine the plan. People settle matters a good deal more simply without the intervention of the celebrated 'money value.'" – Fr. Engels' "Herr Eugene Duehring's Umwaelzung der Wissensehaft."
189
Herr Eugene Richter is so astonished at the dropping away of money in Socialist society – abolished money will not be: with the abolition of the merchandise character from the products of labor, money drops away of itself – that he devotes to the subject a special chapter in his "Irrelehren." What is particularly hard for him to understand is the idea that it is immaterial whether the voucher for labor performance be a piece of paper, gold or tin. On this head he says: "With gold, the devil of the modern social order would re-enter the Social Democratic State" – that there could then be only a Socialist society, and not a Social Democratic State, Herr Richter stubbornly overlooks: he must, else a good portion of his polemic would fall through – "seeing that gold has an independent metal value, can be easily saved, and thus the possession of gold pieces would enable the heaping up of values wherewith to purchase escape from the obligation to work, and wherewith even to lay out money on interest."
Herr Richter must take his readers for great blockheads to dare dish up such trash to them on the subject of our gold. Herr Richter, who can not rid himself of the concept of capital, can, of course, not understand that where there is no capital, neither is there any merchandise, nor can there be any "money"; and where there is no "capital" and no "money", neither could there be any "interest." Herr Richter is nailed so fast to the concept of capital that he is unable to conceive a world without "capital." We should like to know how a member of a Socialist society could "save up" his gold certificates of labor, or even loan them out to others and thereby rake in interest, when all other members possess what that one is offering them and —on which he lives.
190
"All people of average healthy build are born with almost equal intellectual powers, but education, laws and circumstances alter them relatively. The correctly understood interest of the individual is blended into one with the common or public interest." – Helvetius' "On Man and His Education." Helvetius is right with regard to the large majority of people; but that does not take away that the natural faculties of each are different for different occupations.
191
"If, therefore, the choice were to be made between Communism with all its chances, and the present state of society with all its sufferings and injustices; if the institution of private property necessarily carried with it as a consequence, that the produce of labor should be apportioned as we now see it, almost in an inverse ratio to the labor – the largest portions to those who have never worked at all, the next largest to those whose work is almost nominal, and so in a descending scale, the remuneration dwindling as the work grows harder and more disagreeable, until the most fatiguing and exhausting bodily labor cannot count with certainty on being able to earn even the necessaries of life; if this or Communism, were the alternative, all the difficulties, great or small, of Communism would be but as dust in the balance." – John Stuart Mill, "Principles of Political Economy." Mill strove diligently to "reform" the bourgeois world, and to "bring it to reason." Of course, in vain. And so it came about that he, like all clear-sighted men, became a Socialist. He dared not, however, admit the fact in his life time, but ordered that, after his death, his auto-biography be published, containing his Socialist confession of faith. It happened to him as with Darwin, who cared not to be known in his life as an atheist. The bourgeoisie affects loyalty, religion and faith in authority because through the acceptance of these "virtues" by the masses its own rule is safeguarded; in its own sleeves, however, it laughs at them.