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Oxford Lectures on Poetry
We have now to observe certain ways in which this stage with its arrangements influenced the dramas themselves; and we shall find that the majority of these influences are connected with the absence of scenery. In this, to begin with, lies the main, though not the whole, explanation of the shortness of the performance. In our Shakespeare revivals the drama is always considerably cut down; and yet, even where no excessive prominence is given to scenic display, the time occupied is seldom less than three hours, and often a good deal more. In Shakespeare’s day, as we gather from various sources (e. g. from the Prologues to Romeo and Juliet and Henry VIII.), the customary time taken by the un-shortened play was about two hours. And the chief reason of this great difference obviously is that the time which we spend in setting and changing scenes his company spent in acting the piece. At a given signal certain characters appeared. Unless a placard announced the place where they were supposed to be,185 the audience gathered this from their conversation, or in the absence of such indications asked no questions on the subject. They talked for a time and went away; and at once another set appeared. The intervals between the acts (if intervals there were, and however they were occupied) had no purpose connected with scene-changing, and must have been short; and the introduction and removal of a few properties would take next to no time from the performance.186 We may safely assume that not less than a hundred of the hundred and twenty minutes were given to the play itself.
The absence of scenery, however, will not wholly account for the difference in question. If you take a Shakespearean play of average length and read it at about the pace usual in our revivals, you will find, I think, that you have occupied considerably more than a hundred or a hundred and twenty minutes.187 The Elizabethan actor can hardly have spoken so slowly. Probably the position of the stage, and especially of the front part of it where most of the action took place, was of advantage to him in this respect. Standing almost in the middle of his audience, and at no great distance from any section of it, he could with safety deliver his lines much faster than an actor can now. He could speak even a ‘passionate’ speech ‘trippingly on the tongue.’ Hamlet bids him do so, warns him not to mouth, and, when the time for his speech comes, calls impatiently to him to leave his damnable faces and begin; and this is not the only passage in Elizabethan literature which suggests that good judges objected to a slow and over-emphatic delivery. We have some actors not inferior in elocution, we must presume, to Burbage or Taylor, but even Mr. Vezin or Mr. Forbes Robertson may find it difficult to deliver blank verse intelligibly, musically, and rapidly out of our stage-box.188
I return to the absence of scenery, which even in this matter must be more important than the position of the stage or the preference for rapid speech. It explains, secondly, the great difference between Elizabethan and more modern plays in the number of the scenes.189 This number, with Shakespeare, averages somewhere about twenty: it reaches forty-two in Antony and Cleopatra, and sinks to nine in Love’s Labour’s Lost, the Midsummer-Night’s Dream, and the Tempest. In the fourth act of the first of these plays there are thirteen scenes, no one of them in the same place as the next. The average number in Schiller’s plays seems to be about eight. In plays written now it corresponds not unfrequently with the number of acts.190 The primary cause of this difference, though not the only one, is, I presume, that we expect to see appropriate surroundings, at the least, for every part of the story. Such surroundings mean more or less elaborate scenery, which, besides being expensive, takes a long time to set and change. For a dramatist accordingly who is a dramatist and wishes to hold his audience by the play itself, it is an advantage to have as few scenes as may be. And so the absence of scenery in Shakespeare’s day, and its presence in ours, result in two totally different systems, not merely of theatrical effect, but of dramatic construction.
In certain ways it was clearly an advantage to a playwright to be able to produce a large number of scenes, varying in length according to his pleasure, and separated by almost inappreciable intervals. Nor could there be any disadvantage in this freedom, if he had a strong feeling for dramatic construction, and a gift for it, and a determination to construct as well as he could. But, as a matter of fact, many, perhaps the majority, of the pre-Shakespearean dramas are put together very loosely; scene follows scene in the manner of a casual narrative rather than a play; and a good deal is admitted for the sake of its immediate attraction and not because it is essential to the plot. The freedom which we are considering, though it could not necessitate these defects, gave the widest scope for them; the majority of the audience probably was, and continued to be, well-nigh indifferent to them; and a large proportion of the plays of Shakespeare’s time exhibits them in some degree. The average drama of that day has great merits of a strictly dramatic kind, but it is not well-built, it is not what we mean by ‘a good play’; and if we look at it from the restricted point of view implied by that phrase we shall be inclined, I think, to believe that it would have been a better play if its author had been compelled by the stage-arrangements to halve the number of the scenes. These remarks will hold of Shakespeare himself. Some of his most delightful dramas, indeed, – for instance, the two Parts of Henry IV.– make little or no pretence to be well-constructed wholes; and even in those which fully deserve that title a certain amount of matter not indispensable to the plot is usually to be found. In point of construction Othello is the best of his tragedies, Julius Cæsar better than King Lear, and Antony and Cleopatra perhaps the faultiest. To say that this depends solely on the number of scenes would be ridiculous, but still it is probably significant that the numbers are, respectively, fifteen, eighteen, twenty-one, and forty-two.
The average Elizabethan play could not, of course, have been converted into a well-built fabric by a mere reduction of the number of its scenes; and in some cases no amount of rearrangement of the whole material employed could have produced this result. This means, however, on the other hand, that the Elizabethans, partly from the very simplicity of their theatrical conditions, were able to handle with decided, though usually imperfect, dramatic effect subjects which would present difficulties still greater, if not insuperable, to a playwright now. And in Shakespeare we can trace, in this respect and in others, the advantages connected with the absence of scenery. He could carry his audience freely from one country, town, house or room, to another, or from this part of a battle-field to that, because the audience imagined each place and saw none. I take an extreme example. The Third Act of Antony and Cleopatra, according to modern editions, contains thirteen scenes, and these are the localities assigned to them: (1) a plain in Syria, (2) Rome, an ante-chamber in Cæsar’s house, (3) Alexandria, Cleopatra’s palace, (4) Athens, a room in Antony’s house, (5) the same, another room, (6) Rome, Cæsar’s house, (7) near Actium, Antony’s camp, (8) a plain near Actium, (9) another part of the plain, (10) another part of the plain, (11) Alexandria, Cleopatra’s palace, (12) Egypt, Cæsar’s camp, (13) Alexandria, Cleopatra’s palace. I wonder how long this Act would take on our stage, where each locality must be represented. Three hours perhaps, of which the performance might occupy one-eighth. But in Shakespeare’s day there was no occasion for any stage-direction as to locality throughout the Act.
Again, Shakespeare’s method of working a double plot depends largely on his ability to bring the persons belonging to the two plots on to the stage in alternate scenes of no great length until the threads are combined. This is easily seen in King Lear; and there we can observe, further, how he varies the pitch of feeling and provides relief by interposing short quiet scenes between longer exciting ones. By this means, as I have pointed out elsewhere, the Storm-scene on the heath, which if undivided would be intolerable, is broken into three, separated by very short duologues spoken within the Castle and in prose. Again, since scene follows scene without a pause, he could make one tell on another in the way either of intensification or of contrast. We catch the effect in reading, but in our theatres it is usually destroyed by the interval. Finally, however many scenes an Act may contain, Shakespeare can keep attention glued to the play throughout the Act, because there are no intervals. So can our playwrights, because they have but one or two scenes in the Act. But in our reproductions of Shakespeare, though the number of scenes is reduced, it can scarcely ever be reduced to that extent; so that several times during an Act, and many times during the play, we are withdrawn perforce from the dramatic atmosphere into that of everyday life, solitary impatience or ennui, distracting conversation, third-rate music, or, occasionally, good music half-drowned in a babble of voices.
If we consider the characteristics on which I have been dwelling, and bear in mind also the rapidity of speech which we have found to be probable, we shall realise that a performance in Shakespeare’s day, though more of the play was performed, must have been something much more variegated and changeful, and much lighter in movement, than a revival now. And this difference will have been observed by those who have seen Shakespeare acted by the Elizabethan Stage Society, under the direction of Mr. Poel, who not only played scene after scene without intervals, but secured in a considerable degree that rapidity of speech.
A minor point remains. The Elizabethan stage, we have seen, had no front curtain. The front curtain and the use of scenery naturally came in together, for the second, so far as the front stage was concerned, was dependent on the first; and as we have already glanced at some effects of the absence of the second, that of the first will require but a few additional words. It was clearly in some ways a great disadvantage; for every situation at the front of the stage had to be begun and ended before the eyes of the audience. In our dramas the curtain may rise on a position which the actors then had to produce by movements not really belonging to the play; and, what is more important, the scene may advance to a striking climax, the effect of which would be greatly diminished and sometimes destroyed if the actors had to leave the stage instead of being suddenly hidden. In Elizabethan plays, accordingly, we seldom meet with this kind of effect, though it is not difficult to discover places where it would have been appropriate. But we shall not find them, I venture to think, in tragedies. This effect, in other words, appears properly to belong to comedy and to melodrama (if that species of play is to be considered here at all); and the Elizabethans lost nothing by their inability to misuse it in tragedy, and especially at the close of a tragedy. Whether it can be artistic to end any serious scene whatever at the point of greatest tension seems doubtful, but surely it is little short of barbarous to drop the curtain on the last dying words, or, it may be, the last convulsion, of a tragic hero. In tragedy the Elizabethan practice, like the Greek, was to lower the pitch of emotion from this point by a few quiet words, followed perhaps by sounds which, in intention at least, were majestic or solemn, and so to restore the audience to common life ‘in calm of mind, all passion spent.’ Thus Shakespeare’s tragedies always close; and the end of Marlowe’s Doctor Faustus is not Exeunt Devils with Faustus, but the speech beginning
Cut is the branch that might have grown full straight,And burned is Apollo’s laurel-bough,That sometime grew within this learned man.In this particular case Marlowe, if he had not been a poet, might have dispensed with the final descent, or ascent, from the violent emotions attending the catastrophe; but in the immense majority of their tragedies the Elizabethans, even if they had wished to do as we too often do, were saved from the temptation by the absence of a front curtain.191
5Hitherto we have not considered a Shakespearean performance on the side, I will not say of its spectacular, but of its pictorial effect. This must be our last subject. We have to bear in mind here three things: the fact that the stage was viewed from three sides, its illumination by daylight throughout the play, and the absence of scenery. It is obvious that the last two deprived the audience of many attractive or impressive pictures; while, as to the first, it seems unlikely that actors who were watched from the sides as well as the front would study to group themselves as parts of a composition addressed to the eye. Indeed one may doubt whether, except in regard to costume, they seriously attended to the pictorial effect of a drama at all; their tiny crowds and armies, for example, cannot have provided much of a show. And in any case it is clear that the audience had to dispense with many more or less beautiful sights that we may now enjoy. But the question whether their loss was, on the whole, a disadvantage is not so easy to answer; for here again it freed them from a temptation – that of sacrificing dramatic to pictorial effect; and we cannot tell whether, or how far, they would have been proof against its influence. Let us try, however, to see the position clearly.
The essence of drama – and certainly of Shakespearean drama – lies in actions and words expressive of inward movements of human nature. Pictorial effects (if for convenience’ sake the various matters under consideration may be signified by that phrase) are in themselves no more dramatic than songs, dances, military music, or the jests of a ‘fool.’ Like these other things, they may be made dramatic. They may be used and apprehended, that is to say, as elements fused with the essential elements of dramatic effect. And, so far as this is the case and they thus contribute to that effect, they are, it seems clear, an unmixed advantage. But a distinct and separate attention to them is another matter; for, the moment it sets in, attention begins to be withdrawn from the actions and words, and therefore from the inward movements that these express. And experience shows that, as soon as pictorial attractions exceed a certain limit, impossible to specify in general terms, they at once influence the average play-goer in this mischievous way. It is, further, well-nigh inevitable that this should happen. However interesting the actions, words, and inward movements may be, they call for some effort of imagination and of other mental activities,192 while stage-pictures demand very little; and accordingly, at the present time at any rate, the bulk of an audience to which the latter are abundantly presented will begin to enjoy them for their own sakes, or as parts of a panorama and not of a drama. No one, I think, can honestly doubt this who watches and listens to the people sitting near him at what the newspapers too truly call ‘an amazing Shakespearean spectacle.’ If we are offered a pretty picture of the changing colours of the sky at dawn, or of a forest glade with deer miraculously moving across its sunny grass, most of us cease for the time to be an audience and become mere spectators; and let Romeo and Juliet, or Rosalind and Orlando, talk as like angels as they will, they will talk but half-heeded. Our dramatists know this well enough. Mr. Barrie and Mr. Pinero and Mr. Shaw, who want the audience to listen and understand, take good care not to divert its attention and deaden its imagination by scenic displays. And yet, with the heartiest admiration for their best work, one may say that Shakespeare’s requires more attention and imagination than theirs.
Whether the Elizabethan companies, if they had had the power to use the attractions of scenery, would have abused it, and whether in that case the audience would have been as readily debauched as ours, it is useless to dispute. The audience was not composed mainly of groundlings; and even the groundlings in that age had drama in their blood. But I venture to disbelieve that the main fault in these matters lies, in any age, with the audience. It is like the populace in Shakespeare’s plays, easy to lead wrong but just as easy to lead right. If you give people in the East End, or even in the Albert Hall, nothing but third-rate music, most of them will be content with it, and possibly may come to disrelish what is better. But if you have a little faith in great art and in human nature, and offer them, I do not say the Diabelli variations, but such music as the symphonies of Beethoven or even of Brahms, they will justify your faith. This is not theory, but fact; and I cannot think that it is otherwise with drama, or at least with the dramas of Shakespeare. Did they ever ‘spell ruin to managers’ if they were, through the whole cast, satisfactorily acted? What spells real ruin to managers and actors alike is what spells degradation to audiences.193
But whether or no Shakespeare’s audience could have been easily degraded by scenic pleasure, it had not the chance; and I will not raise the further question how far its disabilities were the cause of its virtues, but will end with a few words on two of the virtues themselves. It possessed, first, a vivid imagination. Shakespeare could address to it not in vain the injunction, ‘Work, work your thoughts!’ Probably in three scenes out of five the place and surroundings of the action were absolutely invisible to its eyes. In a fourth it took the barest symbol for reality. A couple of wretched trees made the Forest of Arden for it, five men with ragged foils the army that conquered at Agincourt: are we stronger than it, or weaker? It heard Romeo say
Look, love, what envious streaksDo lace the severing clouds in yonder east;and to its mind’s eye they were there. It looked at a shabby old balcony, but as it listened it saw the swallows flitting round the sun-lit battlements of Macbeth’s castle, and our pitiful sense of grotesque incongruity never troubled it.194 The simplest convention sufficed to set its imagination at work. If Prospero entered wearing a particular robe, it knew that no one on the stage could see his solid shape;195 and if Banquo, rising through the trap-door, had his bloody face dusted over with meal, it recognised him for a ghost and thrilled with horror; and we, Heaven help us, should laugh. Though the stage stood in broad daylight, again, Banquo, for it, was being murdered on a dark wet night, for he carried a torch and spoke of rain; and the chaste stars were shining for it outside Desdemona’s chamber as the awful figure entered and extinguished the lamp. Consider how extraordinary is the fact I am about to mention, and what a testimony it bears to the imagination of the audience. In Hamlet, Othello, and Macbeth, not one scene here and there but actually the majority of the most impressive scenes take place at night, and, to a reader, depend not a little on the darkness for their effect. Yet the Ghost-scenes, the play-scene, the sparing of the king at prayer, that conversation of Hamlet with his mother which is opened by the killing of Polonius and interrupted by the appearance of the Ghost; the murder of Duncan, the murder of Banquo, the Banquet-scene, the Sleep-walking scene; the whole of the first Act of Othello, the scene of Cassio’s drunken revel and fight, and the whole of the terrible last Act, – all of this was played in a theatre open to the afternoon sun, and was written by a man who knew that it was so to be played. But he knew his audience too.196
That audience had not only imagination, and the power to sink its soul in the essence of drama. It had something else of scarcely less import for Shakespeare, the love of poetry. Ignorant, noisy, malodorous, too fond of dances and songs and dirty jokes, of soldiers and trumpets and cannon, the groundling might be: but he liked poetry. If he had not liked it, he, with his brutal manners, would have silenced it, and the Elizabethan drama could never have been the thing it was. The plays of Shakespeare swarm with long speeches, almost all of which are cut down or cut clean away for our theatres. They are never, of course, irrelevant; sometimes they are indispensable to the full appreciation of a character; but it is manifest that they were not written solely for a dramatic purpose, but also because the author and his audience loved poetry. A sign of this is the fact that they especially abound where, from the nature of the story, the dramatic structure is imperfect.197 They abound in Troilus and Cressida and Henry V. more than in Othello or Much Ado. Remember, for a standard of size, that ‘To be or not to be’ is thirty-three lines in length, and then consider the following fact. Henry V. contains seventeen speeches longer than that soliloquy. Five of them are between forty and fifty lines long, two between fifty and sixty, and two exceed sixty. Yet if any play entirely by Shakespeare were open to the charge of being a ‘drum and trumpet history’ written to please the populace, it would be Henry V. Not only then the cultured section of the audience loved poetry; the whole audience loved it. How long would they have continued to relish this ‘perpetual feast of nectared sweets’ if their eyes had been feasted too? Or is it likely that, once habituated to spectacular stimulants, they would have welcomed ‘the crystal clearness of the Muses’ spring’?
1902.
In some of these lectures1– for the duties and pleasures that have fallen to me as Professor of Poetry are now to end – I may have betrayed a certain propensity to philosophise. But I should ask pardon for this only if I believed it to intrude where it has no place, in the imaginative perception of poetry. Philosophy has long been at home in this University; in the remarkable development of English philosophical thought during the last five-and-thirty years Oxford has played a leading part; and I hope the time will never come when a son of hers will need to apologise to his brethren for talking philosophy. Besides, though I owe her gratitude for many gifts, and most for the friendships she gave me, her best intellectual gift was the conviction that what imagination loved as poetry reason might love as philosophy, and that in the end these are two ways of saying the same thing. And, finally, I hoped, by dwelling in these lectures (for instance, with reference to the poets of Wordsworth’s time) on the connection of poetry with the wider life around it, to correct an impression which my opening lecture seems here and there to have left. Not that I can withdraw or even modify the view put forward then. So far as any single function of spiritual life can be said to have an intrinsic value, poetry, it seems to me, possesses it just as other functions do, and it is in each case irreplaceable. And further, it seems to me, poetry attains its own aim, and in doing so makes its contribution to the whole, most surely and fully when it seeks its own end without attempting to reach those of co-ordinate functions, such as the attainment of philosophic truth or the furtherance of moral progress. But then I believe this because I also believe that the unity of human nature in its diverse activities is so intimate and pervasive that no influence can affect any one of them alone, and that no one of them can operate or change without transmitting its influence to the rest. If I may use the language of paradox I would say that the pursuit of poetry for its own sake is the pursuit both of truth and of goodness. Devotion to it is devotion to ‘the good cause of the world’; and wherever the imagination is satisfied, there, if we had a knowledge we have not, we should discover no idle fancy but the image of a truth.
1
The lecture, as printed in 1901, was preceded by the following note: “This Lecture is printed almost as it was delivered. I am aware that, especially in the earlier pages, difficult subjects are treated in a manner far too summary, but they require an exposition so full that it would destroy the original form of the Lecture, while a slight expansion would do little to provide against misunderstandings.” A few verbal changes have now been made, some notes have been added, and some of the introductory remarks omitted.