
Полная версия
History of the Rise of the Huguenots
554
Journal d'un curé ligueur (Jehan de la Fosse), 96.
555
Norris to Queen Elizabeth, May 12, 1568, State Paper Office.
556
Jean de Serres, iii. 170; Davila, bk. iv. 128; Condé to the king, Noyers, June 11, 1568, MS. Paris Lib., apud D'Aumale, ii. 351-353.
557
As the prince had described the state of affairs in a letter to the king, of July 22, 1568: "Nous nous voions tuez, pillez, saccagez, les femmes forcées, les filles ravies des mains de leurs pères et mères, les grands mis hors de leurs charges," etc. All this injustice had been committed with complete impunity. In fact, to use his own forcible words, were the king to attempt to punish the outrages done to the Protestants, "the trees in France would have more men than leaves upon them" – "tous les arbres seroient plus couvertz d'hommes que de feuilles." MS. Paris Lib., apud D'Aumale, ii. 355, 356.
558
J. de Serres, iii. 171-173; Davila, bk. iv. 128.
559
The Bulletin de la Soc. de l'hist. du prot. français, ix. (1860) 217-219, published from MSS. in the Library of the British Museum, the letter of Charles the Ninth to the first president of the Parisian parliament, dated "du château de Bolongne, ce premier jour d'aoust," enclosing the formula. The pretext is "afin d'oster tout ce doubte et différend qui règne aujourd'huy parmi nos subjectz." The president is to associate with himself the seigneur de Nantouillet, provost of the city, and the seigneur de Villeroy, "prévôt des marchands."
560
Bulletin, etc., ix. (1860) 218, 219; Jean de Serres, iii. 175, etc.
561
Jean de Serres (Comm. de statu rel. et reipublicæ, iii. 174-183) inserts the reply of the Protestants to the proposed oath, article by article.
562
Built by Francis I., and so named because constructed on the plan of the palace in which he lived when a captive in Spain.
563
It is true the writer carefully avoids mentioning the cardinal's name, but there is no difficulty in discovering that he is intended.
564
"Uti nimirum detur opera ut vires penes Regem sint, primoresque religionis illius occupentur, omnes conveniendi rationes illis demantur: ut ad illas angustias redacti, quemadmodum facillimum erit, possit hujusmodi colluvies regi regnoque adversaria, plane pessundari, omnesque adeo reliquiæ profligari: quoniam semen profecto esset in dies egerminaturum, nisi ea ratio observaretur, cujus a vicinis nostris adeo luculenta exempla demonstrentur." Jean de Serres, iii. 187.
565
The letter is given entire, with the exception of some matters of no general interest, in the valuable chronicle of this period, by Jean de Serres (s. l. 1571), iii. 185-190.
566
"Hæc sunt propemodum ipsa illius verba, quæ conatus sum memoriæ mandare, ut possem ad te de rerum omnium statu certius perscribere." Ib., iii. 188.
567
"Et quoniam tunc vehementius quam assuevisset, rem illam mihi commemoravit, et fortasse regis domini sui, qui ibi tunc erat, mandatu, volui hac de causa te istarum rerum facere certiorem."
568
This letter, which was also intercepted by the Huguenots, is preserved by Jean de Serres, iii. 184, 185. It bears unmistakable marks of authenticity.
569
Condé himself alludes to these words of Charles the Ninth to his mother, in his letter of August 23d. Referring to the king's aversion to a resort to violence, he says: "Quod mihi repetitis literis sæpissime demonstrasti, et nuper quidem Reginæ matri, ex eo sermone quem cum illa habebas, quo significabas quantum odiosa tibi esset turbarum renovatio cum nimirum illam orabas, daret operam ut omnia pacificarentur, efficeretque ne rursus ad bella civilia rediretur, quæ non possent non extremum exitium afferre." Jean de Serres, iii, 193.
570
Letter apud J. de Serres, iii. 188-190.
571
De Thou, iii. 136; Castelnau, liv. vii., c. 1, where the sum is erroneously trebled; Davila, bk. iv., p. 130. See also Soldan, ii., 324, and Von Polenz, ii. 365.
572
Norris, in a letter to Cecil, Sept. 25, 1568, gives almost the very words of the angry contestants. State Paper Office.
573
Davila, bk. iv. 130; De Thou, iv. (liv. xliv.) 136.
574
Ranke, Civil Wars and Monarchy in France, 236, 237.
575
Davila and De Thou, ubi supra. De Thou seems certainly to be wanting in his accustomed accuracy when he represents – iv. (liv. xliv.) 136, 137 – the submission of the test-oath to the Protestants as posterior to, and consequent upon the fall of L'Hospital: "La reine délivrée du Chancelier, et n'ayant plus personne qui s'opposât à ses volontés, ne songea plus qu'à brouiller les affaires, etc." I have shown that the papal bull which L'Hospital opposed was dated at Rome on the same day (August 1, 1568) on which Charles sent his orders to the president of the Parisian parliament to administer the oath to the Protestants of the capital. Yet, as early as on the 12th of May, 1568, the English ambassador, Norris, wrote to Cecil that Anjou, a cruel enemy of the Protestants, had a privy council of which Cardinal Lorraine was the "chiefest" member, and his own chancellor, who sealed everything submitted to him, "which thing he [the good olde chauncelor of the Kinges] hathe so to harte as he is retirid him to his owne house in the towne of Paris; and wheras the King's chauncelor I meane, who nether for love nor dread wolde seal enything against the statutes of the realme, or that might be prejudiciall to the same, this of Mr. d'Anjou's refusithe nothing that is proferid to him." State Paper Office, Duc d'Aumale, ii. 360.
576
Jean de Serres, iii. 191; Davila, bk. iv., p. 128.
577
See Soldan, Gesch. des Prot. in Frankreich, ii. 327, note 63. Yet Condé himself, shortly before the flight from Noyers, expressed himself in strikingly confident terms as to Tavannes's probity. In a letter to the king, complaining of the treacherous plots formed against himself, July 22, 1568, the prince says he is sure that Tavannes is not privy to these designs, "car je le cognois de trop longue main ennemy de ceulx qui ne veullent qu'entretenir les troubles. Parquoy je croy que cecy se faict à son desceu." MS. Paris Lib., apud D'Aumale, ii. 356.
578
"Le cerf est aux toiles, la chasse est préparée." See Anquetil, Esprit de la ligue, i. 278.
579
"Turbarum causas imputamus adversario illi tuo ac tuæ dignitatis hosti Cardinali Lotharingo et sociis, quorum nimirum pravis consiliis et arcta necessitudine et familiaritate quam cum Hispano habent, dissensiones et simultates inter tuos subjectos ab hinc sex annis continuantur, et misere foventur atque aluntur per cædes atque strages, quæ ipsorum nutu quotidie ubique perpetrantur." Jean de Serres, iii. 194. "Impurusne Presbyter, tigris, tyrannus," etc., ibid., iii. 196. "Cardinalis Lotharingus, quasi sicariorum ac prædorum patronus," etc., ibid., iii., 210.
580
"Quodnam item de illo judicium tulerit Cæsar Maximilianus hodie imperans, cum ad te prescripsit, omnia bella et omnes dissensiones, quæ inter Christianos hodie vagantur, proficisci a Granvellano et Lotharingo Cardinalibus." Jean de Serres, iii. 234.
581
This petition or protestation of Condé is among the longest public papers of the period, occupying not less than forty-three pages of the invaluable Commentarii de statu religionis et reipublicæ of Jean de Serres. It well repays an attentive perusal, for it contains, in my judgment, the most important and authentic record of the sufferings of the Huguenots during the peace. The reader will notice that I have made great use of its authority in the preceding narrative.
582
Jean de Serres, iii. 241.
583
The place is sufficiently designated by Ag. d'Aubigné (Hist. univ., i. 263) "à Bonni près Sancerre;" by Jean de Serres (iii. 242) "ad Sangodoneum vicum (Saint Godon) qui tribus ferme milliaribus distat ab ea fluminis parte, qua transiit Condæus;" by Hotman, Gasparis Colinii Vita, 1575 (p. 68), "ad flumen accessit, quo Sancerrani collis radices alluuntur," and by the "Vie de Coligny" (p. 351), "vis à vis de Sancerre." It will surprise no one accustomed to the uncertainties and perplexities of historical investigation, that while one author, quoted by Henry White (Mass. of St. Bartholomew, 292), puts the crossing "near les Rosiers, four leagues below Saumur," Davila (p. 129) places it at Roanne. The two spots are, probably, not less than 230 miles apart in a straight line.
584
See De Thou, etc.
585
Recueil des choses mém. (Hist. des Cinq Rois), 336. The Life of Coligny (1575), p. 68, states that the rise took place within three hours after the Huguenots crossed.
586
Jean de Serres, iii. 192, and De Thou, iv. (liv. xliv.) 140. The dates of Condé's departure from Tanlay and arrival at La Rochelle are, as usual, given differently by other authorities.
587
Mémoires d'Agrippa d'Aubigné (Ed. Buchon), 475.
588
Jean de Serres, iii. 247.
589
Mém. de Claude Haton, ii. 541; De Thou, iv. (liv. xliv.) 145.
590
The text of the edict is given by Jean de Serres, iii. 272-281. See also De Thou, iv. (liv. xliv.) 145, 146; Castelnau, liv. vii., c. ii. La Fosse (Journal d'un curé ligueur, 98), gives the correct date: "Septembre. La veille du Saint Michel (i.e., Sept. 28th) fut rompu l'esdict de janvier, et publié dedans le palais esdict au contraire;" while the ambassador La Mothe Fénélon alludes to it in a despatch to Catharine as "votre édict du xxxe de Septembre." Correspondance diplomatique, i. 28.
591
J. de Serres, iii. 281, 282; De Thou and Castelnau, ubi supra, Recordon, Le protestantisme en Champagne, 158, 159.
592
Zway Edict, u. s. w., ubi infra, p. 38.
593
Castelnau, ubi supra.
594
I have before me this interesting publication, of which the first lines of the title-page (inordinately long and comprehensive, after the fashion of the times) run as follows: "Zway Edict, sampt einer offnen Patent der Königlichen Würden in Franckreich, durch welche alle auffrurische Predigten, versamblungen und ubung der newen unchristlichen Secten und vermainten Religion gantz und gar abgeschafft und allain die Römische und Bäpstische Catholische ware Religion gestattet werden sollen… 1568."
595
De Thou, iv. (liv. xliv.) 160, 161.
596
"Notre sang nous sera ung secong baptême, par quoy sans aucun empeschement, nous irons avec les autres martyrs droit en paradis." Publication de la croisade, Hist. de Languedoc, v. (Preuves) 216, 217. See the account, ibid., v. 290.
597
Ibid., v. (Preuves) 217. The laborious author of the Hist. de Languedoc, v. 290, makes a singular mistake in saying "that this bull is dated March 15th, of the year 1568, which proves that the project had been formed several months before its execution." The date of the bull is, indeed, given as stated at the close of the document; but the addition, "pontificatus nostri anno quarto," furnishes the means for correcting it. Pius V. was not created Pope until January 7, 1566. See De Thou, iii. (liv. xxxix.) 622.
598
Mémoires de Claude Haton, ii. 541, 542.
599
Jehan de la Fosse, 99.
600
Jean de Serres, iii. 249.
601
Jean de Serres, iii. 255, 256; De Thou, iv. (liv. xlix.) 141. De Serres (iii. 256-266) gives interesting extracts of the letters which Jeanne wrote to Charles, to his mother, to the Duke of Anjou, and to her brother-in-law, the Cardinal of Bourbon. She urged the latter, by every consideration of blood and honor, to shake off his shameful servitude to the counsels of the Cardinal of Lorraine, whom she openly accused of having conspired to murder Bourbon, with Marshal Montmorency and Chancellor L'Hospital, during a recent illness of the queen.
602
Jean de Serres, iii. 267-269; De Thou, iv. (liv. xliv.) 142, 143; D'Aubigné, liv. v., c. 2, 3 (i. 264-268).
603
J. de Serres, ubi supra.
604
"C'est en Judée proprementQue Dieu s'est acquis un renom;C'est en Israël voirementQu'on voit la force de son Nom:En Salem est son tabernacle,En Sion son sainct habitacle."I quote from an edition of the unaltered Huguenot psalter (1638).
605
Jean de Serres, iii. 270; De Thou, iv. (liv. xliv.) 144, 145; Agrippa d'Aubigné, Hist. univ. liv. v., c. 4 (i. 269) states the circumstance that the river fell a foot and a half during the four hours consumed in the crossing, and then rose again as opportunely: "Mais il s'en fust perdu la pluspart sans un heur nompareil; ce fut que la riviere s'estant diminuée d'un pied et demi durant le passage de quatre heures, se r'enfla sur la fin;" adding in one of those nervous sentences which constitute a principal charm of his writings: "Nous dirions avec crainte ces courtoisies de Loire, si nous n'avions tous ceux qui ont escrit pour gariment."
606
Jean de Serres, iii. 270, 271; De Thou, iv. (liv. xliv.) 147; Agrippa d'Aubigné, i. 269.
607
La Noue, c. xx.
608
Ibid., ubi supra; De Thou, iv. (liv. xliv.) 150.
609
Jacques de Crussol, Baron d'Acier (or, Assier), afterwards Duke d'Uzès, lieutenant-general of the royal armies in Languedoc, etc. According to the Abbé Le Laboureur (iii. 56-60), it was interest that induced him, a few years later, to become a Roman Catholic.
610
Le Laboureur, Add. aux Mém. de Castelnau, ii. 588. The same author elsewhere (ii. 56-60) states the army as only 20,000. Jean de Serres, iii. 284, 285, and De Thou, iv. (liv. xliv.) 150-152, give an account of the difficulties encountered in bringing these troops to the place of rendezvous, and enumerate the leaders and contingents of the three provinces. According to the latter, the total was 23,000 men. See Agrippa d'Aubigné, liv. v., c. 5 (i. 271).
611
Jean de Serres, iii. 286, 291, 292; De Thou, iv. (liv. xliv.), 153, 154; Agrippa d'Aubigné, ubi supra; Davila, bk. iv., p. 132, 133; Le Laboureur, ii. 588, 589. It is more than usually difficult to ascertain the loss of the Huguenots at Messignac. Jean de Serres, who states it at 600, and Davila, who says that it amounted to 2,000 foot and more than 4,000 horse, are the extremes. De Thou sets it down at more than 1,000; D'Aubigné at 1,000 or 1,200; Castelnau at 3,000 foot and 300 horse; and Le Laboureur, following him, at over 3,000 men.
612
Hist. univ., liv. v., c. 6 (i. 273).
613
"Discours envoyé de la Rochelle," accompanying La Mothe Fénélon's despatch of January 20, 1569. Correspondance diplomatique, i. 137, 138. Another letter of a later date gives even larger figures – 30,000 foot (25,000 of them arquebusiers) and 7,000 or 8,000 horse, besides recruits expected from Montauban. Ibid., i. 147.
614
Upwards of 23,000 horse and 200 ensigns of foot (which we may perhaps reckon at 40,000 men). Despatch of La Mothe Fénélon, Dec. 5, 1568, Corresp. diplomatique, i. 29.
615
Mémoires de Tavannes, iii. 38. De Thou, iv. 154, assigns 18,000 foot and 3,000 horse to Condé; and 12,000 foot and 4,000 horse, exclusive of the Swiss (who, according to Tavannes, numbered 6,000), to Anjou.
616
Jean de Serres, iii. 295, 296.
617
"Resolution qui sembloit la plus nécessaire aux Réformez, pource que difficilement pouvoient-ils maintenir une telle troupe sans solde et sans magazins reglez." Agrippa d'Aubigné, liv. v., c. 6 (i. 273).
618
See "Tableau des phénomènes météorologiques, astronomiques, etc., mentionnés dans les Mémoires de Claude Haton."
619
Jean de Serres, iii. 304, 305; De Thou, iv. (liv. xliv.) 159.
620
"Cette Roine, n'aiant de femme que le sexe, l'âme entière aux choses viriles, l'esprit puissant aux grands affaires, le cœur invincible aux adversitez." Agrippa d'Aubigné, ii. 8.
621
Jean de Serres, iii. 306, 307.
622
Jean de Serres, iii. 296, 297; Relation sent from La Rochelle, La Mothe Fénélon, i. 173. The Prince of Condé had also made a solemn protestation in writing, and before a large assembly, before entering upon any belligerent acts. The substance of these frequent documents is so similar that I have deemed it unnecessary to do more than refer to it. See J. de Serres, iii. 249, 250. The Huguenot soldiers had, at the same time, taken an oath to support the cause until the achievement of a peace securing the undisturbed enjoyment of life, honors and religious liberty, and to submit to a careful military discipline. Ibid., iii. 251, 252-255, where the oath and a summary of the rules of discipline are inserted.
623
"Projet d'alliance du Prince d'Orange avec l'Amiral de Coligny et le Prince de Condé pour obtenir entière liberté de conscience dans les Pays-Bas et en France. Le – août l'an 1568." Groen Van Prinsterer, Archives de la Maison d'Orange-Nassau, iii. 282-286.
624
Letter of Favelles (Dec., 1568), Groen Van Prinsterer, Archives, etc., iii. 312-316.
625
He was not a "maréchal," as Mr. Motley inadvertently calls him (Dutch Republic, ii. 261), but a very prominent and successful negotiator, whose eulogy M. de Thou, an intimate friend, has pronounced in the 122d book of his history (ix. 285). Henry, the first Count of Schomberg made Marshal of France, was not born until 1583.
626
It was generally believed that Schomberg, gaining access to the Germans through one of the principal officers, to whom he was related, was the occasion of their disaffection. Jean de Serres, iii. 298. "Il mesnagea si bien la plus part des capitaines," says Agrippa d'Aubigné, i. 340, "que quand le Prince leur parla d'aller joindre le Prince de Condé, il les trouva tous bons théologiens et mauvais partisans; discourans de la justice des armes, sans oublier le droit des rois et les affaires qu'ils avoient en leur païs. Schomberg s'en revint aiant reçeu quelques injures par Genlis."
627
Letter of December 3, 1568, Cissonne, in Motley, Rise of the Dutch Republic, ii. 261, 262.
628
News-letter from Paris, from the Huguenot physician of the Duke of Jarnac, discovered in the gauntlet of the Prince of Condé, and sent by Anjou, with other papers found on his dead body, to King Charles. Duc d'Aumale, Princes de Condé, Pièces inéd., ii. 391.
629
Jean de Serres, iii. 299; Groen Van Prinsterer, Archives, etc., iii. 316; Motley, Dutch Republic, ii. 263; Ag. d'Aubigné, liv. v., c. 26 (i. 340).
630
M. Froude falls into a very natural error, in calling him (History of England, Am. edit., ix. 334) "the younger Châtillon." With the exception of a brother who died in early youth, he was the oldest of the family; but his quiet and more sluggish character inclined him to accept the cardinal's hat, when offered to him by his uncle, the constable; and, rich with the revenues of bishoprics and abbeys, he subsequently renounced all his rights as eldest son to his brother Gaspard. Froude is, however, in good company. Even the usually accurate Tytler-Fraser says of Cardinal Châtillon: "This high-born ecclesiastic was in most things the reverse of his elder brother D'Andelot." England under Edward VI. and Mary, i. 36.
631
Lodged by Elizabeth in Sion House, not far from Hampton Court, he was accorded more honor than usually fell to the lot of an envoy of royalty. Never, says Florimond de Ræmond, did the queen meet him but she greeted him with a kiss, and it became a popular saying that Condé's ambassador was a much more important personage than the envoy of the King of France. De ortu, progressu, et ruina hæreseon (Cologne, 1614), ii. 284 (l. vi., c. 15).
632
The letter of Jeanne to Elizabeth, Oct. 15, 1568, is inserted in Jean de Serres, iii. 288-291.
633
There were many English clergymen with whom the diversity of order in public worship created no prejudice against the reformed churches of France. Of this number was William Whittingham, Dean of Durham, who, when he accompanied the Earl of Warwick, upon the occupation of Havre in 1562, conformed the service of the English garrison to that of the resident Protestants. Understanding that some of his countrymen had made "frivolous" complaints of his action, the Dean justified himself by Saint Augustine's counsel in such matters, and by alleging the disastrous consequences a different course would have produced on the minds of the French Protestants, who, he said, "as they had conceived evil of the infinity of our rites and cold proceedings in religion, so if they should have seen us (but in form only, though not in substance), to use the same or like order in ceremonies which the papists had a little afore observed (against whom they now venture goods and body), they would to their great grief have suspected our doings as not sincere, and have feared in time the loss of that liberty which after a sort they had purchased with the bloodshedding of many thousands." And the dean maintains the wisdom of the course pursued, having "perceived that it wrought here a marvellous conjunction of minds between the French and us, and brought singular comfort to all our people." The Bishop of London seems to have concurred in these views, as well as Cuthbert Vaughan, and probably Warwick himself. Whittingham to Cecil, Newhaven (Havre), Dec. 20, 1562, State Paper Office. It ought to be added that Whittingham, in this letter, expresses in fact a preference for the French forms to the English, as "most agreeable with God's Word, most approaching to the form the godly Fathers used, best allowed of the learned and godly in these days, and according to the example of the best reformed churches." Dean Whittingham, who had married the sister of John Calvin, was a leader of the Puritan party in the Church of England, and the editor and principal translator of the "Genevan" version of the English Bible. His opponents maintained that he was "a man not in holy orders, either according to the Anglican or the Presbyterian rite." (History of the Church of England, by G. G. Perry, Canon of Lincoln, New York, 1879, p. 303.) But a commission appointed by the queen to look into the matter, after the dean had been excommunicated by the Archbishop of York, reported that "William Whittingham was ordained in a better sort than even the archbishop himself." (Historic Origin of the Bible, by Edwin Cone Bissell, New York, 1873, p. 57.)