History of the Rise of the Huguenots

Third National Synod.

While the clouds of war were thus gathering thick around Orleans, within its walls a synod of the reformed churches of France had assembled on the twenty-fifth of April, to deliberate of matters relating to their religious interests. Important questions of discipline were discussed and settled, and a day of public fasting and prayer was appointed in view of the danger of a declared civil war.132

Interview of Catharine and Condé.

The actual war was fast approaching. The army of the Guises, under the nominal command of the King of Navarre, was now ready to march in the direction of Orleans. Before setting out, however, the triumvirs resolved to make sure of their hold upon the capital, and royal edicts (of the twenty-sixth and twenty-seventh of May) were obtained ordering the expulsion from Paris of all known Protestants.133 Then, with an army of four thousand foot and three thousand horse, the King of Navarre marched toward the city of Châteaudun.134 On hearing of the movement of his brother's forces, the Prince of Condé advanced to meet him at the head of six thousand foot and two thousand horse. There were those, however, who still believed it to be possible to avert a collision and settle the matters in dispute by amicable discussion. Of this number was Catharine de' Medici. Hastily leaving the castle of Vincennes, she hurried to the front, and at the little town of Toury, between the two armies, she brought about an interview between Condé, the King of Navarre, and herself. Such was the imbittered feeling supposed to animate both sides, that the escorts of the two princes had been strictly enjoined to avoid approaching each other, lest they should be tempted to indulge in insulting remarks, and from these come to blows. But, to the great surprise of all, they had no sooner met than papist and Huguenot rushed into each other's arms and embraced as friends long separated. While the principals were discussing the terms of union, their followers had already expressed by action the accord reigning in their hearts, and the white cloaks of Condé's attendants were to be seen indiscriminately mingled with the crimson cloaks of his brother's escort. Yet, after all, the interview came to nothing. Neither side could accept the only terms the other would offer, and Catharine returned disappointed to Paris, to be greeted by the populace with the most insulting language for imperilling the orthodoxy of the kingdom.135 Not, however, altogether despairing of effecting a reconciliation, Condé addressed a letter to the King of Navarre, entreating him, before it should be too late, to listen to his brotherly arguments. The answer came in a new summons to lay down his arms.136

The "loan" of Beaugency.

Yet, while they had no desire for a reconciliation on any such terms as the Huguenots could accept, there were some substantial advantages which the Roman Catholic leaders hoped to reap under cover of fresh negotiations. All the portion of the valley of the Loire lying nearest to Paris was in the hands of the confederates of Orleans. It was impossible for Navarre to reach the southern bank, except by crossing below Amboise, and thus exposing the communications of his army with Paris to be cut off at any moment. To attain his end with less difficulty, Antoine now sent word to his brother that he was disposed to conclude a peace, and proposed a truce of six days. Meanwhile, he requested Condé to gratify him by the "loan" of the town of Beaugency, a few miles below Orleans, where he might be more comfortably lodged than in his present inconvenient quarters. The request was certainly sufficiently novel, but that it was granted by Condé may appear even more strange.

Futile negotiations.

This was not the only act of folly in which the Huguenot leaders became involved. Under pretence of showing their readiness to contribute their utmost to the re-establishment of peace, the constable, Guise, and Saint André, after obtaining a declaration from Catharine and Antoine that their voluntary retreat would do no prejudice to their honor,137 retired from the royal court, but went no farther than the neighboring city of Châteaudun. The Prince of Condé, swallowing the bait, did not hesitate a moment to place himself, the very next day, in the hands of the queen mother and his brother, and was led more like a captive than a freeman from Beaugency to Talsy, where Catharine was staying. Becoming alarmed, however, at his isolated situation, he wrote to his comrades in arms, and within a few hours so goodly a company of knights appeared, with Coligny, Andelot, Prince Porcien, La Rochefoucauld, Rohan, and other distinguished nobles at their head, that any treacherous plans that may have been entertained by the wily Italian princess were rendered entirely futile. She resolved, therefore, to entrap them by soft speeches. With that utter disregard for consistency so characteristic both of her actions and of her words, Catharine publicly138 thanked the Huguenot lords for the services they had rendered the king, who would never cease to be grateful to them, and recognized, for her own part, that her son and she herself owed to them the preservation of their lives. But, after this flattering preamble, she proceeded to make the unpalatable proposition that they should consent to the repeal of the edict so far as Paris was concerned, under the guarantee of personal liberty, but without permission to hold public religious worship. The prince and his associates could listen to no such terms. Indeed, carried away by the fervor of their zeal, they protested that, rather than surrender the rights of their brethren, they would leave the kingdom. "We shall willingly go into exile," they said, "if our absence will conduce to the restoration of public tranquillity." This assurance was just what Catharine had been awaiting. To the infinite surprise of the speakers themselves, she told them that she appreciated their disinterested motives, and accepted their offer; that they should have safe-conducts to whatever land they desired to visit, with full liberty to sell their goods and to receive their incomes; but that their voluntary retirement would last only until the king's majority, which would be declared so soon as he had completed his fourteenth year!139 It needs scarcely be said that, awkward as was the predicament in which they had placed themselves, the prince and his companions had little disposition to follow out Catharine's plan. On their return to the Protestant camp, the clamor of the soldiers against any further exposure of the person of their leader to peril, and the opportune publication of an intercepted letter said to have been written by the Duke of Guise to his brother, the Cardinal of Lorraine, on the eve of his departure for Châteaudun, and disclosing treacherous designs,140 decided the Huguenot leaders to break off the negotiations.141

The long period of comparative inaction was now succeeded by a spasmodic effort at energetic conduct. The six days' truce had scarcely expired when the prince resolved to throw himself unexpectedly upon the neighboring camp of the Roman Catholics, before Montmorency, Guise, and Saint André had resumed their accustomed posts. One of those nocturnal attacks, which, under the name of camisades, figure so frequently in the military history of the period, was secretly organized, and the Protestant soldiers, wearing white shirts over their armor, in order that they might easily recognize each other in the darkness of the night, started with alacrity, under D'Andelot's command, on the exciting adventure. But their guides were treacherous, or unskilful, and the enterprise came to naught.142 Disappointed in this attempt, and unable to force the enemy to give battle, Condé turned his attention to Beaugency, which the King of Navarre had failed to restore, and carried it by storm. He would gladly have followed up the advantage by laying siege to Blois and Tours, which the triumvirate had taken and treated with the utmost cruelty; but heavy rains, and the impossibility of carrying on military operations on account of the depth of the mud, compelled him to relinquish his project, and reduced the main army to renewed inactivity.143

The protracted delays and inexcusable sluggishness of the leaders had borne their natural fruits. Many of the Protestant gentlemen had left the camp in disgust at the mistakes committed; others had retired to their homes on hearing that their families were exposed to the dangers of war and stood in need of their protection; a few had been corrupted by the arts of the enemy. For it was a circumstance often noticed by contemporaries, that no envoy was ever sent from Orleans to the court who did not return, if not demoralized, yet so lukewarm as to be incapable of performing any good service in future.144 Yet the dispersion of the higher rank of the reformed soldiers, and the consequent weakening of Condé's army in cavalry, were attended with this incidental advantage, that they contributed greatly to the strengthening of the party in the provinces, and necessitated a similar division of the opposing forces.145

Huguenot discipline.

Never, perhaps, was there an army that exhibited such excellent discipline as did the army of the Protestants in this the first stage of its warfare. Never had the morals and religion of soldiers been better cared for. It was the testimony of a soldier, one of the most accomplished and philosophical writers of his times – the brave "Bras de Fer" – that the preaching of the Gospel was the great instrument of imbuing the army with the spirit of order. Crimes, he tells us, were promptly revealed; no blasphemy was heard throughout the camp, for it was universally frowned upon. The very implements of gambling – dice and cards – were banished. There were no lewd women among the camp-followers. Thefts were unfrequent and vigorously punished. A couple of soldiers were hung for having robbed a peasant of a small quantity of wine.146 Public prayers were said morning and evening; and, instead of profane or indelicate songs, nothing was heard but the psalms of David. Such were the admirable fruits of the careful discipline of Admiral Coligny, the true leader of the Protestant party; and they made a deep impression upon such enthusiastic youths as François de la Noue and Téligny. Their more experienced author, however, was not imposed upon by these flattering signs. "It is a very fine thing," he told them, "if only it last; but I much fear that these people will spend all their goodness at the outset, and that, two months hence, nothing will remain but malice. I have long commanded infantry, and I know that it often verifies the proverb which says: 'Of a young hermit, an old devil!' If this army does not, we shall give it a good mark."147 The prediction was speedily realized; for, although the army of the prince never sought to rival the papal troops in the extent of its license, the standard of soldierly morality was far below that which Coligny had desired to establish.148

Severities of the parliament.

So far as cruelty was concerned, everything in the conduct of their antagonists was calculated to provoke the Protestants to bitter retaliation. The army of Guise was merciless. If the infuriated Huguenots selected the priests that fell into their hands for the especial monuments of their retribution, it was because the priesthood as a body had become the instigators of savage barbarity, instead of being the ministers of peace; because when they did not, like Ronsard the poet, themselves buckle on the sword, or revel in blood, like the monks of Saint Calais,149 they still fanned, as they had for years been fanning, the flame of civil war, denouncing toleration or compromise, wielding the weapons of the church to enforce the pious duty of exterminating every foul calumny invented to the disadvantage of the reformers. No wonder, then, that the ecclesiastical dress itself became the badge of deadly and irreconcilable hostility, and that in the course of this unhappy war many a priest was cut down without any examination into his private views or personal history. Parliament, too, was setting the example of cruelty by reckless orders amounting almost to independent legislation. By a series of "arrêts" succeeding each other rapidly in the months of June and July, the door was opened wider and wider for popular excess. When the churches of Meaux were visited by an iconoclastic rabble on the twenty-sixth of June, the Parisian parliament, on the thirtieth of June, employed the disorder as the pretext of a judicial "declaration" that made the culprits liable to all the penalties of treason, and permitted any one to put them to death without further authorization. The populace of Paris needed no fuller powers to attack the Huguenots, for, within two or three days, sixty men and women had been killed, robbed, and thrown into the river. Parliament, therefore, found it convenient to terminate the massacre by a second order restricting the application of the declaration to persons taken in the very act.150 A few days later (July, 1562), other arrêts empowered all inhabitants of towns and villages to take up arms against those who molested priests, sacked churches, or "held conventicles and unlawful assemblies," whether public or secret; and to arrest the ministers, deacons, and other ecclesiastical functionaries for trial, as guilty of treason against God as well as man.151 Not content with these appeals to popular passion,152 however, the Parisian judges soon gave practical exemplifications of their intolerant principles; for two royal officers – the "lieutenant general" of Pontoise, and the "lieutenant" of Senlis – were publicly hung; the former for encouraging the preaching of God's word "in other form than the ancient church" authorized, the latter for "celebrating the Lord's Supper according to the Genevese fashion." These were, according to the curate of St. Barthélemi, the first executions at Paris for the simple profession of "Huguenoterie" since the pardon proclaimed by Francis the Second at Amboise.153 A few days later, a new and more explicit declaration pronounced all those who had taken up arms, robbed churches and monasteries, and committed other sacrilegious acts at Orleans, Lyons, Rouen, and various other cities mentioned by name, to be rebels, and deprived them of all their offices. Yet, by way of retaliation upon Condé for maintaining that he had entered upon the war in order to defend the persons of the king and his mother, unjustly deprived of their liberty, parliament pretended to regard the prince himself as an unwilling captive in the hands of the confederates; and, consequently, excepted him alone from the general attainder.154 But the legal fiction does not seem to have been attended with the great success its projectors anticipated.155 The people could scarcely credit the statement that the war was waged by the Guises simply for the liberation of their mortal enemy, Condé, especially when Condé himself indignantly repelled the attempt to separate him from the associates with whom he had entered into common engagements, not to add that the reputation of the Lorraine family, whose mouthpiece parliament might well be supposed to be, was not over good for strict adherence to truth.

Meanwhile the triumvirs were more successful in their military operations than the partisans of the prince. Their auxiliaries came in more promptly, for the step which Condé now saw himself forced to take, in consequence of his opponents' course, they had long since resolved upon. They had received reinforcements from Germany, both of infantry and cavalry, under command of the Rhinegrave Philip of Salm and the Count of Rockendorf; while Condé had succeeded in detaching but few of the Lutheran troopers by a manifesto in which he endeavored to explain the true nature of the struggle. Soldiers from the Roman Catholic cantons had been allowed a free passage through the Spanish Franche-Comté by the regent of the Low Countries, Margaret of Parma. The Pope himself contributed liberally to the supply of money for paying the troops.156 But the Protestant reinforcements from the Palatinate and Zweibrücken (Deux-Ponts), and from Hesse, which D'Andelot, and, after him, Gaspard de Schomberg, had gone to hasten, were not yet ready; while Elizabeth still hesitated to listen to the solicitations of Briquemault and Robert Stuart, the Scotchman, who had been successively sent to her court.157

Military successes of the triumvirs.

Fall of Bourges.

After effecting the important capture of the city of Poitiers, Marshal Saint André, at the head of a Roman Catholic army, had marched, about the middle of August, toward Bourges, perhaps the most important place held by the Protestants in central France. Beneath the walls of this city he joined the main army, under Navarre's nominal command, but really led by the Duke of Guise. The siege was pressed with vigor, for the king was present in person with the "Guisards." To the handful of Huguenots their assailants appeared to be "a marvellous army of French, Germans, reiters, Spaniards, and other nations, numbering in all eighty or a hundred thousand men, with the bravest cavalry that could be seen."158 And, when twenty or twenty-five cannon opened upon Bourges with balls of forty or fifty pounds' weight, and when six hundred and forty discharges were counted on a single day, and every building in the town was shaken to its very foundations, the besieged, numbering only a few hundred men, would have been excusable had they lost heart. Instead of this, they obstinately defended their works, repaired the breach by night, and inflicted severe injury on the enemy by nocturnal sallies. To add to the duke's embarrassment, Admiral Coligny, issuing from Orleans, was fortunate enough to cut off an important convoy of provisions and ammunition coming from Paris to the relief of the besiegers.159 Despairing of taking the city by force, they now turned to negotiation. Unhappily, M. d'Ivoy, in command of the Huguenot garrison, was not proof against the seductive offers made him. Disregarding the remonstrances of his companions in arms, who pointed to the fact that the enemy had from day to day, through discouragement or from sheer exhaustion, relaxed their assaults, he consented (on the thirty-first of August) to surrender Bourges to the army that had so long thundered at its gates. D'Ivoy returned to Orleans, but Condé, accusing him of open perfidy, refused to see him; while the Protestants of Bourges shared the usual fate of those who trusted the promises of the Roman Catholic leaders, and secured few of the religious privileges guaranteed by the articles of capitulation.160

With the fall of Bourges, the whole of central France, as far as to the gates of Orleans, yielded to the arms of Guise. Everywhere the wretched inhabitants of the reformed faith were compelled to submit to gross indignities, or seek safety in flight. To many of these homeless fugitives the friendly castle of Montargis, belonging to the Duchess of Ferrara, to which reference will shortly be made, afforded a welcome refuge.161

Help from Queen Elizabeth.

The necessity of obtaining immediate reinforcements had at length brought Condé and the other great Huguenot lords to acquiesce in the offer of the only terms upon which Elizabeth of England could be persuaded to grant them actual support. As the indispensable condition to her interference, she demanded that the cities of Havre and Dieppe should be placed in her hands. These would be a pledge for the restoration of Calais, that old English stronghold which had fallen into the power of the French during the last war, and for whose restoration within eight years there had been an express stipulation in the treaties Cateau-Cambrésis. This humiliating concession the Huguenots reluctantly agreed to make. Elizabeth in turn promised to send six thousand English troops (three thousand to guard each of the cities), who should serve under the command of Condé as the royal lieutenant, and pledged her word to lend the prince and his associates one hundred and forty thousand crowns toward defraying the expenses of the war.162 On the twentieth of September the Queen of England published to the world a declaration of the motives that led her to interfere, alleging in particular the usurpation of the royal authority by the Guises, and the consequent danger impending over the Protestants of Normandy through the violence of the Duke of Aumale.163

The tidings of the alliance and of some of its conditions had already reached France, and they rather damaged than furthered the Protestant cause. As the English queen's selfish determination to confine her assistance to the protection of the three cities became known, it alarmed even her warmest friends among the French Protestants. Condé and Coligny earnestly begged the queen's ambassador to tell his mistress that "in case her Majesty were introduced by their means into Havre, Dieppe, and Rouen with six thousand men, only to keep those places, it would be unto them a great note of infamy." They would seem wantonly to have exposed to a foreign prince the very flower of Normandy, in giving into her hands cities which they felt themselves quite able to defend without assistance. So clearly did Throkmorton foresee the disastrous consequences of this course, that, even at the risk of offending the queen by his presumption, he took the liberty to warn her that if she suffered the Protestants of France to succumb, with minds so alienated from her that they should consent to make an accord with the opposite faction, the possession of the cities would avail her but little against the united forces of the French. He therefore suggested that it might be quite as well for her Majesty's interests, "that she should serve the turn of the Huguenots as well as her own."164 Truly, Queen Elizabeth was throwing away a glorious opportunity of displaying magnanimous disinterestedness, and of conciliating the affection of a powerful party on the continent. In the inevitable struggle between Protestant England and papal Spain, the possession of such an ally as the best part of France would be of inestimable value in abridging the contest or in deciding the result. But the affection of the Huguenots could be secured by no such cold-blooded compact as that which required them to appear in the light of an unpatriotic party whose success would entail the dismemberment of the kingdom. To make such a demand at the very moment when her own ambassador was writing from Paris that the people "did daily most cruelly use and kill every person, no age or sex excepted, that they took to be contrary to their religion," was to show but too clearly that not religious zeal nor philanthropic tenderness of heart, so much as pure selfishness, was the motive influencing her.165 And yet the English queen was not uninformed of, nor wholly insensible to, the calls of humanity. She could in fact, on occasion, herself set them forth with force and pathos. Nothing could surpass the sympathy expressed in her autograph letter to Mary of Scots, deprecating the resentment of the latter at Elizabeth's interference – a letter which, as Mr. Froude notices, was not written by Cecil and merely signed by the queen, but was her own peculiar and characteristic composition. "Far sooner," she wrote, "would I pass over those murders on land; far rather would I leave unwritten those noyades in the rivers – those men and women hacked in pieces; but the shrieks of the strangled wives, great with child – the cries of the infants at their mothers' breasts – pierce me through. What drug of rhubarb can purge the bile which these tyrannies engender?"166

The news of the English alliance, although not unexpected, produced a very natural irritation at the French court. When Throkmorton applied to Catharine de' Medici for a passport to leave the kingdom, the queen persistently refused, telling him that such a document was unnecessary in his case. But she significantly volunteered the information that "some of his nation had lately entered France without asking for passports, who she hoped would speedily return without leave-taking!"167

Siege of Rouen, October.

Meanwhile the English movement rather accelerated than retarded the operations of the royal army. After the fall of Bourges, there had been a difference of opinion in the council whether Orleans or Rouen ought first to be attacked. Orleans was the centre of Huguenot activity, the heart from which the currents of life flowed to the farthest extremities of Gascony and Languedoc; but it was strongly fortified, and would be defended by a large and intrepid garrison. A siege was more likely to terminate disastrously to the assailants than to the citizens and Protestant troops. The admiral laughed at the attempt to attack a city which could throw three thousand men into the breach.168 Rouen, on the contrary, was weak, and, if attacked before reinforcements were received from England, but feebly garrisoned. Yet it was the key of the valley of the Seine, and its possession by the Huguenots was a perpetual menace of the capital.169 So long as it was in their hands, the door to the heart of the kingdom lay wide open to the united army of French and English Protestants. Very wisely, therefore, the Roman Catholic generals abandoned their original design170 of reducing Orleans so soon as Bourges should fall, and resolved first to lay siege to Rouen. Great reason, indeed, had the captors of such strongholds as Marienbourg, Calais, and Thionville, to anticipate that a place so badly protected, so easily commanded, and destitute of any fortification deserving the name, would yield on the first alarm.171 It was true that a series of attacks made by the Duke of Aumale upon Fort St. Catharine, the citadel of Rouen, had been signally repulsed, and that, after two weeks of fighting, on the twelfth of July he had abandoned the undertaking.172 But, with the more abundant resources at their command, a better result might now be expected. Siege was, therefore, a second time laid, on the twenty-ninth of September, by the King of Navarre.