The Native Races [of the Pacific states], Volume 1, Wild Tribes

365

A chief on the death of his daughter 'had an Indian slave bound hand and foot, and fastened to the body of the deceased, and enclosed the two in another mat, leaving out the head of the living one. The Indian then took the canoe and carried it to a high rock and left it there. Their custom is to let the slave live for three days; then another slave is compelled to strangle the victim by a cord.' Letter, in Schoolcraft's Arch., vol. ii., p. 71. See also vol. iii., pp. 217-18; vol. vi., pp. 616-23, with plate; vol. v., p. 655. 'The emblem of a squaw's grave is generally a camass-root digger, made of a deer's horns, and fastened on the end of a stick.' Wilkes' Nar., in U. S. Ex. Ex., vol. v., pp. 233-4, vol. iv., p. 394. 'I believe I saw as many as an hundred canoes at one burying place of the Chinooks.' Gass' Jour., p. 274. 'Four stakes, interlaced with twigs and covered with brush,' filled with dead bodies. Abbott, in Pac. R. R. Rept., vol. vi., p. 88. At Coos Bay, 'formerly the body was burned, and the wife of the corpse killed and interred.' Now the body is sprinkled with sand and ashes, the ankles are bent up and fastened to the neck; relatives shave their heads and put the hair on the body with shells and roots, and the corpse is then buried and trampled on by the whole tribe. Wells, in Harper's Mag., vol. xiii., p. 602. 'The canoe-coffins were decorated with rude carved work.' Vancouver's Voy., vol. ii., p. 54. Strangers are paid to join in the lamentations. Ross' Adven., p. 97. Children who die during the head-flattening process are set afloat in their cradles upon the surface of some sacred pool, where the bodies of the old are also placed in their canoes. Catlin's N. Am. Ind., vol. ii., p. 111. On burial and mourning see also, Swan's N. W. Coast, pp. 72-3, 13, 186-9, with cut of canoe on platform. Mofras' Explor., vol. ii., p. 355, and pl. 18 of Atlas; Lewis and Clarke's Trav., pp. 423, 429, 509; Kane's Wand., pp. 176-8, 181, 202-5; Cox's Adven., vol. i., pp. 124-5, 335-6, vol. ii., p. 157; Parker's Explor. Tour, pp. 144, 151-2; Thornton's Ogn. and Cal., vol. i., pp. 281-2, vol. ii., p. 53; Belcher's Voy., vol. i., p. 292; Domenech's Deserts, vol. i., p. 255; Dunn's Oregon, pp. 119-20, 131-2; Nicolay's Ogn. Ter., pp. 149-50; Fremont's Ogn. and Cal., p. 186; Irving's Astoria, p. 99; Franchère's Nar., p. 106; Palmer's Jour., p. 87; Ind. Life, p. 210; Townsend's Nar., p. 180.

366

'The clumsy thief, who is detected, is scoffed at and despised.' Dunn's Oregon, pp. 130-1, 114. 'The Kalapuya, like the Umkwa, … are more regular and quiet' than the inland tribes, 'and more cleanly, honest and moral than the' coast tribes. The Chinooks are a quarrelsome, thievish, and treacherous people. Hale's Ethnog., in U. S. Ex. Ex., vol. vi., pp. 217, 215, 198, 204. 'A rascally, thieving set.' Gass' Jour., p. 304. 'When well treated, kind and hospitable.' Swan's N. W. Coast, pp. 215, 110, 152. At Cape Orford 'pleasing and courteous deportment … scrupulously honest.' Vancouver's Voy., vol. i., pp. 204-5. Laziness is probably induced by the ease with which they obtain food. Kane's Wand., pp. 181, 185. 'Crafty and intriguing.' Easily irritated, but a trifle will appease him. Ross' Fur Hunters, vol. i., p. 61, 70-1, 77, 88, 90-1, 124-5, 235-6. 'They possess in an eminent degree, the qualities opposed to indolence, improvidence, and stupidity: the chiefs above all, are distinguished for their good sense and intelligence. Generally speaking, they have a ready intellect and a tenacious memory.' 'Rarely resist the temptation of stealing' white men's goods. Franchère's Nar., pp. 241-2, 261. Loquacious, never gay, knavish, impertinent. Lewis and Clarke's Trav., pp. 416, 441-2, 504, 523-4. 'Thorough-bred hypocrites and liars.' 'The Killymucks the most roguish.' Industry, patience, sobriety and ingenuity are their chief virtues; thieving, lying, incontinence, gambling and cruelty may be classed among their vices. Cox's Adven., vol. i., pp. 115, 131, 296-7, 302, 304-5, 321, vol. ii., p. 133. At Wishiam 'they were a community of arrant rogues and freebooters.' Irving's Astoria, pp. 322, 342. 'Lying is very common; thieving comparatively rare.' White's Ogn., p. 207. 'Do not appear to possess a particle of natural good feeling.' Townsend's Nar., p. 183. At Coos Bay 'by no means the fierce and warlike race found further to the northward.' Wells, in Harper's Mag., vol. xiii., p. 601. Umqua and Coose tribes are naturally industrious; the Suislaws the most advanced; the Alcea not so enterprising. Sykes, in Ind. Aff. Rept., 1860, p. 215. Calapooias, a poor, cowardly, and thievish race. Miller, in Id., 1857, p. 364; Nicolay's Ogn. Ter., p. 151; Domenech's Deserts, vol. i., p. 87, vol. ii., pp. 16, 36; Warre and Vavasour, in Martin's Hud. B., p. 83; Palmer's Jour., pp. 84, 105; Parker's Explor. Tour, pp. 249-50; Ind. Life, pp. 1-4, 210; Fitzgerald's Vanc. Isl., p. 196; Schoolcraft's Arch., vol. iii., p. 207, etc.

367

'They all resemble each other in general characteristics.' Parker's Explor. Tour, p. 229. Shushwaps and Salish all one race. Mayne's B. C., p. 296-7. 'The Indians of the interior are, both physically and morally, vastly superior to the tribes of the coast.' Id., p. 242. 'The Kliketat near Mount Rainier, the Walla-Wallas, and the Okanagan … speak kindred dialects.' Ludewig, Ab. Lang., p. 170. The best-supported opinion is that the inland were of the same original stock with the lower tribes. Dunn's Oregon, p. 316. 'On leaving the verge of the Carrier country, near Alexandria, a marked change is at once perceptible.' Anderson, in Hist. Mag., vol. vii., p. 77. Inland tribes differ widely from the piscatorial tribes. Ross' Adven., p. 127. 'Those residing near the Rocky Mountains … are and always have been superior races to those living on the lower Columbia.' Alvord, in Schoolcraft's Arch., vol. v., p. 654. 'I was particularly struck with their vast superiority (on the Similkameen River, Lat. 49° 30´, Long. 120° 30´) in point of intelligence and energy to the Fish Indians on the Fraser River, and in its neighbourhood.' Palmer, in B. C. Papers, vol. iii., p. 84. Striking contrast noted in passing up the Columbia. Hale's Ethnog., in U. S. Ex. Ex., vol. vi., p. 199.

368

'The Shewhapmuch … who compose a large branch of the Saeliss family,' known as Nicute-much– corrupted by the Canadians into Couteaux – below the junction of the Fraser and Thompson. Anderson, in Hist. Mag., vol. vii., p. 76-7. Atnahs is their name in the Takali language, and signifies 'strangers.' 'Differ so little from their southern neighbors, the Salish, as to render a particular description unnecessary.' Hale's Ethnog., in U. S. Ex. Ex., vol. vi., p. 205. They were called by Mackenzie the Chin tribe, according to Prichard's Researches, vol. v., p. 427, but Mackenzie's Chin tribe was north of the Atnahs, being the Nagailer tribe of the Carriers. See Mackenzie's Voy., pp. 257-8, and map.

369

'About Okanagan, various branches of the Carrier tribe.' Nicolay's Ogn. Ter., p. 143. 'Okanagans, on the upper part of Frazer's River.' Ludewig, Ab. Lang., p. 170.

370

Also known as Flat-bows. 'The poorest of the tribes composing the Flathead nation.' McCormick, in Ind. Aff. Rept., 1867, p. 211. 'Speaking a language of their own, it is not easy to imagine their origin; but it appears probable that they once belonged to some more southern tribe, from which they became shut off by the intervention of larger tribes.' Mayne's B. C., p. 297. 'In appearance, character, and customs, they resemble more the Indians east of the Rocky Mountains than those of Lower Oregon.' Hale's Ethnog., in U. S. Ex. Ex., vol. vi., p. 205. 'Les Arcs-à-Plats, et les Koetenais sont connus dans le pays sous le nom de Skalzi.' De Smet, Miss. de l'Orégon, p. 80.

371

The origin of the name Flathead, as applied to this nation, is not known, as they have never been known to flatten the head. 'The mass of the nation consists of persons who have more or less of the blood of the Spokanes, Pend d'Oreilles, Nez Perces, and Iroquois.' Stevens, in Ind. Aff. Rept., 1854, p. 207; Pac. R. R. Rept., vol. i., p. 150; Catlin's N. Am. Ind., vol. ii., p. 108; Stuart's Montana, p. 82. Gass applied the name apparently to tribes on the Clearwater of the Sahaptin family. Jour., p. 224.

372

Also called Kalispelms and Ponderas. The Upper Pend d'Oreilles consist of a number of wandering families of Spokanes, Kalispelms proper, and Flatheads. Suckley, in Pac. R. R. Rept., vol. i., p. 294; Stevens, in Id., p. 149; Stevens, in Ind. Aff. Rept., 1854, p. 210. 'Very similar in manners, etc., to the Flatheads, and form one people with them.' De Smet, Miss. de l'Orégon, p. 32.

373

The native name, according to Hale, is Skitsuish, and Coeur d'Alêne, 'Awl heart,' is a nickname applied from the circumstance that a chief used these words to express his idea of the Canadian traders' meanness. Ethnog., in U. S. Ex. Ex., vol. vi., p. 210.

374

Quiarlpi, 'Basket People,' Chaudieres, 'Kettles,' Kettle Falls, Chualpays, Skoielpoi, and Lakes, are some of the names applied to these bands.

375

'Ils s'appellent entre eux les Enfants du Soleil, dans leur langue Spokane.' De Smet, Miss. de l'Orégon, p. 31. 'Differing very little from the Indians at Colville, either in their appearance, habits, or language.' Kane's Wand., p. 307.

376

So much intermarried with the Yakamas that they have almost lost their nationality.' Stevens, in Ind. Aff. Rept., 1854, p. 236.

377

'Pierced Noses,' so named by the Canadians, perhaps from the nasal ornaments of the first of the tribe seen, although the custom of piercing the nose has never been known to be prevalent with this people. 'Generally known and distinguished by the name of "black robes," in contradistinction to those who live on fish.' Named Nez Perces from the custom of boring the nose to receive a white shell, like the fluke of an anchor. Ross' Fur Hunters, vol. i., pp. 305, 185-6. 'There are two tribes of the Pierced-Nose Indians, the upper and the lower. Brownell's Ind. Races, pp. 533-5. 'Though originally the same people, their dialect varies very perceptibly from that of the Tushepaws.' Lewis and Clarke's Trav., p. 341. Called Thoiga-rik-kah, Tsoi-gah, 'Cowse-eaters,' by the Snakes. 'Ten times better off to-day than they were then' – 'a practical refutation of the time-honored lie, that intercourse with whites is an injury to Indians.' Stuart's Montana, pp. 76-7. 'In character and appearance, they resemble more the Indians of the Missouri than their neighbors, the Salish.' Hale's Ethnog., in U. S. Ex. Ex., vol. vi., p. 212; Domenech's Deserts, vol. ii., p. 54.

378

'La tribu Paloose appartient à la nation des Nez-percés et leur ressemble sous tous les rapports.' De Smet, Voy., p. 31.

379

The name comes from that of the river. It should be pronounced Wălă-Wălă, very short. Pandosy's Gram., p. 9. 'Descended from slaves formerly owned and liberated by the Nez Perces.' Parker's Explor. Tour, p. 247. 'Not unlike the Pierced-Noses in general appearance, language, and habits.' Brownell's Ind. Races, pp. 533-5. Parts of three different nations at the confluence of the Snake and Columbia. Gass' Jour., pp. 218-19, 'None of the Indians have any permanent habitations' on the south bank of the Columbia about and above the Dalles. Lewis and Clarke's Trav., p. 365. 'Generally camping in winter on the north side of the river.' Ind. Aff. Rept., 1854, p. 223.

380

The name Yakima is a word meaning 'Black Bear' in the Walla Walla dialect. They are called Klikatats west of the mountains. Gibbs, in Pac. R. R. Rept., vol. i., p. 407. 'The Klikatats and Yakimas, in all essential peculiarities of character, are identical, and their intercourse is constant.' Id., p. 403, and Stevens, in Ind. Aff. Rept., 1854, p. 225. 'Pshawanwappam bands, usually called Yakamas.' The name signifies 'Stony Ground.' Gibbs, in Pandosy's Gram., p. vii. 'Roil-roil-pam, is the Klikatat country.' 'Its meaning is "the Mouse country."' Id. The Yakima valley is a great national rendezvous for these and surrounding nations. Ross' Fur Hunters, vol. i., pp. 19, 21. Kliketats, meaning robbers, was first the name given to the Whulwhypums, and then extended to all speaking the same language. For twenty-five years before 1854 they overran the Willamette Valley, but at that time were forced by government to retire to their own country. Tolmie, in Lord's Nat., vol. ii., pp. 244-7.

381

Wasco is said to mean 'basin,' and the tribe derives its name, traditionally, from the fact that formerly one of their chiefs, his wife having died, spent much of his time in making cavities or basins in the soft rock for his children to fill with water and pebbles, and thereby amuse themselves. Victor's All over Ogn., pp. 94-5. The word Cayuse is perhaps the French Cailloux, 'pebbles.' Called by Tolmie, 'Wyeilats or Kyoose.' He says their language has an affinity to that of the Carriers and Umpquas. Lord's Nat., vol. ii., pp. 249-50. 'Resemble the Walla-Wallas very much.' Kane's Wand., pp. 279-80. 'The imperial tribe of Oregon' claiming jurisdiction over the whole Columbia region. Farnham's Trav., p. 81. The Snakes, Walla-Wallas, and Cayuse meet annually in the Grande Ronde Valley. Thornton's Ogn. and Cal., vol. i., p. 270. 'Individuals of the pure blood are few, the majority being intermixed with the Nez Perces and the Wallah-Wallahs.' Stevens, in Ind. Aff. Rept., 1854, pp. 218-19. The region which I give to the Wascos and Cayuses is divided on Hale's map between the Walla-Wallas, Waiilatpu, and Molele.

382

In the interior the 'men are tall, the women are of common stature, and both are well formed.' Parker's Explor. Tour, p. 229. 'Of middle height, slender.' Hale's Ethnog., in U. S. Ex. Ex., vol. vi., p. 199. The inland tribes of British Columbia, compared with those on the coast, 'are of a better cast, being generally of the middle height.' Id., p. 198. See also p. 206. The Nez Percés and Cayuses 'are almost universally fine-looking, robust men.' In criticising the person of one of that tribe 'one was forcibly reminded of the Apollo Belvidere.' Townsend's Nar., pp. 148, 98. The Klikatat 'stature is low, with light, sinewy limbs.' Id., p. 178; also pp. 158-174. The Walla-Wallas are generally powerful men, at least six feet high, and the Cayuse are still 'stouter and more athletic.' Gairdner, in Lond. Geog. Soc., Jour., vol. xi., p. 256. The Umatillas 'may be a superior race to the "Snakes," but I doubt it.' Barnhart, in Ind. Aff. Rept., 1862, p. 271. The Salish are 'rather below the average size, but are well knit, muscular, and good-looking.' Stevens, in Ind. Aff. Rept., 1854, p. 208. 'Well made and active.' Dunn's Oregon, pp. 311, 327. 'Below the middle hight, with thick-set limbs.' Domenech's Deserts, vol. i., p. 88, vol. ii., pp. 55-6, 64-5. The Cootonais are above the medium height. Very few Shushwaps reach the height of five feet nine inches. Cox's Adven., vol. ii., pp. 155, 376, vol. i., p. 240. See also on physique of the inland nations, Lewis and Clarke's Trav., pp. 321, 340, 356, 359, 382, 527-8, 556-7; Wilkes' Nar., in U. S. Ex. Ex., vol. iv., p. 475; Dunn, in Cal. Farmer, April 26, 1861; San Francisco Herald, June, 1858; Stevens, in Pac. R. R. Rept., vol. i., pp. 309, 414; Nicolay's Ogn. Ter., p. 151; Lord's Nat., vol. ii., pp. 105-6, and vol. i., frontispiece, cut of a group of Spokanes. De Smet, Voy., pp. 30, 198; Palmer's Jour., p. 54; Ross' Adven., pp. 127, 294; Stuart's Montana, p. 82.

383

The interior tribes have 'long faces, and bold features, thin lips, wide cheek-bones, smooth skins, and the usual tawny complexion of the American tribes.' 'Features of a less exaggerated harshness' than the coast tribes. Hale's Ethnog., in U. S. Ex. Ex., vol. vi., p. 198-9. 'Hair and eyes are black, their cheek bones high, and very frequently they have aquiline noses.' 'They wear their hair long, part it upon their forehead, and let it hang in tresses on each side, or down behind.' Parker's Explor. Tour, p. 229. Complexion 'a little fairer than other Indians.' Id. The Okanagans are 'better featured and handsomer in their persons, though darker, than the Chinooks or other Indians along the sea-coast.' 'Teeth white as ivory, well set and regular.' The voices of Walla Wallas, Nez Percés, and Cayuses, are strong and masculine. Ross' Adven., pp. 294, 127. The Flatheads (Nez Percés) are 'the whitest Indians I ever saw.' Gass' Jour., p. 189. The Shushwap 'complexion is darker, and of a more muddy, coppery hue than that of the true Red Indian.' Milton and Cheadle's N. W. Pass., p. 335. The Nez Perces darker than the Tushepaws. Dignified and pleasant features. Would have quite heavy beards if they shaved. Lewis and Clarke's Trav., pp. 340, 356, 359, 527-8, 556-7, 321. The inland natives are an ugly race, with 'broad faces, low foreheads, and rough, coppery and tanned skins.' The Salish 'features are less regular, and their complexion darker' than the Sahaptins. Domenech's Deserts, vol. i., p. 88, vol. ii., pp. 55-6. Teeth of the river tribes worn down by sanded salmon. Anderson, in Lord's Nat., vol. ii., p. 228; Kane's Wand., p. 273. Nez Perces and Cayuses 'are almost universally fine looking, robust men, with strong aquiline features, and a much more cheerful cast of countenance than is usual amongst the race. Some of the women might almost be called beautiful, and none that I have seen are homely.' Some very handsome young girls among the Walla Wallas. The Kliketat features are 'regular, though often devoid of expression.' Townsend's Nar., pp. 78, 148, 158, 178. Flatheads 'comparatively very fair in complexion, … with oval faces, and a mild, and playful expression of countenance.' Dunn's Oregon, p. 311. The Kayuls had long dark hair, and regular features. Coke's Rocky Mountains, p. 304. Cut and description of a Clickitat skull, in Morton's Crania, p. 214, pl. 48. 'The Flatheads are the ugliest, and most of their women are far from being beauties.' Stuart's Montana, p. 82.

384

'The Sahaptin and Wallawallas compress the head, but not so much as the tribes near the coast. It merely serves with them to make the forehead more retreating, which, with the aquiline nose common to these natives, gives to them occasionally, a physiognomy similar to that represented in the hieroglyphical paintings of Central America.' Hale's Ethnog., in U. S. Ex. Ex., vol. vi., pp. 214, 205. All the Shushwaps flatten the head more or less. Mayne's B. C., p. 303. 'Il est à remarquer que les tribus établies au-dessus de la jonction de la branche sud de la Colombie, et désignées sous le nom de Têtes Plates, ont renoncé depuis longtemps à cet usage.' Mofras, Explor., tom. ii., p. 349. 'A roundhead Klickatat woman would be a pariah.' Winthrop's Canoe and Saddle, p. 204. Nez Percés 'seldom known to flatten the head.' Catlin's N. Am. Ind., vol. ii., p. 108. See Domenech's Deserts, vol. ii., pp. 55-6, 64-5; Tolmie, in Lord's Nat., vol. ii., pp. 231-2, 249-51; Townsend's Nar., p. 175; Kane's Wand., p. 263; Ind. Aff. Rept., 1854, pp. 207-8; Wilkes' Nar., in U. S. Ex. Ex., vol. iv., p. 415, with cut. Walla Wallas, Skyuse, and Nez Percés flatten the head and perforate the nose. Farnham's Trav., p. 85; Lewis and Clarke's Trav., pp. 374, 359; Gass' Jour., p. 224.

385

Pickering's Races, in U. S. Ex. Ex., vol. ix., pp. 38-9; Lewis and Clarke's Trav., pp. 362, 382-3.

386

The Salish 'profuse in the use of paint.' Stevens, in Ind. Aff. Rept., 1854, pp. 207-8, and in Pac. R. R. Rept., vol. i., p. 309. Nez Percés painted in colored stripes. Hines' Voy., p. 173. 'Four Indians (Nez Percés) streaked all over with white mud.' Kane's Wand., p. 291. Walla Walla 'faces painted red.' The Okanagan 'young of both sexes always paint their faces with red and black bars.' Ross' Adven., pp. 127, 294-8. The inland tribes 'appear to have less of the propensity to adorn themselves with painting, than the Indians east of the mountains, but not unfrequently vermilion mixed with red clay, is used not only upon their faces but upon their hair.' Parker's Explor. Tour, p. 229. Red clay for face paint, obtained at Vermilion Forks of the Similkameen River, in B. C. Palmer, in B. C. Papers, vol. iii., p. 84. Pend d'Oreille women rub the face every morning with a mixture of red and brown powder, which is made to stick by a coating of fish-oil. De Smet, Voy., p. 198.

387

The Oakinack 'women wear their hair neatly clubbed on each side of the head behind the ears, and ornamented with double rows of the snowy higua, which are among the Oakinackens called Shet-la-cane; but they keep it shed or divided in front. The men's hair is queued or rolled up into a knot behind the head, and ornamented like that of the women; but in front it falls or hangs down loosely before the face, covering the forehead and the eyes, which causes them every now and then to shake the head, or use the hands to uncover their eyes.' Ross' Adven., pp. 294-5. The head of the Nez Perces not ornamented. Lewis and Clarke's Trav., pp. 341, 321, 351, 377, 528, 532-3; Coke's Rocky Mts., p. 304; Kane's Wand., p. 274.

388

The Ootlashoot women wear 'a long shirt of skin, reaching down to the ancles, and tied round the waist.' Few ornaments. The Nez Percés wear 'the buffalo or elk-skin robe decorated with beads, sea-shells, chiefly mother-of-pearl, attached to an otter-skin collar and hung in the hair.' Leggins and moccasins are painted; a plait of twisted grass is worn round the neck. The women wear their long robe without a girdle, but to it 'are tied little pieces of brass and shells, and other small articles.' 'The dress of the female is indeed more modest, and more studiously so than any we have observed, though the other sex is careless of the indelicacy of exposure.' 'The Sokulk females have no other covering but a truss or piece of leather tied round the hips and then drawn tight between the legs.' Three fourths of the Pisquitpaws 'have scarcely any robes at all.' The Chilluckittequaws use skins of wolves, deer, elk, and wild cats. 'Round their neck is put a strip of some skin with the tail of the animal hanging down over the breast.' Lewis and Clarke's Trav., pp. 321, 340-1, 351, 359, 361, 377, 526, 528, 532-3. Many of the Walla Walla, Nez Percé, and Cayuse females wore robes 'richly garnished with beads, higuas,' etc. The war chief wears as a head-dress the whole skin of a wolf's head, with the ears standing erect. The Okanagans wear in winter long detachable sleeves or mittens of wolf or fox skin, also wolf or bear skin caps when hunting. Men and women dress nearly alike, and are profuse in the use of ornaments. Ross' Adven., p. 127, 294-8; Id., Fur Hunters, vol. i., p. 306. The Flatheads often change their clothing and clean it with pipe-clay. They have no regular head-dress. From the Yakima to the Okanagan the men go naked, and the women wear only a belt with a slip passing between the legs. Cox's Adven., vol. i., pp. 133, 148, 240-1, vol. ii., p. 144. Nez Percés better clad than any others, Cayuses well clothed, Walla Wallas naked and half starved. Palmer's Jour., pp. 54, 124, 127-8. At the Dalles, women 'go nearly naked, for they wear little else than what may be termed a breech-cloth, of buckskin, which is black and filthy with dirt.' Wilkes' Nar., in U. S. Ex. Ex., vol. iv., pp. 409-10, 426, 473. The Kliketat women wear a short pine-bark petticoat tied round the loins. Townsend's Nar., pp. 78, 178, 148. 'Their buffaloe robes and other skins they chiefly procure on the Missouri, when they go over to hunt, as there are no buffaloe in this part of the country and very little other game.' Gass' Jour., pp. 189, 205, 218-19, 295. Tusshepaw 'women wore caps of willow neatly worked and figured.' Irving's Astoria, pp. 315, 317, 319; Id., Bonneville's Adven., p. 301. The Flathead women wear straw hats, used also for drinking and cooking purposes. De Smet, Voy., pp. 45-7, 198. The Shushwaps wear in wet weather capes of bark trimmed with fur, and reaching to the elbows. Moccasins are more common than on the coast, but they often ride barefoot. Mayne's B. C., p. 301. Parker's Explor. Tour, pp. 229-30; Kane's Wand., p. 264, and cut; Fremont's Ogn. and Cal., pp. 186-7; Stevens, in Ind. Aff. Rept., 1854, p. 222; Nicolay's Ogn. Ter., p. 153; Franchère's Nar., p. 268; Dunn's Oregon, p. 311; Coke's Rocky Mts., p. 304; Hunt, in Nouvelles Annales des Voy., tom. x., 1821, pp. 74-5, 78.