The Native Races [of the Pacific states], Volume 1, Wild Tribes

HAIDAH HOUSES.

The Haidahs use as temporary dwellings, in their frequent summer excursions for war and the hunt, simple lodges of poles, covered, among the poorer classes by cedar mats, and among the rich by skins. Their permanent villages are usually built in strong natural positions, guarded by precipices, sometimes on rocks detached from the main land, but connected with it by a narrow platform. Their town houses are built of light logs, or of thick split planks, usually of sufficient size to accommodate a large number of families. Poole mentions a house on Queen Charlotte Islands, which formed a cube of fifty feet, ten feet of its height being dug in the ground, and which accommodated seven hundred Indians. The buildings are often, however, raised above the ground on a platform supported by posts, sometimes carved into human or other figures. Some of these raised buildings seen by the earlier visitors were twenty-five or thirty feet from the ground, solidly and neatly constructed, an inclined log with notches serving as a ladder. These houses were found only in the southern part of the Haidah territory. The fronts were generally painted with figures of men and animals. There were no windows or chimney; the floors were spread with cedar mats, on which the occupants slept in a circle round a central fire, whose smoke in its exit took its choice between the hole which served as a door and the wall-cracks. On the south-eastern boundary of this territory, Mackenzie found in the villages large buildings of similar but more careful construction, and with more elaborately carved posts, but they were not dwellings, being used probably for religious purposes.252

FOOD OF THE HAIDAHS.

Although game is plentiful, the Haidahs are not a race of hunters, but derive their food chiefly from the innumerable multitude of fish and sea animals, which, each variety in its season, fill the coast waters. Most of the coast tribes, and all who live inland, kill the deer and other animals, particularly since the introduction of firearms, but it is generally the skin and not the flesh that is sought. Some tribes about the Bentinck channels, at the time of Mackenzie's visit, would not taste flesh except from the sea, from superstitious motives. Birds that burrow in the sand-banks are enticed out by the glare of torches, and knocked down in large numbers with clubs. They are roasted without plucking or cleaning, the entrails being left in to improve the flavor. Potatoes, and small quantities of carrots and other vegetables, are now cultivated throughout this territory, the crop being repeated until the soil is exhausted, when a new place is cleared. Wild parsnips are abundant on the banks of lakes and streams, and their tender tops, roasted, furnish a palatable food; berries and bulbs abound, and the inner tegument of some varieties of the pine and hemlock is dried in cakes and eaten with salmon-oil. The varieties of fish sent by nature to the deep inlets and streams for the Haidah's food, are very numerous; their standard reliance for regular supplies being the salmon, herring, eulachon or candle-fish, round-fish, and halibut. Salmon are speared; dipped up in scoop-nets; entangled in drag-nets managed between two canoes and forced by poles to the bottom; intercepted in their pursuit of smaller fish by gill-nets with coarse meshes, made of cords of native hemp, stretched across the entrance of the smaller inlets; and are caught in large wicker baskets, placed at openings in weirs and embankments which are built across the rivers. The salmon fishery differs little in different parts of the Northwest. The candle-fish, so fat that in frying they melt almost completely into oil, and need only the insertion of a pith or bark wick to furnish an excellent lamp, are impaled on the sharp teeth of a rake, or comb. The handle of the rake is from six to eight feet long, and it is swept through the water by the Haidahs in their canoes by moonlight. Herring in immense numbers are taken in April by similar rakes, as well as by dip-nets, a large part of the whole take being used for oil. Seals are speared in the water or shot while on the rocks, and their flesh is esteemed a great delicacy. Clams, cockles, and shell-fish are captured by squaws, such an employment being beneath manly dignity. Fish, when caught, are delivered to the women, whose duty it is to prepare them for winter use by drying. No salt is used, but the fish are dried in the sun, or smoke-dried by being hung from the top of dwellings, then wrapped in bark, or packed in rude baskets or chests, and stowed on high scaffolds out of the reach of dogs and children. Salmon are opened, and the entrails, head, and back-bone removed before drying. During the process of drying, sand is blown over the fish, and the teeth of the eater are often worn down by it nearly even with the gums. The spawn of salmon and herring is greatly esteemed, and besides that obtained from the fish caught, much is collected on pine boughs, which are stuck in the mud until loaded with the eggs. This native caviare is dried for preservation, and is eaten prepared in various ways; pounded between two stones, and beaten with water into a creamy consistency; or boiled with sorrel and different berries, and moulded into cakes about twelve inches square and one inch thick by means of wooden frames. After a sufficient supply of solid food for the winter is secured, oil, the great heat-producing element of all northern tribes, is extracted from the additional catch, by boiling the fish in wooden vessels, and skimming the grease from the water or squeezing it from the refuse. The arms and breast of the women are the natural press in which the mass, wrapped in mats, is hugged; the hollow stalks of an abundant sea-weed furnish natural bottles in which the oil is preserved for use as a sauce, and into which nearly everything is dipped before eating. When the stock of food is secured, it is rarely infringed upon until the winter sets in, but then such is the Indian appetite – ten pounds of flour in the pancake-form at a meal being nothing for the stomach of a Haidah, according to Poole – that whole tribes frequently suffer from hunger before spring.253

The Haidah weapons are spears from four to sixteen feet long, some with a movable head or barb, which comes off when the seal or whale is struck; bows and arrows; hatchets of bone, horn, or iron, with which their planks are made; and daggers. Both spears and arrows are frequently pointed with iron, which, whether it found its way across the continent from the Hudson-Bay settlements, down the coast from the Russians, or was obtained from wrecked vessels, was certainly used in British Columbia for various purposes before the coming of the whites. Bows are made of cedar, with sinew glued along one side. Poole states that before the introduction of fire-arms, the Queen Charlotte Islanders had no weapon but a club. Brave as the Haidah warrior is admitted to be, open fair fight is unknown to him, and in true Indian style he resorts to night attacks, superior numbers, and treachery, to defeat his foe. Cutting off the head as a trophy is practiced instead of scalping, but though unmercifully cruel to all sexes and ages in the heat of battle, prolonged torture of captives seems to be unknown. Treaties of peace are arranged by delegations from the hostile tribes, following set forms, and the ceremonies terminate with a many days' feast.254 Nets are made of native wild hemp and of cedar-bark fibre; hooks, of two pieces of wood or bone fastened together at an obtuse angle; boxes, troughs, and household dishes, of wood; ladles and spoons, of wood, horn, and bone. Candle-fish, with a wick of bark or pith, serve as lamps; drinking vessels and pipes are carved with great skill from stone. The Haidahs are noted for their skill in the construction of their various implements, particularly for sculptures in stone and ivory, in which they excel all the other tribes of Northern America.255

HAIDAH MANUFACTURES.

The cedar-fibre and wild hemp were prepared for use by the women by beating on the rocks; they were then spun with a rude distaff and spindle, and woven on a frame into the material for blankets, robes, and mats, or twisted by the men into strong and even cord, between the hand and thigh. Strips of otter-skin, bird-feathers, and other materials, were also woven into the blankets. Dogs of a peculiar breed, now nearly extinct, were shorn each year, furnishing a long white hair, which, mixed with fine hemp and cedar, made the best cloth. By dyeing the materials, regular colored patterns were produced, each tribe having had, it is said, a peculiar pattern by which its matting could be distinguished. Since the coming of Europeans, blankets of native manufacture have almost entirely disappeared. The Bellacoolas made very neat baskets, called zeilusqua, as well as hats and water-tight vessels, all of fine cedar-roots. Each chief about Fort Simpson kept an artisan, whose business it was to repair canoes, make masks, etc.256

The Haidah canoes are dug out of cedar logs, and are sometimes sixty feet long, six and a half wide, and four and a half deep, accommodating one hundred men. The prow and stern are raised, and often gracefully curved like a swan's neck, with a monster's head at the extremity. Boats of the better class have their exteriors carved and painted, with the gunwale inlaid in some cases with otter-teeth. Each canoe is made of a single log, except the raised extremities of the larger boats. They are impelled rapidly and safely over the often rough waters of the coast inlets, by shovel-shaped paddles, and when on shore, are piled up and covered with mats for protection against the rays of the sun. Since the coming of Europeans, sails have been added to the native boats, and other foreign features imitated.257

TRADE AND GOVERNMENT.

Rank and power depend greatly upon wealth, which consists of implements, wives, and slaves. Admission to alliance with medicine-men, whose influence is greatest in the tribe, can only be gained by sacrifice of private property. Before the disappearance of sea-otters from the Haidah waters, the skins of that animal formed the chief element of their trade and wealth; now the potatoes cultivated in some parts, and the various manufactures of Queen Charlotte Islands, supply their slight necessities. There is great rivalry among the islanders in supplying the tribes on the main with potatoes, fleets of forty or fifty canoes engaging each year in the trade from Queen Charlotte Islands. Fort Simpson is the great commercial rendezvous of the surrounding nations, who assemble from all directions in September, to hold a fair, dispose of their goods, visit friends, fight enemies, feast, and dance. Thus continue trade and merry-making for several weeks. Large fleets of canoes from the north also visit Victoria each spring for trading purposes.258

Very little can be said of the government of the Haidahs in distinction from that of the other nations of the Northwest Coast. Among nearly all of them rank is nominally hereditary, for the most part by the female line, but really depends to a great extent on wealth and ability in war. Females often possess the right of chieftainship. In early intercourse with whites the chief traded for the whole tribe, subject, however, to the approval of the several families, each of which seemed to form a kind of subordinate government by itself. In some parts the power of the chief seems absolute, and is wantonly exercised in the commission of the most cruel acts according to his pleasure. The extensive embankments and weirs found by Mackenzie, although their construction must have required the association of all the labor of the tribe, were completely under the chief's control, and no one could fish without his permission. The people seemed all equal, but strangers must obey the natives or leave the village. Crimes have no punishment by law; murder is settled for with relatives of the victim, by death or by the payment of a large sum; and sometimes general or notorious offenders, especially medicine-men, are put to death by an agreement among leading men.259 Slavery is universal, and as the life of the slave is of no value to the owner except as property, they are treated with extreme cruelty. Slaves the northern tribes purchase, kidnap, or capture in war from their southern neighbors, who obtain them by like means from each other, the course of the slave traffic being generally from south to north, and from the coast inland.260

Polygamy is everywhere practiced, and the number of wives is regulated only by wealth, girls being bought of parents at any price which may be agreed upon, and returned, and the price recovered, when after a proper trial they are not satisfactory. The transfer of the presents or price to the bride's parents is among some tribes accompanied by slight ceremonies nowhere fully described. The marriage ceremonies at Millbank Sound are performed on a platform over the water, supported by canoes. While jealousy is not entirely unknown, chastity appears to be so, as women who can earn the greatest number of blankets win great admiration for themselves and high position for their husbands. Abortion and infanticide are not uncommon. Twin births are unusual, and the number of children is not large, although the age of bearing extends to forty or forty-six years. Women, except in the season of preparing the winter supply of fish, are occupied in household affairs and the care of children, for whom they are not without some affection, and whom they nurse often to the age of two or three years. Many families live together in one house, with droves of filthy dogs and children, all sleeping on mats round a central fire.261

HAIDAH GAMBLERS.

The Haidahs, like all Indians, are inveterate gamblers, the favorite game on Queen Charlotte Islands being odd and even, played with small round sticks, in which the game is won when one player has all the bunch of forty or fifty sticks originally belonging to his opponent. Farther south, and inland, some of the sticks are painted with red rings, and the player's skill or luck consists in naming the number and marks of sticks previously wrapped by his antagonist in grass. All have become fond of whisky since the coming of whites, but seem to have had no intoxicating drink before. At their annual trading fairs, and on other occasions, they are fond of visiting and entertaining friends with ceremonious interchange of presents, a suitable return being expected for each gift. At these reception feasts, men and women are seated on benches along opposite walls; at wedding feasts both sexes dance and sing together. In dancing, the body, head, and arms are thrown into various attitudes to keep time with the music, very little use being made of the legs. On Queen Charlotte Islands the women dance at feasts, while the men in a circle beat time with sticks, the only instruments, except a kind of tambourine. For their dances they deck themselves in their best array, including plenty of birds' down, which they delight to communicate to their partners in bowing, and which they also blow into the air at regular intervals, through a painted tube. Their songs are a simple and monotonous chant, with which they accompany most of their dances and ceremonies, though Mackenzie heard among them some soft, plaintive tones, not unlike church music. The chiefs in winter give a partly theatrical, partly religious entertainment, in which, after preparation behind a curtain, dressed in rich apparel and wearing masks, they appear on a stage and imitate different spirits for the instruction of the hearers, who meanwhile keep up their songs.262

After the salmon season, feasting and conjuring are in order. The chief, whose greatest authority is in his character of conjurer, or tzeetzaiak as he is termed in the Hailtzuk tongue, pretends at this time to live alone in the forest, fasting or eating grass, and while there is known as taamish. When he returns, clad in bear-robe, chaplet, and red-bark collar, the crowd flies at his approach, except a few brave spirits, who boldly present their naked arms, from which he bites and swallows large mouthfuls. This, skillfully done, adds to the reputation of both biter and bitten, and is perhaps all the foundation that exists for the report that these people are cannibals; although Mr Duncan, speaking of the Chimsyans in a locality not definitely fixed, testifies to the tearing to pieces and actual devouring of the body of a murdered slave by naked bands of cannibal medicine-men. Only certain parties of the initiated practice this barbarism, others confining their tearing ceremony to the bodies of dogs.263

MAGICIANS AND MEDICINE-MEN.

None of these horrible orgies are practiced by the Queen Charlotte Islanders. The performances of the Haidah magicians, so far as they may differ from those of the Nootkas have not been clearly described by travelers. The magicians of Chatham Sound keep infernal spirits shut up in a box away from the vulgar gaze, and possess great power by reason of the implicit belief on the part of the people, in their ability to charm away life. The doctor, however, is not beyond the reach of a kinsman's revenge, and is sometimes murdered.264 With their ceremonies and superstitions there seems to be mixed very little religion, as all their many fears have reference to the present life. Certain owls and squirrels are regarded with reverence, and used as charms; salmon must not be cut across the grain, or the living fish will leave the river; the mysterious operations with astronomical and other European instruments about their rivers caused great fear that the fisheries would be ruined; fogs are conjured away without the slightest suspicion of the sun's agency.265 European navigators they welcome by paddling their boats several times round the ship, making long speeches, scattering birds' down, and singing.266 Ordinary presents, like tobacco or trinkets, are gladly received, but a written testimonial is most highly prized by the Haidahs, who regard writing as a great and valuable mystery. They have absolutely no methods of recording events. Although living so constantly on the water, I find no mention of their skill in swimming, while Poole states expressly that they have no knowledge of that art.267

Very slight accounts are extant of the peculiar methods of curing diseases practiced by the Haidahs. Their chief reliance, as in the case of all Indian tribes, is on the incantations and conjurings of their sorcerers, who claim supernatural powers of seeing, hearing, and extracting disease, and are paid liberally when successful. Bark, herbs, and various decoctions are used in slight sickness, but in serious cases little reliance is placed on them. To the bites of the sorcerer-chiefs on the main, eagle-down is applied to stop the bleeding, after which a pine-gum plaster or sallal-bark is applied. On Queen Charlotte Islands, in a case of internal uneasiness, large quantities of sea-water are swallowed, shaken up, and ejected through the mouth for the purpose, as the natives say, of 'washing themselves inside out.'268

HAIDAH BURIALS.

Death is ascribed to the ill will and malign influence of an enemy, and one suspected of causing the death of a prominent individual, must make ready to die. As a rule, the bodies of the dead are burned, though exceptions are noted in nearly every part of the territory. In the disposal of the ashes and larger bones which remain unburned, there seems to be no fixed usage. Encased in boxes, baskets, or canoes, or wrapped in mats or bark, they are buried in or deposited on the ground, placed in a tree, on a platform, or hung from a pole. Articles of property are frequently deposited with the ashes, but not uniformly. Slaves' bodies are simply thrown into the river or the sea. Mourning for the dead consists usually of cutting the hair and blackening anew the face and neck for several months. Among the Kaiganies, guests at the burning of the bodies are wont to lacerate themselves with knives and stones. A tribe visited by Mackenzie, kept their graves free from shrubbery, a woman clearing that of her husband each time she passed. The Nass Indians paddle a dead chief, gaily dressed, round the coast villages.269

The Haidahs, compared with other North American Indians, may be called an intelligent, honest, and brave race, although not slow under European treatment to become drunkards, gamblers, and thieves. Acts of unprovoked cruelty or treachery are rare; missionaries have been somewhat successful in the vicinity of Fort Simpson, finding in intoxicating liquors their chief obstacle.270

THE NOOTKAS.

The Nootkas, the second division of the Columbian group, are immediately south of the Haidah country; occupying Vancouver Island, and the coast of the main land, between the fifty-second and the forty-ninth parallels. The word nootka is not found in any native dialect of the present day. Captain Cook, to whom we are indebted for the term, probably misunderstood the name given by the natives to the region of Nootka Sound.271 The first European settlement in this region was on the Sound, which thus became the central point of early English and Spanish intercourse with the Northwest Coast; but it was soon abandoned, and no mission or trading post has since taken its place, so that no tribes of this family have been less known in later times than those on the west coast of Vancouver Island. The chief tribes of the Nootka family, or those on whose tribal existence, if not on the orthography of their names authors to some extent agree, are as follows.272 The Nitinats, Clayoquots, and Nootkas, on the sounds of the same names along the west coast of Vancouver Island; the Quackolls and Newittees,273 in the north; the Cowichins, Ucletas, and Comux, on the east coast of Vancouver and on the opposite main; the Saukaulutuchs274, in the interior of the island; the Clallums,275 Sokes, and Patcheena, on the south end; and the Kwantlums and Teets,276 on the lower Fraser River. These tribes differ but little in physical peculiarities, or manners and customs, but by their numerous dialects they have been classed in nations. No comprehensive or satisfactory names have, however, been applied to them as national divisions.277

Between the Nootka family and its fish-eating neighbors on the north and south, the line of distinction is not clearly marked, but the contrast is greater with the interior hunting tribes on the east. Since their first intercourse with whites, the Nootkas have constantly decreased in numbers, and this not only in those parts where they have been brought into contact with traders and miners, but on the west coast, where they have retained in a measure their primitive state. The savage fades before the superior race, and immediate intercourse is not necessary to produce in native races those 'baleful influences of civilization,' which like a pestilence are wafted from afar, as on the wings of the wind.278

NOOTKA PHYSIQUE.

The Nootkas are of less than medium height, smaller than the Haidahs, but rather strongly built; usually plump, but rarely corpulent;279 their legs, like those of all the coast tribes, short, small, and frequently deformed, with large feet and ankles;280 the face broad, round, and full, with the usual prominent cheek-bone, a low forehead, flat nose, wide nostrils, small black eyes, round thickish-lipped mouth, tolerably even well-set teeth; the whole forming a countenance rather dull and expressionless, but frequently pleasant.281 The Nootka complexion, so far as grease and paint have allowed travelers to observe it, is decidedly light, but apparently a shade darker than that of the Haidah family.282 The hair, worn long, is as a rule black or dark brown, coarse, and straight, though instances are not wanting where all these qualities are reversed.283 The beard is carefully plucked out by the young men, and this operation, repeated for generations, has rendered the beard naturally thin. Old men often allow it to grow on the chin and upper lip.

NOOTKA HAIR AND BEARD.

To cut the hair short is to the Nootka a disgrace. Worn at full length, evened at the ends, and sometimes cut straight across the forehead, it is either allowed to hang loosely from under a band of cloth or fillet of bark, or is tied in a knot on the crown. On full-dress occasions the top-knot is secured with a green bough, and after being well saturated with whale-grease, the hair is powdered plentifully with white feathers, which are regarded as the crowning ornament for manly dignity in all these regions. Both sexes, but particularly the women, take great pains with the hair, carefully combing and plaiting their long tresses, fashioning tasteful head-dresses of bark-fibre, decked with beads and shells, attaching leaden weights to the braids to keep them straight. The bruised root of a certain plant is thought by the Ahts to promote the growth of the hair.284