Journeys in Persia and Kurdistan, Volume 1 (of 2)

There was a great "row," arising out of an alleged delinquency of the katirgis concerning payment, when we left Yakobiyeh the following morning. The owners of the caravanserai wanted to detain us, and the archway was so packed with a shouting, gesticulating, scowling, and not kindly crowd, mostly armed, that it was not easy for me to mount. The hire of mules always includes their fodder and the keep of the men, but in the first day or two the latter usually attempt to break their bargain, and compel their employer to provide for them. So long as Arabic is spoken Hadji acts as sole interpreter, and though soldiers and zaptiehs were left with him he was scared at being left behind with the baggage. The people stormed and threatened at the top of their voices, but doubtless it was not so bad as it sounded, for we got through the bazars without molestation, and then into a perplexing system of ancient water-courses whose high broken banks and deep waterless beds intersect each other and the road. In contrast to this magnificent irrigation system there are modern water-channels about a foot wide, taken from the river Diyalah, which, small as they are, turn the rich deep soil into a "fruitful field."

After these glimpses of a prosperity which once was and might be again (for these vast alluvial plains, which extend from the Zagros mountains to the Euphrates and up to the Syrian desert, are capable with irrigation and cultivation of becoming the granary of Western Asia), the road emerges on a level and somewhat gravelly waste, on which after a long ride we were overtaken by a zaptieh sent by the Persian agent in Yakobiyeh, to say that the baggage and servants were being forcibly detained, but shortly afterwards with a good glass the caravan was seen emerging from the town.

The country was nearly as featureless as on the preceding day, and on the whole quite barren; among the few caravans on the road there were two of immense value, the loads being the best description of Persian carpets. There were a few families on asses, migrating with all their possessions, and a few parties of Arab horsemen picturesquely and very fully armed, but no dwellings, till in the bright afternoon sunshine, on the dreariest stretch of an apparently verdureless waste, we came on the caravanserai of Wiyjahea, a gateway with a room above it, a square court with high walls and arched recesses all round for goods and travellers, and large stables. A row of reed huts, another of Arab tents, and a hovel opposite the gateway, where a man with two guns within reach sells food, tobacco, and hair ropes, make up this place of horror. For, indeed, the only water is a brackish reedy pool, with its slime well stirred by the feet of animals, and every man's hand is against his brother.

We proposed to pitch my tent in a ruined enclosure, but the headman was unwilling, and when it was suggested that it should be placed between the shop and the caravanserai, he said that before sunset all the predatory Arabs for ten miles round would hear that "rich foreigners were travelling," and would fall upon and plunder us, so we must pitch, if at all, in the filthy and crowded court of the caravanserai. The balakhana, or upper room, was too insecure for me, and had no privacy, as the fodder was kept in it, and there was no method of closing the doors, which let in the bitterly cold wind.

We arrived at 3 p. m., and long before sunset a number of caravans came in, and the courtyard was full of horses, mules, and asses. When they halted the loads were taken off and stacked in the arched recesses; next, the great padded pack-saddles, which cover nearly the whole back, were removed, revealing in most cases deep sores and ulcers. Then the animals were groomed with box curry-combs, with "clatters" like the noise of a bird-scarer inside them. Fifty curry-combs going at once is like the din of the cicada. Then the beasts were driven in batches to the reedy pool, and came flying back helter-skelter through the archway, some fighting, others playing, many rolling. One of them nearly pulled my tent over by rolling among the tent ropes. It had been pitched on damp and filthy ground in a corner of the yard, among mules, horses, asses, dogs, and the roughest of rough men, but even there the damp inside looked like home.

After this brief hilarity, the pack-saddles, which serve as blankets, were put on, the camels were made to lie down in rows, most of the mules and horses were tethered in the great stable, where they neighed, stamped, and jangled their bells all night, and others were picketed in the yard among the goats and donkeys and the big dogs, which wandered about yelping. Later, the small remaining space was filled up with sheep. It was just possible to move, but no more, and sheep and goats were even packed under the flys of my tent. The muleteers and travellers spread their bedding in the recesses, lighted their fires of animal fuel, and cooked their food.

At sunset the view from the roof was almost beautiful. Far away, in all directions, stretched the level desert purpling in the purple light. Very faintly, on the far horizon to the north-east, mountain ranges were painted in amethyst on an orange sky. Horsemen in companies galloped to tents which were not in sight, strings of camels cast their long shadows on the purple sand, and flocks of big brown sheep, led by armed shepherds, converged on the reedy pool in long brown lines. The evening air was keen, nearly frosty.

The prospects for the night were not encouraging, and on descending the filthy stair on which goats had taken up their quarters, I found the malodorous, crowded courtyard so blocked, that shepherds, with much pushing, shouting, and barking of big dogs, with difficulty made a way for me to pass through the packed mass of sheep and goats into the cold, damp tent, which was pitched on damp manure, two or three feet deep, into which heavy feet had trampled the carpet. The uproar of katirgis and travellers went on for another two hours, and was exchanged later for sounds of jangling bells, yelping and quarrelling dogs, braying asses, bleating sheep, and coarsely-snoring men.

At 9 p. m. the heavy gates, clamped with iron, were closed and barred, and some belated travellers, eager to get in from the perils of the outside, thundered at them long and persistently, but "the door was shut," and they encountered a hoarse refusal. The seraidar said that 400 horses and mules, besides camels and asses, 2000 sheep, and over 70 men were lodged in the caravanserai that night.

The servants were in a recess near, and Hadji professed that he watched all night, and said that he fired at a man who tried to rob my tent after the light went out, but I slept too soundly to be disturbed, till the caravans and flocks left at daybreak, after a preliminary uproar of two hours. It was bitterly cold, and my tent and its contents were soaked with the heavy dew, nearly doubling their weight.

I started at 9 a. m., before the hoar-frost had melted, and rode with the zaptieh over flat, stoneless, alluvial soil, with some irrigation and the remains of some fine canals. There are villages to be seen in the distance, but though the soil is rich enough to support a very large population, there are no habitations near the road except a few temporary reed huts, beside two large caravanserais. There was little of an interesting kind except the perpetual contrast between things as they are and things as they were and might be. Some large graveyards, with brick graves, a crumbling imamzada, a pointed arch of brick over the Nahrud canal, a few ass caravans, with a live fowl tied by one leg on the back of each ass, and struggling painfully to keep its uneasy seat, some cultivation and much waste, and then we reached the walled village of Sheraban, once a town, but now only possessing 300 houses.

Passing as usual among ruinous dwellings and between black walls with doors here and there, by alleys foul with heaps of refuse, and dangerous from slimy pitfalls, in the very foulest part we turned into the caravanserai, its great courtyard reeking with filth and puddles, among which are the contaminated wells from which we are supposed to drink. The experience of the night before was not repeated. There were fairly good rooms, mine looking into a palm garden, through a wooden grating, cold truly, but pleasant. I fear we may never have such "luxury" again. I remarked to my fellow-traveller that our early arrival had fortunately given us the "choice of rooms," and he replied, "choice of pig-styes, – choice of dens!" but my experience at Wiyjahea has deprived me of the last remnants of fastidiousness!

I walked through the ruinous, wretched town, and its poor bazar, where the very fine physique of the men was in marked contrast with their wretched surroundings, and gives one the impression that under honest officials they might be a fine people. They are not genial to strangers, however. There was some bad language used in the bazar, and on the roads they pass one in silence at the best, so unlike the Tibetans with their friendly Tzu. At Sheraban one of the muleteers forced his way into my room, and roughly turned over my saddle and baggage, accusing me of having taken his blanket! Hadji is useless under such circumstances. He blusters and fingers his revolver, but carries no weight. Indeed his defects are more apparent every day. I often have to speak to him two or three times before I can rouse him from his opium dream, and there is a growing inclination to shirk his very light work when he can shift it upon somebody else. I hope that he is well-meaning, as that would cover a multitude of faults, but he is very rough and ignorant, and is either unable or unwilling to learn anything, even how to put up my trestle bed!

Open rooms have sundry disadvantages. In the night a cat fell from the roof upon my bed, and was soon joined by more, and they knocked over the lamp and milk bottle, and in the darkness had a noisy quarrel over the milk.

The march of eighteen miles here was made in six hours, at a good caravan pace. The baggage animals were sent off in advance, and the zaptieh led a mule loaded with chairs, blankets, and occupations. I ride with the zaptieh in front of me till I get near the halting-place, when M – and his orderly overtake me, as it might be disagreeable for a European woman to enter a town alone.

The route lies over treeless levels of the same brown alluvial soil, till it is lifted on a gentle gravelly slope to a series of low crumbling mounds of red and gray sandstone, mixed up with soft conglomerate rocks of jasper and porphyry pebbles. These ranges of mounds, known as the Hamrin Hills, run parallel to the great Kurdistan ranges, from a point considerably below Baghdad, nearly to Mosul and the river Zab. They mark the termination in this direction of the vast alluvial plains of the Tigris and Euphrates, and are the first step to the uplifted Iranian plateau.

Arid and intricate ravines, dignified by the name of passes, furrow these hills, and bear an evil reputation, as Arab robbers lie in wait, "making it very unsafe for small caravans." A wild, desolate, ill-omened-looking region it is. When we were fairly within the pass, the zaptieh stopped, and with much gesticulation and many repetitions of the word effendi, made me understand that it was unsafe to proceed without a larger party. We were unmolested, but it is a discredit to the administration of the province that an organised system of pillage should be allowed to exist year after year on one of the most frequented caravan routes in Turkey. There were several companies of armed horsemen among the ranges, and some camels browsing, but we met no caravans.

From the top of the descent there was a striking view over a great brown alluvial plain, watered by the Beladruz and the Diyalah, with serrated hills of no great height, but snow-covered; on its east side a silent, strange, weird view, without interest or beauty as seen under a sullen sky. There are no villages on this march, but ancient canals run in all directions, and fragments of buildings, as well as of brick and pottery, scattered over the unploughed surface, are supposed by many to mark the situation of Dastagird, the residence of Khosroe Parviz in the seventh century. I have no books of reference with me, and can seldom write except of such things as I see and hear.

Farther on a multitude of irrigation ditches have turned a plain of dry friable soil into a plain of mud, through which it was difficult to struggle. Then came a grove of palms, and then the town or village of Kizil Robat (Red Shrine), with its imamzada, whose reputation for sanctity is indicated by the immense number of graves which surround it. The walls of this decayed and wretched town are of thick layers of hardened but now crumbling earth, and on the east side there is an old gateway of burned brick. There are said to be 400 houses, which at the lowest computation would mean a population of 2000, but inhabited houses and ruins are so jumbled up together that one cannot form any estimate.

So woe-begone and miserable a place I never saw, and the dirt is appalling even in this dry weather. In spring the alleys of the town are impassable, and people whose business calls them out cross from roof to roof on boards. Pools of filthy water, loathsome ditches with broad margins of trodden slime full of abominations, ruins of houses, yards foul with refuse, half-clothed and wholly unwashed children, men of low aspect standing in melancholy groups, a well-built brick bazar, in which Manchester cottons are prominent, more mud and dirt, some ruinous caravanserais, and near the extremity of the town or village is the horrible one in which I now am, said to be the best, with a yard a foot deep in manure and slush, in the midst of which is the well, and around which are stables and recesses for travellers.

At first it seemed likely that I should fall so low as to occupy one of these, but careful investigation revealed a ruinous stair leading to the roof, up which were two rooms, or shall I say three? – an arched recess such as coals are kept in, a small room within it, and a low wood hole. The open arch, with a mangel or iron pan of charcoal, serves as the "parlour" this January night, M – occupies the wood hole, and I the one room, into which Hadji, with many groans and ejaculations of "Ya Allah!" has brought up the essential parts of my baggage. The evening is gray and threatening, and low, snow-covered hills look grimly over the bare brown plain which lies outside this mournful place.

Khannikin, Jan. 15.– This has been a hard, rough march, but there will be many worse ahead. Rain fell heavily all night, converting the yard into a lake of trampled mud, and seemed so likely to continue that it was difficult to decide whether to march or halt. Miserable it was to see mules standing to be loaded, up to their knees in mud, bales of tents and bedding lying in the quagmire, and the shivering Indian servants up to their knees in the swamp. In rain steadily falling the twelve animals were loaded, and after the usual scrimmage at starting, in which the bakhsheesh is often thrown back at us, we rode out into a sea of deep mud, through which the mules, struggling and floundering, got on about a mile an hour.

After a time we came to gravel, then relapsed into deep alluvial soil, which now means deep mire, then a low range of gravelly hills on which a few sheep and camels were browsing on artemisia and other aromatic herbs gave a temporary respite, then again we floundered through miles of mud, succeeded by miles of gravel and stones. The rain fell in torrents, and there was a cold strong wind to fight against. There was that amount of general unpropitiousness which is highly stimulating and inspiriting.

When noon came, there was not a rock or bush for shelter, and turning our backs to the storm we ate our lunch in our saddles. There was nothing to look at but brown gravel, or brown mud, brooded over by a gray mist. So we tramped on, hour after hour, in single file, the zaptieh leading, everything but his gun muffled in his brown abba, splashing through mud and water, the water pouring from my hat and cloak, the six woollen thicknesses of my mask dripping, seeing neither villages nor caravans, for caravans of goods do not travel in such rain as this. Then over a slope we went down into a lake of mud, where the aide-de-camp of the Governor of Khannikin, in a fez and military frock-coat and trousers, with a number of Bashi Bazouks or irregulars, met M – with courtesies and an invitation.

From the top of the next slope there was a view of Khannikin, a considerable-looking town among groves of palms and other trees. Then came a worse sea of mud, and a rudely cobbled causeway, so horrible that it diverted us back into the mud, which was so bottomless that it drove us back to the causeway, and the causeway back to the mud, the rain all the time coming down in sheets. This causeway, without improvement, is carried through Khannikin, a town with narrow blind alleys, upon which foul courtyards open, often so foul as to render the recent ravages of cholera (if science speaks truly) a matter of necessity. The mud and water in these alleys was up to the knees of the mules. Not a creature was in the streets. No amount of curiosity, even regarding the rare sight of a Frank woman, could make people face the storm in flimsy cotton clothes.

Where the road turns to the bridge a line of irregular infantry was drawn up, poorly dressed, soaked creatures, standing in chilly mud up to their ankles, in soaked boots reaching to their knees. These joined and headed the cavalcade, and I fell humbly in the rear. Poor fellows! To keep step was impossible when it was hard work to drag their feet out of the mire, and they carried their rifles anyhow. It was a grotesque procession. A trim officer, forlorn infantry, wild-looking Bashi Bazouks, Europeans in stout mackintoshes splashed with mud from head to foot, mules rolling under their bespattered loads, and a posse of servants and orderlies crouching on the top of baggage, muffled up to the eyes, the asses which carry the katirgis and their equipments far behind, staggering and nearly done up, for the march of seventeen miles had taken eight and a half hours.

An abrupt turn in the causeway leads to the Holwan, a tributary of the Diyalah, a broad, rapid stream, over which the enterprise of a Persian has thrown a really fine brick bridge of thirteen heavily-buttressed arches, which connects the two parts of the town and gives some dignity and picturesqueness to what would otherwise be mean. On the left bank of the Holwan are the barracks, the governor's house, some large caravanserais, the Custom-house, and a quarantine station, quarantine having just been imposed on all arrivals from Persia, giving travel and commerce a decided check.

After half a mile of slush on the river bank we entered by a handsome gateway a nearly flooded courtyard, and the Governor's house hospitably engorged the whole party.

The fully-laden mules stuck in the mud a few miles off, and did not come in for two hours, and in spite of covers everything not done up in waterproof was very wet. The servants looked most miserable, and complained of chills and rheumatism, and one of the orderlies is really ill. We cannot move till the storm is over.

The rain falls heavily still, the river is rising, the alleys are two feet deep in slush, travel is absolutely suspended, and it is not possible without necessity to go out. It was well indeed that we decided to leave the shelterless shelter of Kizil Robat. Nothing can exceed the wretchedness of Khannikin or any Turkish town in such rain as this. Would that one could think that it would be washed, but as there are no channels to carry off the water it simply lodges and stagnates in every depression, and all the accumulations of summer refuse slide into these abominable pools, and the foul dust, a foot deep, becomes mud far deeper; buried things are half uncovered; torrents, not to be avoided, pour from every roof, the courtyards are knee-deep in mud, the cows stand disconsolately in mud; not a woman is to be seen, the few men driven forth by the merciless exigences of business show nothing but one eye, and with "loins girded" and big staffs move wearily, stumbling and plunging in the mire.

After some hours the flat mud roofs begin to leak, water finds out every weak place in the walls, the bazars, only half open for a short time in the day, are deserted by buyers, and the patient sellers crouch over mangels, muffled up in sheepskins, the caravanserais are crammed and quarrelsome; the price of fodder and fuel rises, and every one is drowned in rain and wretchedness. Even here, owing to the scarcity of fuel, nothing can be dried; the servants in their damp clothes come in steaming; Hadji in his misshapen "jack-boots," which he asserts he cannot take off, spreads fresh mud over the carpets whenever he enters; I shift from place to place to avoid the drip from the roof – and still the rain comes down with unabated vigour!

LETTER III (Continued)

The house consists of two courtyards, with buildings round them. The larger and handsomer is the haram or women's house, which is strictly enclosed, has no exterior windows, and its one door into the men's house is guarded by a very ancient eunuch. The courtyard of this house is surrounded partly by arched serdabs, with green lattice fronts, and partly by a kitchen, bakery, wood-house, hammam or hot bath, and the servants' quarters. The haram has a similar arrangement on the lower floor. A broad balcony, reached by a steep and narrow stair, runs round three sides of the upper part of this house. There are very few rooms, and some of them are used for storing fruit. The wet baggage is mostly up here, and under the deep roof the servants and orderlies camp, looking miserable. The haram has a balcony all round it, on which a number of reception and living rooms open, and though not grand or elaborately decorated, is convenient and comfortable.

The Turkish host evidently did not know what to do with such an embarrassing guest as a European woman, and solved the difficulty by giving me the guest-chamber in the men's house, a most fortunate decision, as I have had quiet and privacy for three days. Besides, this room has a projecting window, with panes of glass held in by nails, and there is not only a view of the alley with its slush, but into the house of some poor folk, and over that to the Holwan, sometimes in spate, sometimes falling, and through all the hours of daylight frequented by grooms for the purpose of washing their horses. Some shingle banks, now overflowed, sustain a few scraggy willows, and on the farther side is some low-lying land. There may be much besides, but the heavy rain-clouds blot out all else.

My room is whitewashed, and is furnished with Persian rugs, Austrian bent-wood chairs, and a divan in the window, on which I sleep. Lamps, samovars, and glasses are kept in recesses, and a black slave is often in and out for them. Otherwise no one enters but Hadji. I get my food somewhat precariously. It is carved and sent from table at the beginning of meals, chiefly pillau, curry, kabobs, and roast chicken, but apparently it is not etiquette for me to get it till after the men have dined, and it is none the better for being cold.

The male part of the household consists of the Governor and his brother-in-law, a Moslem judge, and the quarantine doctor, a Cretan, takes his meals in the house. The Governor and doctor speak French. My fellow-traveller lives with them.

The night we arrived, the Governor in some agitation asked me to go and see his wife, who is very ill. The cholera has only just disappeared, and the lady had had a baby, which died of it in three days, and "being a boy her heart was broken," and "something had come under her arm." So I went with him into the haram, which seemed crowded with women of various races and colours, peeping from behind curtains and through chinks of doors, tittering and whispering. The wife's room is richly carpeted and thoroughly comfortable, with a huge charcoal brazier in the centre, and cushions all over the floor, except at one end, where there is a raised alcove with a bed in it.