Полная версия
Внутренняя сила. Как заявить о себе во весь голос и научиться отстаивать свои интересы
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Аутентичность в психологии – способность осознавать настоящий момент, выбирать, как жить в нем, и принимать на себя ответственность за это. Аутентичный человек учитывает опыт прошлого, строит планы и достаточно гибок, чтобы меняться с новыми вводными.
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Kavita Ramdas on May 19, 2013.
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Дефолтную систему мозга (default mode network, сеть пассивного режима) открыла в начале 2000-х группа нейрофизиологов под руководством Маркуса Райхла. На сегодня известно, что эта система связана с состоянием эмоционального фона психической деятельности, мыслями человека о себе (англ. self-referential thoughts) и воспоминаниями. Райхл предполагает, что важная функция этой сети – поддерживать активность мозга и его готовность к любым действиям. Прим. ред.
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L. Mak et al., “The Default Mode Network in Healthy Individuals: A Systematic Review and Meta-analysis,” Brain Connectivity 7, № 1 (2017): 25–33.
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J. A. Brewer, “Meditation Experience Is Associated with Differences in Default Mode Network Activity and Connectivity,” Proceedings of the National Academy of Sciences 108, № 50 (2011): 20254–20259.
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M. Ferrari et al., “Self-Compassion Interventions and Psychosocial Outcomes: A Meta-Analysis of RCTs,” Mindfulness 10, № 8 (2019): 1455–1473.
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Обзор литературы, посвященной теме самосострадания: C. K. Germer and K. D. Neff, Teaching the Mindful Self-CompassionProgram: A Guide for Professionals (New York: Guilford Press, 2019), см. chapters 3, 4.
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T. D. Braun, C. L. Park, and A. Gorin, “Self-Compassion, Body Image, and Disordered Eating: A Review of the Literature,” Body Image 17 (2016): 117–131.
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W. J. Phillips and D. W. Hine, “Self-Compassion, Physical Health, and Health Behaviour: A Meta-Analysis,” Health Psychology Review (2019): 1–27.
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J. G. Breines and S. Chen, “Self-Compassion Increases Self-Improvement Motivation,” Personality and Social Psychology Bulletin 38, № 9 (2012): 1133–1143.
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J. W. Zhang and S. Chen, “Self-Compassion Promotes Personal Improvement from Regret Experiences Via Acceptance,” Personality and Social Psychology Bulletin 42, № 2 (2016): 244–258.
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L. M. Yarnell and K. D. Neff, “Self-Compassion, Interpersonal Conflict Resolutions, and Well-Being,” Self and Identity 12, № 2 (2013): 146–159.
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J. S. Ferreira, R. A. Rigby, and R. J. Cobb, “Self-Compassion Moderates Associations between Distress about Sexual Problems and Sexual Satisfaction in a Daily Diary Study of Married Couples,” Canadian Journal of Human Sexuality 29, № 2 (2020): 182–196.
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K. D. Neff and E. Pommier, “The Relationship between Self-Compassion and Other-Focused Concern among College Undergraduates, Community Adults, and Practicing Meditators,” Self and Identity 12, № 2 (2013): 160–176.
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Z. Hashem and P. Zeinoun, “Self-Compassion Explains Less Burnout among Healthcare Professionals,” Mindfulness 11, № 11 (2020): 2542–2551.
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K. D. Neff and R. Vonk, “Self Compassion Versus Global Self-Esteem: Two Different Ways of Relating to Oneself,” Journal of Personality 77 (2009): 23–50.
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C. S. Carter, “Oxytocin Pathways and the Evolution of Human Behavior,” Annual Review of Psychology 65 (2014): 17–39.
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S. W. Porges, “The Polyvagal Theory: Phylogenetic Contributions to Social Behavior,” Physiology and Behavior 79, № 3 (2003): 503–513.
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N. D. Ross, P. L. Kaminski, and R. Herrington, “From Childhood Emotional Maltreatment to Depressive Symptoms in Adulthood: The Roles of Self-Compassion and Shame,” Child Abuse and Neglect 92 (2019): 32–42.
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M. Navarro-Gil et al., “Effects of Attachment-Based Compassion Therapy (ABCT) on Self-Compassion and Attachment Style in Healthy People,” Mindfulness 1, № 1 (2018): 51–62.
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L. R. Miron et al., “The Potential Indirect Effect of Childhood Abuse on Posttrauma Pathology through Self-Compassion and Fear of Self-Compassion,” Mindfulness 7, № 3 (2016): 596–605.
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C. Germer, The Mindful Path to Self-Compassion: Freeing Yourself from Destructive Thoughts and Emotions (New York: Guilford Press, 2009).
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