Selected Poems and Letters

SELECTED POEMS AND LETTERS

John Keats

Copyright

William Collins

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This eBook edition published by William Collins in 2014

Life & Times section © HarperCollinsPublishers Ltd

Silvia Crompton asserts her moral right as author of the Life & Times section

Classic Literature: Words and Phrases adapted from Collins English Dictionary

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History of Collins

In 1819, millworker William Collins from Glasgow, Scotland, set up a company for printing and publishing pamphlets, sermons, hymn books, and prayer books. That company was Collins and was to mark the birth of HarperCollins Publishers as we know it today. The long tradition of Collins dictionary publishing can be traced back to the first dictionary William published in 1824, Greek and English Lexicon. Indeed, from 1840 onwards, he began to produce illustrated dictionaries and even obtained a licence to print and publish the Bible.

Soon after, William published the first Collins novel, Ready Reckoner; however, it was the time of the Long Depression, where harvests were poor, prices were high, potato crops had failed, and violence was erupting in Europe. As a result, many factories across the country were forced to close down and William chose to retire in 1846, partly due to the hardships he was facing.

Aged 30, William’s son, William II, took over the business. A keen humanitarian with a warm heart and a generous spirit, William II was truly “Victorian” in his outlook. He introduced new, up-to-date steam presses and published affordable editions of Shakespeare’s works and The Pilgrim’s Progress, making them available to the masses for the first time. A new demand for educational books meant that success came with the publication of travel books, scientific books, encyclopedias, and dictionaries. This demand to be educated led to the later publication of atlases, and Collins also held the monopoly on scripture writing at the time.

In the 1860s Collins began to expand and diversify and the idea of “books for the millions” was developed. Affordable editions of classical literature were published, and in 1903 Collins introduced 10 titles in their Collins Handy Illustrated Pocket Novels. These proved so popular that a few years later this had increased to an output of 50 volumes, selling nearly half a million in their year of publication. In the same year, The Everyman’s Library was also instituted, with the idea of publishing an affordable library of the most important classical works, biographies, religious and philosophical treatments, plays, poems, travel, and adventure. This series eclipsed all competition at the time, and the introduction of paperback books in the 1950s helped to open that market and marked a high point in the industry.

HarperCollins is and has always been a champion of the classics, and the current Collins Classics series follows in this tradition – publishing classical literature that is affordable and available to all. Beautifully packaged, highly collectible, and intended to be reread and enjoyed at every opportunity.

Life & Times

About the Author

John Keats is one of the greatest English poets ever to have lived, a leading light of the Romantic movement, famed as much for his sentimental odes and melancholic meditations as for his contemplative correspondence. When Keats died in 1821 at the tragically young age of 25, Lord Byron lamented “his genius … undoubtedly of great promise”, concluding: “He is a loss to our literature.” His legacy is all the more remarkable when one considers that Keats had only been a published writer for four years before his death, that a great many contemporary critics were exceptionally unkind about him, and that he only sold 200 copies of his combined work during his lifetime.

The Cockney Poet

The high regard in which Keats is nowadays held developed during the nineteenth century, in the decades following his death. In his own time, it was really only his publishers and friends who truly appreciated the beauty of his imagination and writing; literary reviewers – those able to inform public opinion – tended to deride him for his lowly upbringing and schooling.

They had a point. Keats was born in Moorgate, at that time the eastern extremity of London, quite possibly at the tavern where his father worked as a stableman. He received an ordinary, inexpensive education and was raised by his grandmother from the age of eight, following the death of his father. Money was tight, and aged fourteen he left school to begin an apprenticeship with his grandmother’s neighbour, a surgeon, seeming for many years to be destined for a career in medicine.

But Keats had also taken to reading poetry, particularly the works of London poets Byron and Leigh Hunt, and increasingly he neglected his studies in order to write. Through his childhood friend, the author Charles Cowden Clarke, Keats was introduced not only to great literature but also to the great writers of his day. In 1816, the same year he qualified as an apothecary and surgeon, Keats composed “On First Looking into Chapman’s Homer”, expressing his wonder at the new world of poetry that had opened up to him: “Then felt I like some watcher of the skies / When a new planet swims into his ken.” By the end of that year, Keats was a published poet – Leigh Hunt had included “O Solitude” in his weekly magazine – and he abandoned medicine for good.

The critics never quite forgave him for his upbringing, however. His first collection of poems in 1817 was almost universally panned or ignored. The influential Blackwood’s Review was particularly harsh, referring to Leigh Hunt and Keats, among others, as the “Cockney School” of poets. Reviewing Keats’ “Endymion” in 1818, the journal commented that the “imperturbable drivelling idiocy” was the symptom of “an able mind reduced to a state of insanity”, advising that “it is a better and wiser thing to be a starved apothecary than a starved poet.”

Beauty is Truth

Neither bad reviews nor poverty could dissuade Keats from writing. In the winter of 1818–19 he moved to Wentworth Place in Hampstead – now the Keats Museum – and wrote a series of odes that are regarded as some of his best work. They include “Ode on a Grecian Urn”, “Ode to a Nightingale” and the great “To Autumn”, often praised as his most perfect poem. Keats was experimenting with the ode, a form popular with earlier English poets including Spenser and Dryden, as well as older Romantic poets such as Wordsworth and Coleridge, and the odes he composed in 1819 are regarded as landmarks of the form.

The last lines of “Ode on a Grecian Urn” are among Keats’ most famous: “‘Beauty is truth, truth beauty,’ – that is all / Ye know on earth, and all ye need to know.” It is an idea very much in keeping with Keats’ philosophy on both life and the purpose of poetry, with his sharp eye for detail and his yearning to express wonder in words. He had said as much in a November 1817 letter to his friend Benjamin Bailey, writing of “the truth of the imagination” and concluding that “whatever the imagination seizes as beauty must be truth.”

Keats’ letters are an invaluable asset in understanding the inspiration behind his writing. He took his time over his correspondence, and repeatedly ideas played with in letters appear in subsequent poems. In a letter to the poet John Hamilton Reynolds in September 1819, for example, Keats wrote of the beauty of autumn – “somehow the stubble plain looks warm” – lines which, in more polished form, found their way into “On Autumn”. In May 1818 Keats had, in another letter to Reynolds, toyed with the idea of life as a “Mansion of Many Apartments”, a notion that returned the following year in “The Fall of Hyperion: A Dream”. More than any other subject, Keats wrote about poetry itself, and though his letters, like his poems, did not achieve fame until after his death, they finally found their audience in the great poets of the twentieth century. T. S. Eliot considered them “the most notable and important ever written by any English poet”, their statements on poetry ringing true even “for greater and more mature poetry than anything Keats ever wrote”.

Love and Death

The two subjects that intrigued Keats most clashed repeatedly in the last years of his life. Towards the end of 1818, around the time he moved to Wentworth Place, Keats lost his beloved younger brother Tom to tuberculosis but also met the love of his life, Fanny Brawne. She helped him in his grief during the months in which he composed his odes, and Keats had her in mind when he wrote “Bright star, would I were as steadfast as thou”. In October 1819 he wrote to her: “I have been astonished that Men could die Martyrs for religion – I have shudder’d at it – I shudder no more – I could be martyr’d for my Religion – Love is my religion – I could die for that – I could die for you.” That same month, Fanny accepted his proposal of marriage, although her mother refused to give her consent until the failed poet had proved his financial worth.

But Keats himself had by now begun to show symptoms of tuberculosis, the disease that had killed his mother and two brothers. His condition worsened during 1820 until finally, in September, he departed for the warmer climate of Rome on doctors’ orders. Knowing that he would never return, he never wrote to Fanny again.

Following a storm-wracked voyage, Keats reached Rome in mid-November, two months after he had left London. The weather had turned wintry and he took to his bed. He wrote his last letter on 30 November, telling his friend Charles Armitage Brown: “I am leading a posthumous existence.”

Keats died in Rome on 23 February 1821. Convinced that he had left no lasting impression on the world of literature – a year earlier he had written to Fanny: “I have left nothing to make my friends proud of my memory” – he asked his doctor to arrange a plain, nameless and dateless gravestone simply saying: “Here lies One whose Name was writ in Water”. His doctor ignored this wish, and the simple tombstone that lies to this day in the Protestant Cemetery in Rome bears the following, more elaborate inscription: “This Grave / contains all that was Mortal / of a / YOUNG ENGLISH POET / Who / on his Death Bed, in the Bitterness of his Heart / at the Malicious Power of his Enemies / Desired / these Words to be / engraven on his Tomb Stone: / Here lies One / Whose Name was writ in Water.”

It was not until 1848, thirty years after their composition, that some of Keats’ own poignant thoughts on leaving the world behind were published: “When I have fears that I may cease to be / Before my pen has glean’d my teeming brain, / … And when I feel, fair creature of an hour! / That I shall never look upon thee more, / Never have relish in the faery power / Of unreflecting love! – then on the shore / Of the wide world I stand alone, and think / Till Love and Fame to nothingness do sink.”

CONTENTS

Cover

Title Page

Copyright

History of Collins

Life & Times

Poems

Addressed to Haydon

I stood tip-toe upon a little hill

Imitation of Spenser

Three Sonnets to Woman

Isabella; or, The Pot Of Basil. A Story from Boccaccio

La Belle Dame Sans Merci

Lamia

Part I

Part II

O Solitude! if I must with thee dwell

Ode on a Grecian Urn

Ode on Melancholy

Ode to a Nightingale

Fancy

Ode to Psyche

On first looking into Chapman’s Homer

To Autumn

Sleep and Poetry

Specimen of an Induction to a Poem

The Eve of St. Agnes

To Charles Cowden Clarke

To Kosciusko

Hyperion: A Fragment

Book I

Book II

Book III

Endymion: A Poetic Romance

Book I

Book II

Book III

Book IV

Letters

CLASSIC LITERATURE: WORDS AND PHRASES adapted from the Collins English Dictionary

About the Publisher

Poems

Addressed to Haydon

Highmindedness, a jealousy for good,

A loving-kindness for the great man’s fame,

Dwells here and there with people of no name,

In noisome alley, and in pathless wood:

And where we think the truth least understood,

Oft may be found a “singleness of aim,”

That ought to frighten into hooded shame

A money mong’ring, pitiable brood.

How glorious this affection for the cause

Of stedfast genius, toiling gallantly!

What when a stout unbending champion awes

Envy, and Malice to their native sty?

Unnumber’d souls breathe out a still applause,

Proud to behold him in his country’s eye.

I stood tip-toe upon a little hill

I stood tip-toe upon a little hill,

The air was cooling, and so very still.

That the sweet buds which with a modest pride

Pull droopingly, in slanting curve aside,

Their scantly leaved, and finely tapering stems,

Had not yet lost those starry diadems

Caught from the early sobbing of the morn.

The clouds were pure and white as flocks new shorn,

And fresh from the clear brook; sweetly they slept

On the blue fields of heaven, and then there crept

A little noiseless noise among the leaves,

Born of the very sigh that silence heaves:

For not the faintest motion could be seen

Of all the shades that slanted o’er the green.

There was wide wand’ring for the greediest eye,

To peer about upon variety;

Far round the horizon’s crystal air to skim,

And trace the dwindled edgings of its brim;

To picture out the quaint, and curious bending

Of a fresh woodland alley, never ending;

Or by the bowery clefts, and leafy shelves,

Guess were the jaunty streams refresh themselves.

I gazed awhile, and felt as light, and free

As though the fanning wings of Mercury

Had played upon my heels: I was light-hearted,

And many pleasures to my vision started;

So I straightway began to pluck a posey

Of luxuries bright, milky, soft and rosy.

A bush of May flowers with the bees about them;

Ah, sure no tasteful nook would be without them;

And let a lush laburnum oversweep them,

And let long grass grow round the roots to keep them

Moist, cool and green; and shade the violets,

That they may bind the moss in leafy nets.

A filbert hedge with wild briar overtwined,

And clumps of woodbine taking the soft wind

Upon their summer thrones; there too should be

The frequent chequer of a youngling tree,

That with a score of light green brethen shoots

From the quaint mossiness of aged roots:

Round which is heard a spring-head of clear waters

Babbling so wildly of its lovely daughters

The spreading blue bells: it may haply mourn

That such fair clusters should be rudely torn

From their fresh beds, and scattered thoughtlessly

By infant hands, left on the path to die.

Open afresh your round of starry folds,

Ye ardent marigolds!

Dry up the moisture from your golden lids,

For great Apollo bids

That in these days your praises should be sung

On many harps, which he has lately strung;

And when again your dewiness he kisses,

Tell him, I have you in my world of blisses:

So haply when I rove in some far vale,

His mighty voice may come upon the gale.

Here are sweet peas, on tip-toe for a flight:

With wings of gentle flush o’er delicate white,

And taper fulgent catching at all things,

To bind them all about with tiny rings.

Linger awhile upon some bending planks

That lean against a streamlet’s rushy banks,

And watch intently Nature’s gentle doings:

They will be found softer than ring-dove’s cooings.

How silent comes the water round that bend;

Not the minutest whisper does it send

To the o’erhanging sallows: blades of grass

Slowly across the chequer’d shadows pass.

Why, you might read two sonnets, ere they reach

To where the hurrying freshnesses aye preach

A natural sermon o’er their pebbly beds;

Where swarms of minnows show their little heads,

Staying their wavy bodies ’gainst the streams,

To taste the luxury of sunny beams

Temper’d with coolness. How they ever wrestle

With their own sweet delight, and ever nestle

Their silver bellies on the pebbly sand.

If you but scantily hold out the hand,

That very instant not one will remain;

But turn your eye, and they are there again.

The ripples seem right glad to reach those cresses,

And cool themselves among the em’rald tresses;

The while they cool themselves, they freshness give,

And moisture, that the bowery green may live:

So keeping up an interchange of favours,

Like good men in the truth of their behaviours

Sometimes goldfinches one by one will drop

From low hung branches; little space they stop;

But sip, and twitter, and their feathers sleek;

Then off at once, as in a wanton freak:

Or perhaps, to show their black, and golden wings,

Pausing upon their yellow flutterings.

Were I in such a place, I sure should pray

That nought less sweet, might call my thoughts away,

Than the soft rustle of a maiden’s gown

Fanning away the dandelion’s down;

Than the light music of her nimble toes

Patting against the sorrel as she goes.

How she would start, and blush, thus to be caught

Playing in all her innocence of thought.

O let me lead her gently o’er the brook,

Watch her half-smiling lips, and downward look;

O let me for one moment touch her wrist;

Let me one moment to her breathing list;

And as she leaves me may she often turn

Her fair eyes looking through her locks aubùrne.

What next? A tuft of evening primroses,

O’er which the mind may hover till it dozes;

O’er which it well might take a pleasant sleep,

But that ’tis ever startled by the leap

Of buds into ripe flowers; or by the flitting

Of diverse moths, that aye their rest are quitting;

Or by the moon lifting her silver rim

Above a cloud, and with a gradual swim

Coming into the blue with all her light.

O Maker of sweet poets, dear delight

Of this fair world, and all its gentle livers;

Spangler of clouds, halo of crystal rivers,

Mingler with leaves, and dew and tumbling streams,

Closer of lovely eyes to lovely dreams,

Lover of loneliness, and wandering,

Of upcast eye, and tender pondering!

Thee must I praise above all other glories

That smile us on to tell delightful stories.

For what has made the sage or poet write

But the fair paradise of Nature’s light?

In the calm grandeur of a sober line,

We see the waving of the mountain pine;

And when a tale is beautifully staid,

We feel the safety of a hawthorn glade:

When it is moving on luxurious wings,

The soul is lost in pleasant smotherings:

Fair dewy roses brush against our faces,

And flowering laurels spring from diamond vases;

O’er head we see the jasmine and sweet briar,

And bloomy grapes laughing from green attire;

While at our feet, the voice of crystal bubbles

Charms us at once away from all our troubles:

So that we feel uplifted from the world,

Walking upon the white clouds wreath’d and curl’d.

So felt he, who first told, how Psyche went

On the smooth wind to realms of wonderment;

What Psyche felt, and Love, when their full lips

First touch’d; what amorous, and fondling nips

They gave each other’s cheeks; with all their sighs,

And how they kist each other’s tremulous eyes:

The silver lamp, – the ravishment, – the wonder –

The darkness, – loneliness, – the fearful thunder;

Their woes gone by, and both to heaven upflown,

To bow for gratitude before Jove’s throne.

So did he feel, who pull’d the boughs aside,

That we might look into a forest wide,

To catch a glimpse of Fawns, and Dryades

Coming with softest rustle through the trees;

And garlands woven of flowers wild, and sweet,

Upheld on ivory wrists, or sporting feet:

Telling us how fair, trembling Syrinx fled

Arcadian Pan, with such a fearful dread.

Poor nymph, – poor Pan, – how he did weep to find,

Nought but a lovely sighing of the wind

Along the reedy stream; a half heard strain,

Full of sweet desolation – balmy pain.

What first inspired a bard of old to sing

Narcissus pining o’er the untainted spring?

In some delicious ramble, he had found

A little space, with boughs all woven round;

And in the midst of all, a clearer pool

Than e’er reflected in its pleasant cool,

The blue sky here, and there, serenely peeping

Through tendril wreaths fantastically creeping.

And on the bank a lonely flower he spied,

A meek and forlorn flower, with naught of pride,

Drooping its beauty o’er the watery clearness,

To woo its own sad image into nearness:

Deaf to light Zephyrus it would not move;

But still would seem to droop, to pine, to love.

So while the Poet stood in this sweet spot,