The History of the Knights Templars, the Temple Church, and the Temple

On the 3rd of March five fresh interrogatories were exhibited by the inquisitors, upon which thirty-one Templars were examined at the palace of the bishop of London, the chapel of St. Alphage, and the chapter-house of the Holy Trinity. They were chiefly concerning the reception and profession of the brethren, the number that each examinant had seen received, their names, and as to whether the burials of the order were conducted in a clandestine manner. From the replies it appears that many Templars had died during their imprisonment in the Tower. The twenty-sixth prisoner examined was the Master of the Temple, Brother William de la More, who gives an account of the number of persons he had admitted into the order during the period of his mastership, specifying their names. It is stated that many of the parishioners of the parish adjoining the New Temple had been present at the interment of the brethren of the fraternity, and that the burials were not conducted in a clandestine manner.

In Ireland, in the mean time, similar proceedings against the order had been carried on. Between the 11th of February and the 23rd of May, thirty Templars were examined in Saint Patrick’s Church, Dublin, by Master John de Mareshall, the pope’s commissary, but no evidence of their guilt was obtained. Forty-one witnesses were then heard, nearly all of whom were monks. They spoke merely from hearsay and suspicion, and the gravest charges brought by them against the fraternity appear to be, that the Templars had been observed to be inattentive to the reading of the holy Gospels at church, and to have cast their eyes on the ground at the period of the elevation of the host.373

On the 30th of March the papal inquisitors opened their commission at Lincoln, and between that day and the 10th of April twenty Templars were examined in the chapter-house of the cathedral, amongst whom were some of the veteran warriors of Palestine, men who had moistened with their blood the distant plains of the far East in defence of that faith which they were now so infamously accused of having repudiated. Brother William de Winchester, a member of twenty-six years’ standing, had been received into the order at the castle de la Roca Guille in the province of Armenia, bordering on Palestine, by the valiant Grand Master William de Beaujeu. He states that the same mode of reception existed there as in England, and everywhere throughout the order. Brother Robert de Hamilton declares that the girdles were worn from an honourable motive, that they were called the girdles of Nazareth, because they had been pressed against the column of the Virgin at that place, and were worn in remembrance of the blessed Mary; but he says that the brethren were not compelled to wear them, but might make use of any girdle that they liked. With regard to the confessions made in France, they all say that if their brethren in that country confessed such things, they lied!374

At York the examination commenced on the 28th of April, and lasted until the 4th of May, during which period twenty-three Templars, prisoners in York Castle, were examined in the chapter-house of the cathedral, and followed the example of their brethren in maintaining their innocence. Brother Thomas de Stanford, a member of thirty years’ standing, had been received in the East by the Grand Master William de Beaujeu, and Brother Radulph de Rostona, a priest of the order, of twenty-three years’ standing, had been received at the preceptory of Lentini in Sicily by Brother William de Canello, the Grand Preceptor of Sicily. Brother Stephen de Radenhall refused to reveal the mode of reception, because it formed part of the secrets of the chapter, and if he discovered them he would lose his chamber, be stripped of his mantle, or be committed to prison.375

On the 20th of May, in obedience to the mandate of the archbishop of York, an ecclesiastical council of the bishops and clergy assembled in the cathedral. The mass of the Holy Ghost was solemnly celebrated, after which the archbishop preached a sermon, and then caused to be read to the assembled clergy the papal bulls fulminated against the order of the Temple.376 He exhibited to them the articles upon which the Templars had been directed to be examined; but as the inquiry was still pending, the council was adjourned until the 23rd of June of the following year, when they were to meet to pass sentence of condemnation, or of absolution, against all the members of the order in the province of York, in conformity with ecclesiastical law.377

On the 1st of June the examination was resumed before the papal inquisitors at Lincoln. Sixteen Templars were examined upon points connected with the secret proceedings in the general and particular chapters of the order, the imposition of penances therein, and the nature of the absolution granted by the Master. From the replies it appears that the penitents were scourged three times with leathern thongs, in the name of the Father, and of the Son, and of the Holy Ghost, after which they were absolved either by the Master or by a priest of the order, according to the particular circumstances of each case. It appears, also, that none but preceptors were present at the general chapters of the order, which were called together principally for the purpose of obtaining money to send to the Grand Master and the chief convent in Palestine.378

After closing the examinations at Lincoln, the abbot of Lagny and the canon of Narbonne returned to London, and immediately resumed the inquiry in that city. On the 8th and 9th days of June, Brother William de la More, the Master of the Temple, and thirty-eight of his knights, chaplains, and sergeants, were examined by the inquisitors in the presence of the bishops of London and Chichester, and the before-mentioned public notaries, in the priory of the Holy Trinity. They were interrogated for the most part concerning the penances imposed, and the absolution pronounced in the chapters. The Master of the Temple was required to state what were the precise words uttered by him, as the president of the chapter, when a penitent brother, having bared his back and acknowledged his fault, came into his presence and received the discipline of the leathern thongs. He states that he was in the habit of saying, “Brother, pray to God that he may forgive you;” and to the bystanders he said, “And do ye, brothers, beseech the Lord to forgive him his sins, and say a pater-noster;” and that he said nothing further, except to warn the offender against sinning again. He declares that he did not pronounce absolution in the name of the Father, and of the Son, and of the Holy Ghost! and relates, that in a general chapter, and as often as he held a particular chapter, he was accustomed to say, after prayers had been offered up, that all those who did not acknowledge their sins, or who appropriated to their own use the alms of the house, could not be partakers in the spiritual blessings of the order; but that which through shamefacedness, or through fear of the justice of the order, they dared not confess, he, out of the power conceded to him by God and the pope, forgave him as far as he was able. Brother William de Sautre, however, declares that the president of the chapter, after he had finished the flagellation of a penitent brother, said, “I forgive you, in the name of the Father, and of the Son, and of the Holy Ghost,” and then sent him to a priest of the order for absolution; and the other witnesses vary in their account of the exact words uttered, either because they were determined, in obedience to their oaths, not to reveal what actually did take place, or else (which is very probable) because the same form of proceeding was not always rigidly adhered to.

When the examination was closed, the inquisitors drew up a memorandum, showing that, from the apostolical letters, and the depositions and attestations of the witnesses, it was to be collected that certain practices had crept into the order of the Temple, which were not consistent with the orthodox faith.379

CHAPTER X

The Templars in France revoke their rack-extorted confessions – They are tried as relapsed heretics, and burnt at the stake – The progress of the inquiry in England – The curious evidence adduced as to the mode of holding the chapters of the order – As to the penance enjoined therein, and the absolution pronounced by the Master – The Templars draw up a written defence, which they present to the ecclesiastical council – They are placed in separate dungeons, and put to the torture – Two serving brethren and a chaplain of the order then make confessions – Many other Templars acknowledge themselves guilty of heresy in respect of their belief in the religious authority of their Master – They make their recantations, and are reconciled to the church before the south door of Saint Paul’s cathedral – The order of the Temple is abolished by the Pope – The last of the Masters of the Temple in England dies in the Tower – The disposal of the property of the order – Observations on the downfall of the Templars.

Veggio ’l nuovo Pilato sì crudele,Che cio nol sazia, ma, senza decretoPorta nel Tempio le cupide vele. ante. Del Purgatorio. Canto xx. 91.

James de Molay.

A. D. 1310.

In France, on the other hand, the proceedings against the order had assumed a most sanguinary character. Many Templars, both in the capital and the provinces, had made confessions of guilt whilst suffering upon the rack, but they had no sooner been released from the hands of their tormentors, and had recovered their health, than they disavowed their confessions, maintained the innocence of their order, and appealed to all their gallant actions, in ancient and modern times, in refutation of the calumnies of their enemies. The enraged Philip caused these Templars to be brought before an ecclesiastical tribunal convoked at Paris, and sentence of death was passed upon them by the archbishop of Sens, in the following terms: —

“You have avowed,” said he, “that the brethren who are received into the order of the Temple are compelled to renounce Christ and spit upon the cross, and that you yourselves have participated in that crime: you have thus acknowledged that you have fallen into the sin of heresy. By your confession and repentance you had merited absolution, and had once more become reconciled to the church. As you have revoked your confession, the church no longer regards you as reconciled, but as having fallen back to your first errors. You are, therefore, relapsed heretics(!) and as such, we condemn you to the fire.”380

The following morning, (Tuesday, May 12,) in pursuance of this absurd and atrocious sentence, fifty-four Templars were handed over to the secular arm, and were led out to execution by the king’s officers. They were conducted into the open country, in the environs of the Porte St. Antoine des Champs at Paris, and were burnt to death in a most cruel manner before a slow fire. All historians speak with admiration of the heroism and intrepidity with which they met their fate.381

Many hundred other Templars were dragged from the dungeons of Paris before the archbishop of Sens and his council. Those whom neither the agony of the torture nor the fear of death could overcome, but who remained stedfast amid all their trials in the maintenance of the innocence of their order, were condemned to perpetual imprisonment as unreconciled heretics; whilst those who, having made the required confessions of guilt, continued to persevere in them, received absolution, were declared reconciled to the church, and were set at liberty. Notwithstanding the terror inspired by these executions, many of the Templars still persisted in the revocation of their confessions, which they stigmatized as the result of insufferable torture, and boldly maintained the innocence of their order.

On the 18th of August, four other Templars were condemned as relapsed heretics by the council of Sens, and were likewise burned by the Porte St. Antoine; and it is stated that a hundred and thirteen Templars were from first to last burnt at the stake in Paris. Many others were burned in Lorraine; in Normandy; at Carcassone, and nine, or, according to some writers, twenty-nine, were burnt by the archbishop of Rheims at Senlis! King Philip’s officers, indeed, not content with their inhuman cruelty towards the living, invaded the sanctity of the tomb; they dragged a dead Templar, who had been Treasurer of the Temple at Paris, from his grave, and burnt the mouldering corpse as a heretic.382 In the midst of all these sanguinary atrocities, the examinations continued before the ecclesiastical tribunals. Many aged and illustrious warriors, who merited a better fate, appeared before their judges pale and trembling. At first they revoked their confessions, declared their innocence, and were remanded to prison; and then, panic-stricken, they demanded to be led back before the papal commissioners, when they abandoned their retractations, persisted in their previous avowals of guilt, humbly expressed their sorrow and repentance, and were then pardoned, absolved, and reconciled to the church! The torture still continued to be applied, and out of thirty-three Templars confined in the chateau d’Alaix, four died in prison, and the remaining twenty confessed, amongst other things, the following absurdities: – that in the provincial chapter of the order held at Montpelier, the Templars set up a head and worshipped it; that the devil often appeared there in the shape of a cat, and conversed with the assembled brethren, and promised them a good harvest, with the possession of riches, and all kinds of temporal property. Some asserted that the head worshipped by the fraternity possessed a long beard; others that it was a woman’s head; and one of the prisoners declared that as often as this wonderful head was adored, a great number of devils made their appearance in the shape of beautiful women…!!383

We must now unfold the dark page in the history of the order in England. All the Templars in custody in this country had been examined separately and apart, and had, notwithstanding, deposed in substance to the same effect, and given the same account of their reception into the order, and of the oaths that they took. Any reasonable and impartial mind would consequently have been satisfied of the truth of their statements; but it was not the object of the inquisitors to obtain evidence of the innocence, but proof of the guilt, of the order. At first, king Edward the Second, to his honour, forbade the infliction of torture upon the illustrious members of the Temple in his dominions – men who had fought and bled for Christendom, and of whose piety and morals he had a short time before given such ample testimony to the principal sovereigns of Europe. But the virtuous resolution of the weak king was speedily overcome by the all-powerful influence of the Roman pontiff, who wrote to him in the month of June, upbraiding him for preventing the inquisitors from submitting the Templars to the discipline of the rack.384 Influenced by the admonitions of the pope, and the solicitations of the clergy, king Edward, on the 26th of August, sent orders to John de Crumbewell, constable of the Tower, to deliver up all the Templars in his custody, at the request of the inquisitors, to the sheriffs of London, in order that the inquisitors might be able to proceed more conveniently and effectually with their inquisition.385 And on the same day he directed the sheriffs to receive the prisoners from the constable of the Tower, and cause them to be placed in the custody of gaolers appointed by the inquisitors, to be confined in prisons or such other convenient places in the city of London as the inquisitors and bishops should think expedient, and generally to permit them to do with the bodies of the Templars whatever should seem fitting, in accordance with ecclesiastical law. He directs, also, that from thenceforth the Templars should receive their sustenance at the hands of such newly-appointed gaolers.386

On the Tuesday after the feast of St. Matthew, (Sept. 21st,) the ecclesiastical council again assembled at London, and caused the inquisitions and depositions taken against the Templars to be read, which being done, great disputes arose touching various alterations observable in them. It was at length ordered that the Templars should be again confined in separate cells in the prisons of London; that fresh interrogatories should be prepared, to see if by such means the truth could be extracted, and if by straitenings and confinement they would confess nothing further, then the torture was to be applied; but it was provided that the examination by torture should be conducted without the PERPETUAL MUTILATION OR DISABLING OF ANY LIMB, AND WITHOUT A VIOLENT EFFUSION OF BLOOD! and the inquisitors and the bishops of London and Chichester were to notify the result to the archbishop of Canterbury, that he might again convene the assembly for the purpose of passing sentence, either of absolution or of condemnation. These resolutions having been adopted, the council was prorogued, on the following Saturday, de die in diem, until the feast of the Exaltation of the Holy Cross, A. D. 1311.387

On the 6th of October, a fortnight after the above resolution had been formed by the council, the king sent fresh instructions to the constable of the Tower, and the sheriffs of London, directing them to deliver up the Templars, one at a time, or altogether, and receive them back in the same way, at the will of the inquisitors.388 The gaolers of these unhappy gentlemen seem to have been more merciful and considerate than their judges, and to have manifested the greatest reluctance to act upon the orders sent from the king. On the 23rd of October, further and more peremptory commands were forwarded to the constable of the Tower, distinctly informing him that the king, on account of his respect for the holy apostolic see, had lately conceded to the prelates and inquisitors deputed to take inquisition against the order of the Temple, and the Grand Preceptor of that order in England, the power of ordering and disposing of the Templars and their bodies, of examining them by TORTURE or otherwise, and of doing to them whatever they should deem expedient, according to the ecclesiastical law; and he again strictly enjoins the constable to deliver up all the Templars in his custody, either together or separately, or in any way that the inquisitors or one bishop and one inquisitor may direct, and to receive them back when required so to do.389 Corresponding orders were again sent to the sheriffs, commanding them, at the requisition of the inquisitors, to get the Templars out of the hands of the constable of the Tower, to guard them in convenient prisons, and to permit certain persons deputed by the inquisitors to see that the imprisonment was properly carried into effect, to do with the bodies of the Templars whatever they should think fit according to ecclesiastical law. When the inquisitors, or the persons appointed by them, had done with the Templars what they pleased, they were to deliver them back to the constable of the Tower, or his lieutenant, there to be kept in custody as before.390 Orders were likewise sent to the constable of the castle of Lincoln, and to the mayor and bailiffs of the city of Lincoln, to the same effect. The king also directed Roger de Wyngefeld, clerk, guardian of the lands of the Templars, and William Plummer, sub-guardian of the manor of Cressing, to furnish to the king’s officers the sums required for the keep, and for the expenses of the detention of the brethren of the order.391

On the 22nd of November the king condescended to acquaint the mayor, aldermen, and commonalty of his faithful city of London, that out of reverence to the pope he had authorised the inquisitors, sent over by his holiness, to question the Templars by TORTURE; he puts them in possession of the orders he had sent to the constable of the Tower, and to the sheriffs; and he commands them, in case it should be notified to them by the inquisitors that the prisons provided by the sheriffs were insufficient for their purposes, to procure without fail fit and convenient houses in the city, or near thereto, for carrying into effect the contemplated measures; and he graciously informs them that he will reimburse them all the expenses that may be incurred by them or their officers in fulfilling his commands.392 Shortly afterwards the king again wrote to the mayor, aldermen, and commonalty of London, acquainting them that the sheriffs had made a return to his writ, to the effect that the four gates (prisons) of the city were not under their charge, and that they could not therefore obtain them for the purposes required; and he commands the mayor, aldermen, and commonalty, to place those four gates at the disposal of the sheriffs.393

On the 12th of December, all the Templars in custody at Lincoln were, by command of the king, brought up to London, and placed in solitary confinement in different prisons and private houses provided by the mayor and sheriffs. Shortly afterwards orders were given for all the Templars in custody in London to be loaded with chains and fetters; the myrmidons of the inquisitors were to be allowed to make periodical visits to see that the imprisonment was properly carried into effect, and were to be allowed to TORTURE the bodies of the Templars in any way that they might think fit.394

A. D. 1311.

On the 30th of March, A. D. 1311, after some months’ trial of the above severe measures, the examination was resumed before the inquisitors, and the bishops of London and Chichester, at the several churches of St. Martin’s, Ludgate, and St. Botolph’s, Bishopsgate. The Templars had now been in prison in England for the space of three years and some months. During the whole of the previous winter they had been confined in chains in the dungeons of the city of London, compelled to receive their scanty supply of food from the officers of the inquisition, and to suffer from cold, from hunger, and from torture. They had been made to endure all the horrors of solitary confinement, and had none to solace or to cheer them during the long hours of their melancholy captivity. They had been already condemned collectively by the pope, as members of an heretical and idolatrous society, and as long as they continued to persist in the truth of their first confessions, and in the avowal of their innocence, they were treated as obstinate, unreconciled heretics, living in a state of excommunication, and doomed, when dead, to everlasting punishment in hell. They had heard of the miserable fate of their brethren in France, and they knew that those who had confessed crimes of which they had never been guilty, had been immediately declared reconciled to the church, had been absolved and set at liberty, and they knew that freedom, pardon, and peace could be immediately purchased by a confession of guilt; notwithstanding all which, every Templar, at this last examination, persisted in the maintenance of his innocence, and in the denial of all knowledge of, or participation in, the crimes and heresies imputed to the order. They declare that everything that was done in their chapters, in respect of absolution, the reception of brethren, and other matters, was honourable and honest, and might well and lawfully be done; that it was in no wise heretical or vicious; and that whatever was done was from the appointment, approbation, and regulation of all the brethren.395 From their statements, it appears that the Master of the Temple in England was in the habit of summoning a general chapter of the order once a year, at which the preceptors of Ireland and of Scotland were present. These were always called together to take into consideration the affairs of the Holy Land, and to determine on sending succour to their brethren in the East. At the close of their examination the Templars were again sent back to their dungeons, and loaded with chains; and the inquisitors, disappointed of the desired confessions, addressed themselves to the enemies of the order for the necessary proofs of guilt.

During the month of April, seventy-two witnesses were examined in the chapter-house of the Holy Trinity. They were nearly all monks, Carmelites, Augustinians, Dominicans, and Minorites; their evidence is all hearsay, and the nature of it will be seen from the following choice specimens.

Henry Thanet, an Irishman, had heard that Brother Hugh de Nipurias, a Templar, deserted from the castle of Tortosa in Palestine, and went over to the Saracens, abjuring the christian faith; and that a certain preceptor of the Pilgrim’s Castle was in the habit of making all the brethren he received into the order deny Christ; but the witness was unable to give either the name of the preceptor or of the persons so received. He had also heard that a certain Templar had in his custody a brazen head with two faces, which would answer all questions put to it!