The Third. Covid liberalism

Thus, for market apologetics and any other lack of ideas, you need to find a generation born without contact with the land (with the village, aul relatives, without relatives at all). All these young people – the children of the first citizens, and perhaps themselves are Zeremids. Only those who did not fall into the ranks of the most loyal people of the ruling autocracy. Like all younger sons, they lose perspective and as if deprived of the inheritance. But this conditional inheritance must also be given by the state. But they see, know, and are also told that they will not see anything and take nothing. Everything has already been captured and cleaned up by the current elite. They are told from the outside: “They will not share with you. This is not your system or your state”

Now, who was included in the group of the chosen, conditional eldest sons of the authoritarian regime?

After all, all officials in the world behave the same. But if a new autocracy has developed and the imposition of the market on the traditional people, the traditional foundation, what will happen?

Among nomads, the eldest sons behave the same way as the eldest sons of Europe and Russia. They are also invisible and not energetic. It looks like these disciplines and quiet guys don’t need anything. The nomads have a minorat. The younger sons remain in the family with their parents. The elder sons leave. Although they also cut the inheritance. There is no other path left for the elder sons in modern conditions than that of the Gascony D’Artagnan. But when they get to megacities, they are again very accommodating and tolerant, unlike the Frenchman. It’s hard to tell who’s who among nomads. By culture, all sons behave like future heirs. They are also quiet and catch all the movements of the father.

Autocracy is constructed by itself. It appeals to the life and circumstances of the moment and, in general, to the Asian culture itself. All Zerefs and Zeremids want to be officials, heirs of the state. But “Everyone who exalted himself shall be humbled, but he that humbles himself shall be exalted”. Everyone can’t get into the new elite because all unskilled serenity begins to whisper, shyly behind their barkers: Freedom! Democracy! Dictator, get out! They were just immersed in the tradition completely. But seeing the futility of silence and the prospect of a lot of nothing, they wake up from their culture’s hibernation. They want to discard the culture they have learned in the villages. And because of this, they also resemble younger sons, spoiled by parents.

CHAPTER V

THE YOUNGER ONES AS IDEALISTIC SOCIALISTS

You will not find idealists among the older sons. Even among the urban intelligentsia, the elders behave as if they are ancestors dressed in modern costumes. All their thoughts are directed exclusively to reproduction. Like any prolific rabble, these older sons wander the wilds of neighborhoods searching for a certain favorite. The only idea that they understand and that the poets have thrown at them is love, if by the love you can see something more than reproduction (with preliminary dances of the male around the female with sighs, insomnia, and stumbling). Older sons are adherents of the old order. And this very love, in fact, old reproduction, they understand as order. Only as an order of age-old reproduction (as it turned out now with verses) And the state should help them in this, and they should help the state.

The younger ones are not like that. In addition to being the very poets who invented love poetry, they are also knights without inheritance. These are road tramps in constant search of a feat, and of course, they are the Crusaders. Who, if not these youngest, these alien bastards that filled the Holy Land, could respond to the idea of the release of the Coffin of the Lord? They are the same. The eldest in the family is one, and many younger ones are. The younger ones are fortune hunters among the lowest, from robbers to pirates, but all the younger knights in the world need an idea. Otherwise, they will not move anywhere. The idea for the younger ones is like future glory.

Similarly, all the younger ones in Russia at the beginning of the 20th century were captured and subjugated by Marxism.

What do we know about Marxism?

It is like love and sexual intercourse, available to all in the world. Regardless of age, gender, or financial status, everyone can engage in, implement it, and introduce Marxism to life. Both a nobleman like Lenin and the son of the shoemaker Vissarion – simultaneously and alternately. Both revolutionaries are not the eldest sons. Therefore, they were drawn to feats for the name of global social justice.

Actually, for this very justice, Marxism was liked by the people. Who among the Bolshevik and non-Bolshevik knights of the Marxists really understood Marxism? Even few people understood anything about fundamental Marxism.

People liked Marxism precisely because it was a large land-hungry crowd of younger sons and, in addition to the daughters of all ages who married these younger ones or were still brides.

GLOSSARY

Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word Zeref reflection zero (Zeref)). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”

Zeref’s loop – the baby boom, overheating of the population.

Zerot- the traditional feudal elite

Zerot’s loop – the creating a solid cast, an impenetrable social barrier. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.

Remid – a New traditional elite, rulers, officials, authorities, teachers; Remid put actions for Zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

Remid’s loop – the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.

Refag- the person of a trading civilization in several generations, reflection is high, selfish, utilitarian Refag (re + high).

Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural. The traditional people in the first generation, have undergone industrialization and cultural modernization.

Zeremid’s loop – the Zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea.

Zefa are men from the first generation of the city with a tendency towards the market and speculation, and to trade, at least something, he was forced by circumstances. People from the socialist camp were faced with market relations and market values.

Revcon – revolution conservatism.

CHAPTER VI

THE ELITE TURNS INTO BIG BROTHERS

In Germany, there were fewer children in the family than in Russia?

What is this question about? We feel it would be better not to distract from the fact that in Germany, the party of the Nazis, that is, the extreme right, prevailed, and in Russia, the party, on the contrary, the extreme left, for social justice. Why did the Germans see justice in their national (ethnic) superiority and the Russian’s inequality, at least equalizing material properties? If we pay less attention to Russia’s general poverty and backwardness, we can see many foreigners in the detachment of Russian revolutionaries, and even more interesting – Jews. As we have already found out, the eldest son of any nation will always be conservative to the existing order. Do what you want, but he will be retrograde like his father. And only the Jews and the nomads of today did not understand who of the son is at what age. We will assume that this is a great addition to the revolutionary detachment of internationalists and even the most intellectual and ideological. Although Karl Marx himself said that of all the interests of this world, Jews are closer only to money. As we can see, this is not the case. In any case, there is some surprising about the revolutionary generation.

Moreover, though Germany was behind in the market from other major European powers, it was much surpassed Russia in the degree of industrialization. The concentration of the Remids, an independent thinking elite according to the Revcon, was also significant in the urbanization.

If we consider the prism of tradition, Germany was 1/3 traditional, and Russia 4/5. The crowd of huge Zerefs and Zeremids roamed the cities and mastered not by choice. The crisis was the most important reason for such migration, also driven from above in Russia. And worldwide, the main catalyst for both the crisis and the crowd of “ideological” people is the crisis. The crisis is like disinheriting all people all at once so that it is even more clear within the topic of older and younger sons. (In ancient times, famine was also the main reason for the migration of peoples. In those days, the whole people, the whole tribe, moved in search of a better place to live. According to another name, the Great Migration of Peoples, the great migration of nomads took place in a monotonous crowd. After modernization, only younger children moved from the countryside to the cities. This is the effect of progress on the structure of migrants. However, modern migrants may have mixed migration from Asia to Europe.)

Have you noticed how the so-called conditional elite of society degrades during the famine? If you have not seen hunger, then at least during the distribution of products on the cards. That’s nothing. Suppose the crowd of citizens is stable and stands in one place. But if the so-called elite also migrates from the former Soviet republics to Russia, it is like peasants fleeing collectivization; it turns into these freshest citizens. With this migration, the entire past elite of prominent citizens in their former place turns into “eldest sons” in the new place. Russians were actually the elite, the vanguard of culture in the USSR. At least for the periphery of the red Empire. Are these the last of Remids to transform to Zeremids and even Zerefs? They degrade for a whole generation. They have nothing to pass on to their children.

Furthermore, they all turn into a national concern for the patriots, so that you can understand how the nation of Goethe, Schiller, and Bach turned into conditional savages (from the perspective of left-wing humanists ). If the entire group of the former elite is ruined, humiliated, lowered, then they become Nazis, quite naturally.

And in Russia.

If there are only two important megacities in the state, and the population remains almost traditional, then this is the time of younger sons who are hungry for justice.

CHAPTER VII

COMMUNIST THALMANN IN THE ROLE OF IVAN THE FOOL

So, in order for the ideas of the people’s state to be at the top or dominating, it is necessary to have a certain number of conditional older brothers. Younger brothers get the upper hand when this absolute authority is not present. All the old city elite, all these doctors, teachers, lawyers, and officials are once again turning into supporters of a hard hand, authoritarianism, do not recognize any tramps from the street, no proletarians with their equalization and social justice fake. Everything that these ragamuffins shouted under the direction of their leaders, all these slogans painted on marching banners, all this was a lie, hypocrisy from the perspective of the urban elite. The traditional perception of caste has not disappeared anywhere. It took a slightly different form. All civil servants and intellectuals turn into conservatives at once. But not in the form of those retrogrades that want to return the feudal castes. No one has yet gone mad to reverse the history of the Revival of feudalism with its rigid castes is possible only with little urbanization at all. Only for nomads is possible. For urbanized peoples, such a revival of history is de facto impossible. The past elite in the form of Remids wants to stop this farce of legal equality, even at the cost of curtailing their rights. After all, the Republic is always a Horde of all the younger brothers. It was their democracy, their endless chatter, their permissiveness that led to the crisis. In fact, they violated the law of social hierarchy and led to anarchy. If it is not the elder brother who rules or even the father, but the younger ones who want authority, this will inevitably lead any family to ruin. If you gather the will of all the younger ones in the Republican Parliament, you will get a violation of tradition within the entire society. This is how all the old intelligentsia turns into supporters of the autocracy, dictatorship, and then Nazism if there is a need to unite everyone with one idea from teachers to lumpen.

But wait because in Germany in the 30s, the Communist party also marched cheerfully on squares and streets. In the ranks of the KPD and under the hand of the Communist leader, Telman was a million workers. How did they differ from the Republican younger brothers? Why were they for an even more left-wing social Republic? At least in words, in their slogans of the dictatorship of the proletariat.

By definition, everyone who stands for the Republic is a younger brother because it is inferior to others in Patriarchal law. In turn, the one who is inferior in age to all the brothers is a Communist. There are no real brothers in Revcon. But there is a similarity of interests in mass reflection. Proletarians are the young of the townspeople. They are Zeremids. Why did they not join the ranks of the bourgeois and petty-bourgeois Democrats? Because all the places in the market and especially in the parliament were occupied when they arrived. The burghers have already filled the city. The only places left for survival are in factories.

Now, the younger brother is not only due to age, but also the practice of life is obliged to get a family by the deadline. He will have children. He becomes a father too. Now he is not even an older brother but a father, which is even worse for the Republic. Each time, he will rule and take the side of all the older brothers and the existing elite. Right or wrong?

The fact is that every father is the founder of a dynasty and, therefore, of a family tradition. Whose footsteps will his son follow? Even if it goes to the same factory.

Of course, under more favorable circumstances, the Germans could prevail not against Bolshevism, but Nazism. That is the Institute of Junior Republicans of the proletarian type. In this case, the German service elite would have changed its Nazi orientation and become entirely international? Quite possible. For all Remids, the state comes first. Let it be not German, but international German – what difference does it make? It does not matter which leader would curb the market bacchanalia.

But Stalin himself would not have needed an advanced Soviet Germany. Stalin needed a German leader-the younger brother and puppet, the sexless leader Telman. Telman must fulfill the will of another form of seniority – the Communist Moscow regime, which by this time was a continuation of the Russian feudal tradition. Stalin’s officials and nomenclature were only called Bolsheviks. The real Bolsheviks, world internationalists, were not yet killed by Stalin de facto but removed from power. He leaned on his “sons,” looking into his mouth, also almost ideologically sexless but willing to start a family—all according to the same laws of tradition. A quiet heifer sucks the two cows. You don’t have to be the oldest in the Russian tradition to get an inheritance. In the Russian tradition, obedience itself promised pies and the love of parents. Any poor Ivan is a fool or Emelya on the stove are not just folk heroes.

CHAPTER VIII

REMIDS STATESMEN

Why did the German statists, supporters of the state, still choose Hitler but not Telman? Although, Telman was already placed in the category of second-rate German deputies of Stalin. In the years 27—29, Stalin purged Lenin’s third Comintern from leftists. They left people similar to themselves, to their conditional family because the similarity of brothers is not necessarily external similarity. But it was not the figure and size of Telman’s personality that played a major role in the German’s strategic choice.

So, unlike the Russians in 1917, the Germans preferred the right-wing statists-the Nazis. Although, the success of the Russian Zerefs was before the eyes of the whole world. And the German Communist party was not a small one. And where else did Marx’s teaching receive the approval of peoples and development? We will say immediately, pursuing the reason for the choice of the German people. But why? Everyone knows that the dictatorship of the proletariat in various forms of its understanding and interpretation took root only in underdeveloped agricultural countries, and to be more precise – in Asia. In Asia, the word despotism was more consonant with dictate.

From the history of the development of all social systems in the world (and from Engels), we know that the state can be where there is property. The most important owner and his vassals dictated where there was no property, and no one could confirm their capabilities.

Even the comparison and evidence of the backwardness of the future Communist communities does not clarify the specifics. Yes, more technically underdeveloped. Yes, the culture has more emotions and a tilt towards mythology. Rational people do not believe in fairy tales at all. And traditional ones avoid rationality. Rational and meticulous Marxism appealed to the traditional peoples not by its content but by its completion. At which the end of the Marxist teaching good overcomes evil, there was a coincidence of myth and Marxism, and they met without logic for love.

But did the Germans abandon the tradition?

No, the Germans did not abandon the tradition. They remained loyal to their German state. Do you think that the ancient castes were abandoned in the rational, cold world of property and money? No way. The teaching of the Revcon says from the very beginning: the traditional (the Zeref) world has no semitones. The world of citizenship, the market, and money have many such halftones. They are like rubber shock absorbers, spacers between strata, cellophane with bubbles-they soften the relationship of superiority and humiliation. In the bourgeois world, it is not clear who is the master and who is his servant. Outside, everyone is walking the same way. Only very fine details are visible to old-timers and professionals. Castes are everywhere. The details and signals of the elite have stopped shouting and are located outside so that a hundred steps away, you can see who is who. Among primitive peoples, all the virtues are shown by clothing and drawn on the face.

The Germans remained true to the tradition of German semitones. They did not turn over their social pyramid. They didn’t destroy their middle class.

The Remids are simply fanatics of the state. German revolutionaries, German waves of indignation, approached the Remids just as the Russian peasants approached their landlords in a tight line. But they (the German middle class) were not liquidated, beaten to death, or stabbed. The German Remids, these German fanatics of Germany, the second Holy Roman Empire, and state, seemed familiar to them. They saw themselves in them, but eventually, the Zerefs become Zeremids, the Zeremids become Remids, everything is consistent and evolutionary. Even in reflection. (Who is this teacher or doctor? His great-grandfather or grandfather was also a peasant, and his father was a Philistine. A doctor and a teacher are successful careers. Well, a modern state cannot exist without them).

In the countries of the age-old despotism, the pyramid is reversed radically. There is no gradualness, but there is a jump. In addition, the proletarians did not come to lawyers, doctors, and teachers for advice. And the doctors and teachers tell them silently about the great state with their lips. They were a pitiful, defenseless lot, just as clenched and disenfranchised.

In addition, they destroyed them if excited peasants came to the feudal lords, and they did not agree. What kind of peasant revolt is it? The meaningless and merciless… as the poet Pushkin called the Russian revolt.

Suppose we look at the facts. Then the new leaders of the workers cut out the “exploiters” as the Eastern despots, but not vice versa. Not the feudal despots cut peasant uprising of peasants, as it was not once but many times over the centuries, but now the Marxist leaders cut all feudal lords. They change places. The results of local evolution were carved with feudal precision. This is not only evident in Stalin’s repressions. Look at the exploits of the revolutionaries in Kampuchea. All the local intelligentsia, more or less educated people, were cut out at the root. Even the bespectacled, the person who wears glasses was the enemy.

Remids-statesmen cannot be destroyed. The middle class can’t be touched.

Suppose this happened under Marxism or at the direction of the leader of the Asian peasantry. Then they, like the Hydra, will have to replace the severed heads. Instead of demolished ones, put your own. But the whole problem is that the state will lose from the new evolution. The newly raised heads of the officials will look in the wrong direction. Not in the direction of state property, but in the direction of oneself. The idea of a new state in executing upstarts or blanks to manufacture the old form is doomed from the very beginning. For the fate of the state, this means failure. But now, there is only the body of the state and the eternally hungry heads of officials. But why are they always hungry?

Glossary:

Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref)). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”

Zeref’s loop – the baby boom, overheating of the population.

Zerot- the traditional feudal elite

Zerot’s loop creates a solid cast, impenetrable social barriers. None of the lower castes can enter the feudal elite – the lack of social mobility pre-revolutionary situation.

Remid – a new traditional elite, rulers, officials, authorities, teachers; Remid put actions for Zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

Remid’s loop – the elite’s struggle with the brightest personality, the cooperation of second and third parties against the hero and the prophet.

Refag is a person of a trading civilization in several generations; reflection is high, selfish, utilitarian-refag (re + high).

Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.

Zeremid’s loop – the Zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. Imitation, hypocrisy, and fanaticism harm any cause, state, or idea – the first generation of the tradition after industrial modernization.

Zefa is a man from the city’s first generation with a tendency towards the market and speculation, and to trade at least something, he was forced by circumstances.

Revcon – revolution conservatism

CHAPTER IX

THERE’S NO SUCH THING AS STATE!

When German Zerefs and Zeremids turned to their authority figures – evolutionary examples of how no one became someone: a doctor, a teacher, a lawyer – what were they told? Although they never communicated, I will assume here, for discussion, that they did – and that the doctors, teachers, and lawyers did have something to tell those following in their footsteps. How did this German solidarity come about?

All those doctors, teachers, and lawyers (not to mention the small merchants and street vendors defined in Marxism) were the bourgeoisie (also defined in Marxism). Or the middle class, as we call it today. So, who approached them, and why?