Thomas Hart Benton

In their private lives their lawless and arrogant freedom and lack of self-restraint produced much gross licentiousness and barbarous cruelty; and every little frontier community could tell its story of animal savagery as regards the home relations of certain of its members. Yet in spite of this they, as a whole, felt the family ties strongly, and in the main had quite a high standard of private morality. Many of them, at any rate, were, according to their lights, deeply and sincerely religious; though even their religion showed their strong, coarse-fibred, narrow natures. Episcopalianism was the creed of the rich slave-owner, who dwelt along the sea-board; but the Western settlers belonged to some one or other of the divisions of the great Methodist and Baptist churches. They were as savagely in earnest about this as about everything else; meekness, mildness, broad liberality, and gentle tolerance of difference in religious views were not virtues they appreciated. They were always ready to do battle for their faith, and, indeed, had to do it, as it was quite a common amusement for the wilder and more lawless members of the community to try to break up by force the great camp-meetings, which formed so conspicuous a feature in the social and religious life of the country. For even irreligion took the form of active rebellion against God, rather than disbelief in his existence.

Physically they were, and are, especially in Kentucky, the finest members of our race; an examination of the statistics relating to the volunteers in the Civil War shows that the natives of no other state, and the men from no foreign country whatsoever, came up to them in bodily development.

Such a people, in choosing men to represent them in the national councils, would naturally pay small heed to refined, graceful, and cultivated statesmanship; their allegiance would be given to men of abounding vitality, of rugged intellect, and of indomitable will. No better or more characteristic possessor of these attributes could be imagined than Thomas Benton.

CHAPTER II

BENTON'S EARLY LIFE AND ENTRY INTO THE SENATE

Thomas Hart Benton was born on March 14, 1782, near Hillsborough, in Orange County, North Carolina,—the same state that fifteen years before, almost to a day, had seen the birth of the great political chief whose most prominent supporter he in after life became. Benton, however, came of good colonial stock; and his early surroundings were not characterized by the squalid poverty that marked Jackson's, though the difference in the social condition of the two families was of small consequence on the frontier, where caste was, and is, almost unknown, and social equality is not a mere figure of speech—particularly it was not so at that time in the Southwest, where there were no servants, except black slaves, and where even what in the North would be called "hired help" was almost an unknown quantity.

Benton's father, who was a lawyer in good standing at the North Carolina bar, died when the boy was very young, leaving him to be brought up by his Virginian mother. She was a woman of force, and, for her time, of much education. She herself began the training of her son's mind, studying with him history and biography, while he also, of course, had access to his father's law library. The home in which he was brought up was, for that time and for that part of the country, straightlaced; his mother, though a Virginian, had many traits which belonged rather to the descendants of the Puritans, and possessed both their strength of character and their austerely religious spirit. Although living in a roistering age, among a class peculiarly given to all the coarser kinds of pleasure, and especially to drink and every form of gambling, she nevertheless preserved the most rigid decorum and morality in her own household, frowning especially upon all intemperance, and never permitting a pack of cards to be found within her doors. She was greatly beloved and respected by the son, whose mind she did so much to mould, and she lived to see him become one of the foremost statesmen of the country.

Young Benton was always fond of reading. He began his studies at home, and continued them at a grammar school taught by a young New Englander of good ability, a very large proportion of the school-teachers of the country then coming from New England; indeed, school-teachers and peddlers were, on the whole, the chief contributions made by the Northeast to the personnel of the new Southwest. Benton then began a course at Chapel Hill, the University of North Carolina, but broke off before completing it, as his mother decided to move her family westward to the almost unbroken wilderness near Nashville, Tennessee, where his father had left them a large tract of land. But he was such an insatiable student and reader that he rapidly acquired a very extensive knowledge, not only of law, but of history and even of Latin and English literature, and thus became a well-read and cultivated, indeed a learned, man; though his frequent displays of learning and knowledge were sometimes marked by a trace of that self-complacent, amusing pedantry so apt to characterize a really well-educated man who lives in a community in which he believes, and with which he has thoroughly identified himself, but whose members are for the most part below the average in mental cultivation.

The Bentons founded a little town, named after them, and in which, of course, they took their position as leaders and rich landed proprietors. It lay on the very outskirts of the Indian country; indeed, the great war trail of the Southern Indians led right through the settlement, and they at all times swarmed around it. The change from the still somewhat rude civilization of North Carolina to the wildness on the border was far less abrupt and startling then than would be the case under similar circumstances now, and the Bentons soon identified themselves completely with the life and interests of the people around them. They even abandoned the Episcopalianism of their old home, and became Methodists, like their neighbors. Young Benton himself had his hands full, at first, in attending to his great backwoods farm, tilled by slaves, and in pushing the growth of the settlement by building first a rude log school-house (he himself taught school at one time, while studying law), and a meeting-house of the same primitive construction, then mills, roads, bridges, and so forth. The work hardened and developed him, and he readily enough turned into a regular frontiersman of the better and richer sort. The neighboring town of Nashville was a raw, pretentious place, where horse-racing, cock-fighting, gambling, whiskey-drinking, and the various coarse vices which masquerade as pleasures in frontier towns, all throve in rank luxuriance. It was somewhat of a change from Benton's early training, but he took to it kindly, and though never a vicious or debauched man, he bore his full share in the savage brawls, the shooting and stabbing affrays, which went to make up one of the leading features in the excessively unattractive social life of the place and epoch.

At that time dueling prevailed more or less throughout the United States, and in the South and West to an extent never before or since attained. On the frontier, not only did every man of spirit expect now and then to be called on to engage in a duel, but he also had to make up his mind to take occasional part in bloody street-fights. Tennessee, the state where Benton then had his home, was famous for the affrays that took place within its borders; and that they were common enough among the people at large may be gathered from the fact that they were of continual occurrence among judges, high state officials, and in the very legislature itself, where senators and assemblymen were always becoming involved in undignified rows and foolish squabbles, apparently without fear of exciting any unfavorable comment, as witness Davy Crockett's naive account of his early experiences as a backwoods member of the Tennessee assembly. Like Jackson, Benton killed his man in a duel. This was much later, in 1817, when he was a citizen of Missouri. His opponent was a lawyer named Lucas. They fought twice, on Bloody Island, near St. Louis. On the first occasion both were wounded; on the second Lucas was killed. The latter came of a truculent family. A recent biographer of his father, Judge John R. Lucas, remarks, with refreshing unconsciousness of the grotesque humor of the chronicle: "This gentleman was one of the most remarkable men who ever settled west of the Mississippi River.... Towards the close of his life Judge Lucas became melancholy and dejected—the result of domestic affliction, for six of his sons met death by violence." One feels curious to know how the other sons died.

But the most famous of Benton's affrays was that with Jackson himself, in 1813. This rose out of a duel of laughable rather than serious character, in which Benton's brother was worsted by General Carroll, afterwards one of Jackson's lieutenants at New Orleans. The encounter itself took place between the Benton brothers on one side, and on the other, Jackson, General Coffee, also of New Orleans fame, and another friend. The place was a great rambling Nashville inn, and the details were so intricate that probably not even the participants themselves knew exactly what had taken place, while all the witnesses impartially contradicted each other and themselves. At any rate, Jackson was shot and Benton was pitched headlong down-stairs, and all the other combatants were more or less damaged; but it ended in Jackson being carried off by his friends, leaving the Bentons masters of the field, where they strutted up and down and indulged in a good deal of loud bravado. Previous to this Benton and Jackson had been on the best of terms, and although there was naturally a temporary break in their friendship, yet it proved strong enough in the end to stand even such a violent wrench as that given by this preposterously senseless and almost fatal brawl. They not only became completely reconciled, but eventually even the closest and warmest of personal and political friends; for Benton was as generous and forgiving as he was hot-tempered, and Jackson's ruder nature was at any rate free from any small meanness or malice.

In spite of occasional interludes of this kind, which must have given a rather ferocious fillip to his otherwise monotonous life, Benton completed his legal studies, was admitted to the bar, and began to practice as a frontier lawyer at Franklin. Very soon, however, he for the first time entered the more congenial field of politics, and in 1811 served a single term in the lower house of the Tennessee legislature. Even thus early he made his mark. He had a bill passed introducing the circuit system into the state judiciary, a reform of much importance, especially to the poorer class of litigants; and he also introduced, and had enacted into a law, a bill providing that a slave should have the same right to the full benefit of a jury trial as would a white man suffering under the same accusation. This last measure is noteworthy as foreshadowing the position which Benton afterwards took in national politics, where he appeared as a slave-holder, it is true, but as one of the most enlightened and least radical of his class. Its passage also showed the tendency of Southern opinion at the time, which was undoubtedly in the direction of bettering the condition of the blacks, though the events of the next few years produced such a violent revulsion of feeling concerning the negro race that this current of public opinion was completely reversed. Benton, however, was made of sturdy stuff, and as he grew older his views on the question did not alter as did those of most of his colleagues.

Shortly after he left the legislature the War of 1812 broke out, and its events impressed on Benton another of what soon became his cardinal principles. The war was brought on by the South and West, the Democrats all favoring it, while the Federalists, forming the then anti-Democratic party, especially in the Northeast, opposed it; and finally their more extreme members, at the famous Hartford Convention, passed resolutions supposed to tend towards the dissolution of the Union, and which brought upon the party the bitter condemnation of their antagonists. Says Benton himself: "At the time of its first appearance the right of secession was repulsed and repudiated by the Democracy generally.... The leading language in respect to it south of the Potomac was that no state had a right to withdraw from the Union, … and that any attempt to dissolve it, or to obstruct the action of constitutional laws, was treason. If since that time political parties and sectional localities have exchanged attitudes on this question, it cannot alter the question of right." For, having once grasped an idea and made it his own, Benton clung to it with unyielding tenacity, no matter whether it was or was not abandoned by the majority of those with whom he had been in the habit of acting.

Thus early Benton's political character became moulded into the shape which it ever afterwards retained. He was a slave-holder, but as advanced as a slave-holder could be; he remained to a certain extent a Southerner, but his Southernism was of the type prevalent immediately after the Revolution, and not of the kind that came to the fore prior to the Rebellion. He was much more a Westerner in his feelings, and more than all else he was emphatically a Union man.

Like every other hot spirit of the West—and the West was full of little but hot spirits—Benton heartily favored the War of 1812. He served as a colonel of volunteers under Jackson, but never saw actual fighting, and his short term of soldiership was of no further account than to furnish an excuse to Polk, thirty-five years later, for nominating him commanding general in the time of the Mexican War,—an incident which, as the nomination was rejected, may be regarded as merely ludicrous, the gross impropriety of the act safely defying criticism. He was of genuine use, however, in calling on and exciting the volunteers to come forward; for he was a fluent speaker, of fine presence, and his pompous self-sufficiency was rather admired than otherwise by the frontiersmen, while his force, energy, and earnestness commanded their respect. He also, when Jackson's reckless impetuosity got him into a snarl with the feeble national administration, whose imbecile incapacity to carry on the war became day by day more painfully evident, went to Washington, and there finally extricated his chief by dint of threatening that, if "justice" was not done him, Tennessee would, in future political contests, be found ranged with the administration's foes. For Benton already possessed political influence, and being, like most of his class, anti-Federalist, or Democratic, in sentiment, was therefore of the same party as the people at Washington, and was a man whose representations would have some weight with them.

During his stay in Tennessee Benton's character was greatly influenced by his being thrown into close contact with many of the extraordinary men who then or afterwards made their mark in the strange and picturesque annals of the Southwest. Jackson even thus early loomed up as the greatest and arch-typical representative of his people and his section. The religious bent of the time was shown in the life of the grand, rugged old Methodist, Peter Cartwright, who, in the far-off backwoods, was a preacher and practical exponent of "muscular Christianity" half a century before the day when, under Bishop Selwyn and Charles Kingsley, it became a cult among the most highly civilized classes of England. There was David Crockett, rifleman and congressman, doomed to a tragic and heroic death in that remarkable conflict of which it was said at the time, that "Thermopylæ had its messengers of death, but the Alamo had none;" and there was Houston, who, after a singular and romantic career, became the greatest of the statesmen and soldiers of Texas. It was these men, and their like, who, under the shadow of world-old forests and in the sunlight of the great, lonely plains, wrought out the destinies of a nation and a continent, and who, with their rude war-craft and state-craft, solved problems that, in the importance of their results, dwarf the issues of all European struggles since the day of Waterloo as completely as the Punic wars in their outcome threw into the shade the consequences of the wars waged at the same time between the different Greek monarchies.

Benton, in his mental training, came much nearer to the statesmen of the sea-board, and was far better bred and better educated, than the rest of the men around him. But he was, and was felt by them to be, thoroughly one of their number, and the most able expounder of their views; and it is just because he is so completely the type of a great and important class, rather than because even of his undoubted and commanding ability as a statesman, that his life and public services will always repay study. His vanity and boastfulness were faults which he shared with almost all his people; and, after all, if they overrated the consequence of their own deeds, the deeds, nevertheless, did possess great importance, and their fault was slight compared to that committed by some of us at the present day, who have gone to the opposite extreme and try to belittle the actions of our fathers. Benton was deeply imbued with the masterful, overbearing spirit of the West,—a spirit whose manifestations are not always agreeable, but the possession of which is certainly a most healthy sign of the virile strength of a young community. He thoroughly appreciated that he was helping to shape the future of a country, whose wonderful development is the most important feature in the history of the nineteenth century; the non-appreciation of which fact is in itself sufficient utterly to disqualify any American statesman from rising to the first rank.

It was not in Tennessee, however, that Benton rose to political prominence, for shortly after the close of the war he crossed the Mississippi and made his permanent home in the territory of Missouri. Missouri was then our extreme western outpost, and its citizens possessed the characteristic western traits to an even exaggerated extent. The people were pushing, restless, and hardy; they were lawless and violent to a degree. In spite of the culture and education of some families, society, as a whole, was marked by florid unconventionality and rawness. The general and widespread intemperance of the judges and high officials of state was even more marked than their proclivities for brawling. The lawyers, as usual, furnished the bulk of the politicians; success at the bar depended less upon learning than upon "push" and audacity. The fatal feuds between individuals and families were as frequent and as bloody as among Highland clans a century before. The following quotations are taken at random from a work on the Bench and Bar of Missouri, by an ex-judge of its supreme court: "A man by the name of Hiram K. Turk, and four sons, settled in 1839 near Warsaw, and a personal difficulty occurred between them and a family of the name of Jones, resulting in the death of one or two. The people began to take sides with one or the other, and finally a general outbreak took place, in which many were killed, resulting in a general reign of terror and of violence beyond the power of the law to subdue." The social annals of this pleasant town of Warsaw could not normally have been dull; in 1844, for instance, they were enlivened by Judge Cherry and Senator Major fighting to the death on one of its principal streets, the latter being slain. The judges themselves were by no means bigoted in their support of law and order. "In those days it was common for people to settle their quarrels during court week.... Judge Allen took great delight in these exhibitions, and would at any time adjourn his court to witness one.... He (Allen) always traveled with a holster of large pistols in front of his saddle, and a knife with a blade at least a foot long." Hannibal Chollop was no mere creature of fancy; on the contrary, his name was legion, and he flourished rankly in every town throughout the Mississippi valley. But, after all, this ruffianism was really not a whit worse in its effects on the national character than was the case with certain of the "universal peace" and "non-resistance" developments in the Northeastern States; in fact, it was more healthy. A class of professional non-combatants is as hurtful to the real, healthy growth of a nation as is a class of fire-eaters; for a weakness or folly is nationally as bad as a vice, or worse; and, in the long run, a Quaker may be quite as undesirable a citizen as is a duelist. No man who is not willing to bear arms and to fight for his rights can give a good reason why he should be entitled to the privilege of living in a free community. The decline of the militant spirit in the Northeast during the first half of this century was much to be regretted. To it is due, more than to any other cause, the undoubted average individual inferiority of the Northern compared to the Southern troops; at any rate, at the beginning of the great war of the Rebellion. The Southerners, by their whole mode of living, their habits, and their love of out-door sports, kept up their warlike spirit; while in the North the so-called upper classes developed along the lines of a wealthy and timid bourgeoisie type, measuring everything by a mercantile standard (a peculiarly debasing one if taken purely by itself), and submitting to be ruled in local affairs by low foreign mobs, and in national matters by their arrogant Southern kinsmen. The militant spirit of these last certainly stood them in good stead in the Civil War. The world has never seen better soldiers than those who followed Lee; and their leader will undoubtedly rank as without any exception the very greatest of all the great captains that the English-speaking peoples have brought forth—and this, although the last and chief of his antagonists may himself claim to stand as the full equal of Marlborough and Wellington.

The other Western States still kept touch on the old colonial communities of the sea-coast, having a second or alternative outlet through Louisiana, newly acquired by the United States, it is true, but which was nevertheless an old settled land. Missouri, however, had lost all connection with the sea-coast, and though, through her great river towns, swarming with raftsmen and flat-boatmen, she drove her main and most thriving trade with the other Mississippi cities, yet her restless and adventure-loving citizens were already seeking other outlets for their activity, and were establishing trade relations with the Mexicans; being thus the earliest among our people to come into active contact with the Hispano-Indian race from whom we afterwards wrested so large a part of their inheritance. Missouri was thrust out beyond the Mississippi into the vast plains-country of the Far West, and except on the river-front was completely isolated, being flanked on every side by great stretches of level wilderness, inhabited by roaming tribes of warlike Indians. Thus for the first time the borderers began to number in their ranks plainsmen as well as backwoodsmen. In such a community there were sure to be numbers of men anxious to take part in any enterprise that united the chance of great pecuniary gain with the certainty of even greater personal risk, and both these conditions were fulfilled in the trading expeditions pushed out from Missouri across the trackless wastes lying between it and the fringe of Mexican settlements on the Rio del Norte. The route followed by these caravans, which brought back furs and precious metals, soon became famous under the name of the Santa Fé trail; and the story of the perils, hardships, and gains of the adventurous traders who followed it would make one of the most striking chapters of American history.

Among such people Benton's views and habits of thought became more markedly Western and ultra-American than ever, especially in regard to our encroachments upon the territory of neighboring powers. The general feeling in the West upon this last subject afterwards crystallized into what became known as the "Manifest Destiny" idea, which, reduced to its simplest terms, was: that it was our manifest destiny to swallow up the land of all adjoining nations who were too weak to withstand us; a theory that forthwith obtained immense popularity among all statesmen of easy international morality. It cannot be too often repeated that no one can understand even the domestic, and more especially the foreign, policy of Benton and his school without first understanding the surroundings amidst which they had been brought up and the people whose chosen representatives they were. Recent historians, for instance, always speak as if our grasping after territory in the Southwest was due solely to the desire of the Southerners to acquire lands out of which to carve new slave-holding states, and as if it was merely a move in the interests of the slave-power. This is true enough so far as the motives of Calhoun, Tyler, and the other public leaders of the Gulf and southern sea-board states were concerned. But the hearty Western support given to the movement was due to entirely different causes, the chief among them being the fact that the Westerners honestly believed themselves to be indeed created the heirs of the earth, or at least of so much of it as was known by the name of North America, and were prepared to struggle stoutly for the immediate possession of their heritage.