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The Story of Jesus The Christ
could find the King of the Jews he had been greatly interested,
and a good deal worried. He was afraid that he would have more
trouble than ever with the Jews if they had a king of their own
So he, too, wanted to find the child. He had expected the wise
men to tell him when they went back to Jerusalem just where
he could be found, and there would be no more trouble after that,
But the wise men did not come back to tell him. He waited
and waited, till at last he found that they had gone to theit
homes without seeing him again. Herod was very angry wheri
he heard this. “ I must find the child,» he said; “ it will not do
to let him live to be king.» One of his plans had failed, but h. thought of another. He did not know how old the child king was, but he watf sure that he could not be more than two years old. So, as ho did not know where to find him, he sent his soldiers to kill eveiy boy in Bethlehem that was two years old, or younger. (The word “ child ” in our Bibles really means boys; Herod did not need to kill girls in order to be sure of killing Jesus.) The soldiers did as they were told, and there were many sad home / in Bethlehem that day. This sounds even more cruel than it really was, for Bethlehem was a very small town, and there were probably not more than twenty or thirty boys there. But even this plan of Herod’s failed to harm the child Jesus. For on the night after the wise men had started for their homes, an angel of the Lord said to Joseph in a dream, “ Take the child and his mother and flee into Egypt, and stay there until I bring you word; for Herod will look for the young child to destroy him.» THE BIRTH OF THE CHRIST 17 So Joseph took the child and his mother that very night, and left Bethlehem to do as the angel had told him. In Egypt they were safe, for Herod had no power there, and could not touch them, even if he had been able to find out that they had gone there. Probably he never knew that he had not killed the boy king when he sent his soldiers to the city where he had been born. They lived in Egypt till the wicked king Herod died. We do not know what they did there, or where they stayed, although many sto¬ ries are told about them. They probably lived very quietly. After the death of Herod Joseph dreamed again, and again the angel came to him, saying, “ Rise, take the child and his mother, and go back to your own land; for they are dead who sought to kill the child.» Joseph obeyed this dream as he had the other. But they did not go to Bethlehem to live; for they heard that, although the king Herod was dead, yet his son Archelaus, who was ruler there now, was a very wicked man. They went to Nazareth, the early home of Joseph and Mary. There Jesus lived all the years of his childhood, and all but three years of his whole life. Flight into Egypt THE BOYHOOD OF THE CHRIST We do not know much about him when he was a boy. The Bible says that he was “ filled with wisdom/’ and that he was in favor with God and man.» We know by this that he was a good boy, and was loved by every one who knew him. The people in Nazareth were not thought to be very good, and sometimes, when Jesus was older, he was looked down upon because he had once lived in Nazareth. But if the people were not good the country was beautiful. Jesus proba¬ bly went to school with the other Jewish boys, and studied Jewish history and law, from the books of the Bible. We can also think of him as playing and work¬ ing in his father’s carpen¬ ter’s shop, and with his mother in the house. He learned, too, from other teachers than books. The mountains and lakes, the birds and flowers, the storms, the sunshine, and indeed everything he saw or heard, had lessons for him which he was happy in learning. This was how he became filled with wisdom; because he saw something to learn in every¬ thing about him, and was willing to try to learn the lesson. 18 Infancy of Christ THE BOYHOOD OF THE CHRIST 19 The Bible tells of a journey Jesus took when he was twelve years old. Every year in the spring there was a great feast in Jems ale m, called the Feast of the Pass- over; and Jews from all parts of the country went to it. The women and old men commonly rode on mules or donkeys; some¬ times on horses or camels. The young men, with long sticks in their hands, walked beside them and led the animals. Children were not generally taken till they were twelve years old; those who did go ran a part of the way, but when they were tired they were given a ride. Ever so many people travelled together, and had such a good time on the way! They talked and laughed and sang together, stopped at the springs to get water when they were thirsty, and, as they walked along, picked the fruit and berries they found by the roadside. When they were tired they stopped to rest; for manjf of them had a long way to go. Thousands of strangers were in Jerusalem when the feast began. Every house was full, and tents were put up for those who could not find room anywhere else. When Jesus was twelve years old his parents took him, for Jesus, Twelve Years Old, on His Way to Jerusalem 20 A CHILD’S STORY OF THE LIFE OF CHRIST the first time, to this feast. It lasted seven days, and then the long procession started home again. Jesus was so much inter¬ ested in what he was seeing and hearing that when the others left the city he stayed behind. His parents did not know this; they supposed that of course he was with some of their friends in the company, and did not look for him until evening. Then he was nowhere to be found, and no one remembered seeing him all day. Think how troubled his parents must have felt! The boy who had never been away from them was lost, and so far away from home, too! They must go back to Jeru¬ salem to find him. It took them an¬ other day to get to the city, so it was the third day before they saw their boy again. Then where do you think they found him? In the temple, hearing the old, gray-haired men talk, and asking them questions so wise that they were astonished to find a boy of twelve years who knew so much. Do you think his Christ in the Temple parents were glad to see him? His mother hurried to him and said: “ My son, wiry did you leave us? Your father and I have been looking for you, and have been very sad.» THE BOYHOOD OF THE CHRIST 21 Jesus answered her: “ Why did you look for me? Did you not know that I must be about my Father’s business?» Jesus did not mean Joseph when he said “ my Father,» he meant God. He was a young boy, but he was very thoughtful, and he knew that there was work for him to do in the world; and that his work was to teach people how his Father wants them to live. He would have liked to have begun his work even now, but it was not yet time for him to do so. He went back to Nazareth with his parents, and was the same loving, obedient boy that he had always been. Until a Jewish boy was twelve years old he was called a little boy; but after that he was a young man, and was expected to study and work as the young men did. Every one must learn some trade, or some kind of work by which he could earn his living. Joseph was a carpenter, and he taught Jesus to do car¬ pentry work: to make houses, tables, yokes for oxen, or anything that is made of wood. So, busy with his studies and his work, Jesus lived at Naza¬ reth till he was thirty years old. We will leave him there for a while, and see what has become of the son of Zacharias. John, too, grew to be a thoughtful, manly boy; for his father told him what his work was to be, and taught him what he needed to know, to be ready for it. As he grew older he knew that he could not do good work unless he thought, studied, and prayed much about it. To do this he left his home and his friends, and went to live all alone in the wilderness. He could find enough to eat there: locusts, and the honey which the bees left in the rocks and the hollow trees. Locusts are something like our grasshoppers, and even now, in that coun¬ try, people eat a great many of them. There were caves in the sides of the hills, where John could find shelter from the cold and storms, and from any wild beasts that might be about. His 22 A CHILD’S STORY OF THE LIFE OF CHRIST clothing was made of the coarse hair which grows on a camel> and was fastened around his waist with a leather belt. There in the woods he lived alone for many years with noth¬ ing to take his mind from his work. At last the time came for him to preach. There is a river in Pal¬ estine called the Jordan,, and it was to the banks of the Jordan that John came from the wilderness and began to preach. He was so much in earnest, and spoke so well, that people liked to listen to him; and before long great crowds from all around came everyday to hear him. They all thought he must be the Christ; but John said: 66 No, I am not the Christ. I am the prophet from the wilder¬ ness whose work it is to prepare the way for the Christ, and tell people about John the Baptist in the Wilderness llim. «He is to be so much greater than I am that I am not good enough even to be his ser¬ vant. Your Saviour is coming very soon, but he will not save you unless you are sorry for your sins. You must not say to} T> ur- selves: ‘ God will love us because we are the children of Abraham/ You must be good yourselves if you want to be loved and saved/»» THE BOYHOOD OF THE CHRIST 23 Over and over again John said to the people, “ Repent, and be baptized, every one of you.» To repent is to be so sorry for something we have done that we will ask God’s forgiveness and try very hard never to do it again. After they repented he baptised them. You know how pure and clean water makes things that are Washed in it. So water is used in baptism as a sign that the one who is baptized wants his heart made pure and clean. J ohn baptized so many people that he is called John the Bap¬ tist, but he told them John the Baptist Preaching all that the baptism did not make them good; it only show r ed others that they meant to try to be better men and women. “ When the Christ conies,“ he said, „he will give you a new heart, and that is what you need to be really good.» We should all pray just as David did so long ago: «Create in me a clean heart, 0 God; and renew a right spirit within me.» This is nfot a very long prayer, but it means a great deal; for when we have been given new, clean hearts we will never again do wrong without being very, very sorry, and praying to be forgiven. THE MINISTRY OF THE CHRIST THE OPENING OF THE MINISTRY One day John was preaching as usual, when a stranger came to him and asked to be baptized. John looked at him for a minute, and then said: «I need to be baptized by you. Why do you come to me?» For in that one look something in the stranger’s face told John that it was Jesus, the Christ, who had asked to be bap¬ tized. Although they were cousins, their homes were so far apart that they had never seen each other. John knew that the Saviour did not need to repent, for he had never done anything that was wrong. He did not want to baptize him, but Jesus said: «I want you to do it. It is right that you should, even if you do not know the reason why.» Then they both went into the Jordan, and Jesus was baptized. When he came up out of the water something in the form of a dove rested on his head, and a voice from heaven said, “ This is my beloved Son, in whom I am well pleased.» It was God’s voice. Baptism of Jesus 24 THE MINISTRY OF THE CHRIST 25 Jesus did not wait to talk to the people then; he went off by himself into the wilderness, where he could be alone with God. He wanted to think about the new life he had just begun. He had no home now, for he had given up his home and everything that was dear to him in Nazareth, to spend the rest of his life in doing good to others, and in teaching them how ’to be happy. Forty days and forty nights he spent in this wilderness, think¬ ing much of what others needed, but so little about what he him¬ self needed that in all that time he had eaten nothing. Now he felt hungry. Round about him were some smooth stones shaped much like the loaves of bread they used in that country. They were something like our crackers. Has not the wicked spirit Satan sometimes whispered in your ear, asking you to do something which you knew was not right? Well, that wicked spirit came to Jesus now when he was so hungry, and said: “ If you are the Son of God, you can do any¬ thing you want to. Just turn these stones into bread.» Jesus was able to do this, for in a few days he did something just as wonderful; but he had been asking God for power to help other people, not to help himself. He did not turn the stones into bread, but answered Satan with a Bible verse which means that although we need to feed our bodies we also need to trust and obey God, w T ho has promised to take care of us. Satan whispered to him again and said: “ If you are the Son of God, why do you not throw yourself down from the high roof of the temple at Jerusalem? God will send his angels to take care of you, for he has promised to do so. They will hold you up in their hands so that you will not get hurt. And when the people see angels taking care of you, and not allowing you to fall, they will believe at once that you are the Christ, and they will worship you.» Again Jesus answered with a Bible verse. What he said means that although it is true that God has promised to 26 A CHILD’S STORY OF THE LIFE OF CHRIST help us when we are in trouble, it is wicked to do things that are dangerous just to see if he will help us. Satan now took Jesus where he could see a long way oh, and as he thought of all the cities lying beyond the hills, filled with people and riches, Satan said: u All these you can have, if you will obey me. The people will he glad to have you for their king if you will not find fault with their wicked ways. Never mind if they are wicked. Try to please them and me in¬ stead of trying to please God.» But Jesus answered him: «Go away from me, Satan, I will have nothing to do with you. It is written, 4 Thou shalt love the Lord, thy God, and him only shalt thou serve.» ” The wicked spirit found that here was a man whom he could not tempt to do wrong, and he Temptation of Christ went away for that day. Many other times the evil spirit tried to make Jesus do what was wrong, for the Bible says that he was tempted in every way just as we are, but never sinned. That is why our Saviour can help us conquer sin, if we ask him; because he knows just how hard it is for us to do right, and just what we need to conquer Satan. After Satan had gone angels came and comforted Jesus. THE MINISTRY OF THE CHRIST 27 Shortly after this Jesus went back to the Jordan, where John was still preaching to a great many people. As John looked up and saw Jesus coming toward them, he said to his hearers,» Behold the Lamb of God, which taketh away the sins of the world.» What did John mean? Just this. Before long, Jesus, a pure, gentle man who had never done a wrong thing, would be put to death like the lamb in the temple service, for the sins of other people. After this happened people need not offer sacrifices any more; for their sins would be forgiven if they asked God to do it for Jesus’ sake. The next day Jesus passed that way again. John the Baptist was there talking to two of his friends, John and Andrew, and seeing Je¬ sus coming he said again, “ Behold the Lamb of God.» This time the two men followed Jesus, who, turning round and seeing them close behind him, asked, “ What are you looking for?» They answered, «Rabbi» (which means master or teacher), “ where do you live?» He said, “ Come and see.» They went with him to the place where he was staying, and spent the rest of the day there. Andrew was so much pleased with his new friend that he found his brother Simon, afterward called Peter, and brought him to Christ. The next day Jesus started on a journey to Galilee, and his Jesus walking by the Sea 28 A CHILD’S STORY OF THE LIFE OF CHRIST three new friends went with him. On the way they met a man named Philip, who lived in the same town as Andrew and Peter. Jesus invited Philip to go with them, and he was very glad to do so. Before he went he found his friend Nathanael, and asked him to join them. Nathanael did not wish to go when he heard that Jesus was from Nazareth. You remember that the people of Nazareth were not thought to be good, so Nathanael did not think a man from that place could be the Christ. But Philip asked him to go and see Jesus before he decided, and Nathanael went with him. Af¬ ter talking for a little while he said, 44 Rabbi, you are the Son of God; you are the King of Israel.» He was as much pleased with the new friend as the others were, and was glad to join the little company on their w T ay to Galilee. There were six in the company now, – Jesus, and the five men, John, Andrew and Peter, Philip and Nathanael, who were dear friends of Jesus the rest of their lives. They are called his disciples, or learners, because they lis¬ tened to his teachings and learned from him. On the third day that they were together there was a wedding in Cana of Galilee, and Jesus and his disciples were invited to the feast. When they came to the house, they found Mary, the mother of Jesus, there. The feast lasted several days, and before it was over the wine gave out. What should they do? It would not do to be without any, yet they did not know where to get more. Mary told Jesus that they had no wine, and although he seemed very unwilling to do anything about it, she was so sure that life would help them that she said to the servants, 44 Do whatever he tells you.» There were six water-pots, or large stone jars, outside the door, filled with water. For it is so hot and dusty in that country that the people need to bathe often, and jars for that use are kept out¬ side the doors of most houses. The tops of the jars are filled THE MINISTRY OF THE CHRIST 29 with fresh, green leaves, and these leaves keep the water clean and cool. Jesus told the servants to empty all the water from the jars, and then to fill them again with clear water. This they did, fill¬ ing them to the brim. Then Jesus said, u Draw some out now, and take it to the gov¬ ernor of the feast. This was the chief guest, who had the direction of much of the feast. The servants did as he told them. The governor took a taste of what they brought him, and said: 66 How is this? At most feasts they serve their best wine at the beginning, and keep the poorest till the last; but here at the end of the feast they are serv¬ ing their best wine.» And it was so, for Jesus had changed the water in the six jars to the richest of wine. You remember that although he was very hungry in the wilder- The Marriage Feast at Cana ness a few days before this he would not turn the stones into bread for his own use. Now it was different; other people were in trouble, not he him¬ self. By using this power which God had given him, he could not only do a kindness to these people, but he could also show them that he was different from the other teachers they had 30 A CHILD’S STORY OF THE LIFE OF CHRIST known; that he was the Son of God. And so he did what no one else could possibly have done; it was a miracle. It was the first time Jesus had done anything of the kind, so far as we know; but we shall hear of a good many miracles after this, and we shall find that every time that he used this wonderful power, during all his life, it was for this very same reason; to do a kindness to some one. He never used it to make himself more comfortable; and, least of all, to make any one else uncomfort¬ able. No one was more interested in what he had done than his five new friends. They had known their Master only a few days, but in that time they had learned to love him; and now they were sure that they had made no mistake in believing him to be the Christ, for no one could do such things as this unless God gave him the power. After the feast was over Jesus and his disciples went to Caper¬ naum, a busy city on the shore of a lake which is known by three names; the Sea of Galilee, the Sea of Tiberias, and Lake Gen- nesaret. It was a beautiful lake thirteen miles long and six miles wide; and on it were thousands of boats of every kind. There were the war-ships of the Romans, which were very tiny in com¬ parison with those of our time. There were the little rough boats of the fishermen, and many gay pleasure boats. The country around the lake was beautiful also. Mountains and hills sloped down to the shore, and on these mountain-sides anything that was planted would grow; for the soil was very rich. Scattered about were fields of wheat, groves of palms, olives, figs, and oranges. Where nothing else was planted, wild flowers sprang up in great plenty. There are a great many kinds of wild flowers in Palestine, many of them very beautiful, with rich, gay colors. A field of these flowers is said to be a won¬ derful sight that no one ever forgets who has seen it once. the MINISTRY OF THE CHRIST 31 All along the shores of the lake cities and larg^ towns had been built; and Capernaum was one of the busiest of these cities. Roman soldiers were always there on guard, and strangers were coming and going all the time, for Capernaum was a central place,