Some Principles of Maritime Strategy

On the whole then, when men speak of the Napoleonic system they seem to include two groups of ideas—one which comprises the conception of war made with the whole force of the nation; the other, a group which includes the Cromwellian idea of persistent effort, Frederick's preference for the offensive at almost any risk, and finally the idea of the enemy's armed forces as the main objective, which was also Cromwell's.

It is the combination of these by no means original or very distinct ideas that we are told has brought about so entire a change in the conduct of war that it has become altogether a different thing. It is unnecessary for our purpose to consider how far the facts seem to support such a conclusion, for in the inherent nature of things it must be radically unsound. Neither war nor anything else can change in its essentials. If it appears to do so, it is because we are still mistaking accidents for essentials, and this is exactly how it struck the acutest thinkers of Napoleonic times.

For a while it is true they were bewildered, but so soon as they had had time to clear their heads from the din of the struggle in which they had taken part, they began to see that the new phenomena were but accidents after all. They perceived that Napoleon's methods, which had taken the world by storm, had met with success in wars of a certain nature only, and that when he tried to extend those methods to other natures of war he had met with failure and even disaster. How was this to be explained? What theory, for instance, would cover Napoleon's successes in Germany and Italy, as well as his failures in Spain and Russia? If the whole conception of war had changed, how could you account for the success of England, who had not changed her methods? To us the answer to these questions is of living and infinite importance. Our standpoint remains still unchanged. Is there anything inherent in the conception of war that justifies that attitude in our case? Are we entitled to expect from it again the same success it met with in the past?

The first man to enunciate a theory which would explain the phenomena of the Napoleonic era and co-ordinate them with previous history was General Carl von Clausewitz, a man whose arduous service on the Staff and the actual work of higher instruction had taught the necessity of systematising the study of his profession. He was no mere professor, but a soldier bred in the severest school of war. The pupil and friend of Sharnhorst and Gneisenau, he had served on the Staff of Blücher in 1813, he had been Chief of the Staff to Wallmoden in his campaign against Davoust on the Lower Elbe, and also to the Third Prussian Army Corps in the campaign of 1815. Thereafter for more than ten years he was Director of the General Academy of War at Berlin, and died in 1831 as Chief of the Staff to Marshal Gneisenau. For the fifty years that followed his death his theories and system were, as he expected they would be, attacked from all sides. Yet to-day his work is more firmly established than ever as the necessary basis of all strategical thought, and above all in the "blood and iron" school of Germany.

The process by which he reached his famous theory can be followed in his classical work On War and the Notes regarding it which he left behind him. In accordance with the philosophic fashion of his time he began by trying to formulate an abstract idea of war. The definition he started with was that "War is an act of violence to compel our opponent to do our will." But that act of violence was not merely "the shock of armies," as Montecuccoli had defined it a century and a half before. If the abstract idea of war be followed to its logical conclusion, the act of violence must be performed with the whole of the means at our disposal and with the utmost exertion of our will. Consequently we get the conception of two armed nations flinging themselves one upon the other, and continuing the struggle with the utmost strength and energy they can command till one or other is no longer capable of resistance. This Clausewitz called "Absolute War." But his practical experience and ripe study of history told him at once that "Real War" was something radically different. It was true, as he said, that Napoleon's methods had approximated to the absolute and had given some colour to the use of the absolute idea as a working theory. "But shall we," he acutely asks, "rest satisfied with this idea and judge all wars by it however much they may differ from it—shall we deduce from it all the requirements of theory? We must decide the point, for we can say nothing trustworthy about a war plan until we have made up our minds whether war should only be of this kind or whether it may be of another kind." He saw at once that a theory formed upon the abstract or absolute idea of war would not cover the ground, and therefore failed to give what was required for practical purposes. It would exclude almost the whole of war from Alexander's time to Napoleon's. And what guarantee was there that the next war would confirm to the Napoleonic type and accommodate itself to the abstract theory? "This theory," he says, "is still quite powerless against the force of circumstances." And so it proved, for the wars of the middle nineteenth century did in fact revert to the pre-Napoleonic type.

In short, Clausewitz's difficulty in adopting his abstract theory as a working rule was that his practical mind could not forget that war had not begun with the Revolutionary era, nor was it likely to end with it. If that era had changed the conduct of war, it must be presumed that war would change again with other times and other conditions. A theory of war which did not allow for this and did not cover all that had gone before was no theory at all. If a theory of war was to be of any use as a practical guide it must cover and explain not only the extreme manifestation of hostility which he himself had witnessed, but every manifestation that had occurred in the past or was likely to recur in the future.

It was in casting about for the underlying causes of the oscillations manifested in the energy and intensity of hostile relations that he found his solution. His experience on the Staff, and his study of the inner springs of war, told him it was never in fact a question of purely military endeavour aiming always at the extreme of what was possible or expedient from a purely military point of view. The energy exhibited would always be modified by political considerations and by the depth of the national interest in the object of the war. He saw that real war was in fact an international relation which differed from other international relations only in the method we adopted to achieve the object of our policy. So it was he arrived at his famous theory—"that war is a mere continuation of policy by other means."

At first sight there seems little enough in it. It may seem perhaps that we have been watching a mountain in labour and nothing but a mouse has been produced. But it is only upon some such simple, even obvious, formula that any scientific system can be constructed with safety. We have only to develop the meaning of this one to see how important and practical are the guiding lines which flow from it.

With the conception of war as a continuation of political intercourse before us, it is clear that everything which lies outside the political conception, everything, that is, which is strictly peculiar to military and naval operations, relates merely to the means which we use to achieve our policy. Consequently, the first desideratum of a war plan is that the means adopted must conflict as little as possible with the political conditions from which the war springs. In practice, of course, as in all human relations, there will be a compromise between the means and the end, between the political and the military exigencies. But Clausewitz held that policy must always be the master. The officer charged with the conduct of the war may of course demand that the tendencies and views of policy shall not be incompatible with the military means which are placed at his disposal; but however strongly this demand may react on policy in particular cases, military action must still be regarded only as a manifestation of policy. It must never supersede policy. The policy is always the object; war is only the means by which we obtain the object, and the means must always keep the end in view.

The practical importance of this conception will now become clear. It will be seen to afford the logical or theoretical exposition of what we began by stating in its purely concrete form. When a Chief of Staff is asked for a war plan he must not say we will make war in such and such a way because it was Napoleon's or Moltke's way. He will ask what is the political object of the war, what are the political conditions, and how much does the question at issue mean respectively to us and to our adversary. It is these considerations which determine the nature of the war. This primordial question settled, he will be in a position to say whether the war is of the same nature as those in which Napoleon's and Moltke's methods were successful, or whether it is of another nature in which those methods failed. He will then design and offer a war plan, not because it has the hall-mark of this or that great master of war, but because it is one that has been proved to fit the kind of war in hand. To assume that one method of conducting war will suit all kinds of war is to fall a victim to abstract theory, and not to be a prophet of reality, as the narrowest disciples of the Napoleonic school are inclined to see themselves.

Hence, says Clausewitz, the first, the greatest and most critical decision upon which the Statesman and the General have to exercise their judgment is to determine the nature of the war, to be sure they do not mistake it for something nor seek to make of it something which from its inherent conditions it can never be. "This," he declares, "is the first and the most far-reaching of all strategical questions."

The first value, then, of his theory of war is that it gives a clear line on which we may proceed to determine the nature of a war in which we are about to engage, and to ensure that we do not try to apply to one nature of war any particular course of operations simply because they have proved successful in another nature of war. It is only, he insists, by regarding war not as an independent thing but as a political instrument that we can read aright the lessons of history and understand for our practical guidance how wars must differ in character according to the nature of the motives and circumstances from which they proceed. This conception, he claims, is the first ray of light to guide us to a true theory of war and thereby enable us to classify wars and distinguish them one from another.

Jomini, his great contemporary and rival, though proceeding by a less philosophical but no less lucid method, entirely endorses this view. A Swiss soldier of fortune, his experience was much the same as that of Clausewitz. It was obtained mainly on the Staff of Marshal Ney and subsequently on the Russian headquarter Staff. He reached no definite theory of war, but his fundamental conclusions were the same. The first chapter of his final work, Précis de l'art de la Guerre, is devoted to "La Politique de la Guerre." In it he classifies wars into nine categories according to their political object, and he lays it down as a base proposition "That these different kinds of war will have more or less influence on the nature of the operations which will be demanded to attain the end in view, on the amount of energy that must be put forth, and on the extent of the undertakings in which we must engage." "There will," he adds, "be a great difference in the operations according to the risks we have to run."

Both men, therefore, though on details of means they were often widely opposed, are agreed that the fundamental conception of war is political. Both of course agree that if we isolate in our mind the forces engaged in any theatre of war the abstract conception reappears. So far as those forces are concerned, war is a question of fighting in which each belligerent should endeavour by all means at his command and with all his energy to destroy the other. But even so they may find that certain means are barred to them for political reasons, and at any moment the fortune of war or a development of the political conditions with which it is entangled may throw them back upon the fundamental political theory.

That theory it will be unprofitable to labour further at this point. Let it suffice for the present to mark that it gives us a conception of war as an exertion of violence to secure a political end which we desire to attain, and that from this broad and simple formula we are able to deduce at once that wars will vary according to the nature of the end and the intensity of our desire to attain it. Here we may leave it to gather force and coherence as we examine the practical considerations which are its immediate outcome.

CHAPTER TWO

NATURES OF WARS— OFFENSIVE AND DEFENSIVE

Having determined that wars must vary in character according to the nature and importance of their object, we are faced with the difficulty that the variations will be of infinite number and of all degrees of distinction. So complex indeed is the graduation presented that at first sight it appears scarcely possible to make it the basis of practical study. But on further examination it will be seen that by applying the usual analytical method the whole subject is susceptible of much simplification. We must in short attempt to reach some system of classification; that is, we must see if it is not possible to group the variations into some well-founded categories. With a subject so complex and intangible the grouping must of course be to some extent arbitrary, and in some places the lines of demarcation will be shadowy; but if classification has been found possible and helpful in Zoology or Botany, with the infinite and minute individual variations with which they have to deal, it should be no less possible and helpful in the study of war.

The political theory of war will at any rate give us two broad and well-marked classifications. The first is simple and well known, depending on whether the political object of the war is positive or negative. If it be positive—that is, if our aim is to wrest something from the enemy—then our war in its main lines will be offensive. If, on the other hand, our aim be negative, and we simply seek to prevent the enemy wresting some advantage to our detriment, then the war in its general direction will be defensive.

It is only as a broad conception that this classification has value. Though it fixes the general trend of our operations, it will not in itself affect their character. For a maritime Power at least it is obvious that this must be so. For in any circumstances it is impossible for such a Power either to establish its defence or develop fully its offence without securing a working control of the sea by aggressive action against the enemy's fleets. Furthermore, we have always found that however strictly our aim may be defensive, the most effective means of securing it has been by counter-attack over-sea, either to support an ally directly or to deprive our enemy of his colonial possessions. Neither category, then, excludes the use of offensive operations nor the idea of overthrowing our enemy so far as is necessary to gain our end. In neither case does the conception lead us eventually to any other objective than the enemy's armed forces, and particularly his naval forces. The only real difference is this—that if our object be positive our general plan must be offensive, and we should at least open with a true offensive movement; whereas if our object be negative our general plan will be preventive, and we may bide our time for our counter-attack. To this extent our action must always tend to the offensive. For counter-attack is the soul of defence. Defence is not a passive attitude, for that is the negation of war. Rightly conceived, it is an attitude of alert expectation. We wait for the moment when the enemy shall expose himself to a counter-stroke, the success of which will so far cripple him as to render us relatively strong enough to pass to the offensive ourselves.

From these considerations it will appear that, real and logical as the classification is, to give it the designation "offensive and defensive" is objectionable from every point of view. To begin with, it does not emphasise what the real and logical distinction is. It suggests that the basis of the classification is not so much a difference of object as a difference in the means employed to achieve the object. Consequently we find ourselves continually struggling with the false assumption that positive war means using attack, and negative war being content with defence.

That is confusing enough, but a second objection to the designation is far more serious and more fertile of error. For the classification "offensive and defensive" implies that offensive and defensive are mutually exclusive ideas, whereas the truth is, and it is a fundamental truth of war, that they are mutually complementary. All war and every form of it must be both offensive and defensive. No matter how clear our positive aim nor how high our offensive spirit, we cannot develop an aggressive line of strategy to the full without the support of the defensive on all but the main lines of operation. In tactics it is the same. The most convinced devotee of attack admits the spade as well as the rifle. And even when it comes to men and material, we know that without a certain amount of protection neither ships, guns, nor men can develop their utmost energy and endurance in striking power. There is never, in fact, a clean choice between attack and defence. In aggressive operations the question always is, how far must defence enter into the methods we employ in order to enable us to do the utmost within our resources to break or paralyse the strength of the enemy. So also with defence. Even in its most legitimate use, it must always be supplemented by attack. Even behind the walls of a fortress men know that sooner or later the place must fall unless by counter-attack on the enemy's siege works or communications they can cripple his power of attack.

It would seem, therefore, that it were better to lay aside the designation "offensive and defensive" altogether and substitute the terms "positive and negative." But here again we are confronted with a difficulty. There have been many wars in which positive methods have been used all through to secure a negative end, and such wars will not sit easily in either class. For instance, in the War of Spanish Succession our object was mainly to prevent the Mediterranean becoming a French lake by the union of the French and Spanish crowns, but the method by which we succeeded in achieving our end was to seize the naval positions of Gibraltar and Minorca, and so in practice our method was positive. Again, in the late Russo-Japanese War the main object of Japan was to prevent Korea being absorbed by Russia. That aim was preventive and negative. But the only effective way of securing her aim was to take Korea herself, and so for her the war was in practice positive.

On the other hand, we cannot shut our eyes to the fact that in the majority of wars the side with the positive object has acted generally on the offensive and the other generally on the defensive. Unpractical therefore as the distinction seems to be, it is impossible to dismiss it without inquiring why this was so, and it is in this inquiry that the practical results of the classification will be found to lie—that is, it forces us to analyse the comparative advantages of offence and defence. A clear apprehension of their relative possibilities is the corner stone of strategical study.

Now the advantages of the offensive are patent and admitted. It is only the offensive that can produce positive results, while the strength and energy which are born of the moral stimulation of attack are of a practical value that outweighs almost every other consideration. Every man of spirit would desire to use the offensive whether his object were positive or negative, and yet there are a number of cases in which some of the most energetic masters of war have chosen the defensive, and chosen with success. They have chosen it when they have found themselves inferior in physical force to their enemy, and when they believed that no amount of aggressive spirit could redress that inferiority.

Obviously, then, for all the inferiority of the defensive as a drastic form of war it must have some inherent advantage which the offensive does not enjoy. In war we adopt every method for which we have sufficient strength. If, then, we adopt the less desirable method of defence, it must be either that we have not sufficient strength for offence, or that the defence gives us some special strength for the attainment of our object.

What, then, are these elements of strength? It is very necessary to inquire, not only that we may know that if for a time we are forced back upon the defensive all is not lost, but also that we may judge with how much daring we should push our offensive to prevent the enemy securing the advantages of defence.

As a general principle we all know that possession is nine points of the law. It is easier to keep money in our pocket than to take it from another man's. If one man would rob another he must be the stronger or better armed unless he can do it by dexterity or stealth, and there lies one of the advantages of offence. The side which takes the initiative has usually the better chance of securing advantage by dexterity or stealth. But it is not always so. If either by land or sea we can take a defensive position so good that it cannot be turned and must be broken down before our enemy can reach his objective, then the advantage of dexterity and stealth passes to us. We choose our own ground for the trial of strength. We are hidden on familiar ground; he is exposed on ground that is less familiar. We can lay traps and prepare surprises by counter-attack, when he is most dangerously exposed. Hence the paradoxical doctrine that where defence is sound and well designed the advantage of surprise is against the attack.

It will be seen therefore that whatever advantages lie in defence they depend on the preservation of the offensive spirit. Its essence is the counter-attack—waiting deliberately for a chance to strike—not cowering in inactivity. Defence is a condition of restrained activity—not a mere condition of rest. Its real weakness is that if unduly prolonged it tends to deaden the spirit of offence. This is a truth so vital that some authorities in their eagerness to enforce it have travestied it into the misleading maxim, "That attack is the best defence." Hence again an amateurish notion that defence is always stupid or pusillanimous, leading always to defeat, and that what is called "the military spirit" means nothing but taking the offensive. Nothing is further from the teaching or the practice of the best masters. Like Wellington at Torres Vedras, they all at times used the defensive till the elements of strength inherent in that form of war, as opposed to the exhausting strain inherent in the form that they had fixed upon their opponents, lifted them to a position where they in their turn were relatively strong enough to use the more exhausting form.

The confusion of thought which has led to the misconceptions about defence as a method of war is due to several obvious causes. Counter-attacks from a general defensive attitude have been regarded as a true offensive, as, for instance, in Frederick the Great's best-known operations, or in Admiral Tegetthoff's brilliant counterstroke at Lissa, or our own operations against the Spanish Armada. Again, the defensive has acquired an ill name by its being confused with a wrongly arrested offensive, where the superior Power with the positive object lacked the spirit to use his material superiority with sufficient activity and perseverance. Against such a Power an inferior enemy can always redress his inferiority by passing to a bold and quick offensive, thus acquiring a momentum both moral and physical which more than compensates his lack of weight. The defensive has also failed by the choice of a bad position which the enemy was able to turn or avoid. A defensive attitude is nothing at all, its elements of strength entirely disappear, unless it is such that the enemy must break it down by force before he can reach his ultimate objective. Even more often has it failed when the belligerent adopting it, finding he has no available defensive position which will bar the enemy's progress, attempts to guard every possible line of attack. The result is of course that by attenuating his force he only accentuates his inferiority.