New York Times Current History: The European War, Vol 1, No. 1

There is the deep and true cause of the war. And it is due entirely to your Emperor and his environment. We readily understand that the greater number of "representatives of German science and art" who signed the appeal are incapable of fathoming this fact; but this is not your case, you who denounced the abuses and consequences of German protectionism, and we remember that at the Antwerp Congress you agreed with us in recognizing its aggressive nature.

In conclusion, we beg to express the deep consideration which we feel for your science, hitherto so unerring.

To Americans In Germany

By Prof. Adolf von Harnack

Citizens of the United States, ladies and gentlemen: It is my pleasure and my privilege to address to you today a few words.

Let me begin with a personal recollection. Ten years ago I was in the United States and I came away with some unforgettable memories. What impression was the strongest? Not the thundering fall of Niagara, not the wonderful entrance into New York Harbor with its skyscrapers, not the tremendous World's Fair of St. Louis in all its proud grandeur, not the splendid universities of Harvard and Columbia or the Congressional Library in Washington—these are all works of technique or of nature and cannot arouse our deepest admiration and make the deepest impression. What was the deepest impression? It was two-fold: first, the great work of the American Nation, and next, American hospitality.

The great work of the American Nation, that is, the nation itself! From the smallest beginning the American Nation has in 200 years developed itself to a world power of more than 100,000,000 souls, and has not only settled but civilized the whole section of the world from the Atlantic to the Pacific, from the great lakes to the West Indies. And not only civilized: everything which has drifted to it has been welded together by this nation with an indescribable power, welded together to the unity of a great, noble nation of educated men—such a thing as has never before happened in all history. After two or at the most, three generations, all are welded together in the American body and the American spirit, and this without petty rules, without political pressure. In the definite frame of this people every individual character fits in without coercion, becomes American and yet retains its own quality. The world has never witnessed such a spectacle but it is witnessing it continually now. On the one side it hears and sees the fact that every alien after a short time announces, "America is now my Fatherland!" and on the other hand the old country still continues undisturbed the bond between them. Yes, here is at once a national strength and freedom which another could not copy from you very easily.

The Spirit of America.

But, further: Among those who have wandered to your shores are millions of Germans—several millions! For more than two years—where shall I begin to relate—since the days of Steuben and of Carl Schurz—but how can I name names?—they have been all received as brothers, bringing their best; and their best was not lost. More I cannot say.

Furthermore, what sort was the spirit which received them? Upon each one, without and within, that spirit has imprinted its seal. Concerning this spirit I shall speak later, but for the present I will only say, it is the spirit of common courage and common freedom! And from this unity I saw had developed a tremendous contribution as the work of this nation, a contribution to agriculture, to technology, and, as we of the German universities have known for several decades, an extraordinary contribution to science. And this contribution has been derived from a combination such as we in Europe cannot effect, of the good old traditional wisdom which has been brought down out of the history of Europe and a youthful courage, I might almost say, a childlike spirit. These two combined, this circumspection and at the same time this courage of youth, which I met everywhere and which has stamped itself upon all American work, is what I have admired.

And the second was the American hospitality!

Like a warm breeze, this hospitality surrounded me and my friends. Wherever we went we breathed the air of this friendship, indeed, it almost took away our powers of will, so thoroughly did it anticipate every plan and every need. Like parcels of friendship, we were sent from place to place, always the feeling that we had all known each other forever. That was an experience for which all of us—for who of us Germans who have come over here has not experienced it?—will be perpetually thankful. That will never be forgotten.

Friendship for Germany.

But beautiful and noble as that was, your nation has furnished ours with something still more unforgettable. In those horrible days of 1870, when a great number of Germans were shut up in unfortunate Paris, the American Ambassador assumed the care of them, and what America did at that time she is again doing for all of our country—men who, surprised in the enemy's country by the war, have been detained there. They are intrusted to the special care of the American Ambassador, and we know with as much certainty as though it were an actual fact already that that care will be the best and the most loyal. That, my friends, is true service of friendship, which is not mere convention but such as it is in the Catechism: "Give us our daily bread and good friends." They belong together.

But to answer the question why you are our good friends we must reflect a little for the answer which we might have given a few days ago—"You are our good friends as our blood relations"—alas! that answer no longer holds. That is over! God grant that in later days we may again be able to say it, but by a circumstance which has torn our very heartstrings it has been proved that blood is not thicker than water. But where then is the deep-lying reason for this friendship? Does it rest in the fact that we have so many Germans over there; that they have been received so cordially; that they have done so much for the building up of America, soul and body, or that we find friends in so many Americans on this side of the water? This is an important consideration, but it is not the ultimate cause we are seeking.

My friends, when it is a powerful relationship, imbedded in rock as it were, which is under consideration, then the matter is more than superficial, and that which is at the bottom of this deeper fact, history is at this very moment showing us as she writes in characters of bronze before our eyes; because we have a common spirit which springs from the very depths of our hearts, for that reason are we friends!

And what is that spirit? It is the spirit of the deep religious and moral culture which has possessed us through a succession of centuries and out of which this powerful American offshoot has sprung. To this culture belong three things, or, rather, it rests upon three pillars. The first pillar is the recognition of the eternal value of every human soul, consequently the recognition of personality and individuality. These are respected, nourished, striven for. Second is the recognition of the duty at any time to risk this human soul, which is to each one of us so dear, for that great ideal—"God, freedom, and the Fatherland." The dearer that human soul, that life, is prized by us, Germans and Americans, the more surely do we give it up willingly and joyously when a high cause demands it. And the third pillar is respect for law and therewith the capability for powerful organization in all lines and in all manner of communities.

A Different Culture.

But now before my eyes I see rising up against the culture which rests upon these three pillars—personality, duty to sacrifice all for ideals, law and organization—another culture, a culture of the horde whose Government is patriarchal, a civilization of the mob which is brought together and held together by despots, the Byzantine—I must extend it further—Mongolian-Muscovite culture.

My friends, this was once a true culture, but it is no longer. This culture was not able to bear the light of the eighteenth century, still less that of the nineteenth, and now, in this twentieth century, it breaks out and threatens us—this unorganized mob, this mob of Asia; like the sands of the desert it would sweep down over our harvest fields. That we already know; we are already experiencing it. That, too, the Americans know, for every one who has stood upon the ground of our civilization and who with a keen glance regards the present situation knows that the word must be: "Peoples of Europe, save your most hallowed possessions!"

"I Cover My Head!"

This, our culture, the chief treasure of mankind, was in large part, yes, almost wholly, intrusted to three peoples: to us, to the Americans, and—to the English. I will say no more! I cover my head! Two still remain, and must stand all the more firmly together where this culture is menaced. It is a question of our spiritual existence, and Americans will realize that it is also their existence. We have a common culture, and a common duty to protect it!

To you, American citizens, we give the holy pledge that we shall offer our last drop of blood in the cause of this culture. May I in addition say to you, since I have made this pledge, that we shall as a matter of course protect those of you here in our land and care for you and do everything for you? If we have made the greater pledge, surely we can manage these trifles.

But you, my dear fellow-countrymen, we are all thinking with one mind on what is now going on about us. It is a very grave but a splendid time. Whatever in the last analysis we shall go through, at present there is no longer any one of us who any longer regards life in the rôle of a blasé or critical spectator, but each one of us stands in the very midst of life, and, indeed, in the very midst of a higher life. God has of a sudden brought us out of the wretchedness of the day to a high place to which we have never before spiritually attained. But always where life emerges, a higher life or merely life itself, wherever there is a thirst for life, there is it set close around by death, as at every birth when something new comes to the light of day, and so if the most precious thing is to be gained, then death will stand close by life. But this we also know, that when death and life intertwine in this fashion, the fear of death vanishes away; in the intertwining, life only appears and full of life man goes through death and into death. It brings to my mind an old song, the powerful song of victory of our fathers:

It was a famous battle,Fought 'twixt Life and Death;Life came out the victor,Triumphant over Death;Already it was writtenHow one Death killed the other,So making mock of Death!

Death which is willingly met kills the great death and secures the higher life. Death makes us free. Thus spake Luther.

Let me say a few words in closing. Before all of us there stands in time of crisis an image under which are the plain words: "He was faithful unto death, yea, even to death on the cross." Now the time for great faithfulness has come for us, for this obedience for which our neighbors in former times have ridiculed us, saying: "See, these are the faithful Germans, the men who do all on command and are so obedient!" Now they shall see that this great obedience was not mere discipline, but a matter of will. It was and still is discipline, but it is also will. They shall see that this great obedience is not pettiness and death, but power and life.

From the east—I say it once more—the desert sands are sweeping down upon us; on the west we are opposed by old enemies and treacherous friends. When will the German be able to pray again, confessing:

God is the Orient,God is the Occident;Northernmost and Southern landsRest in peace beneath His hands.

We shall hope that God may give us strength to make this true, not only for us but for all Europe.

Until then, since we see the very springs of our higher life and our existence threatened, we shout: "Father, protect our springs of life and save us from the Huns."

A Reply to Prof. Harnack

By Some British Theologians

Prof. Harnack.

Honored Sir: We, the undersigned, a group of theologians who owe more than we can express to you personally and to the great host of German teachers and leaders of thought, have noticed with pain a report of a speech recently delivered by you, in which you are said to have described the conduct of Great Britain in the present war as that of a traitor to civilization.

We are quite sure that you could never have been betrayed into such a statement if you had been acquainted with the real motives which actuate the British Nation in the present crisis.

Permit us, in the interests of a better understanding now and subsequently, to state to you the grounds on which we, whose obligations to Germany, personal and professional, are simply incalculable, have felt it our duty to support the British Government in its declaration of war against the land and people we love so well.

We are not actuated by any preference for France over Germany—still less by any preference for Russia over Germany. The preference lies entirely the other way. Next to the peoples that speak the English tongue, there is no people in the world that stands so high in our affection and admiration as the people of Germany. Several of us have studied in German universities. Many of us have enjoyed warm personal friendship with your fellow-countrymen. All of us owe an immeasurable debt to German theology, philosophy, and literature. Our sympathies are in matters of the spirit so largely German that nothing but the very strongest reasons could ever lead us to contemplate the possibility of hostile relations between Great Britain and Germany.

Nor have we the remotest sympathy with any desire to isolate Germany, or to restrict her legitimate expansion, commercial and colonial. We have borne resolute witness against the endeavor made by foes of Germany to foment anti-German suspicion and ill-will in the minds of our fellow-countrymen.

The Sanctity of Treaties.

But we recognize that all hopes of settled peace between the nations, and indeed of any civilized relations between the nations, rest on the maintenance inviolate of the sanctity of treaty obligations. We can never hope to put law for war if solemn international compacts can be torn up at the will of any power involved. These obligations are felt by us to be the more stringently binding in the case of guaranteed neutrality. For the steady extension of neutralization appears to us to be one of the surest ways of the progressive elimination of war from the face of the earth. All these considerations take on a more imperative cogency when the treaty rights of a small people are threatened by a great world power. We therefore believe that when Germany refused to respect the neutrality of Belgium, which she herself had guaranteed, Great Britain had no option, either in international law or in Christian ethics, but to defend the people of Belgium. The Imperial Chancellor of Germany has himself admitted, on Aug. 4, that the protest of the Luxembourg and Belgian Governments was "just," and that Germany was doing "wrong" and acting "contrary to the dictates of international law." His only excuse was "necessity"—which recalls our Milton's phrase, "necessity, the tyrant's plea." It has cost us all the deepest pain to find the Germany which we love so intensely committing this act of lawless aggression on a weak people, and a Christian nation becoming a mere army with army ethics. We loathe war of any kind. A war with Germany cuts us to the very quick. But we sincerely believe that Great Britain in this conflict is fighting for conscience, justice, Europe, humanity, and lasting peace.

Dictated Terms.

This conviction is deepened by the antecedents of the present unhappy war. In allowing her ally Austria to dictate terms to Servia which were quite incompatible with the independence of that little State, Germany gave proof of her disregard for the rights of smaller States. A similar disregard for the sovereign rights of greater States was shown in the demand that Russia should demobilize her forces. It was quite open to Germany to have answered Russia's mobilization with a counter-mobilization without resorting to war. Many other nations have mobilized to defend their frontiers without declaring war. Alike indirectly in regard to Servia and directly in regard to Russia, Germany was indisputably the aggressor. And this policy of lawless aggression became more nakedly manifest in the invasion of Belgium. Great Britain is not bound by any treaty rights to defend either Servia or Russia. But she is bound by the most sacred obligations to defend Belgium, obligations which France undertook to observe. We have been grieved to the heart to see in the successive acts of German policy a disregard of the liberties of States, small or great, which is the very negation of civilization. It is not our country that has incurred the odium of being a traitor to civilization or to the conscience of humanity.

Doubtless you read the facts of the situation quite differently. You may think us entirely mistaken. But we desire to assure you, as fellow-Christians and fellow-theologians, that our motives are not open to the charge which has been made.

We have been moved to approach you on this matter by our deep reverence for you and our high appreciation of the great services you have rendered to Christendom in general. We trust that you will receive what we have said in the spirit in which it was sent.

We have the honor to be,

Yours very sincerely,

P.J. FORSYTH, M.A., D.D., Aberdeen University. Principal of Hackney College (Divinity School: University of London).

HERBERT T. ANDREWS, B.A. Oxon. Professor of New Testament, Exegesis, Introduction and Criticism. New College, London (Divinity School: University of London).

J. HERBERT DARLOW, M.A. Cambridge. Literary Superintendent of the British and Foreign Bible Society.

JAMES R. GILLIES, M.A. Edinburgh, Moderator of the Presbyterian Church of England. Pastor of Hampstead Presbyterian Church, London.

R. MACLEOD, Pastor of Frognal Presbyterian Church, London.

W.M. MACPHAIL, M.A. Glasgow. General Secretary of the Presbyterian Church of England.

RICHARD ROBERTS, Pastor of Crouch Hill Presbyterian Church, London.

H.H. SCULLARD, M.A. Cambridge, M.A., D.D. London. Professor of Ecclesiastical History, Christian Ethics, and the History of Religions in New College (Divinity School: University of London).

ALEX RAMSAY, M.A., B.D. Pastor of the Highgate Presbyterian Church, London.

W.B. SELBIE, M.A., D.D. Principal of Mansfield College, Oxford. Chairman of the Congregational Union of England and Wales.

J. HERBERT STEAD, M.A. Glasgow. Warden of the Robert Browning Settlement, London.

Prof. Harnack in Rebuttal

BERLIN, Sept. 10, 1914.

Gentlemen: The words, "The conduct of Great Britain is that of a traitor to civilization," were not used by me, but you have expressed my general judgment of this conduct correctly. The sentence in question in my speech reads: "This, our culture, the chief treasure of mankind, was in large part, yes, almost wholly, intrusted to three peoples: To us, to the Americans, and—to the English, I will say no more. I cover my head." To my deep sorrow I must, even after your communication, maintain this judgment.

You claim that England has drawn and must draw the sword purely for the protection of the small nations of Servia and Belgium and for the sake of an international treaty. In this claim I see at the very least a fearful self-delusion.

It is an actual fact that what Servia desired was that her Government should in no wise be mixed up with the shameful crime of Serajevo, and it is also an established fact that for years Servia, with the support of Russia, has attempted by the most despicable means to incite to rebellion the Austrian South Slavs. When Austria finally issued to her a decided ultimatum without making any actual attack on her territory, it was the duty of every civilized land—England as well—to keep hands off, for Austria's royal house, Austria's honor, and Austria's existence were attacked. Austria's yielding to Servia would mean the sovereignty of Russia in the eastern half of the Balkans, for Servia is nothing more than a Russian satrapy, and the Balkan federation brought about by Russia had for its ultimate purpose opposition to Austria. This is as well known in England as in Germany. If, gentlemen, in spite of this, you can presume to judge that in this circumstance it was purely a case of protecting the right of a small nation against a large one, I shall find great difficulty in believing in your good faith.

Against Pan-Slavism.

It was not a question of little Servia but of Austria's battle for life and the struggle of Western culture against Pan-Slavism. Servia is, after all, only an outpost of Russia and as opposed to this nation, Servia's "sovereignty" is less than a mere shadow; in fact it can hardly be protected by England, for in reality it does not exist. For in addition Servia, through the most dastardly murder known to history, struck her name from the list of the nations with which one does business as equals. What would England have done had the Prince of Wales been assassinated by the emissary of a little nation which had continually been inciting the Irish to revolt? Would it have issued a milder ultimatum than Austria's? But of all this you say not a word in your communication, but instead persist on seeing in the situation into which Servia and Russia have brought Austria, only the necessity of an oppressed little country to whose help haste must be made! Thus to judge would be more than blindness, indeed, it would be a crime that cries unto heaven, were it not known that the life problems of other great powers do not exist for Great Britain, because she is only concerned about her own life problems and those of little nations whose support can be useful to her.

At bottom Servia is of as little consequence to you as to us. Austria, too, is of no consequence to you; and you realize that Austria had the right to punish Servia. But because Germany, who stands behind Austria, is to be struck; therefore Servia is the guiltless little State which must be spared! What is the result? Great Britain sides with Russia against Germany. What does that mean? That means that Great Britain has torn down the dike which has protected West Europe and its culture from the desert sands of the Asiatic barbarism of Russia and of Pan-Slavism. Now we Germans are forced to stop up the breach with our bodies. We shall do it amid streams of blood, and we shall hold out there. We must hold out, for we are protecting the labor of thousands of years for all of Europe, and for Great Britain! But that day when Great Britain tore down the dam will never be forgotten in the history of the world, and history's judgment shall read: On that day when Russian-Asiatic power rushed down upon the culture of Europe Great Britain declared that she must side with Russia because "the sovereignty of the murderer-nation Servia had been violated!"

As to Neutrality.

But no, the maintenance of Servians sovereignty is not according to your communication the first, but only the second reason for Great Britain's declaration of war against us. The first reason is our violation of Belgian neutrality; "Germany broke a treaty which she herself had guaranteed." Shall I remind you how Great Britain has disported herself in the matter of treaties and pleasant promises? How about Egypt for example? But I do not need to go into these flagrant and repeated violations of treaty rights, for a still more serious violation of the rights of a people stands today on your books against you; it has been proved that your army is making use of dumdum bullets and thereby turning a decent war into the most bloody butchery. In this Great Britain has severed herself from every right to complain about the violation of the rights of a people.

But aside from that—in your communication you have again emphasized the main point. We did not declare war against Belgium, but we declared that since Russia and France compelled us to wage a war with two fronts (190,000,000 against 68,000,000) we had then to suffer defeat if we could not march through Belgium; that we should do that but that we should carefully keep from harming Belgium in any way and would indemnify all damage incurred—our hand upon it! Would Great Britain, had she been in our position, have hesitated a moment to do likewise? And would Great Britain have drawn the sword for us if France had violated the neutrality of Belgium by marching through it? You know well enough that both these questions must be answered in the negative.