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Our early sway was of a patriarchal type. The theory that the penalty should be made to fit the offence was adopted by an ingenious magistrate who knew his Burman. An instance recurs to me worthy of Shahpesh, the Persian. Some gamblers were brought up for judgment.

“So you like cards. Will you play a game with me?” said the magistrate genially. “Please draw three cards.”

Two aces and a two were shown.

“What a lucky man! Take four stripes.”

The next man drew two kings and a five.

“Your luck is not so good. Receive twenty-five stripes.”

And so on, to the delight of the public, and, we may hope, of the players. Another accused in the same case, hung about with cards and dice and other instruments of gaming, was paraded through the streets with his face to the tail of the pony on which he sat.

Colonel Sladen had the royal temperament, and was prepared to set right all the wrongs done by his predecessor. In pursuance of this policy he restored to the Yenangyaung Mingyi and the Pintha Mintha respectively all their property which had been confiscated by the King. As soon as these orders came to his notice, Mr. Bernard imperatively forbade any further similar restitutions, rightly holding it impossible to investigate the acts of the Burmese Government in exercise of its sovereign powers. The Yenangyaung Mingyi, then verging on ninety, was a valued Minister of King Mindôn, and had been wounded in the Myingun Prince’s rebellion. On that occasion, as I heard from the lips of an eyewitness, King Mindôn was attacked by his disloyal son in a summer palace near Mandalay Hill, and escaped borne on the back of a faithful attendant. The Mingyi had fallen into disgrace with King Thebaw, doubtless because he was father of the Kyimyin Mipaya,97 one of Mindôn Min’s lesser wives, who had borne the King a son, the Pyinmana Mintha.98 In the massacre of 1879 this child’s life was spared, probably on account of his extreme youth; but he and his mother and her family all remained objects of suspicion, and were kept in confinement by the Burmese Government. Soon after our arrival the boy was discovered, and sent to India and educated at an English school. After 1905 he returned to Burma and settled in Rangoon, where he still lives on excellent terms with our officers. Restored to favour and fortune, the Mingyi often came to see me, walking sturdily in spite of his years, and usually accompanied by two small sons of about eight or nine. The Pintha Mintha was the brother of Yanaung Maung Tôk,99 already mentioned as the roystering companion of King Thebaw. These two titular Princes were sons of another Yenangyaung Mingyi, of romantic history. Sprung from humble stock, as a small boy he attracted the notice of a Princess. She adopted and educated him, and made him one of the royal pages. Conspicuous for grace and courtesy of manner, and, probably also for ability, he went on from rank to rank till he became successively Atwin Wun, and, on his death-bed, Mingyi. Though not of royal blood, his sons were given the title of Mintha, as it might be Prince Bismarck or Prince von Bülow. Yanaung Maung Tôk had the repute of being a blustering, truculent ruffian. If that was so, Pintha Maung Byaung alone inherited his father’s gracious qualities. I knew him well. A pleasanter, more courteous, more polished gentleman could not be found. His wife, who, I regret to say, died last year, was of a good official family, and a lady of exceptional charm. Their sons are doing well in Government service. Their daughters, delightful young girls in their early teens, glittering with diamonds and rubies, created a sensation at the celebration of Queen Victoria’s Jubilee in 1887. All three married well, but only one survives, the happy wife of a very distinguished Burmese officer.

It was natural that for some time after the occupation there should be much confusion. But at the very outset means might have been taken for the preservation of the State Records; instead of which, in the time-honoured phrase, soldiers were allowed to play havoc with these documents; many of them were burnt, many more were torn and spoilt. The loss was irreparable. Immediately after the Chief Commissioner’s arrival further destruction was stopped, and the surviving records were collected and deposited in the Council Chamber. Much of interest was thus preserved, but many State papers of priceless value, historically and administratively, were irretrievably lost.

The Burmese of Mandalay did not in the least recognize that they had been conquered. They were as free and easy and unconcerned and bumptious as if the King was still seated on the throne. The first task set me in Mandalay, the day after our arrival, was to find a Mohammedan doctor who was believed to have arrived lately from Bhamo. This was literally all the direction or clue given to aid me in a search among nearly 200,000 strange people. Not even the man’s name was known. Colonel Sladen kindly placed at my disposal a small Burmese official, and as we rode out of the South Gate my companion was hailed by a friend and asked where he was going with the young barbarian (kala). My Burmese was fluent and vigorous. However, though I liked not the manners of his friend, my man was an intelligent, willing fellow, and before the winter sun had set we found and brought back the object of our mission. Later on, when much distress had been caused by fires, incendiary and accidental, the Burmans of Mandalay grew rather sulky. But nothing cured them of their insouciance. When fires were destroying their dwellings, they looked on quite calmly without offering to lend a hand, while British officers took extreme risks to save life and property in burning houses.

“There is a very valuable box in that house” (in a blaze). “Would you mind bringing it out for me?” I heard a Burman say to a British officer, who complied with the cool request.

At this time we were almost completely cut off from Lower Burma and Rangoon. The telegraph line was interrupted, while letters came slowly by steamer once a week. Postal arrangements were necessarily of a primitive kind. The post-office was a flat, or barge, high and dry on the river-bank. When a steamer came from Rangoon, the mail-bags were opened and their contents cast on the deck of the flat. We who had hastened down on hearing of the steamer’s approach were allowed, even invited, to search the pile and take what belonged to us. In spite of this apparently hazardous procedure, I heard of no letters going astray. I quarrelled quite seriously with a high officer of the post-office because I said in his hearing, incautiously and, I confess, unjustly, that I was sending letters to Rangoon by messenger rather than trust them to the post. For some months, if not years, we were unfriends; but I am glad to say that, in the course of time, we were reconciled.

I was soon taken from Secretariat work and sent as civil officer with a column. A detachment of Madras Cavalry without support had been sent to repair the telegraph line between Ava and Myingyan. They had met with resistance and been forced to return. The task was then entrusted to an adequate force. Two guns, British infantry, Madras Cavalry, and Madras Pioneers were placed under the command of Major Fenwick, I.S.C. Captain R. A. P. Clements100 was staff officer; Mr. H. d’U. Keary101 and Mr. Rainey102 were of our party. At Ava, where we halted before starting on our march, Maung Hlwa, the local Wun, came in and made his submission, among the first-fruits of Burmese loyalty in that part of the country. Maung Hlwa, I am glad to say, still survives and draws his pension. He was an official of the good old Upper Burman type. Not over-educated, without very delicate scruples, of proved courage, with boundless personal influence (awza), wherever he was sent he was a loyal and useful servant of Government. No better man than he to bring a troublesome township into order. He was one of the Burmese officers who went to the Coronation Durbar at Delhi in 1903, where he was deeply impressed by the pomp and splendour of the occasion. On this march he was of the utmost service, though I am not quite sure that he did not take advantage of the opportunity to pay off some old scores. So quiet seemed the country and so little did we expect attack that I used to ride for miles along the river-bank and through the jungle at Ava with no other companion but Maung Hlwa. Yet within a month, at Sagaing on the opposite bank, four officers were attacked within sight of the Government steamer Irrawaddy, and three of their number slain by dacoits who issued from ambush, cut down their victims, and disappeared before the rest of the party, walking not a couple of hundred yards behind, were aware of what had happened. The fall of Mandalay had been so sudden that it had not yet been realized in rural places, and the forces of opposition had not yet been organized. Very soon the turmoil began. It was then long before officers were able to travel without escort in Upper Burma.

This was one of the first daurs, or small expeditions, undertaken. Keeping close to the telegraph line which it was our primary duty to restore to working order, we marched through the midst of the Ava subdivision. In fine open country we rode daily over sessamum fields or through tall growths of millet, making our first acquaintance with the land where so much of our lives was to be spent. The climate was cool and pleasant, so that we were able to march far into the morning. At the village where the cavalry had been routed we were so hospitably received that, to the best of my recollection, no punishment for past misdeeds was inflicted. We were particularly touched to find here two Madrasi sayces,103 cavalry followers who had been missing since the engagement, and who had, in fact, been wounded and disabled. They had been plastered and nursed by the villagers, and were restored to us none the worse for their adventure. Not much farther on we found a crucified man falling to pieces after long exposure to sun and wind. I believe it was customary to kill the victim before affixing his body to a St. Andrew’s cross. In early days, after a successful skirmish with dacoits, a Burman assistant approached the civil officer, saying as a matter of course: “I suppose it is time now to crucify the prisoners!” Incidents like these illustrate the charming inconsistency of the Burmese character already noted.

Later on in our march we were resisted at two villages and had two little fights without, I think, any casualties on our side. After all the people had been cleared out, the first village was burnt for reasons of military necessity. Rightly enough, the burning of villages has always been discouraged, indeed, strictly forbidden, save as an extreme measure or for military reasons. But, when occasion arises, it is very interesting to put a match to a thatched roof and see it blaze to the sky. The second village had to be shelled. Clements and I, who had ridden round to examine one of the farther approaches, found ourselves in the unpleasant position of being shelled by our own side. There I saw an instance of the stoical resolution with which Burmans meet death. A man torn to pieces by a shell asked only for an umbrella to shield him from the sun and a cheroot to smoke while he awaited the end. Both were supplied while our surgeon afforded such relief as might be. Here is another inconsistency. By a shout and the explosion of a cracker, a band of dacoits104 will put to flight all the men of a village, who stampede, leaving the women and children at the mercy of the assailants. Dacoits themselves go to work with trembling knees and hearts of water, ready to fly at the first sign of resistance. Yet men of the same race and class face a firing party with a smile or walk to the gallows with unfaltering step. Once, at a military execution, some half a dozen dacoits were put up, one by one, against the city wall to be shot. The first man had the top of his head blown off by the volley. His companions awaiting their turn burst into a laugh at his grotesque appearance.

A day or two after Christmas we halted at My̆otha in the middle of the Ava subdivision and there held the first gymkhana in the jungle of Upper Burma. Pony races and other sporting events for officers and men and for local Burmans made up the programme. It was a characteristic episode. The people of My̆otha were very friendly and joined with enthusiasm in the proceedings. Here I confirmed in his office the My̆othugyi.105 I am told that he still holds the appointment. After leaving My̆otha, we had our third and last encounter with dacoits. Captain Clements and Mr. Rainey took a few sowárs106 to escort a telegraph working-party a few miles from our camp. So unexciting seemed the prospect that the rest of us stayed behind. Some of us walked unattended to a neighbouring village and sat for a long time talking with the headman and his people. The working-party and the escort were met by a hostile line of Burmans armed with muskets. Followed by the sowárs, the officers charged and routed the enemy, but Clements fell with two holes in his chest. No wonder the surgeon looked grave. A bullet in each lung, God shield us, is a most dreadful thing. However, a fortnight afterwards I found Clements quite active at mess at Tha-yet-my̆o. I infer that his pony swerved at the volley and that the two holes were made by the same bullet. In Burma Clements got another wound and two brevets. He served with great distinction in South Africa, and after passing through many campaigns was cut off by appendicitis at Quetta in the midst of a brilliant career. A fine officer, a perfect horseman, with a frame of iron, even in youth he gave promise of future eminence.

Another unfortunate incident was an outbreak of cholera in our camp, which brought us to a halt for some days and cost valuable lives. A stalwart young sergeant of gunners was specially regretted. A halt on account of cholera is one of the most gloomy and depressing experiences, particularly for the men. It was with somewhat chastened feelings that we marched into Myingyan. Our one consolation was that we had accomplished our purpose and reopened telegraphic communication with Rangoon.

Meanwhile the Kinwun Mingyi, who had gone with the ex-King, had returned to Mandalay, and the Taingda Mingyi, the evil genius of the dynasty, had been sent to Hazaribagh. Mr. Bernard was convinced of the Taingda Mingyi’s active disloyalty. It was notorious that, in the King’s time, he fomented disorder and shared the spoils of dacoity. There were reasonable grounds for believing that he continued these practices and that his power was exerted against the Government. To retain this man in a leading position on Colonel Sladen’s Council, or even to allow him to stay in Burma, deprived of office, in a private station, was fraught with grave risk. In Mandalay his influence was supreme. His speedy removal without previous warning seemed clearly desirable. This was dramatically effected. As the Mingyi sat in the midst of the Hlutdaw, Mr. Pilcher entered and summoned him to the Chief Commissioner’s presence. Arriving there, he was told that he was to be sent to India. His request for permission to go to his house before leaving was refused. Seated with Mr. Pilcher in a bullock-carriage, he was driven to the shore. As he passed out of the West, the Traitors’, Gate, there was a block, and the carriage halted. “Is this where you are going to kill me?” asked the old man. Under the provisions of the beneficent Regulation III. of 1818, the Mingyi was detained for several years. Long after the country had been at peace, he was allowed to return and end his days in Burma in receipt of an allowance from Government. He was a man of much force of character, comparatively uneducated, and, unless his face and common fame belied him, of harsh and cruel nature. That protruding under-lip and that glance, stern even in old age, were signs of a fiery and turbulent soul. After his return he did no harm, and, having lost his wealth in foolish speculations, he died a poor man. I helped to get a small pension for his widow, an innocent old lady, who was, I believe, sincerely grateful. The pension was granted as an act of grace, not out of respect for the Mingyi’s memory.

About this time I went on one more little daur, perhaps hardly worth mentioning. Dacoits were entrenched in the Kaung-hmu-daw Pagoda, not very far from Sagaing. A column, with Colonel Lowndes as civil officer, was sent against them. Another column, which I accompanied, started at the same time and went up the river. We were to hold a defile in the hills and cut off the retreat of the dacoits dislodged from Kaung-hmu-daw. The arrival of the main body at Sagaing was marked by the lamentable incident already narrated.107 Next morning, as arranged, the pagoda was attacked and the defenders driven out. The rest of the plan miscarried. Our intelligence was grievously at fault. The only pass in the hills, we found, ran from east to west. Through it we marched at the mercy of any hostile force which might be crowning the heights. Emerging scathless from this gorge, as no one took advantage of so fair a chance, we reached a wide champaign over which an army corps might have scattered without coming near us. That Sunday morning we had a pleasant picnic on a breezy down, and towards nightfall we marched back, having seen no one worse than ourselves.

CHAPTER IX

LORD DUFFERIN’S VISIT: MANDALAY ONCE MORE

Early in 1886 Mr. Bernard returned to Rangoon. As I was not in Lower Burma for any length of time from December, 1885, to March, 1887, it does not fall within the scope of this book to attempt a description of events in that part of the Province in the months following the occupation of Mandalay. It was a time of stress and anxiety. Insurrections, excited no doubt by emissaries from the Burmese Court and headed in more than one case by monks, broke out all over the country. For a time Lower Burma was a seething mass of disorder. With inadequate military and police forces, Commissioners and district officers bravely faced the situation, and by strenuous efforts suppressed rebellion and gradually restored peace. In the early months, in the Chief Commissioner’s absence from Rangoon, the general direction of operations was in the hands of Mr. Symes, then an officer of ten years’ service. With what nerve, resolution, and judgment he discharged this great responsibility only those who served in Lower Burma at that time can properly appreciate. No one could have done better and more valuable work in a very serious crisis. Those early months showed Mr. Symes to be an administrator of the highest class, and won for him the reputation which he enjoyed to the day of his lamented death.

At the beginning of 1886 Lord Dufferin came to study on the spot the problem of Upper Burma and practically to decide its destiny. At the same time came Sir Frederick Roberts, then Commander-in-Chief in India. With the Viceroy were Mr. Durand,108 Foreign Secretary; Mr. Mackenzie,109 Home Secretary; Mr. Mackenzie Wallace,110 Private Secretary; and Lord William Beresford, Military Secretary, a galaxy of talent. Lord Clandeboye, afterwards Earl of Ava, in the flower of his youth and beauty, was among the aides-de-camp. Sir Frederick Roberts’s staff was hardly less brilliant. It included Major W. G. Nicholson,111 Major Ian Hamilton,112 Captain Neville Chamberlain,113 and Colonel Pole-Carew.114 Besides being the best-known man of his time in India, Beresford was probably the best Military Secretary in history. He was thoroughly conversant with every detail of his office. Equally at home in the direction of a Durbar or the management of a social gathering, with singular charm of manner, he had the delightful gift of being all things to all men. At a garden party he might be seen in close converse with a pillar of the Church, or hanging on the lips of an American Missionary, as if this idyllic communion was the one thing for which he lived. After this visit, the Bishop of Rangoon confided his opinion to a friend: “I am glad to see that the tone of the Viceregal Court is so good. Do you know? I think this high standard is in a great measure due to the influence of Beresford.” In Rangoon the usual festivities were held. At a ball I was deputed to interpret between His Excellency and Burmese ladies and gentlemen. Lord Dufferin’s embroidered compliments, addressed to some fair ladies, severely taxed my homespun vernacular.

After a short stay in Rangoon Lord Dufferin and Sir Frederick Roberts went up to Mandalay in the steamer Mindoon, fitted out and placed at the Viceroy’s disposal by the Irrawaddy Flotilla Company. Stopping at various places on the way, the Viceroy made the acquaintance of the local military and civil officers. The visit to Mandalay was an unqualified success. Their Excellencies, for Lady Dufferin lent her gracious presence to the occasion, were welcomed by the military and civil officers and all the Burmese notables. They were installed in the finest rooms in the Palace, visited all scenes of interest in the town and city, and received the members of the royal house and the most eminent Burmese officers and their families. On the eastern terrace of the Palace the Viceroy held a levée, the first and only instance of that ceremony being held in the Nandaw.115 Just before his departure, in a mandat116 erected on the shore, he addressed a meeting of Burmese Ministers and high officials. His speech was interpreted by an Extra Assistant Commissioner, Maung Pyi. Failing to catch one sentence, the interpreter vainly tried to induce his Excellency to repeat it. Nothing daunted, Maung Pyi, with perfect assurance, evolved and uttered an elaborate sentence of his own. The incident passed unnoticed. Lord Dufferin’s name will always be associated with Upper Burma. From Ava he took one of his titles, and he acceded to the request that the cantonment of Mandalay, embracing the city as well as an area without the walls, should bear his name.

On the voyage and after his arrival in Mandalay the Viceroy and his advisers conferred with Mr. Bernard concerning the future of the newly acquired dominion. With the sanction of the Secretary of State, his Excellency, at a dinner given on the eve of his departure, announced the decision that the country was to be administered as part of British India. It was on this occasion, and by Mr. Bernard, that the familiar term “annexation” was first publicly used. Then, having accomplished the purpose of his visit, the Viceroy re-embarked for Prome. Just opposite Pagan, whereat the state of the district did not invite a landing, the Mindoon stuck fast on a sandbank for nearly twelve hours, a really characteristic incident on the Irrawaddy. Lord Dufferin was not in the least disconcerted or annoyed; he professed to be pleased to have one day’s entire rest. Towards evening the whole party were on the point of being transferred to some small craft in attendance, but luckily the steamer floated off in time, and this inconvenience was avoided. The return to Rangoon was saddened by the tidings of the death of Mr. H. L. St. Barbe, one of the most rising men in the Province, whose very remarkable personality gave every promise of distinction.117 He was killed in the Bassein District, one of the first victims of the dacoit bands which harassed Lower Burma for three or four years.

By their charm and courtesy Lord and Lady Dufferin won all hearts, and left the happiest impression on the people of the Province. Still a junior officer, naturally I was not brought into close or frequent contact with them; but on the voyage to and from Mandalay I was near enough to come under the spell. Lord Dufferin was no doubt an admirable Viceroy. His dignity and presence, as well as his brilliant gifts, were specially fitted to adorn that illustrious office. He did not condescend to detail or profess to be industrious in small things. Industry, it has been said, is the tribute which mediocrity pays to genius. Often, I have heard, it was difficult to induce him to attend to matters of routine. But a really important case inspired him with enthusiasm, and on it he shed the rays of an illuminating mind; to its polished completion he devoted infinite pains. His visit in the early years of his Viceroyalty was greatly to the benefit of the Province. During the rest of his life in India his warm and friendly interest in Burma never failed.

The annexation of Upper Burma has been criticized not only by those who regard with disapproval every extension of the Empire. A very distinguished officer, whose best years had been passed in Burma, and who was familiar with both parts of the Province, suggested to me as one grave objection that the annexation extinguished a nationality, a thing which had not before been done in India. I have no doubt that, especially from the point of view of the good of the Burmese race, the annexation was an unmixed advantage. So far from extinguishing a nationality, we reintegrated it. Up to 1885 Burma was in a state of disunion. Part flourished under British rule; part languished under native tyranny. Some Burmans were British subjects; some served their own King. The conquest of Upper Burma reunited the severed fragments. Once more Burma became a solid country, the Burmese a nation under one undivided control; and as such it began a career of almost unexampled prosperity. Although there are differences and distinctions between the two sections, due to the varied course of their past history, Burma now forms one Province, and every part shares in the fortunes of the whole. The annexation did far more than this. It restored peace and order to a distracted people, and secured to every man the free enjoyment of the fruits of his labours. To all men were given the protection of equal laws and the assurance of even-handed justice. The grasping avarice of officials was restrained, and corrupt practices were discountenanced. Burmans are not excluded from a due share in the administration. To aspiring youths, promising careers have been thrown open. The second Burman as yet enlisted in the higher branch of the Accounts Department is an Upper Burman, the first to take the degree of Bachelor of Arts. On those Burmans who loyally accepted the new Government, office and honours were freely bestowed. The Kinwun Mingyi became a Companion of the Star of India, U Pe Si of the Indian Empire. The real patriots were those who recognized that the new order meant peace and prosperity, with no suppression of native religion or customs, and who risked obloquy, and often life and property, in loyal service to the State. These were truer friends of their people than men who, by ineffectual revolt and resistance, plunged their country for years into bloodshed and misery.

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