The Stories of El Dorado

Frona Eunice Wait

The Stories of El Dorado

Happiness is found only in El Dorado, which no one yet has been able to reach.

—Spanish Proverb

This book is dedicated to dear little Jack Morgan Gillespie, with the most affectionate and sincere regards of his devoted friend,

FRONA EUNICE WAIT

Preface

"It has only recently been recognized as a fact," says Prof. A. F. Bandelier, "that on the whole American continent, the mode of life of the primitive inhabitants was formed on one sociological principle, and consequently the culture of these peoples has varied, locally, only in degree, not in kind. The religious principles were fundamentally the same among the Sioux and the Brazilians, and physical causes more than anything else have been at the bottom of the local differences." Such has been my own experience in studying the stories of El Dorado which form the subject of this book, and in presenting a man—a culture hero—who came by sea from the East, I am justified by a more complete set of records than is known to the superficial student. As this man's principles of life were the same, we are forced to the conclusion that all the heroes were one conception, handed down by oral tradition, but widely separated as to locality, by the lapse of time, by migrations and commercial relations of the different tribes.

As to where these myths originated, or how old they are, I have nothing to suggest, since in presenting these simple variants, it is no concern of mine. It is sufficient for my purpose to know that they exist. To me they lend a dignity to our country by investing it with a misty past, replete with a mythology as rich and sublime as that of any of the races of antiquity. Not only will the study of them inspire patriotism and make us better acquainted with the inner lives of the red men, but it will tend to create an interest in our sister republics which cannot fail to be of lasting practical benefit. We know much more of Europeans than we do of the peoples of this continent.

If mythology is to be taught in the schools at all, surely our own should have consideration, and in familiarizing ourselves with the traditions of El Dorado, we shall have one more incentive for higher living. We shall learn that the great souls of the races that have preceded us, in the Americas, have faced the same problems of life, which are the heritage of our common humanity; that within its dark shadows they too have struggled, hoped, and prayed.

No words incorporated into the English language have been fraught with such stupendous consequences as El Dorado. When the padres attempted to tell the story of the Christ, the natives exclaimed "El Dorado," or what the imperfect translations have made El Dorado—the golden. As the ignorant sailors and adventurers had been kept from mutiny by Columbus' promise of gold, it is no wonder that they seized upon the literal meaning instead of the spiritual one.

The time, being that of Don Quixote and of the Inquisition, accounts for the childish credulity on one side and the unparalleled ferocity on the other. The search for El Dorado, whether it was believed to be a fabulous country of gold, or an inaccessible mountain, or a lake, or a city, or a priest who anointed himself with a fragrant oil and sprinkled his body with fine gold dust, must always remain one of the blackest pages in the history of the white race. The great heart of humanity will ever ache with sympathy for the melancholy and pitiful end of the natives, who at the time of the conquest of Mexico were confidently expecting the return of the mild and gentle Quetzalcoatl, the Mexican variant of this universal myth. None of the cruelties attributed to the Indian had its origin in resistance to the acceptance of a new faith. On the contrary he fought solely in defense of his home, and from Patagonia to Alaska was always willing to listen to the Christian ideas of God and the hereafter.

I have devoted the first seven variants to the original myth, while the others pertain to the transitions to, and misconceptions of, the name El Dorado. A lust for gold acquired by conquest was the underlying motive of the discoveries and explorations made in the western hemisphere, and is the beginning of all American history. We have unconsciously added some variants to it in California, where the mythical kingdom of Quivera became the land of gold of the '49 epoch. El Dorado has long been a household word for anything rich and golden.

I begin by bringing the Golden Hearted from an island in the east, the Tlapalla, from whence he came, and to which he returned in the legend. In all variants he gave a distinct promise of return. This accounts for the awe inspired by Europeans in the minds of the natives, causing them everywhere to fall easy victims to the unscrupulous adventurers swarming into their country. That there should have been confusion seems unavoidable under the circumstances, but certainly Fate never played a more cruel prank than to have one race of men speak and act constantly from the standpoint of tradition and religious belief, while the other thought solely of material gain.

Only in Hiawatha and the Pueblo Montezuma have I taken liberty with the original. The former is based on the recent researches into Algonquin and Chippewa myths of Michabo, the great White Hare. In the Pueblo Montezuma I have followed Prof. Bandelier as to the latest conceptions of the Wrathy Chieftain. My authority for making the Amazon Queens degenerate priestesses of the sun, is J. A. Von Heuvel, the defender of Sir Walter Raleigh's connection with the South American version of the El Dorado legend. To Hubert Howe Bancroft's abridgement of Father Sahagan's translation of the Popol Vuh am I much indebted.

In all accessories I have utilized the products or characteristics of localities visited by the mythical hero, but have avoided investing him with a religious character or surrounding him with supernatural phenomena. It will be wise to make a distinction between the purely mythical, and that which led to history.

The Happy Island

A LONG time ago there was a beautiful island close by the place in the east where the sun rises. The sea was all around it, and at noonday the sun in the sky seemed to slant just above it. Being near the equator and in a tropic clime the winds were soft and warm and full of the odor of sweet flowers. Sometimes the sea was smooth and clear as glass and then the goldfish and sea mosses floated near the surface and glittered in the sunlight.

At night the moon came out big and round like a silver ball and the stars shone very clear because there was no smoke nor fog in the air. In the moonlight the queer little flying fish would jump up out of the water and dart forth and back in the funniest way as if they were playing some kind of game. Their tiny wet wings glistened like silver gauze, and, when everything else was still, made a peculiar whirring sound by all flapping at once.

The beach was strewn with quantities of conch and abalone shells, also other species of all shapes and sizes and they were as dainty in color as it is possible to imagine. The children of the Happy Island often held the larger ones to their ears to listen to the murmurs and complaints of the insects and other forms of life living inside them. This was only a fancy, but many sea shells do have a soft musical cadence if we care to hear it. Some poets believe that they were the first musical instruments, and that the inhabitants of the sea send messages ashore in this manner.

The ferns grew almost as tall as the trees and there were hundreds of birds skimming through the air, or flitting through the branches singing and chattering and having a very happy time. They were not afraid because no one threw stones at them or tried to frighten them. Everybody was glad to see them put up their little bills and ruffle up their throats in singing, or else spread out their wings and splash water all over their backs while they stood on a pebble or twig taking a morning bath. The people said that when the birds were twittering and chirping they were talking to each other. When they were singing they were telling God how thankful they were for the warm sunshine and plenty to eat.

There was a wonderful city in the center of the island named the City of the Golden Gates because it was surrounded by a high wall of very thick stones, with a great number of gates of gold through which the animals and people passed in and out. Here lived the Old Man of the Sea, as the king was called, and his son was a beautiful youth known as the Golden Hearted because he was so gentle and kind. He was a swift runner and could shoot well with a bow and arrow and was strong enough to wrestle with a big man, but he preferred to make gold ornaments and vessels for his father and was often permitted to go into the king's treasure house to watch the workmen polish the precious gems which they found in great abundance by digging into the mountains near the city.

The people knew all about white and black pearls and how to get them from the bed of the ocean. In full sight of the island was a large reef of pink and white coral and the young prince went there many times to see the curious little insects building their graceful, airy houses over some rock hidden by the water. He sometimes imagined that he heard the mermaids calling to him. What he really did hear was the wind dashing the waves in and out of the coral chambers as if it were determined to wash them away. The reef was an excellent place to fish, and the Golden Hearted and his companions had many a fine day's sport there while the divers were searching for the pearl oysters. He fished with a drag-net made by himself, and he could let it out and haul it in again like a regular sailor. He never killed any of the fish, and the divers would not give him the pearls they found because they were compelled to kill the oysters to get them, and this they said made the pearls unlucky and was the reason why they are round and shining like tear drops. The miners brought him all the emeralds they could find, because this was the happiness-bringing stone. Its color is like the soft grass in the springtime, and they wanted him to be always young and have everything his heart desired.

The royal gardens were his special care and in them he was allowed to cultivate any kind of tree or plant or grain. Then from them he must learn the names and habits of the trees producing the best wood for building houses, what plants were good to heal the sick, and all about the grains useful for food either for man or animals. Every flower that had a perfume grew in a separate part of the garden, and those shedding their fragrance at night only were in a bed by themselves. He was required to know the difference between single and double species and why there is such a difference in the same family of plants.

Honey bees, big-winged butterflies, crickets and beetles hid in the flowers or flew above them, and these all taught a lesson to the young prince who had no other books. The honey bee was an industrious little fellow continually building a piece of comb or else filling it with honey. The butterfly, on the other hand, did not work at all but changed from an ugly grub into a caterpillar and finally into a gorgeous butterfly with spotted wings and bright eyes. The king told his son that the butterfly was like a soul—the immortal part of ourselves—and he wished him to be as busy as the bee, and to do no more harm to other creatures than does the pretty butterfly.

The cricket was a cheerful, merry chap, usually singing at the top of his voice, and the beetle tried to push all of the dirt out of the garden. If he found anything he did not like he would roll and tumble with it, even if it were much bigger than himself. This amused the Golden Hearted very much, and when he grew tired of his own occupations he would run out into the garden and watch the beetles.

One day he went into the splendid throne-room where his father was giving audience to some wise old men who were foretelling what was going to happen to the king and the people of the Happy Island. They urged the king to send some member of his household to the strange land over the sea, toward the setting sun, where the people were in barbarism.

The Golden Hearted was much interested and thought here was an opportunity to do some good for the weak and helpless. Springing forward he said:

"Dear father, let me go. I am able to sail the seas and am willing to devote my life to teaching these poor people how to live like brothers."

The king felt proud of the young prince, but he loved him so dearly that it was hard to let him go, and also hard to refuse such a noble, manly request.

"Do you know, my son, this will entail a great deal of hardship and self-denial?" he asked.

"Yes, father, but God intends us to earn all the good things in life; He will not give them to us for nothing. That is His good law, which makes us healthy, happy and wise—three of the most precious possessions in the world."

"Go, my Golden Heart, and may God bless and keep you always," said the king. "Take a green-throated humming-bird for your guide, and when you find the land, journey on until you come to a place where a cactus grows at the base of a rock and there is a golden eagle soaring in the air above it. Halt there and found a city, and name it in honor of the sun."

Then all the wise men begged to go with him, and for days after there were great preparations made for the departure of the king's son. At daybreak one morning he set sail in a snake-skin boat, and all the inhabitants came with the king to throw flowers and emeralds into the sea because they wished to show respect to the Golden Hearted. It was their method of blessing him and wishing him good luck. The whole shore line, as far as he could see, was lighted up by bonfires where the people burned resin and perfume to commemorate his going.

At the water's edge stood the old sea king with his long white hair and beard blowing in the wind. By his side was a cream-white horse with three plumes in the top of its bridle reins and a square, red blanket edged with deep fringe on its back. Crowns and moons and stars of gold and silver were scattered over the blanket to show that the horse belonged to the royal prince. Back of the king was a long line of young warrior priests mounted on white horses, with red blankets, and carrying reversed spears in their hands. They bowed their heads when the poor old father leaned over on the horse's neck and cried as if his heart would break as the boat with his only son in it pushed off from the shore. Snatching a torch from the hand of an attendant, the Golden Hearted waved it on high. Fire with them was a symbol of wisdom, and when the king saw it, he answered the signal by waving a torch, and the warrior priests flashed their spears in the bright sunlight, and the people sent up a deafening shout.

This meant that they were willing to sacrifice their future king for the good of a strange race of men who needed a teacher to show them how to cultivate the land and how to build cities and live civilized. The people of the Happy Island would not send a common man for a teacher. No, indeed; they gave the best they had—their dearly loved prince with the golden heart—to help their less fortunate neighbors. And he gave up all luxury and comfort because he would rather be useful, than live in ease as a king. The name of the island was Atlantis, and the new country was our own—America.

Zamna, the Eye of the Sun

HO THERE! Who comes to us in a canoe?" cried the people in the strange land when the Golden Hearted and the wise men arrived from the Happy Island. Many of the natives ran away and others hid in the bushes because they were afraid they were going to be killed. None of them were ever so badly frightened in their lives, and none had ever seen white men before.

"Do you come to fight us? Are you warriors?" they asked.

"I am your friend, not your foe," answered the young prince kindly, and holding a white flag high over his head. "To be a warrior is to have been in many battles, and I never marched a day under the banner of the king, my father. I come wholly in peace."

"He is only a lad. Surely we need not fear him," said the people coming back to crowd around him on shore and to examine his boat and clothes with much curiosity. "Why, then, are you here?" they finally asked.

"I am sent by my father to teach you the Good Law."

"We already know how to shoot an arrow through the heart of an eagle. We have taken many captives in battle, and are a scourge to our enemies," they answered proudly. They were still suspicious of their visitors.

"You crush a worm without mercy, never thinking it has the same right to live as you have, and that in itself it is more wonderful than all these things," said the Golden Hearted, reprovingly.

The natives were greatly astonished. Never had they heard any one speak like this, and they could not imagine what sort of young man he was. If he did not like the chase, and was not a warrior, and did not believe in killing things, they could not understand him at all.

"What do you mean by the Good Law? What is it anyhow?"

"It is to be gentle and kind to all creatures, and to treat your neighbor as if he were your brother. You must be just to the plant, to the bull, to the horse and to the dog. The earth too has a right to be cultivated. Neglect it, and it will curse you; fertilize it, and it will show gratitude in a thousand ways. May your fields bring forth all that is good to eat, and may your countless villages abound with prosperity."

The Golden Hearted was so modest and sincere in speech and so well mannered that they were pleased with him, and were beginning to feel quite friendly. The wise men also said many nice things to them and did all they could to make the situation pleasant.

To show appreciation and to welcome the young prince, the natives gave him a handful of fireflies, because light with them was a symbol of order, peace and virtue. This was a delicate, pretty compliment and so delighted the Golden Hearted that he scattered them all over his head. When they lit in his soft, wavy, yellow hair, their bulging eyes and gauzy wings sparkled like diamonds and they did not try to fly away because he sang to them:

"Firefly, firefly! bright little thing, Light me to bed and my song I will sing. Give me your light as you fly o'er my head That I may merrily go to my bed. Give me your light o'er the grass as you creep That I may joyfully go to my sleep. Come little firefly, come little beast, Come and I'll make you tomorrow a feast; Come, little candle, that flies as I sing, Bright little fairy bug—Night's little king. Come, and I'll dance as you guide me along, Come, and I'll pay you, my bug, with a song."

Each fly has four spots, one back of each eye and under each wing which it can make as bright as candle light when it chooses. Its body is about an inch and a half long.

When the prince put the fireflies in his hair, the natives present touched the ground with their right hands and placed them over their hearts in token of respect. He, in turn, gave them the white flag he carried because it was an emblem of peace, friendship, happiness and prosperity, as well as purity and holiness, and he intended to bring them all of these things.

"What is your wish?" asked the natives of each of the wise men.

"We desire to bathe in the warm surf of these shores and then to make a thank offering for our safe arrival and your kindly greeting," they answered.

Criers with shrill trumpets and drums ran up and down the beach to call in the fishing boats.

"The men wearing skirts are coming into the sea," they shouted, and the Golden Hearted and his followers looked at each other with a smile when they heard what the criers said. The natives wore only breech clouts and feather and shell ornaments, much like the Indians of today. Never before had they seen men wearing long white robes, beards and high-crowned hats without rims, and having a square black cloth hanging over the shoulders in the back like a veil.

"Is there something else needed to make you more content and comfortable?" asked the criers when the fishermen had all come ashore.

"We need wood and stones to build an altar for our sacrifice," replied the Golden Hearted.

While the newcomers were splashing in the surf, the porters brought arms full of wood, and stones large and small and piled them near the boat and waited to see what the visitors would do with them.

"Why do you wear skirts like women?" they next inquired, as the bathers were putting on their robes after a long swim.

"Because we work for humanity," said the young prince. "No man is really great who has not developed a woman's tenderness in his heart, and that our fellows may know that we have this quality, we wear skirts and robes."

This is why in our day the king and priest and judge wear long gowns. The king rules men, women and children alike; the judge administers the law for all of them, and the minister prays for the good as well as the bad. For this reason we should respect their robes when we see them.

The natives did not know the name of the young prince but when they saw him take a piece of mica and hold it over a bit of cotton until the sun set it on fire, they exclaimed "Zamna!" meaning "Eye of the Sun," and this was what they called him while he lived in that country. The wise men had placed some copal on top of the altar they had made of wood and stone and it was not long before the cotton and copal began to burn. As it did so, the Golden Hearted pointed with his finger to a ray of the midday sun. First he and his followers held their arms high overhead, then they sat in a squatting position and recited all the incidents of their journey. Finally they all prostrated themselves on the ground and returned thanks for their safety and good health. Rising to their feet, the wise men began to chant with bared heads and faces turned toward the east.

The natives thought this a very strange performance and debated among themselves whether it could be part of the Good Law they were soon to learn.

"Do you come to destroy our old faiths, and to bring us a new god?" they asked as the wood on the altar burned low and the chanting ceased.

"To attack any form of worship is like fighting darkness with a stick. The only way to overcome the blackness of night dwelling in men's hearts is to kindle a light—and the light of the world is love," responded the Golden Hearted as he slipped his arm through that of the native who had asked him the question. "I did not come to quarrel with you. I want you to think of me as a brother ready and willing to serve you always. In my father's kingdom, the man who serves faithfully in any capacity is the one most honored. Take this cross to the chief of your village and say to him that He who is the Dew of Heaven, Lord of the Dawn, and of the Four Winds, sends his only son with a message of peace and good will to all his people. Show him the red hand painted in the center and tell him that it is not meant to convey strength, power and mastery, but that it is raised thus as an act of supplication."

As the swiftest courier in the group was girding a red sash tightly around his waist making ready for a quick run, the fishermen came up from their huts and invited the travelers to come and share their humble noonday meal. The Golden Hearted was glad to accept the extended hospitality, not because he had no provisions of his own, but because he valued their good opinion and was ready to do whatever he thought would please them.

They were a gentle, kindly folk, these simple fishermen. Not only were they industrious, but they were polite and reverential to their superiors and as happy as a lot of children when they found the strange prince under their roof. In all the after years they would have been willing to die for him.

The wise men of his company were so strict in their habits that they refused to eat the flesh of any animal, and their simple meal was soon finished. But while every one else was at the table they performed a sacred dance in a pompous and solemn style, circling around the Golden Hearted who sat by himself. They had green palms in their hands and every once in a while they would bow to the prince. In a peculiar sing-song way they chanted a long poem telling about the history of the Happy Island.