
Полная версия
India Under British Rule
Sir James Outram in command.
Sir James Outram was now chief commissioner of Oudh, and general in command of the garrison. Many positions were wrested from the rebels, and the area of defence was enlarged. The garrison was no longer in daily peril, and it was felt that an avenging army of Europeans and Sikhs would soon deliver them.
Advance of Sir Colin Campbell, November.
§17. Meanwhile, Sir Colin Campbell, one of the heroes in the Russian war, had been appointed commander-in-chief of the Bengal army, in succession to General Anson. He reached Calcutta in August, and prepared for a second expedition against Lucknow. In October an army of 4,700 Europeans and thirty-two guns was assembled at Cawnpore. In November the expedition set out for Lucknow, under the new commander-in-chief.32 It included a detachment of sailors from the Shannon frigate, who had brought their guns to bear upon the rebels, under the command of Captain William Peel, a son of the illustrious Sir Robert. The sailors excited the wonder of Asiatics, especially as it was reported that they had fish-tails like tritons, and were harnessed to the guns.
Deliverance: death of Havelock.
Sir Colin Campbell did not attempt to drive the rebels out of the city of Lucknow. His one object was to bring away the besieged from the Residency. By Outram's advice he did not advance through streets or by-ways, but made a detour through the palaces and other royal buildings. After much hard fighting, he reached the Residency, and brought away all the besieged at twenty-four hours' notice. The besiegers were outwitted. They knew nothing of what was going on, and continued to fire upon the Residency for hours after it had been abandoned.
But again there was sadness. General Havelock lived long enough to receive the cross of Knight Commander of the Bath, and died amidst the tears of the women and children whom he had done his best to rescue.
Gwalior rebels at Cawnpore.
§18. Many a soldier grieved over the retirement from Lucknow, but the retreat was a painful necessity. The Gwalior contingent, maintained by Sindia under the treaty of 1843, had broken out in mutiny and joined the forces of Nana Sahib. An army of 20,000 rebels advanced on Cawnpore, defeated Brigadier Wyndham, who had been left in charge, and occupied the town. Sir Colin Campbell shipped the precious convoy from Lucknow on board a flotilla of steamers, and despatched them to Calcutta. He then took the field, and drove the Gwalior rebels out of Cawnpore.
Calcutta, 30th January, 1858.
On the 30th of January, 1858, all the Europeans in Calcutta flocked to the banks of the Hughly, to welcome the return of the besieged from Lucknow; but when a procession of widows and orphans appeared in black raiment, with pallid faces and emaciated forms, the acclamations of the crowd died away in a deep and painful silence, and every eye was filled with tears for the sufferings of the survivors of the beleaguered garrison at Lucknow.
Conclusion.
§19. Here ends the story of the siege and relief of Lucknow. In 1858 Oudh was conquered, the rebellion was crushed, peace and order were restored, and a compromise with the talukdars was effected on the battle-field. The reconciliation of the people of Oudh with British rule and supremacy will be noted in a future chapter.
Causes of the revolt in Oudh.
Greased cartridges were the cause of the sepoy mutinies of 1857, but they were not the cause of the revolt in Oudh; and yet it was impossible for the British government to postpone the deposition of the king of Oudh or the annexation of the kingdom.
Unheeded warnings.
Oudh had been drifting into anarchy ever since it had been taken under British protection. Every Governor-General from Lord Wellesley to Lord Dalhousie had denounced the administration of Oudh as tyrannical, oppressive, and corrupt. Every ruler of Oudh had been threatened in turn; but as the Resident was warned not to interfere beyond tendering advice, repeated threats were as unheeded as the old cry of "wolf." Sir James Outram, the Bayard of India, and last British Resident at Lucknow, summed up his views in the following words:—"I have always been the upholder of native states as long as they retained a spark of vitality, and we could recognise them without infringing our treaties or our suzerain power. It is, therefore, most painful for me to have to acknowledge that if we persist in maintaining this feeble and corrupt dynasty, we shall be sacrificing the interests of ten millions of individuals whom we are bound by treaty to protect by ensuring them a good government, capable of defending the life and property of its subjects."
Feudatory states: mutinous contingents.
The feudatory states of India which owe allegiance to the British government displayed no sympathies with the Bengal sepoy, or with their mutinies against greased cartridges. Some may have trimmed and wavered, and were prepared to join the winning side. Contingent and subsidiary forces caught the infatuation against greased cartridges, and revolted against their British officers, and joined the mutineers. The Gwalior contingent revolted, but Sindia remained loyal. Holkar's troops revolted at Indore, and murdered every European they could find; and this could scarcely have been a rebellion against greased cartridges.33 But after the lapse of a generation any suspicions of disloyalty that may linger in the minds of those who are familiar with the history of the time, may be dropped in oblivion.
PART II.—THE BRITISH CROWN
CHAPTER THE LAST.—CONSTITUTIONAL GOVERNMENT.—1858-1886
§1. Awakening of the British Nation. §2. Government Education in India: Toleration. §3. British Rule after the Mutiny: Legislative Council of 1854 and Executive Council: Wrongs of Non-Official Europeans. §4. Mr. James Wilson and his Income-Tax. §5. New Legislative Council of 1861-62. §6. New High Court: proposed District Courts. §7. Lord Canning leaves India. §8. Lord Elgin, 1862-63. §9. Sir John Lawrence, 1864-69: Governments of Madras and Bombay: Migrations to Simla: Foreign Affairs. §10. Lord Lawrence leaves India. §11. Lord Mayo, 1869-72. §12. Lord Northbrook, 1872-76: Royal visits to India. §13. Lord Lytton, 1876-80: Empress Proclaimed. §14. Second Afghan War. §15. Political and Judicial Schools. §16. Constitution of British India: proposed Reforms.
Extinction of the East India Company.
The great and grand East India Company was brought to a close after a busy life of two centuries and a half, extending from the age of Elizabeth to that of Victoria. It was still in a green old age, but could not escape extinction. The story of mutiny and revolt raised a storm in the British Isles which demanded the sacrifice of a victim, and the Company was thrown overboard like another Jonah. In July, 1858, India was transferred to the Crown by Act of Parliament. In the following November proclamation was made throughout India that Her Majesty Queen Victoria had assumed the direct government of her Eastern empire. The Governor-General ceased to rule in the name of the East India Company, and became Viceroy of India. The old Court of Directors, which dated back to the Tudors, and the Board of Control, which dated back to William Pitt the younger, were alike consigned to oblivion. Henceforth India was managed by a Secretary of State in Council, and Great Britain was an Asiatic power.
Alarm and panic in Great Britain.
§1. The sepoy mutinies awakened the British nation from the lethargy of forty years. At one time it was aroused by the discovery that the East India Company had acquired an empire larger than that of Napoleon; but was soon immersed once more in its own insular concerns. The sepoy revolt of 1857 stirred it up to its innermost depths. The alarms swelled to a panic. Exeter Hall clamoured for the conversion of Hindus and Mohammedans to Christianity. Some called aloud for vengeance on Delhi. The inhabitants were to be slaughtered as David slaughtered the Ammonites; the city was to be razed to the ground and its site sown with salt. Others, more ignorant than either, denounced the East India Company and Lord Dalhousie; demanded the restoration of British territory to Asiatic rulers, and the abandonment of India to its ancient superstition and stagnation.
British ignorance.
In the olden time India was only known to the bulk of the British nation as a land of idol-worshippers, who burnt living widows with their dead husbands, tortured themselves by swinging on hooks, thrust javelins through their tongues, prostrated themselves beneath the wheels of Juggernauth's car, and threw their dying and dead into the holy Ganges, under a child-like faith that the safest way of going to heaven was by water. Educated men knew that the greater part of India had been previously conquered by Mohammedans, just as Syria and Persia were conquered by Arabs and Turks. It was also known that Mohammedans hated idolatry, broke down idols and pagodas, built mosques in their room, and forced many Hindus to accept Islam. But few, excepting those who had lived in India, knew anything of its affairs, or cared to know anything about them, except when war was declared against Afghans, Sikhs, or Burmese, or when Parliament was about to renew the charter of the late East India Company.
Missionary and educational movements.
But the instincts of the British nation are generally healthy and sensible. It subscribed largely to missionary societies, and was led by flaming reports to expect the speedy conversion of Hindus and Mohammedans. Such aspirations, however, were not to be realised. The devout were obliged to wait and pray; the sensible urged the East India Company to provide for the secular education of the masses. For centuries the rising generation had learnt something of reading, writing, and arithmetic from village schoolmasters, mostly Brahmans. These hereditary schoolmasters taught the village boys from generation to generation, in the same old-world fashion, with palm-leaves for books, sanded boards and floors for writing lessons, and clay marbles for working out little sums. Christian missionaries had established schools from an early period, especially in Southern India; and to this day nearly every Asiatic servant in the city of Madras can speak English indifferently well. Meanwhile the East India Company had done little or nothing for the education of the masses, nor indeed had much been done by the British government for its own people in those illiterate days.
Government High Schools, 1841: Hindus and Mohammedans.
§2. In 1841, when a British army was still at Cabul, the British government established high schools at Calcutta, Madras, and Bombay. Hindu boys flocked to the new schools, but Mohammedans kept aloof. The followers of the Prophet would not accept an education which rejected the authority of Mohammed and the Koran. Meanwhile there was an agitation for teaching the Bible in the government schools. Had it succeeded, respectable Hindus would probably have followed the example of the Mohammedans.
State education, 1854.
At last, in 1854, a State system of education was introduced, beginning with primary schools and middle-class schools, and ending in British colleges with professors and lecture-rooms. The whole system in every presidency, and gradually in every province, was placed under the control of a Director of Public Instruction. Grants in aid were made to schools established by missionaries and others, according to the educational results of their teaching. A University was established at Calcutta, another at Madras, and a third at Bombay, for the conduct of examinations and the granting of degrees. In a word, secular education was proceeding on a liberal scale, and some Hindus, who took high degrees, got appointments in the revenue and judicial departments, whilst others entered the service of Asiatic rulers, and rose to the rank of ministers.
Bible teaching.
Then followed the terrible sepoy mutinies, and wild cries from the British Isles for teaching Christianity and the Bible in every government institution. Had British statesmen yielded to the demand, the general population would have felt that the rebel sepoys were in the right; that they had fought, not from childish terror, but for the defence of their religion and caste; that they were martyrs to their faith, who had been crushed by the European red-coats to clear the way for the conversion of helpless Hindus and Mohammedans who were without arms.
Toleration proclaimed, 1858.
Fortunately, the Royal Proclamation of 1858 was drafted by a statesman who felt that the machinery of government had no more to do with religious movements than the machinery of workshops. It announced, in clear and unmistakable language, that the British government had neither the right nor the desire to interfere with the faith of its Asiatic subjects, and the question of religious toleration in India was settled for ever.
Hostility of non-official Europeans.
§3. The sepoy mutinies had paralysed the executive government of India. To make matters worse, the non-official Europeans—the merchants, bankers, planters, and lawyers—had been hostile to the government of Lord Canning from the very beginning of the outbreak. The cause of this collision is important. It suggested the necessity for future reforms. It will be seen hereafter that something was done in this direction in 1861-62; but something else was undone, and further reforms are still needed.
Representation in the legislative council.
The legislative assembly of 1854 has already been described as the earliest germ of representative government in India. This was due to the fact that in addition to the executive members of council, the legislative chamber included four representative members, each one chosen from the civil service of one or other of the four Presidencies; also two judges of the old Supreme Court, who were not in the service of the East India Company, but were appointed by the British Crown, and were consequently independent legislators.
Controlled by the executive.
In every other respect, however, the executive government, including Lord Canning and the members of his executive council, exercised supreme control over the Indian legislature. They introduced what measures they pleased. They excluded what measures they disliked. Being mostly Bengal civilians, they were accused of ignoring the representative members from Madras and Bombay, and Madras and Bombay had some ground of complaint. No member of the legislative council of India had the power to introduce a bill without the consent of the Indian executive; nor even had the power, common to every member of the British parliament, to ask any question as regards the acts of the executive.
Class legislation.
At this period there was a nondescript body in England known as the "Indian Law Commissioners." These gentlemen prepared an act cut and dried, and the Court of Directors sent it to India in 1857, and recommended that it should be passed into law by the legislative council of India. This act began with asserting the equality of Asiatics and Europeans in the eyes of the law; but laid down a still more invidious distinction between non-official and official Europeans. It proposed to subject all non-official Europeans to the jurisdiction of Asiatic magistrates, but to exempt from such jurisdiction all Europeans who were members of the Indian civil service, or officers of the army or navy.
Agitation and withdrawal.
The first reading was followed by alarm and indignation. The press thundered, outside orators raved in public meetings, and European petitions against the bill poured in like a rushing stream. For a long time not a single member of the legislative chamber raised a voice against such vicious legislation. The Penal Code had not become law, and judges and magistrates, whether European or Asiatic, administered the law very much at their own discretion, by the light of "equity and good conscience," and voluminous regulations. Then, again, the time was out of joint for such an innovation. Mutiny and revolt were at work in the upper provinces, and isolated European planters might soon be at the mercy of Asiatic magistrates who sympathised with the rebels. At last, however, Sir Arthur Buller, one of the ablest judges of the old Supreme Court, rose from his seat in the legislative chamber, and virtually tore the bill to shreds. From that day it was doomed. Bengali baboos vainly petitioned the British government to pass the bill in all its integrity. It perished in the maelstrom of the mutiny, and was then formally withdrawn by the Court of Directors.
Executive council remodelled.
When the mutiny was over, Lord Canning remodelled the executive council into the form of a cabinet. He divided the administration into six branches, namely:—foreign, home, legislative, military, financial, and public works. The Viceroy was the prime minister, who sat as president of the council. He took charge of "foreign affairs." The other members were ministers; each had charge of a separate department, and transacted the bulk of its business. All important business, however, was transacted by the whole cabinet of ministers, which held its regular sittings at Government House, as it had done in the days when the governor or president was only the head of a factory.
Ministers and secretaries.
The post of minister was not, and is not, doubled up with that of secretary, except during the earlier years of the public works department. In the present day there is a minister for every department. Every minister transacts the business of his branch at his own house; leaving the secretary and under-secretary to control the office of his particular department, conduct the correspondence, and carry out orders.
Mr. Wilson, Finance Minister, 1860.
§4. In 1860 an English financier, the late Mr. James Wilson, was sent out from England to put the Indian budget to rights. He was a famous man in his day; a noted leader of the anti-corn law league, and had a large reputation as a sound financier. He freely conferred with Calcutta merchants and bankers, and so far poured oil on the troubled waters; but in those days the merchants of Calcutta were as ignorant of India outside the city of palaces as Mr. Wilson himself, who was sent out to tax the people.
Income-tax.
Mr. Wilson quoted the laws of Manu in the legislative chamber, and proposed an income-tax. It was not an ordinary tax on incomes above 400l. or 500l. per annum, with which India has since been burdened. It included a tax on Asiatic incomes rising from eight shillings a week to twenty shillings. It was as oppressive as the poll-tax which drove Wat Tyler and Jack Cade into rebellion. But India was prostrate. British red-coats were masters; and British financiers might do as they pleased.
Protest of Sir Charles Trevelyan.
Sir Charles Trevelyan was Governor of Madras and knew India well. He protested against the tax and sent his protest to the newspapers. The Viceroy and the Secretary of State were filled with wrath at an act of insubordination which amounted to an appeal to the public opinion of India against the ukase of the supreme government. Sir Charles Trevelyan was removed from the government of Madras, but within two years he was revenged. The obnoxious clause had filled 600,000 households with weeping and wailing, in order to collect 350,000l., of which 100,000l. was spent on the work of collection. Accordingly the clause was repealed.34
Independent Judges.
Later on, the two judges who sat in the legislative chamber were guilty of a still more flagrant act of insubordination. Whilst 350,000l. was exacted from 600,000 poor Asiatics in the shape of income-tax, the Secretary of State for India overruled a previous decision of Lord Dalhousie, and capitalised half a million sterling, in order to improve the pensions of the descendants of Tippu! The controversy is obsolete; the two judges ventured to question the justice of this measure, and the heinous offence was punished in due course.
Legislative council remodelled, 1861-62.
§5. In 1861-62 the legislative council of India was reconstituted by act of parliament. The two judges were excluded from the legislative chamber, and European merchants, and Asiatics of wealth and influence, were nominated in their room. The control of the executive was thus stronger than ever, but it is doubtful whether the legislature has profited by the change.
Legislative councils at Madras, Bombay, and Bengal.
Legislative councils, on a similar footing to that of India at Calcutta, were granted to the governments of Madras and Bombay, as well as to the Lieutenant-Governor of Bengal. They include both European and Asiatic members, who are nominated by the local government. They legislate on purely local measures, such as port dues, hackney carriages, canal tolls, and municipalities. They are, however, under the immediate control of the executive, and have no power to make laws, or to initiate legislation in the legislative council of India.
New High Courts.
Judges in council.
§6. A still more important measure was carried out at this period. A new High Court of Justice was created at Calcutta, and also at Madras and Bombay, by the amalgamation of the Supreme Court and Sudder, which had been separate and rival courts ever since the days of Warren Hastings. In other words, the barrister judges appointed by the British Crown, and the civilian judges appointed by the Indian governments, sat together in the new High Court. Moreover, as a crowning innovation, an Asiatic judge was appointed to each High Court, to sit on the same bench as the European judges. The amalgamation of the two courts is an epoch in British rule in India. The coalition of barrister and civilian judges, and the presence of an Asiatic judge on the same bench, enlarged and strengthened the High Court. It was, however, unfortunate that a European and an Asiatic judge did not also sit in the legislative chambers. Such an addition would have converted the chambers into schools of legislation. An Asiatic judge, who had graduated in the High Court, would have taught something to his Asiatic colleagues in the legislative council; whilst a European judge would have smoothed away many of the asperities which have sprung up of late years between the acts of the Indian executive and the rulings of the High Court.
European and Asiatic magistrates.
The mixed constitution of the High Courts might be extended with advantage to the District Courts. If European and Asiatic judges sit on the same bench, why not European and Asiatic magistrates, deputy-magistrates, and subordinate judges? Such an amalgamation would prove a school for Asiatic magistrates and judges; whilst the evil spirit of race antagonism, which was raised by the unfortunate bill of 1857, and revived a few short years ago, would be allayed for ever.
Lord Canning leaves India, 1862.
§7. Lord Canning left India in March, 1862, and died in England the following June. His administration had been more eventful than that of any of his predecessors. At first he hesitated to crush the mutinies, and was named "Clemency Canning"; but he never lost his nerve. After the revolt at Delhi he rose to the occasion. Later on, non-official Europeans, as well as officials, learned to respect "Clemency Canning," and his sudden death was felt by all as a loss to the nation as well as to the empire.
Lord Elgin, Viceroy, 1862-63.
§8. Lord Elgin succeeded Lord Canning. He was a statesman of experience and capacity, but cumbered with memories of China and Japan. Lord Elgin's reign did not last two years. He died in November, 1863.
Sir John Lawrence, 1864-69.
§9. In those days of imperfect telegraphs, there was an interregnum of two months. Meanwhile, Sir William Denison, Governor of Madras, acted as provisional Governor-General. With great presence of mind, he sanctioned all the measures which he had previously sent up from Madras for the confirmation of the government of India. In January, 1864, Sir John Lawrence landed at Calcutta as Viceroy and Governor-General.
Sir William Denison at Madras.
Sir William Denison returned to Madras. He is said to have been hostile to competitive examinations, and anxious to govern Southern India without the help of an executive council. But his ideas of government were not in accord with those in power, and competitive examinations and civilian members of council have remained to this day.