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The Assault on Liberty: What Went Wrong with Rights
The Assault on Liberty: What Went Wrong with Rights

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The Assault on Liberty: What Went Wrong with Rights

Язык: Английский
Год издания: 2018
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In a further round of government proposals aimed at prohibiting offensive language being used against minorities, ministers brushed aside objections on the grounds of free speech to produce proposals to outlaw inciting religious hatred. Accused of excessive political correctness, the government was originally defeated when it sought to ban incitement to religious hatred with a definition so broad that it risked having a chilling effect on legitimate topics of religious debate. A diluted version of the law was eventually adopted in 2006. It avoids criminalizing language which is merely abusive or offensive, and requires an intention to threaten another person on religious grounds – which would already render the language unlawful under existing law. However, the dilution of the new criminal offence has not stopped the police from trying to prosecute those engaging in legitimate public debate about religious and political opinions. In one ludicrous case, police issued a summons to a fifteen-year-old boy, threatening prosecution under the Public Order Act, for attending a peaceful demonstration holding a placard describing the Church of Scientology as a ‘cult’.

What makes the government’s position so alarming is that, while taking repressive action against those airing legitimate opinions, it has at the same time cosseted those preaching vitriol and violence. In 2007, the Dispatches documentary ‘Undercover Mosque’ revealed the homophobic, sexist and intolerant preaching of extremist Muslim clerics at the Green Lane mosque in Birmingham. The documentary showed preachers referring to homosexuals as ‘filthy dogs’, justifying the 7/7 bombings and explicitly calling for the death of those who convert from Islam. West Midlands Police recommended to the Crown Prosecution Service that it consider a prosecution – not against the preachers, but, rather, the filmmakers for allegedly misrepresenting the views of the clerics and undermining community relations. Even when it became clear that there was no evidence to back up this unfounded allegation, police and prosecutors still referred allegations against the programme to Ofcom, the media watchdog. Ofcom threw out the complaint, finding that Channel 4 and Dispatches had produced the documentary accurately and responsibly. Channel 4 and Dispatches responded by suing the police and the CPS for libellously suggesting that the documentary had been selectively edited in order to distort the views of the preachers. The police and CPS were forced to issue a public apology and pay a six-figure sum by way of compensation. The case demonstrates how broad public order powers, coupled with a culture of excessive political correctness, can lead to flagrant lack of respect for legitimate free speech, while simultaneously tolerating fanatical extremism – a naïve approach with dangerous consequences both for our security and our freedom.

In another case, a whistle-blower, Derek Pasquill, disclosed sensitive Foreign and Commonwealth Office (FCO) documents which appeared in newspapers, exposing FCO engagement with extremist Islamic groups, such as the Muslim Brotherhood in Egypt, some of whose members have connections with terrorism. Far from forcing an embarrassed FCO to reconsider its policy on engagement with radical Islamic groups, the government’s reaction to this controversial exposé was to press for a prosecution against Mr Pasquill for breaching the Official Secrets Act. The prosecution’s case collapsed when senior FCO officials admitted that a prosecution could not succeed, because Pasquill’s actions were actually beneficial – encouraging a constructive debate on a serious matter of public interest.

It is remarkable, too, how, having stifled peaceful protest and closed down legitimate debate in the most harmless of circumstances, government policy has been so tolerant of those who stir up extremism and violence. In February 2006, demonstrations were held in London against the publication of Danish cartoons depicting the Prophet Mohammed in a manner that many Muslims found offensive and insensitive. Around five hundred protesters were involved in the protests that followed, and a small number of people carried placards calling on Muslims to ‘bomb’ the US and Denmark, ‘massacre those who insult Islam’ and urging ‘whoever insults a prophet, kill him’. Four protesters were prosecuted and convicted of soliciting murder in July 2007. As David Perry QC, the prosecuting barrister argued, the words used were plainly criminal: ‘If you shout out, “Bomb, bomb Denmark; bomb, bomb USA”, there is no doubt about what you intend your audience to understand…The prosecution case is that the defendant was clearly encouraging people to commit murder – terrorist killing. This was not simply a demonstration about cartoons. It was a recruitment for terror.’

The court agreed and convicted the accused. Notwithstanding the criminal prosecutions, it is difficult to understand the police decision to allow protesters to proceed with their demonstration in the first place, carrying banners that openly incited violence. The Metropolitan Police said they had allowed the protest to continue for fear of public disorder – itself an astonishing sop to extremism, at the expense of law enforcement. But they then waited a further six weeks before making any arrests. In contrast, the government was quick to condemn the Danish cartoons, which, though offensive to many Muslims, did not incite violence.

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