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The Element Encyclopedia of Witchcraft: The Complete A–Z for the Entire Magical World
Although some loved and venerated alraunes, others perceived them as diabolical conduits to Satan. Many believed that it was impossible to get rid of an alraune. One’s only option was to sell it. Otherwise, no matter what you did—burn it, toss it in the sea, stamp it to bits—it would be right back, hale and hearty and intact upon your shelf.
In rural areas, people may have obtained their own alraunes, but in urban areas professionals sold them on the magical black market. The risk was tremendously great, to both purchaser and vendor, however the price the alraune demanded was very high: fortunes were made. Real practitioners may have been wary of exposing themselves; however black marketeers, often petty swindlers, knew a hot property when they saw one. You must recall that what was being sold as “genuine mandrake” was already really black bryony, a local root. By the sixteenth century it had become common practice to doctor these roots.
Mandrake roots have always been embellished to enhance their human resemblance. However what was based on tradition soon became fraud. The most authentically human-looking mandrake roots are old ones that have years’ growing but who wants to wait that long to make a profit, especially when witch-hunters are expected in town? A potential buyer would explain why they wanted a mandrake (for fertility usually or for sexual magnetism); the vendor would tell them that he had a mandrake growing in a pot and to come over tomorrow. The vendor would hurry home, doctor a bryony root to look as if it would fulfill the purchaser’s desires and then stick the root into a pot of dirt, so that when the buyer arrived it would look as if it emerged from the Earth in exactly that form. Specimens may be found today in museums in Germany as well as in London and Vienna. They are cut to resemble women, men, couples, even a woman cradling a child.
All kinds of superstitions were associated with mandrake, particularly regarding the manner in which it must be gathered. Although it can be carefully dug out the same as any other root, it became traditional to pull the entire mandrake plant from the ground in one fell swoop.
Because it’s the intact root that desired, it must be pulled from Earth without damaging it. Various legends and traditions sprang up including one that suggests that pulling mandrakes is the equivalent of a game of tug-of-war. If you fail to dislodge the mandrake, it might pull you in return, causing you to disappear into the depths of the Earth.
According to another legend, mandrake screams when it is pulled; hearing the scream is fatal. Another version suggests that the first one to pull up the root dies. All kinds of complex machinations for harvesting mandrake developed: one had to stuff up one’s ears with wax, tie a dog to the plant and then somehow induce him to jump away with such force that the entire root is pulled out of Earth in one piece. This practice allegedly kills the dog. Once this sacrifice has been made, the plant is believed safe to handle and use and exists as an object of wish fulfillment. (These are all superstitions, although they are based on tradition: see below. Mandrakes are grown in nurseries today; no dogs are killed during the harvest nor are there any other mandrake-induced fatalities involved in the harvest. Let’s just say that if any dog ever died during mandrake harvests—and these legends may have no basis whatsoever in fact—the mandrake’s scream isn’t what killed it.)
A later legend that developed in places where mandrake was considered diabolical suggests that it grew only at crossroads, the home of the devil, or underneath gallows—usually erected at crossroads—where the mandrake was nourished by emanations from the corpse. (One cheerful tradition suggests that mandrake isn’t any ordinary plant root but is, in fact, a hanged man’s congealed urine or semen.) Along those lines, it was believed that mandrake’s form reflected that of the dead man, especially if he died a virgin or lived as a congenital thief. (These legends inspired the German novel Alrauna by H. H. Ewers, which in turn inspired no less than five film adaptations. See CREATIVE ARTS: Literature.)
These superstitions are rooted in metaphysical beliefs that had become distorted and demonized. Frequently they are cover-ups for pagan traditions, simultaneously beloved (or at least the potential results are desired) and feared. The machinations with the dog, for instance, may be cover-up for a canine sacrifice that was once intrinsic to the harvest.
The tradition that the mandrake kills the one who initially pulls it from the ground may be based on a Jewish legend (recounted among Louis Ginzburg’s multi-volume Legends of the Jews) that Reuben found the mandrake lying near a dead donkey. (The donkey’s link to the mandrake has sexual connotations that aren’t immediately grasped today.) Interestingly, according to Transylvanian Romany tradition, the root of an orchid used similarly to mandrake is gathered in the same manner by attaching a dog to it. The dog doesn’t die but is encouraged to lunge away by luring it with donkey’s meat.
In Poland, mandrake was gathered by laying bread and money on the ground. The root was carefully pulled up; the offerings were laid in the resulting hole as payment and the hole carefully covered with Earth. The root was bathed in milk, carefully dried, and then wrapped in silk and carried home in a box. In Abruzzi, Italy, mandrake, like other magical plants, was believed best harvested on Midsummer’s Eve.
Sometimes a living plant was desired, not just the root. Having a living mandrake plant on one’s property allegedly brings great fortune, health, and happiness. However, one must take care in transplanting it—any injury to the plant allegedly results in insanity for the guilty party.
See ANIMALS: Donkeys; DICTIONARY: Alraune; Mojo.
Mistletoe
(Viscum album)
Other names: Witch’s Branch; Witch’s Broom
Mistletoe is native to a region stretching from Northern Europe to Northwest Africa and east all the way to Japan. Wherever it is found, mistletoe is considered holy, sacred, powerful, and magical.
Mistletoe is unique: it was understood as a plant that wasn’t a plant—a sort of magical plant. Mistletoe doesn’t grow in Earth; it’s a parasite that attaches itself to trees and eventually may kill them. (Identification of mistletoe with witches wasn’t always meant positively. Other inferences were also intended.)
Mistletoe’s poisonous berries look like tiny golden full moons. In German, these berries are known as “witch’s berries.”
Mistletoe may be the golden bough that inspired Sir James Frazer’s influential book of that name. Mistletoe was sacred to the Greeks and Romans, who believed that it originated when lightning struck trees. For them, mistletoe represented life energy and generative, magic power. If Frazer is correct, mistletoe was sacred to Diana, Queen of Witches.
The Celts nicknamed mistletoe “thunderbroom,” uniting male and female sexual symbolism. No other botanical is as profoundly associated with Druid magic. The Druids believed that it was inauspicious for mistletoe to ever touch the ground and so created an elaborate method of harvest, which involved plucking it from the tree, using a golden sickle, with nets to catch it before it landed.
In Germanic tradition mistletoe is under the dominion of Freya, and brings blessings of love and fertility. Of course, Freya has two sides: she’s a love goddess but also a death goddess.
Mistletoe’s most famous appearance in mythology occurs when it is the object responsible for the death of Lord Balder. Balder has disturbing dreams; his imminent death is indicated. To forestall this tragedy, his mother, Frigg, travels about the Earth seeking assurances from every living being that they will never harm her son. Because mistletoe is so small and puny, she doesn’t think it’s necessary to ask. The moral of the story is an important one in herbalism: the most innocuous plants sometimes are the most lethal.
Mistletoe is used in various medicinal preparations that can only be safely prepared or administered by a master herbalist. Because of its pagan associations, and because of this needed skill, mistletoe became associated solely with witchcraft medicine and the magical arts, except for once a year on Christmas Eve, when this formerly sacred plant is hung from the ceiling to stimulate kissing, love, and romance.
See DIVINE WITCH: Freya.
Mugwort
(Artemisia vulgaris)
Other names: Motherwort; The Red Goat
Caution! Mugwort is not safe for pregnant women or for those actively attempting to conceive. Mugwort Essential Oil, also known as Armoise, its French name, is unsafe for everyone and is potentially fatal. Dried or fresh mugwort herb (the whole thing, not some concentration) is safe for occasional use by most adults.
Mugwort’s Latin name refers to it as common or vulgar Artemisia, as if any member of that plant family could possibly be common or vulgar. They are named in honor of the goddess Artemis. The most famous explanation is that she gave the plant as a gift to the physician centaur Chiron, who tutored Achilles and many other renowned Greek heroes. However another version suggests that the plant is named after Artemis because most of its medicinal uses involve female reproduction over which she has dominion.
Once upon a time, mugwort was considered among the most important of women’s herbs. It was incorporated into infusions and baths and burned as incense.
The plant allegedly protects against witchcraft, ghosts, and thieves. It is a traveler’s herb, providing safety and protection. Another nickname for mugwort is Saint John’s Girdle, commemorating John the Baptist, who allegedly roamed the wilderness eating wild honey and wearing a mugwort belt.
Mugwort is among the original bitter herbs; it doesn’t taste good and so has very few culinary uses. Mugwort’s uses tend to be restricted to women’s reproductive issues and to magic. By the Middle Ages, possession of Artemis’ sacred gift was considered sufficient evidence for conviction of witchcraft. Only midwives or witches (and for many, those terms were synonymous) could possibly use mugwort, a botanical that must be handled with care.
It may be used to stimulate fertility, however if used during pregnancy, it may have disastrous effects. Its potential gifts are dependent upon administration by skilled herb-doctors who understand both the nuances of the botanical and the nuances of the female body.
It doesn’t grow easily from seed but grows wildly rampant in wastelands and ruins. Those who desired mugwort were often forced to gather it in the cemeteries and ruins it favors, increasing its sinister associations. (When it’s happy in its environment, mugwort grows so well that in part of the North American Midwest, where it has been naturalized, it’s treated as a pest, fit for nothing but eradication.)
Although dried mugwort may be easily and inexpensively purchased from herbal suppliers, living mugwort plants can be difficult to obtain today. Mugwort, the ultimate witch plant, is most frequently found today in packaged “dream teas” and “dream pillows.” It is almost always the activating constituent in dreamstimulation products although, because mugwort tastes so bitter, it may be buffered by many other ingredients. As might be gathered, mugwort’s other profound gift is stimulation of dreams and clairvoyance. It usually has a fairly dramatic effect: mugwort opens the portals to other realms and shoves you through. It is worthwhile remembering that Artemis the Huntress was not a gentle goddess by anyone’s standards.
Mugwort sometimes reaches heights of five feet, blooming and achieving its peak power at Midsummer’s Eve. Mugwort is among the plants most associated with Midsummer’s. Mugwort ashes from the Midsummer’s bonfires bring good luck all year round.
See CALENDAR: Midsummer’s Eve; DIVINE WITCH: Artemis.
Mullein
(Verbascum thapsus)
Mullein is a tall, straight plant with downy leaves. When dried, the down on its leaves and stem are excellent tinder. In the days before wax was inexpensive, dried mullein stalks made excellent torches. They were used as such in the rites of the dark moon goddess, Hecate, to whom they are sacred. Hecate, Queen of Witches, is completely nocturnal. She only accepts petitions after dark and she’s fairly picky about forms of illumination. Mullein stalks are her favorite choice. This history is reflected in mullein’s many nicknames: The Hag’s Taper, or the Witch’s Taper, or Corpse Candle.
Another nickname is graveyard dust. Hecate rules the frontier between death and life, often escorting people back and forth over the border. Powdered mullein, her sacred herb, is considered an acceptable substitute for true cemetery dirt called for in magic spells.
Mullein’s associations with death aren’t limited to Hecate or Eurasia. Mullein is also sacred to Oya, the spirit of Africa’s Niger River, who has become increasingly prominent in African-Diaspora faiths where she is Queen of the Cemetery Gates. Oya is the only one among the Yoruba spirits, the orisha, who has no fear of the realm of the dead. Like Hecate, Oya is a powerful witch and herbalist who protects women and children.
Mullein is used in various herbal preparations, particularly for ear infections. It was believed to ward off wild animals. (Animals in general will not consume mullein because the downy leaves irritate their throats.) However, because of its associations with dark goddesses and pagan magic, mullein retained a somewhat sinister reputation and was identified as a witchcraft plant.
See DICTIONARY: Orisha; DIVINE WITCH: Hecate; HORNED ONE: Oya.
Nettles
(Urtica dioica)
The nettles are a family of plants widely distributed over Earth and were once considered very beneficial and widely used. Cloth was spun from nettles. The plant supplied the thread used by Germans and Scandinavians prior to the introduction of flax.
The tops of the leaves may be cooked and are very nutritious. (Stinging nettles really do sting and must be picked with gloves; however once dried or cooked, the sting is gone.) Many beneficial medicinal uses exist. By the Middle Ages, however, in the same places where it had once been prevalent and much used, stinging nettles were so associated with witchcraft that possession was grounds for accusations of being a witch. How did this once beneficial plant develop such an evil reputation?
Although nettles are used to dissolve gallbladder stones, heal wounds, and to relieve the stiffness of arthritis, its primary medicinal associations are largely female-oriented. Stinging nettles are a woman’s friend. Traditional medicinal uses included soothing and hastening labor, so the nettle became perceived as a demonic plant because Eve had been doomed to suffer in childbirth. Attempts to relieve labor pains were considered pagan, sinful, and defiant.
Stinging nettles have other uses: they are classified as a galactogogue, meaning that they stimulate and increase a woman’s milk supply. That’s a fairly innocuous use. However, honey mixed with the juice of Roman nettles (Urtica pilulifera) and applied to a strip of linen inserted vaginally prior to intercourse was an early attempt at contraception in ancient Egypt, as well as the bordellos of ancient Rome. The honey worked as a barrier. Nettle juice may have some spermicidal properties.
Nettles represented wilderness, wild women, and the general quality of being wild. Because they sting and because the juice of nettles provides the antidote for that sting, nettles were identified as the botanical equivalent of snakes, whose venom both heals and harms. Snakes were understood as the animal companion of Satan. Nettles were perceived as diabolical plants. Consuming them allegedly stimulated lust, which perhaps doesn’t seem so bad today, but was, once upon a time, among those sins for which witches, especially alluring, enchanting ones, were blamed. Nettles came to represent witches; they share the witches’ essence and back then that wasn’t meant as a compliment.
The botanical name for what is known in English as blind nettles—Lamium album—derives from Lamia, often understood as a synonym for “witch.” Lamia, in mythology, was a tragic queen reduced to stealing, killing, and maybe consuming other women’s babies.
Stinging nettles are traditionally used in witchcraft to remove curses and break spells. They are protective, guardian plants. Their stinging, prickly nature epitomizes their watchdog nature. What type of dog is most frequently chosen to serve as a guard? A cute, little, fluffy one or a dog that at least looks like it could inflict some damage? The trade in Rottweillers, Dobermans, and pit bull terriers says it all. Stinging nettles are their botanical equivalent. With stinging nettles on your side, who would trespass against you? Or so many thought.
The power of stinging nettles was cruelly turned against convicted witches. Witches were frequently dressed in nettle shirts when they were lead to the funeral pyres. This was for many reasons:
It didn’t help that stinging nettles, like mugwort, grows most prolifically among stone ruins and in the cemetery. However, the fairy tale The Wild Swans suggests some awareness of injustice toward the nettles, magical practice, and practitioners of witchcraft. (See FAIRY-TALE WITCHES: Hans Christian Andersen.)
Opium Poppy
(Papaver somniferum)
Caution! Potentially poisonous and, depending where you’re located, almost definitely illegal.
There are many species of poppies, however only two, the opium poppy and the wild setaceous poppy, which may be the root ancestor species of all poppies, contain morphine in any significant amount. Opium poppies were perceived as the most powerful and magical of the species for obvious reasons. However, opium poppies tend to be illegal, even if you’re only planning to add these pretty flowers to your garden, even if you have no intention of producing opium but only wish to use these plants magically or ritually. It is highly unlikely that most of us will ever have access to opium poppies. (Attempting to order them from a seed catalog will likely get you the wrong kind of attention. You try explaining to drug officials that you’re only interested in ritual use.)
As with mandrake root, when discussing historical medicinal use, only true opium poppy (Papaver somniferum) is indicated; however, when discussing ritual or magical use, any of the many other poppy species may substitute. Vivid red corn poppies are the most popular substitute. They were also dedicated to Demeter (as are opium poppies) and serve similar magical function. Another substitute might be the red poppies classified as Papaver strigosum or “witch poppy.”
Opium poppies are most notorious as the source of opium. This overshadows every other use the plant has ever had—the leaves were once eaten as potherbs, and poppy seeds are nutritious and a source of cooking oil.
Poppies contain a tremendous amount of seeds; they are literally countless. Because of this, poppies are among the flowering plants most associated with human fertility. They are the floral equivalent of a pomegranate. As such, they were associated with the generative powers of the Earth and sacred to powerful goddesses.
Opium has been used as an aphrodisiac and intoxicant since the Stone Age, however ancient forms of usage were different than those of modern times. It was once less concentrated, the ancients not having access to derivatives or synthetics. The ancients didn’t have the technical capacity to isolate chemical constituents as is done today. There was little concept of “recreational drugs.” (There still isn’t in traditional societies today.) Instead opium poppies were understood as unique, sacred, both beneficial and dangerous and as packed with magic power as with seeds.
Opium has extremely ancient associations with human beings. Although its origins remain shrouded in mystery, opium poppies have been cultivated since that old time immemorial; no wild population exists. Some poppies may escape from a field and wander; abandoned poppy fields will thrive; but basically opium poppies live where people plant them.
