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The Element Encyclopedia of Witchcraft: The Complete A–Z for the Entire Magical World
On the other hand, in attempts to ingratiate the elder into Christianity and substitute associations for the pagan goddess with the Virgin Mary, another legend suggests that Mary hung Jesus’ swaddling clothes on elder branches under which she had sought protection from a storm. (There is a northern legend that lightning never strikes elders, although whether Mary would have known this in first-century Egypt or Judea, where the date palm or tamarisk is the primary sacred tree is impossible to verify.)
Regardless of these efforts, elder’s identity as a powerful spiritually charged plant was impossible to shake. Historically, date palms weren’t easy to obtain in Northern climates and so the elder, that ancient local sacred plant, was a frequent substitute. In Allgau, Germany, for instance, the cross for Palm Sunday “palms” was formed from elder branches instead.
See also CALENDAR: Midsummer’s.
Elm
(Ulmus campestris)
Elm trees are widely distributed, from as far south as Mexico, to as far north as the Himalayas. One species, the Scotch Elm (Ulmus montana) is also known as the Wych Elm. In German, however, the entire species of elms may be classed as “Hexenulme” or Witch’s Elm.
The elm has a reputation as a cranky tree, allegedly dropping branches onto people’s heads deliberately. Elms can be very tall and as such served as local landmarks. Meeting under an elm was an easy direction to follow because elms were frequently the tallest, most imposing trees around. Witches allegedly danced around elms, particularly on May Eve.
Romany magical tradition prizes the elm as a tree of particularly powerful enchantment. Romany magic wands are traditionally crafted from elm although the wood can never be cut but only received as a gift from the tree in the form of naturally fallen branches. (Frustrated because there is no fallen branch? If the tree wants to work with you, a branch will be available, perhaps falling directly onto your head. If not, that’s your signal to look elsewhere or to be patient.)
Elms were associated with death and passage into the realms of the Dead. Spirit guardians of burial mounds were believed to make their homes in elms. The wood was once used to craft coffins.
Enchanter’s Nightshade
(Circaea lutetiana or Circaea alpine)
This is Circe’s plant; the enchanter in question is the Greek witch-goddess Circe. Other names for it include Walpurgis Herb, Great Witch Herb, Sorcerer of Paris (the Trojan prince, not the city), Paris Nightshade, Magic Herb, and Great and Common Witch’s Herb. In German, it’s called Hexenkraut (Witches’ Herb); its Anglo-Saxon name was Aelfthone, as it was believed to counter elf-derived illnesses.
Despite its common folk name, it is not as toxic as other plants nicknamed Nightshade, such as Black Nightshade, Deadly Nightshade or Russian Nightshade. There are two species of Enchanter’s Nightshade. The most common—Circaea lutetiana—is from Eurasia. It grows best near streams and damp, marshy places, often associated with witchcraft and magic.
A variation of the species prefers higher altitudes. Alpine Enchanter’s Nightshade (Circaea alpine) is also called Circe of the Alps. Both plants are associated with hexes, binding charms, and love spells. Enchanter’s Nightshade was one of the plants whose possession was sufficient evidence to warrant accusation of witchcraft.
Henbane
(Hyoscyamus niger)
Hyoscyamus niger earned its English folk name because of the danger it posed to free ranging poultry. Among its other names are devil’s eye, god’s bean, henbell, hogbean, Insana, Jupiter’s bean, and poison tobacco.
Henbane is a biennial that was originally indigenous from Mediterranean regions through Asia Minor. It’s been transplanted to the United States where it now grows wild on wasteland, old, neglected gardens, cemeteries, and ruins.
Henbane’s active component is hyoscyamine. It is very dangerous when used excessively or over extended periods of time. The general consensus among the ancients was that excessive use of henbane caused madness and insanity. Henbane’s effect is similar to that of datura; however it was indigenous to regions of Europe where datura was unknown until late in the Middle Ages and so henbane was for centuries Europe’s most accessible, if secret, hallucinogen. (Toadstools—Amanita muscaria—were typically gathered from the wild; henbane is relatively easily cultivated.) For many generations it was the most prominent, beloved “witch plant” in Europe. It is also used similarly in Africa and India, although there it has more indigenous competition.
Henbane was once among the most important ritual plants of the German lands, sacred to Lord Balder. According to Germanic tradition, for optimum power the ritual harvesting of henbane must be accomplished by naked women, under the direction of magical spirits. This may indicate that the women are ritually channeling these spirits during the harvest.
Henbane was traditionally used for conjuring up those spirits as well as for divination. Henbane seeds were burned in European bathhouses, a place traditionally associated with divination and spell-casting, well into the Middle Ages. Henbane was also used as a charm in medieval weather magic. It was also once among the ingredients of a very popular medieval beer, one that apparently intoxicated in more ways than one.
All parts of the henbane plant are deadly poisonous. Allegedly even inhaling the scent of its fresh leaves may lead to intoxication and stupor. The dead in Hades were crowned with henbane wreathes, but then they were past worrying about it. Henbane is believed to have been the poison used to kill Hamlet’s father in Shakespeare’s play.
Although it is poisonous, henbane has historically had various medicinal uses and was believed beneficial for hernia, lung disorders, and pain relief—provided one had a herbal physician with enough skill and knowledge to administer it. Because it has narcotic properties, it has traditionally been used medicinally as an anesthetic and a sedative. It was used for various gynecological treatments. Traditional midwifery utilized henbane as a soporific during childbirth so as to create an early form of “twilight sleep.” The Irish name for Hyoscyamus niger is gafann. Meted out in very carefully measured doses, it was once valued in Irish herbalism for its anodyne and sedative properties.
During the era of the Inquisition possession and use of henbane was considered sufficient proof for conviction of witchcraft.
Juniper
(Juniperus communis)
Juniper is not poisonous. Every year, juniper trees are safely brought into the home at Christmas. Its berries are found among the spice aisles of food markets, not to mention as the primary flavoring in gin. Juniper is a component of many over-thecounter medical preparations, bath oils, herbal, and cosmetic products. However, it is not safe for use by pregnant women or by those actively attempting to conceive.
Juniper is an evergreen widely distributed throughout the Northern hemisphere, with a long history of use in magic, midwifery, herbal medicine, and the brewing of intoxicants. Like those other small trees, elder and rowan, juniper is simultaneously identified with witchcraft and an alleged guard against it.
Long ago, in Western Asia, juniper was associated with Lady Asherah and her daughters Anat and Astarte. Like those renowned, powerful goddesses, juniper is associated with birth, death, and prophetic ability.
Juniper earned its fame as an herbal menstrual regulator. For women who lacked periods or whose cycles were irregular, preparations of juniper could jump-start them onto the road to regularity and fertility. However, timing and need are everything: juniper was also famous as a contraceptive and herbal abortifacient. Depending upon one’s perspective, juniper was understood as a woman’s stalwart botanical ally, providing whatever she needed, or as an evil tree under the dominion of Satan.
Juniper is included in many love spells and aphrodisiac formulations. When administered to men, frequently in the form of a potion, it allegedly increases sexual prowess and irresistibility. When administered to women, especially if in the form of a bath or douche, as in the Hoodoo formulation known as Hot Mama for instance, it may be understood as being intended to have contraceptive effects. (There is as yet no conclusive scientific information verifying or disputing this historic folkloric use of juniper, although, pregnant women are strongly cautioned against its use.)
Juniper’s magical uses aren’t limited to love and reproduction: it was also burned to stimulate clairvoyance and for protection from disease. (The volatile oils released by the burning wood provide an antiseptic effect.) Even after World War I, French hospitals burned juniper branches alongside lavender to minimize rates of infection and the spread of disease. Juniper wood was traditionally included in Samhain bonfires to stimulate clairvoyance among those who inhaled its fumes.
Juniper was also believed by some to ward off witchcraft. If one understands “witchcraft” to be synonymous with malevolent magic, then the belief makes sense; however it remains ironic, because by the late Middle Ages and beyond in Central Europe, juniper had become almost exclusively associated with witches and midwives.
Juniper became famous for its use as an herbal contraceptive and abortifacient at a time when such things were against the law and believed by many to set one literally onto the road to Hell. This was particularly true of the subspecies Juniperus sabina, popularly known as savin or sabin, which grows in Alpine regions and Central Europe and is a particularly potent menstrual regulator. The phrase “giving birth under the savin” was a common euphemism used during the Middle Ages for induced miscarriage.
An eighteenth-century traveler visiting Swabia (now in modern Germany) writes that savin bushes served as a code, providing clear messages that couldn’t be spoken aloud. Savin bushes in a garden signaled that the garden belonged to either a midwife or a barber, who at the time also frequently offered abortion services. Desperate people stole entire bushes or raided them for materials. Local authorities, on the other hand, periodically destroyed savin bushes as preventive measures. Eventually in many Central European areas, the only savin bushes to be found were discreetly hidden among other plants on private property. Bushes on public property had all been destroyed. If the botanicals don’t exist, women can’t use them.
Do not be in a hurry to plant savin bushes or at least not for personal use. They are beautiful, fragrant, powerful plants. However, although juniper bushes survive, the skilled practitioners who knew their secrets did not. Like the other plants in this section, administration required an experienced practitioner with a skillful hand. The wrong dosage, by a very slight margin, could cause disaster. The Brothers Grimm story The Juniper Tree recounts the tale of a woman who, unable to conceive, makes a paganinfluenced sacrifice under her juniper tree. She conceives, but late in pregnancy (too late; she dies) she develops a desperate craving for juniper berries. The story is mysterious and indecipherable unless one understands the implications of that tree and those berries, inferences the Grimms’ sources would have immediately understood.
Juniper’s role as a component in intoxicating beverages remains today. It was once used to flavor whiskey. Genevrette is a French beer-like drink brewed from equal parts barley and juniper berries. The Dutch alcoholic beverage known as jenever eventually evolved into the English potion, gin.
See also CALENDAR: Samhain.
Mandrake
(Mandragora officinarum, also classified as Atropa mandragora)
Mandrake’s claim to fame lies in the magical resemblance of its roots to the human figure. Individual specimens are identifiably female or male (and a few very special ones may be both). There is no plant more identified with magic and witchcraft.
Mandrake’s main magical uses have to do with love, sex, fertility, and wish fulfillment. Because it has narcotic properties, mandrake also has a long history as an early anesthetic.
In Arabic, mandrake is known as Father of Life (referring to its fertility-inducing powers) and Djinn’s Egg or Devil’s Apple (these aren’t demonic references but are instead intended to refer to mandrake’s power as an aphrodisiac to provide forbidden pleasures. Islam has no demonology comparable to that of witch-hunt era Europe.) In Hebrew, the word for mandrake is translated as “love-apples,” referring to its aphrodisiac properties.
The mandrake plant is indigenous to Mediterranean regions, especially Crete, Sicily, and the Levantine coast, as well as Iraq, North Africa, and Spain. It grows wild and is not uncommon in these areas. Nineteenth-century missionaries traveling to the Middle East wrote that women used this plant in the same manner and for the same purposes as described by the Bible. Mandrake’s natural range extends as far north as Mount Vicentia on the southern edge of the Venetian Alps.
Although it grows rampant in warm, dry climates, it may be cultivated with care in areas not naturally conducive to its growth. The master herbalist John Gerard (1545–1612), for instance, cultivated it in his greenhouse.
Magical references almost inevitably discuss just the roots; the whole plant is lovely and useful, although potentially poisonous if taken internally. Mandrake has apple-like fruit (all those apple names aren’t mere affectation) and lovely flowers possessing a strong aroma.
Mandrake is a member of the Nightshade family, many of whose members contain deadly poisons. Mandrake, too, is poisonous—the berries are particularly toxic. However, for magical purposes, mandrake is virtually always used as an amulet. It is carried, placed under the mattress, or shaped into a doll. It is safe to handle mandrake root (unlike wolfsbane, for instance, which is so toxic, even touching the plant may cause irritation) but not to take any part of the plant internally or to otherwise apply it to the body.
Many tales and legends describe mandrake’s magic powers but the most famous occurs in the Old Testament. This is significant because although biblical injunctions are frequently used as the rationale for persecuting witches, in this case, the Bible recounts a magical success story. The biblical patriarch Jacob is married to two sisters. He loves the younger one, Rachel, passionately but she’s infertile and desperately wants to conceive. He doesn’t love the older sister, Leah (who desperately loves him) although that hasn’t stopped him from fathering her many children. One day, Leah’s oldest son, Reuben, old enough to understand his mother’s situation, finds a mandrake root and brings it to her so that she can use it to magically gain Jacob’s love. Word gets around and Rachel shows up, demanding the mandrake so that she can use it to magically conceive. The two negotiate and, ultimately, Rachel gets the mandrake, conceiving soon afterwards.
The Bible carried mandrake’s reputation around the Eastern Hemisphere; the name “mandrake” developed an aura of allure and power but there was one problem: true mandrake doesn’t grow wild in cold climates. People in these colder areas wanted mandrake too but it wasn’t available. What were they to do? They began referring to local plants with similar uses and human-shaped roots as “mandrake” too. Thus the name “mandrake” may refer to a variety of different and unrelated plants. True mandrake belongs to the Mandragora species.
If you purchase mandrake in Greece or the Middle East or North Africa, it’s quite possible that you’re receiving the real thing. If you’re anywhere else, you’re most likely receiving some substitute. These substitutes can be very powerful—some even prefer them; however be aware that the prices charged should reflect what you’re actually getting. There is no need to spend huge sums on Devil’s Apple, black bryony, May Apple, white bryony or ginseng.
These all have human-shaped roots similar to mandrake. Many possess a similar magical nature and most are, like mandrake, intended for use as amulets not for internal use, because they are poisonous if consumed.
True mandrake has been an important medicinal plant for just as long as it’s been an important magical one. When discussing any sort of medicinal use, that information applies only to true mandrake, the Mandragora species.
Along with opium poppies, mandrake was among the very first anesthetics in existence. Mandrake was first administered either as a potion made by boiling the root in wine, or as an inhalant made by soaking cloth in mandrake infusions. Greek physicians offered their dental patients mandrake root to chew as a local anesthetic. Hippocrates, the author of the Hippocratic oath and considered the founder of modern medicine, wrote of mandrake in approximately 400 BCE, “a small dose in wine, less than would occasion delirium, will relieve the deepest depression and anxiety.”
Mandrake can induce deep sleep, however the incorrect dosage can cause the big sleep from which one never awakens. Fatal doses are very possible, demonstrating that, then as now, anesthesia can be among the most dangerous parts of the surgical process. The medicinal was usually prepared from the root, as is the magical amulet.
During antiquity mandrake root was used as an anesthetic, antiseptic, narcotic, and tonic. Until the early modern era, mandrake wine was used to treat insomnia.
Diluted mandrake root juice was used as an anesthetic during surgery in first-century Greece. Mandrake was used as an anesthetic by the Romans and by the renowned Arabic physicians. Its most dramatic use, however, was in Roman-occupied Judea. Crucifixion was not a unique punishment; the Romans crucified masses of people. Jewish women brewed draughts from mandrakes and soaked sponges in the liquid to offer men nailed to the crosses, causing an anesthetic effect. Depending upon the dose, this could be fatal—a mercy killing. Sometimes, however, the person only had the appearance of death, often fairly long-term. The body would be returned to their family. Eventually they would recover. When the Romans discovered what was going on (perhaps witnessing too many dead men walking) policies were changed: it was decreed that before any man was released from the cross, his legs would be broken and/or he was to be brutally pierced with a spear.
Magically, mandrake is always used as an amulet and never taken internally.
Even when mandrake was an important medicinal (and perhaps because mandrake was such an important medicinal) it has always been associated with witchcraft and magic. The ancient Greeks associated mandrakes with Circe and called it Circaea, although that is now the modern botanical classification for Enchanter’s Nightshade, not mandrake (see page 161). Other European folk names include Witch’s Herb (Hexenkraut), Satan’s Apple (this time meant demonically), and Monster Root. Its medicinal background is recalled in the nickname Doctor Root.
In France, it was such common practice to carry a mandrake that, in 1429, the Franciscan Friar Richard denounced the practice and destroyed great numbers of them. Her inquisitors accused Joan of Arc of carrying one for wealth, although she claimed to be unfamiliar with them. The French fairy Magloire presides over the use of the mandrake root. Some believe that the concept of the Hand of Glory (in French main de gloire) derives from mandrake’s classical name, Mandragora.
Nowhere was the magical use of mandrake root more popular or inventive than in Germany. Historically, virtually nowhere on Earth has there been harsher treatment of witches than in Germany or more concentrated effort to exterminate them; however, ironically or not, there are equally few other places on Earth where magical and botanical knowledge has ever been more persistent. In sixteenth-century German lands, a synonym for witches was Alraundelberin or “mandrake bearer.” “Alraune” already indicated a witch; it now came to mean mandrake, as well (well, really black bryony) so that mandrake and witch became synonyms.
Although technically alraune just means “mandrake” more is implied. The alraune describes a magical system, whereby the mandrake root (the alraune) is cared for, fed, and bathed by a person; in return the alraune provides that person with magical wish fulfillment, protection, and good fortune. This is very similar to various African rituals and to modern African-derived root-working.
The alraune became a staple of medieval German magical practice. Every Friday the root was bathed in wine, wrapped in white silk and laid in a box that was as beautiful or magically empowered as possible. One would whisper one’s desires to the mandrake and hopefully watch them come into fruition.
A slightly different variation existed too: the mandrake root might be surgically enhanced to further its resemblance to a human being (a bit of plastic surgery, in effect), dressed in little clothes, and placed on a throne to serve as oracle or household guardian. Because this practice was extremely illegal (this was at the height of the witch-trials), the seated doll might be kept upright in a small hidden closed cabinet or box (rather than laid flat as in the other method). A popular modern collector’s doll from Germany is known as the Hexen or Walpurgis doll; these tend to be fairly demonic creations, packaged in coffins as if they were vampires. They offend those who resent the false demonization of witches. However, they may also be understood as a corruption and continuation of this alraune tradition, the little “witch” in a box.
The concept of a wish-fulfilling mandrake doll is very ancient; allegedly Thessalian witches were able to animate mandrake mannequins and send them out to do various magical jobs. (A similar scenario exists in Abraham Merritt’s pulp novel, Burn Witch Burn.)
