Redemption Song: The Definitive Biography of Joe Strummer

‘The Clash was a bit like the Communist Party,’ Paul free-associates, drawing up mention of manager Bernie Rhodes, ‘with Bernie as Stalin. We were his playthings. Bernie is a total original, it’s impossible to pin down exactly what he is – he’s absolutely unique.

‘What happened to Topper,’ he brings up the subject of the firing in 1982 of Topper Headon, ‘was that Mick, Joe and myself had an absolute belief in what we were setting out to do, and Topper came along later, when our attitudes were already set in stone. It’s like Topper said in Don’s documentary, Westway to the World, he thought he’d play with the Clash for a bit and use it as a stepping-stone for the rest of his career. He had a different attitude to it all.

‘But the Clash really was made up of Mick with his rock-star attitudes, Joe with his hippy beliefs, and me. And I was out there on my own: I wasn’t caught up in anything. I didn’t even really have any friends, only Nigel from Whirlwind.

‘I was angry at the time when it all came to a halt. It seemed such a waste. But now I’m glad we stopped at a point when we were about to be mega-huge and enormously rich. I’m glad we never re-formed. We proved we could come through it all. None of us were casualties, even though we came close to it. We came out the other side and survived, and people still love our music. Twelve year olds love the Clash now, so we must have done something right.’

Up on Raasay, Paul and I return to the site of Umachan with a guide, the ranger who looks after Rebel Wood. In fact, we had been right all along about the location of the settlement. The ranger shows us how we should have gone backwards along a trail to go forwards, a lesson in Highland zen. When we finally round a sheer mountain cliff and find Umachan a hundred yards in front of us, a lonely and haunting place, a tiny hamlet of eight homes, we rush through the ferns. On the scurrying high winds a golden eagle sails past us, its wings seeming to wave to us from the solitude in the sky, before it disappears behind a headland.

Among the ruins that have been reduced almost to rubble since the settlement was abandoned during the 1930s, Angus Gillies’s house is still standing, although its heather roof is long gone. A sturdy building, it is clearly the largest of those in the settlement, with an intact chimney gable and upper window. In the fireplace, Paul places a gift to the building, a copy of the Clash On Broadway boxed set, which sits like an icon amidst the rubble. There are two rooms on the ground floor – the smaller second room was used for keeping livestock warm in winter. In the late September sun the building’s pink sandstone is warm, vibrating with pulses of energy. The house is held together with lime mortar – beach sand – which allows moisture to be absorbed. Above it is a small, flat pasture. In front, towards the sea, a hundred yards below, is a walled-off yard, where kale and potatoes were grown to supplement the salt herring that was the staple diet of the islands. Out of the rear wall grows a red-berried rowan tree, which legendarily keeps away such bad spirits as witches. In this house was where Joe’s grandmother Jane lived.

Paul Simonon immediately sets up his easel and starts work, slipping off his jeans jacket and his shoes, which have been giving him blisters. As he stands painting in his white V-neck T-shirt, grey Levi 501s and bare feet Paul seems to be method-painting, swaying and rocking and feeling with the elements. He always paints standing, physically getting into it. ‘I act as a conduit: it’s not really me painting. I just stand there and something goes on, and it ends up on the canvas,’ he says.

In the sunlight the view across the sea of the mainland and the Applecross mountains is awesome. A lone yacht ploughs the water, edging the coastline, bounced back almost vertically by each crashing wave, a warning. Suddenly the weather changes. Thick dark-grey cloud gusts across the mountaintops. The view vanishes as we are engulfed in a haze of instant mist. It starts to piss down: thick, drenching rain direct from a Scottish heritage film. Struggling with the billowing wind, Paul even more assiduously straps his canvas to the easel.

The only spot in the roofless house to give any rain protection is in the shadow of the gable. When his canvas is running with rainwater, Paul brings it down to the house and slips it into the fireplace. Our guide produces a flask of malt whisky, mint tea, chocolate cake; we also consume a Joe Strummer Memorial Spliff. Our conversation veers to the practical: where did Joe’s ancestors keep the house whisky still, common to every Highland croft? Paul reveals that in his mid-teens he and his father had gone on holiday to Skye, hitch-hiking the seven hundred miles from London.

When the downpour eases, Paul picks up his canvas and steps back out again into the blustery fray. But the elements are simply too extreme for any more work. Again, he stashes his canvas in the fireplace, next to the Clash boxed set, turning the painted side away from the wind and rain. On the back, in red paint, he adds a warning note: Back later! Paul!

For travellers heading up the east coast of Scotland, Bonar Bridge, birthplace of Joe’s mother Anna Mackenzie, was the crossing-point over the Kyle of Sutherland – looking at the map it is the last significant indentation on the coastline. Nestling on the north bank of the estuary, the east of the area still hosts the ancient woodland planted by James IV to replace the oak forest that had been decimated in the fourteenth and fifteenth centuries by the village’s iron foundry. Five miles from Bonar Bridge is Skibo Castle, the scene in 2000 of the wedding of Madonna to Guy Ritchie; at the handyman shop in Bonar Bridge the stepladders were all sold out, having been bought by paparazzi photographers trying to snap pictures over the wall of the castle. At Spinning Dale, on the edge of Bonar Bridge, the actor James Robertson Justice lived overlooking the water; when Joe’s Aunt Jennie worked for him there was a certain amount of local gossip after he was once alleged to have pinched her on the bottom. Nearby is the battlefield at which the Marquis of Montrose was defeated in 1650, forcing the later Charles II of England to accept the Scots’ demands for Presbyterianism if he was also to be accepted as King of Scotland; the ethos of Presbyterianism runs strongly in Bonar Bridge. A further battle affected Joe’s family history: after Culloden, which marked the defeat of the Jacobite army in 1746, four brothers from the Mackenzie clan hid in this remote corner from the savage reprisals.

When speaking to any of Joe’s Scottish relatives, I sometimes feel I am wandering in a fog of confusion: the same Christian names recur throughout the generations. But to compound my bewilderment the Gillies relatives I met weren’t always related to Joe’s grandmother, Jane Gillies. When Jane moved to Bonar Bridge at the start of the twentieth century, she married David Mackenzie – Jane did not pass on until Joe was fourteen. The Mackenzies form a large extended family. Anna Mackenzie, who was born 13 January 1915 and married Ron Mellor in 1949, was one of nine brothers and sisters. At the wake I spoke to Sheena Yeats, one of Joe’s eighteen cousins: the two women who gave eulogies at the funeral were Maeri, who works for the BBC, and Anna, a teacher, the sister of Iain, Rona and Alasdair Gillies, who were especially close to Joe.

It was amidst the wood-panelled surrounds of Carbisdale Castle that, three weeks before he died, Joe Strummer spent his last night at Bonar Bridge – on 30 November 2002, St Andrew’s Night, at the wedding banquet of cousin George to his partner Fiona. Folded in his pocket Joe had a copy of the family tree that his cousin Anna Gillies had drawn up. From time to time he would put down his ever-present can of cider and pull out the chart as another of his countless relatives hove into view; and he would show his willowy blonde wife Lucinda how this person fitted into his life.

Joe and Lucinda had rented a car at Inverness train station. Disdaining to take the new, faster motorway, he had driven over the highland route of the Struie, which he loved for its wildness and fabulous views of the Dornoch firth, past the inn on the road that is open all night and which serves soup and haggis until seven in the morning. ‘That’s the only way you can come,’ he would say. Arriving in Bonar Bridge that afternoon he and Luce had taken a room at the Dunrobin pub on the high street to rest up: ‘He seemed so healthy, so debonair, relaxed, healthy and fit, and young,’ said Alasdair Gillies, who was five years younger. ‘I remember saying, “You look younger than me.”’ ‘He was in good shape,’ confirmed his aunt Jessie, his mother’s younger sister, and the only surviving female amongst her siblings. Aunt Jenny, who had been married to the late David Mackenzie, one of Joe’s mother’s three younger brothers, thought Joe looked ‘terribly tired’, though she added ‘but they hadn’t eaten and were starving’.

At the wedding party at Carbisdale Castle Joe was fascinated by the traditional Scottish melodies of the Carach Showband, and spent time talking with the piper. At Carbisdale Castle Joe was distressed to find that an LP sleeve of the Bonar Bridge Pipe Band, on which the cover photograph showed the musicians posing outside the castle, contained no record inside it: writing down its details he vowed to trace the LP and get hold of a copy. ‘Unfortunately he didn’t have time,’ said Alasdair.

Fiona, George’s bride, and two of her friends sang unaccompanied versions of Gaelic songs at the party. ‘I looked over at Joe and he was in tears,’ recalled Alasdair. ‘A few minutes later he was saying, “Wouldn’t it be great if you could get twelve of those tunes and put them on a CD.” I was very moved. He said, “You don’t get songs like that now: they last forever.”’ Lucinda had mentioned that in New York on Tartan Day the previous April Joe had insisted on marching all the way up Fifth Avenue, determined to see the pipe bands, and again he had been so moved that tears had run down his face. To the amusement of some of his relatives, Joe and Luce danced their own, not very accurate versions of the Highland ‘Skip the Reel’.

The following day, Joe visited a property called West Airdens, a croft with a startling view that belonged to his aunt Jessie and her shepherd husband Ken, an extraordinary house that seemed magical to Joe. When he learnt that Jessie and her husband Ken had decided it was time to move down to Bonar Bridge, Joe made an instant decision: ‘Let’s buy it now, all of us, all the cousins.’ ‘“For each according to his means,” he said,’ Alasdair remembered, ‘quoting Marx. I said, “What would Engels say?” And he laughed. “What would Jessie say?” I wondered. “She’ll be up for it,” said Joe. Then it was 5 p.m., and he had to go the station.’

Joe was already a day late. He had to be in Rockfield studio in South Wales, where he was to record his next album with The Mescaleros. But he had learnt something that was strongly drawing him back to Bonar Bridge: that day, 1 December, was the birthday of Uncle John Mackenzie, the brother of Anna, his mother, and the man Joe always called ‘the original punk rocker’. As he grew older Joe Strummer felt close to all his Bonar Bridge relatives, but Uncle John held a special meaning for him and touched his heart. Johnny Mellor was even christened after Uncle John. ‘In a perfect world, I wouldn’t go home,’ he stated. ‘Uncle John told me he’s 77 today. In a perfect world I’d go to the Dunrobin for the evening. Maybe I could go back tomorrow.’ ‘He knew he had to go,’ said Alasdair, ‘but didn’t want to. But at the last minute, he said, “I’d better go. In a perfect world, I’d stay. But this is not a perfect world.”’ (When we call round, Uncle John pours us each ‘a wee dram’ of the Irish whiskey that Joe had despatched up to him as a birthday gift as soon as he arrived at Rockfield.)

Minutes into Joe and Luce’s hour-long drive to Inverness station, he phoned Alasdair, fired up with enthusiasm, reminding him they had to buy the house. Moments later he called again, repeating this insistence, and – filled with the emotion of the weekend – reminding his cousin he would waste no time in tracking down the LP by the Bonar Bridge Pipe Band. ‘The Bonar Bridge magnetism holds you: you don’t want to go back to the city. On his last visit Joe exhibited all the symptoms of that condition. Then he phoned me at the station, saying he had made it, and we’d sort out the house. “Love to all,” he said. And that was the last time I saw him. The next thing I knew I got a call from Amanda Temple, the wife of Julien Temple, the film director, who lived near him in Somerset, three weeks later.

‘But those two days we were with him, I felt he’d reached a new level, reconciled both his father’s side and his mother’s Highland stuff. He was being restored to his rightful place in the bosom of the family, onwards and upwards. And it was very hard to bear, when he died.’

Sitting in his favourite armchair by the window of the living-room in the sturdy family croft of Carnmhor in Bonar Bridge, Uncle John speaks with the same lilting Highlands accent that Joe’s mother Anna never lost. ‘Johnny first came here when he was under a year. They were just back from Turkey, and came up by train.’ At one moment on the first of these fortnight-long visits to Bonar Bridge, the toddler Johnny Mellor was found standing at the top of Carnmhor’s steep stairs, shouting in Turkish for someone to carry him down them as there was no banister rail. Upstairs at Carnmhor, the bedroom in which John and his brother David stayed had big brass bedsteads, hard mattresses and bolsters. The two boys were always collectively referred to by the family as David-and-Johnny, like fish’n’chips, or Morecambe-and-Wise, or – perhaps more appositely – like rock’n’roll.

With his young nephew, uncle John Mackenzie shared certain characteristics which only increased as Johnny matured into the figure of Joe Strummer. In his almost Australian aboriginal tendency to go ‘walkabout’, Uncle John predicted behaviour that many people connected with Joe were obliged to accept: the most public example of this was his famous vanishing act in 1982 before a Clash US tour. Uncle John had that same ability to disappear. In the early 1940s, ‘Bonnie John’ – as he was known in his youth – vanished for several weeks. Assuming he was dead, Jane Mackenzie, his mother, went to bed for a fortnight. Eventually he was discovered in Inverness.

After that first visit to Bonar Bridge it was seven years (‘a long while,’ said John, with sadness in his voice) before the Mellor family returned to Anna’s home. On each of the annual visits his family paid to Bonar Bridge between 1960 and 1963, Johnny Mellor liked nothing better than running after Uncle John and his tractor. ‘David was about nine, Johnny was about seven,’ John remembered of that next visit. ‘Johnny was a very cheery, happy boy. He would just wander around the place. He was very fond of being outside. He was a young boy full of life. He did a painting of cowboys and Indians, which we hung up on the wall.’ That painting, a precursor of a theme around which much of Joe’s later drawing and painting was based, hung in the hallway at Carnmhor for many years.

David, Johnny’s older brother, was ‘much quieter’, remembered Uncle John. ‘Johnny used to wander around with me when I was working. I had cattle and sheep: he was always watching them with me. He’d help with what he called the “hoos coo”, milking it. I never saw him play a guitar. I heard his music often. I saw them on the TV as well. They were oot of my mind altogether – the young people liked them.’ But he remembered a surprise phone-call from Joe in Japan in 1982: ‘He was just blathering away. “I’m looking for a job, teaching rock’n’roll,” he said to me, joking of course.

‘He was here for a long while on the Sunday with his wife,’ said Uncle John. ‘He was very reluctant leaving. If anyone had said two words to him he’d have stayed. He said, “I’m bringing my two daughters up in the summertime.” But it never came to pass.’

The visit in the summer of 1960 marked the first time that Alasdair’s brother Iain had met Johnny. From their home in Glasgow, the Gillies family – with Joe’s four cousins Iain, Anna, Alasdair and Rona – had also gone up to Bonar Bridge, as they did every year without fail, and both families were crammed into Carnmhor. With Johnny, Iain would play in the barn, swinging on the rope and rolling on the piles of corn. Together they caught newts from the stream in jam jars, releasing those still left alive. In a pillbox concrete bunker on the farm they discovered left-over boot polish. ‘We probably showed off too much that we thought we were from somewhere else. Johnny seemed to me to be very lively, funny and inventive. David was quiet. I recall Johnny being the organizer and the one who dictated the plans for our games and general mischief-making. He was a bit pugnacious and always insouciant. On the first day we met at the croft, Johnny started a pebble-throwing fight. It was Johnny and David versus me. I was two years younger than Johnny and three younger than David, so I was a bit concerned at first. As the stone-throwing got more vicious I could tell that David’s heart wasn’t really in it, and it tailed off into a draw. Johnny said, “We won that battle, didn’t we, Dave?” In retrospect, I think, to gee David up, give him succour.’ The lines of battle, claimed Anna, were drawn between the Scots and the English. ‘Because I was a girl I wasn’t even recruited for that,’ she complained. ‘In the living room at the farm,’ said Iain, ‘Johnny recited some scurrilous rhyme that he knew, the subject matter of which concerned coating the crack of a female bottom with jam. He knew all the words and to my six-year-old mind it was very funny, slightly shocking, but exhilarating.’ Clearly by that age Johnny was indicating the mischievous humour within him that would remain all his life. But he was also revealing a slight tendency to bully, an aspect of himself that also never entirely went away. ‘On another occasion at Carnmhor,’ Iain recalled, ‘he convinced me that it would be a great idea to completely strip my sister Anna, who was about five, of all her clothes and hide them upstairs in our Uncle John’s cupboard – nobody would ever find them in there, he said. Anna came downstairs and made her grand naked entrance.’

‘I can remember going down the three steps,’ said Anna, ‘where Aunt Anna was drying clothes, and there was a tremendous hullabaloo. They couldn’t find my clothes, which were hidden in Uncle John’s room.’

Each Sunday morning the adults would take themselves and any girls about the house to endure the tedious sermonizing of Mr McDonald at church. On one of these occasions Johnny and Iain, who had quickly become partners-in-crime, decided to provide an entertaining homecoming greeting for Anna. Taking her favourite doll, they suspended it upside down with pegs in the lobby. She was most distressed. ‘It was all blamed on Johnny,’ she said. ‘Because I was a girl they wouldn’t let me play.’ ‘I was immediately aware,’ added Iain, ‘that for all my six years of worldly experience, cousin Johnny was unlike anyone I had met so far.’

It was on one of those trips between 1960 and 1963 that Johnny’s family broke their journey up from London by staying for a couple of days with the Gillies family in Glasgow. David was in a bad mood for the duration of their sojourn because he had to sleep in the same bedroom as Anna. ‘He stood there sawing this piece of string up and down on the door handle, which even at my young age seemed pointless,’ she said. In Bonar Bridge itself, ‘Johnny decided,’ said Iain, ‘that since we were going on a two-mile walk to visit our relatives and the road would take us past a Gypsy encampment, that we would need to be fully armed to repel any attack. Johnny told me to explain the seriousness of the situation to my parents; he would do the same with his, and therefore our parents were bound to provide us with the funds for weapons. There was much adult laughter but they complied, and we bought shiny, one shilling pen-knives at the local newsagent’s. I remember Johnny and I debating whose knife had the most style and panache.’ Johnny and Iain managed to arrive without having to draw their pen-knives.

Anna Mackenzie was born on 13 January 1916, the second child of David and Jane Mackenzie and their first daughter. After attending local schools, she opted for a career in nursing, one of the few choices open for women from families with limited means and one that accorded well with the Presbyterian need to fulfil one’s societal duty. Anna’s older brother, David, had died of peritonitis as a young man. Anna herself was imbued with characteristic Mackenzie qualities: ‘self-reliant, uncomplaining, serene, stoic, ironic, shrewd, determined, engaging, solicitous, and quietly aware of the vicissitudes of life,’ thought Ian Gillies. She was also beautiful.

Moving to Aberdeen, 120 miles south of Bonar Bridge, Anna received her training at Forester Hill hospital. Fifteen years older than her sister Jessie, she was nursing before Jessie had even gone to school. After Aberdeen, Anna went to Stob Hill hospital on the north-east edge of Glasgow, moving into accommodation nearby in Crowhill Road; Anna was promoted to Sister, a position with much responsibility for one still in her early twenties, a clear indication of her abilities.

At Stob Hill she met Adam Girvan, a male nurse from Ayrshire. Twice when she travelled home to Bonar Bridge he was with her. In 1940 they were married.

But as World War II had begun the previous year, Anna Girvan, as she now was, joined the Queen Alexandra Nursing Service; meanwhile, her husband, went into the Royal Army Medical Corps. Although they had expected to do service together, Adam Girvan was sent to Egypt, whilst Anna went to India: it was three years before she saw her husband again.

Stationed at a large army hospital in Lucknow in northern India, this woman from the north of Scotland suffered from the climate. ‘The heat disagreed with her severely,’ said her sister Jessie. ‘She had prickly heat.’ Struck down with appendicitis, which must have triggered memories of the death of her older brother David, she was successfully operated on. Then she was sent to recuperate in the cooler weather higher up in the hills. ‘In the hospital where she stayed she had a great view of the Himalayas.’

There, while lancing a boil for him, she met a lieutenant in an artillery regiment in the Indian army called Ronald Mellor who had been called up into the armed forces in 1942.

Ronald Mellor had been born in Lucknow on 8 December 1916. He was the youngest of four children; Phyllis, Fred and Ouina came before him. His father was Frederick Adolph Mellor, who had married Muriel St Editha Johannes; half-Armenian and half-English, she was a governess to a wealthy Indian family. There was a large population of Armenians in Lucknow. Frederick Adolph Mellor was one of five sons of Frederick William Mellor and Eugenie Daniels, a German Jewess, who had married during the Boer War when his father lived in East Budleigh in Devon. Shortly afterwards they moved to India. The family home in Lucknow was named Jahangirabad Mansion. Later Frederick William Mellor returned to East Budleigh, where he bought a row of cottages that he rented out. His son Bernhardt came to East Budleigh and married the local postmistress. Phyllis, his daughter still lives there.

Muriel Johannes was one of three daughters of Agnes Eleanor Greenway and a Mr Johannes: her two sisters were Dorothy and Marian. After the early death of her Armenian father, Muriel’s mother Agnes remarried, to a Mr Spiers, with whom she had two further daughters, Mary and Maggie.

Frederick Adolph Mellor, Joe’s grandfather, worked in a senior administrative position for the Indian railway, but died of pleurisy in 1919, when Ronald was still a toddler. Following his death his widow married George Chalk, who became Ronald Mellor’s stepfather, but Chalk disappeared to South Africa. Joe’s grandmother Muriel Mellor was not without her problems. A social whirl was part of the colonial norm in India; excessive drinking was an accepted part of that world, and she was an alcoholic, taking out her drunken rages on her children. Gerry King, a former teacher who lives in Brighton, is the daughter of Phyllis, the eldest of Ron’s siblings: ‘I was told that the mother was alcoholic, and used to beat them up. So my mother protected all four of them, and they used to hide from her.’ In 1927 Muriel Mellor died, largely because of her addiction to drink. (In 1999 Joe Strummer told me that both his grandparents on his father’s side had been killed in an Indian railway accident. When I learned what the truth was, I suspected him of some Bob Dylan or Jim Morrison-like obfuscation of his past. But no, said Gaby, the mother of his two children: ‘Joe really thought that was the truth. All the information that came down to him about his father’s life in India was so befuddled, and he was always trying to find out what the real history was.’) Joe’s father Ronald Mellor and his brother and two sisters were then brought up by Agnes Spiers, although Mary, her daughter, took a keen interest in helping to raise the children. ‘Ronald was the favourite with his half-Aunt Mary,’ said Jonathan Macfarland, another cousin on Joe’s father’s side. Ronald and Fred were educated at La Martinière College in Dilkusha Road in Lucknow, a revered Indian school. After La Martinière Ronald Mellor moved on to the University of Lucknow.