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Cameos from English History, from Rollo to Edward II
The King had, in the meantime, crossed the canal, and grievous was his disappointment on finding that the Saracens were between him and his brother. Every effort was made to break through to the rescue, but in vain; and at one moment Louis himself was in the utmost danger, finding himself singly opposed to six Saracens, whom, however, he succeeded in putting to flight. With difficulty could his forces even maintain their footing on the Mansourah side of the canal, and it was not till after a long and desperate conflict that there was time to inquire for the missing. The Prior de Rosnay came to the royal tent, to ask whether there were any tidings of the Count, “Only that he is in Paradise,” said the King. “God be praised for what He sends to us.” And he lifted up his eyes, while the tears flowed down his cheeks.
It was believed, in England, that the Countess Ella of Salisbury had on that day a vision of her son received into Paradise.
The bon Sieur de Joinville had his part in the brave deeds of the day: he, with the Comte de Soissons and four other knights, guarded a bridge against a mighty force of Saracens. “Seneschal,” cried the Count, “let this canaille roar and howl; you and I will yet talk of this day in our lady’s chamber.”
And Joinville fought on cheerfully, though twice dismounted, and in great danger. But he kept up his heart, crying out, “Beau Sire, St. James, help me, and succor me in my need!” and he came off safely, though pierced with five arrows, and his horse with fifteen wounds.
The following day was a doubly sorrowful Ash-Wednesday in the Christian camp; while the Mussulmans triumphed, calling the battle of Mansourah the key of joy to true believers; and fancying, from the fleur-de-lys on the surcoat, that the corpse of Robert was that of Louis himself, they proclaimed throughout their camp, “The Christian army is a trunk without life or head!”
They learnt their error on the Friday, when they made a furious attack on the Crusaders, and Louis’s valor made itself felt, as he dashed through showers of arrows and of Greek fire, and drove back the enemy as they were surrounding his brother Charles. His other brother, Alfonse, was for a moment made prisoner, but being much beloved, the butchers, women, and servants belonging to the army, suddenly rushed forward and rescued him. The Grand Master of the Templars lost his other eye, and was soon after killed; and though the Christians claimed the victory, their loss was so severe, especially in horses, that it was impossible to advance to Cairo, and they therefore remained encamped before Mansourah.
Nothing more fatal could have been done: the marshy ground, the number of dead bodies that choked the stream, the feeding on fish that had preyed upon them—for the Lenten fast prevented recourse to solid food—occasioned disease to break out—fever, dysentery, and a horrible disorder which turned the skin as black and dry (says Joinville) as an old boot, and caused great swelling and inflammation of the gums, so that the barbers cut them away piecemeal.
The Saracens let them alone, only now and then launching volleys of Greek fire. The King, on seeing these coming, would kneel down, and cry, “Lord, spare my people!” But worse enemies were at work. Warrior after warrior succumbed to his sufferings, and the clergy, going about among the dying, caught the infection, till there were hardly sufficient to perform the daily offices of religion. Joinville rose from his bed to lift up his chaplain, who, while singing mass, fainted on the step of the altar. Supported in his arms, he finished the mass, but, says the Seneschal, “he never chanted more.”
Patiently and steadfastly all was borne: the Christians repented of their late license, and suffered without murmurs, desertion, or submission, encouraged by their good King, who spent his time in going from one bed to another to encourage the sick, attend to their wants, and offer his prayers with them. He was vainly entreated not to expose himself to the infection. But love and duty equally led him among his people, and his sad, resigned face never failed to cheer the sufferers, till he too was laid on a bed of sickness.
Easter came, but famine was added to their miseries, and those who were recovering from illness died of hunger. The new Sultan, Touran Chah, or Almoadan, had at length arrived, and Louis tried to negotiate with him, offering to surrender the town of Damietta, provided Jerusalem were placed in his hands. The Sultan would have agreed, but required hostages, and, when Louis offered his two brothers, refused any guarantee but the person of the King himself. With one voice the French knights vowed that they would all be killed rather than make a pledge of their King, and the project was ineffectual.
Louis now resolved to attempt to retreat in secret, and on the 5th of April he collected as many boats as possible upon the canal, there by night to embark the sick, that they might ascend the Nile to Damietta. Those who yet had strength to fight were to go by land; and he, though very ill, refused to desert his army, and resolved to accompany them. In the midst of the embarkation the Saracens discovered what was going on, and fell upon them, shooting arrows at the sick as they were carried on board. They hurried the vessels off, notwithstanding loud cries from the land army of “Wait for the King! wait for the King!”—for the French soldiery only longed to see their King in safety; but he came not, and they pushed off. Before long the Sultan’s galleys met them with such showers of Greek fire, that Joinville, one of those unfortunate sick, declares that it seemed as if all the stars were falling. Soon they were boarded by the enemy; Joinville gave himself up for lost, threw overboard all his relics, lest they should be profaned, and prayed aloud; but a Saracen renegade who knew him, came up to him, and by calling out, “The King’s cousin!” saved his life, and that of a little boy in his company. All who seemed capable of paying a ransom were made prisoners; the rest had the choice of death or apostasy, and too many chose the last.
The rest of the army fared no better by land. Louis had mounted his horse, though so weak that he could not wear his armor, and rode among the knights, who strove to cut their way through the foe. The two good knights, Geoffroi de Sargines and Gautier de Chatillon rode on each side of him, and, as he afterward said, guarded, him from the Saracens as a good servant guards his master’s cup from flies. They were obliged to support him in his saddle after a time, so faint and exhausted did he become; and at last, on arriving at a little village named Minieh, Sargines look him from his horse, and laid him down just within a house, his head on the lap of a Frenchwoman whom he found there, and watched over him, expecting each breath to be the last.
Chatillon defended the entrance, rushing each moment on the Saracens, and only resting to draw out the arrows with which he was covered. At last he was overcome by numbers, and slaughtered; and another knight, Philippe de Montfort, making his way to the King, who had somewhat revived, told him that five hundred knights remained in full force, and, with his permission, he could make good terms. Louis consented, and the Saracen Emir was in the act of concluding a truce, when a traitor cried out, “Sir French knights, surrender! the King bids you! Do not cause him to be slain!” They instantly laid down their arms unconditionally, and the Emir, whose ring had been already off his finger, looking round, said, “We make no truce with prisoners.”
All was thus lost. The Saracens entered the village, and finding the King, loaded him with chains, and placed him on board a vessel. His brothers were likewise taken, and even the knights who were far advanced on the way to Damietta, on hearing of their monarch’s captivity, dropped their arms, and became an easy prey. The crosses and images of the Saints were trodden under foot and reviled by the Mussulmans, and the prisoners, when all those of importance had been selected, were placed in an enclosure, and each man who would not deny his faith was beheaded.
The news of the ruin of the army and the captivity of her husband reached Queen Marguerite at Damietta, where she was daily awaiting the birth of an infant. Her despair and terror were such, that her life was in the utmost danger, and nothing soothed her except holding the hand of an old knight, aged eighty years, who did his utmost to calm her. If she slept for a few moments, she awoke starting, and fancying the room was full of Saracens, and the old knight had to assure her that he was there, and she need fear nothing. Once she sent every one else out of the room, and, kneeling down, insisted that he should make oath to do what she should require of him. It was, that, should the enemy take the city, he would sweep off her head with his sword, rather than let her fall into their hands. “Willingly,” said the old knight. “Had you not asked it of me, I had thought of doing so.”
The morning after, a son was born to her, and named Jean Tristan, on account of the sadness that reigned around. On that very day word was brought to her that the Genoese and Pisans, who garrisoned the town, were preparing their vessels to depart. The poor Queen sent for their leaders, and as they stood round her bed, she held up her new-born babe, and conjured them not to desert the town and destroy all hopes for the King. They told her that they had no provisions: on which she sent to buy up all in the town, and promised to maintain them at her own expense; thus awakening sufficient compassion and honor to make them promise at least to await her recovery. Her first pledge of hope was a bulbous root, on which, with a knife, had been cut out the word “Espérance,” the only greeting the captive King could send to her. No wonder that plant has ever since borne the well-omened name.
Louis, meanwhile, was carried by water to Mansourah, where he lay very ill, and only attended by one servant and two priests. A book of Psalms and the cloak that covered him were the sole possessions that remained to him; but with unfailing patience he lay, feebly chanting the Psalms, never uttering one word of complaint, and showing such honor to the office of the priests, that he would not endure that they should perform for him any of the services that his helplessness required. Nor did he make one request from his enemies for his own comfort; though Touran Chah, struck with his endurance, sent to him a present of fifty robes for himself and his nobles; but Louis refused them, considering that to wear the robes of the Saracen would compromise the dignity of his crown. The Sultan next sent his physician, under whose care his health began to return, and negotiations were commenced. The King offered as his ransom, and that of his troops, the town of Damietta and a million of bezants; but the Sultan would not be contented without the cities of the Crusaders in Palestine, Louis replied that these were not his own; and when Touran Chah threatened him with torture or lifelong captivity, his only reply was, “I am his prisoner; he can do as he will with me.”
His firmness prevailed, and the Sultan agreed to take what he offered. Louis promised the town and the treasure, provided the Queen consented; and when the Mahometans expressed their amazement at a woman being brought forward, “Yes,” he said, “the Queen is my lady; I can do nothing without her consent.”
The King ransomed all his companions at his own expense, and there was general rejoicing at the hopes of freedom; but, alas! the Sultan, Touran Chan, was murdered by his own Mamelukes, who hunted him into the river, and killed him close to the ship where Joinville had embarked. They then rushed into the vessels of the Christians, who, expecting a massacre to follow, knelt down and confessed their sins to each other. “I absolve you, as far as God has given me power,” replied each warrior to his brother. Joinville, seeing a Saracen with a battle-axe lifted over him, made the sign of the Cross, and said, “Thus died St. Agnes.” However, they were only driven down into the hold, without receiving any hurt.
Louis was in his tent with his brothers, unable to account for the cries he heard, and fearing that Damietta had been seized, and that the prisoners were being slain. At last there rushed in a Mameluke with a bloody sword, crying, “What wilt thou give me for delivering thee from an enemy who intended thy ruin and mine?”
Louis made no answer.
“Dost thou not know,” said the furious Mameluke, “that I am master of thy life? Make me a knight, or thou art a dead man.”
“Make thyself a Christian,” said the undaunted King, “and I will make thee a knight.”
His calm dignity overawed the assassin; and though several others came in, brandishing their swords and using violent language, the sight of the majestic captive made them at once change their demeanor; they spoke respectfully, and tried to excuse the murder; then, putting their hands to their brow, and salaaming down to the ground, retired. They sounded their drums and trumpets outside the tent, and it is even said they deliberated whether to offer their crown—since the race of Saladin was now extinct—to the noble Frank prince. Louis had decided that he would accept it, in hopes of converting them, but the proposal was never made.
The Mamelukes returned to the former conditions of the treaty with the King, but, when the time came for making oaths on either side for its observance, a new difficulty arose. The Emirs, as their most solemn denunciation, declared that, “if they violated their promises, they would be as base as the pilgrim who journeys bareheaded to Mecca, or as the man who takes back his wives after having put them away.”
In return, they required the King to say that, if he broke his oath, he should be as one who denied his religion; but the words in which this was couched seemed to Louis so profane, that he utterly refused to pronounce them.
The Mahometans threatened.
“You are masters of my body,” he said, “but you have no power over my will.” His brothers and the clergy entreated in vain, though the Mamelukes, fancying that his resistance was inspired by the latter, seized the Patriarch of Jerusalem, an old man of eighty, and tied him up to a stake, drawing the cords so tight round his hands that the blood started.
“Sire, sire, take the oath!” he cried; “I take the sin upon myself.”
But Louis was immovable, and the Emirs at last contented themselves with his word, and retired, saying that this was the proudest Christian that had ever been seen in the East.
They knew not that his pride was for the honor of his God.
On the 6th of May, Geoffroi de Sargines came to Damietta, placed the Queen and her ladies on board the Genoese vessels, and gave up the keys to the Emirs.
The King was, on this, set free, but his brother Alfonso was to remain as a hostage till the bezants were paid. The royal coffers at Damielta could not supply the whole, and the rest was borrowed of the Templars, somewhat by force; for Joinville, going to their treasurer in his worn-out garments and his face haggard from illness, was refused the keys, till he said “he should use the royal key,” on which, with a protest, the chests were opened.
Philippe de Montfort managed to cheat the Mamelukes of 10,000 bezants, and came boasting of it to the King; but Louis, much displeased, sent him back with the remaining sum.
The King then embarked, still in much anxiety whether the Emirs would fulfil their engagements and liberate his brother; but, late at night, Montfort came alongside of the vessel, and called out, “Sire, speak to your brother, who is in the other ship!”
In great joy Louis cried, “Light up! light up!” and the signals of the two princes joyfully answered each other in the darkness.
The King sailed for Acre, and after some stay there, finding that his weakened force could effect nothing, and hearing that the death of his mother, Queen Blanche, had left France without a regent, he returned home, and landed 5th of September, 1254, six years after his departure.
The Countess Ella and her son Nicholas, Bishop of Salisbury, raised an effigy to William like that of his father, and the figures of the father and son lie opposite to each other in the new cathedral founded by Bishop Poore.
CAMEO XXX. SIMON DE MONTFORT. (1232-1266.)
King of England.
1216. Henry III.
Kings of Scotland.
1214. Alexander II.
1249. Alexander III.
Kings of France.
1226. Louis IX.
Emperor of Germany.
1209. Friedrich II.
1249. Conrad IV.
1255. William.
Popes.
1227. Gregory IX.
1241. Celestin IV.
1242. Innocent IV.
1254. Alexander IV.
1261. Urban IV.
The lawlessness of John Lackland led to the enactment of Magna Charta; the extravagance of Henry of Winchester established the power of Parliament, and the man who did most in effecting this purpose was a foreigner by birth.
Amicia, the heiress of the earldom of Leicester, was the wife of Simon, Count de Montfort, an austere warrior, on whom fell the choice of Innocent III. to be leader of the so-called crusade against the unfortunate Albigenses. Heretics indeed they were; but never before had the sword of persecution been employed by the Church, and their fate is a grievous disgrace to Rome, and to the Dominican order. Strict in life, but of cruel temper, Count Simon was a fit instrument for the massacres committed; and being a leader of great skill, he gained complete victories over the native princes of the heretics, who, though not holding their opinions, were unwilling to let them perish without protection. Raymond de St. Gilles Count de Toulouse, Gaston Count de Béarn, and all the most famous names of the south of France, took up arms in their defence; and even Pedro, King of Aragon, joined, the confederacy; but at the battle of Muret all were totally defeated, and Pedro lost his life.
The nobles were imprisoned, the peasants murdered by wholesale, villages burnt down and the inhabitants slain, with out distinction of Catholic or heretic, and all the time the followers of Montfort deemed themselves religious men. The Lateran Council actually invested Simon with the sovereignty of the counties of Toulouse and Carcassonne; but he was extremely hated there, and Count Raymond, recovering his liberty, attacked him, and regained great part of his own dominions. Montfort was besieging the town of Toulouse, when, while hearing mass, intelligence was brought to him that the garrison were setting fire to his machines. He rose from his knees, repeating the first verse of the Song of Simeon, and rushing out to the battle, was struck on the head by a stone from a mangonel on the walls, and killed on the spot, June 25, 1218. He was a remarkable type of that character fostered by the system of the Middle Ages, where ambition and cruelty existed side by side with austere devotion, and were encouraged as if they did service to Heaven.
His second son, Simon, had the same strong sense of religion, together with equal talents, and unusual beauty of person, skill in arms, and winning grace of deportment. The elder son, Amaury, was the heir of the county of Montfort, and for some time Simon remained landless, the earldom of Leicester having been forfeited on account of the adherence of the family to the party of Louis the Lion in the wars that followed the signing of Magna Charta.
In 1232, however, young Simon came to England to attempt the recovery of his mother’s inheritance, and his graceful manners and Southern tongue at once delighted Henry III. Another heart was at the same time gained; the King’s sister, Eleanor, who had been left a widow at sixteen by the death of the brave Earl of Pembroke, had, in her first despair, made a vow of perpetual widowhood, and received the ring of dedication from the Archbishop; but at the end of six years all this was forgotten; she fell in love with the handsome Provençal, and prevailed on the King to sanction with his presence a hasty private wedding in St. Stephen’s Chapel.
For some time the marriage remained a secret, and when it became known, great was the indignation alike of clergy and laity. The Barons even collected troops, and headed by Richard, the King’s brother, whom they called the Staff of Fortitude, assembled at Southwark, and dreadfully alarmed the poor King; but Montfort, who always possessed a great power over men’s minds, managed to reconcile himself to Prince Richard, and to disperse the other nobles. Still, the Archbishop termed it no marriage at all, and Simon therefore set out at once for Rome, carrying letters from Henry, and raising money by every means in his power, till he was able to offer a sufficient bribe to obtain from the Pope a dispensation, with which he returned to England a few days before the birth of his eldest child, Henry.
Simon was now in high favor; the Barons, who at first looked on him as one of the hated Southern adventurers, were gained over by his address and adoption of their manners; and when, by the royal favor and the formal cession by his brother Amaury, he obtained the earldom of Leicester, they readily identified him with themselves. At court he was highly beloved; his children were constantly at the palace; and in 1239, when Edward, heir of the crown, was baptized, he was one of the nine godfathers—an honor, perhaps, chiefly owing to his wealth, for this was at one of the times when Henry’s finances were at so low an ebb that he, or his messengers, made the birth of the child an excuse for their rapacity. Each noble to whom the tidings were sent was obliged to make a costly gift; and if he did not offer enough, his present was returned on his hands with intimation that it must be increased. “God has given us this child,” said a jester; “the King sells him to us.”
Montfort’s English popularity seems suddenly to have rendered the fickle King jealous; for, to his great surprise, on the day of the churching of the Queen, Henry suddenly met him, and forbade him to join in the service, reviling him furiously for the circumstances of his marriage, and ordering him at once to leave his dominions. Returning with his wife to his lodgings, he was at once followed by messengers, ordering them both away; and before sunset he was obliged to embark with Eleanor in a small vessel, leaving behind them their infant son.
He placed his wife in safety in France, and proceeded to the Holy Land, where he highly distinguished himself, and, as usual, gained every one’s affection, so that the Barons of Palestine would fain have had him for their leader in the absence of their young Queen Yolande and her husband, Friedrich II. of Germany.
King Henry had forgotten his displeasure by the time he returned, and the next ten years were spent in peace by the Earl and Countess, at their castles of Kenilworth and Odiham, and the government of Gascony. Their five sons were brought up as the playfellows of their royal cousins, and were under the tutorship of the great Robert Grosteste, while the noble and magnificent earl stood equally well with sovereign and people. His chaplain, Adam de Marisco, seems to have been an admirable man, who never failed to administer suitable reproofs to the Countess for love of dress and other failings, all which she seems to have taken in good part.
Meantime Henry was plunging deeper in debt and difficulty. Every time his council met they charged him with breaches of the Great Charter, and refusing, in spite of his promises and pleas, to grant him any money, left him to devise means of obtaining it by extortion. The Jews had always been considered a sort of lawful property of the sovereign, who plundered them without remorse; but even this resource was not inexhaustible, and he looked with covetous eyes on the prosperous citizens of London. Once, when he was in great distress, and it was suggested to him to pawn to them his plate and jewels, he broke out passionately: “If the treasures of Augustus were put up to sale, these clowns would buy them. Is it for them to assume the style of Barons, and live sumptuously, while we are in want of the necessaries of life?” Thenceforth he made still more unscrupulous demands of the citizens, under the name of New-Year’s gifts, loans, &c.; and Queen Eleanor had even less consideration, so that their Majesties became the objects of the utmost hatred in the city.
In 1252 the Earl of Leicester was summoned from Gascony to answer various charges of maladministration. His brother-in-law, Prince Richard, took his part, with the two great Earls of Gloucester and Hereford, and it was reported that he had pledged the Gascons by a solemn oath not to make any complaint of his government. At any rate, they declared their intention of withdrawing their allegiance if he were superseded, and he himself refused to resign his post unless he were repaid the sums he had expended.