Uarda : a Romance of Ancient Egypt. Complete

Pentaur did not contradict him, but said with a smile:

“Since he left the school bench, where his school-fellows called him the wild ass on account of his unruliness, he has remained always the same. He was stronger than most of them, and yet they knew no greater pleasure than putting him in a rage.”

“Children are so cruel!” said Ameni. “They judge only by appearances, and never enquire into the causes of them. The deficient are as guilty in their eyes as the idle, and Paaker could put forward small claims to their indulgence. I encourage freedom and merriment,” he continued turning to the priests from Cheraw, “among our disciples, for in fettering the fresh enjoyment of youth we lame our best assistant. The excrescences on the natural growth of boys cannot be more surely or painlessly extirpated than in their wild games. The school-boy is the school-boy’s best tutor.”

“But Paaker,” said the priest Meriapu, “was not improved by the provocations of his companions. Constant contests with them increased that roughness which now makes him the terror of his subordinates and alienates all affection.”

“He is the most unhappy of all the many youths, who were intrusted to my care,” said Ameni, “and I believe I know why,—he never had a childlike disposition, even when in years he was still a child, and the Gods had denied him the heavenly gift of good humor. Youth should be modest, and he was assertive from his childhood. He took the sport of his companions for earnest, and his father, who was unwise only as a tutor, encouraged him to resistance instead of to forbearance, in the idea that he thus would be steeled to the hard life of a Mohar.”

[The severe duties of the Mohar are well known from the papyrus of Anastasi I. in the Brit. Mus., which has been ably treated by F. Chabas, Voyage d’un Egyptien.]

“I have often heard the deeds of the Mohar spoken of,” said the old priest from Chennu, “yet I do not exactly know what his office requires of him.”

“He has to wander among the ignorant and insolent people of hostile provinces, and to inform himself of the kind and number of the population, to investigate the direction of the mountains, valleys, and rivers, to set forth his observations, and to deliver them to the house of war,

[Corresponding to our minister of war. A person of the highest importance even in the earliest times.]

so that the march of the troops may be guided by them.”

“The Mohar then must be equally skilled as a warrior and as a Scribe.”

“As thou sayest; and Paaker’s father was not a hero only, but at the same time a writer, whose close and clear information depicted the country through which he had travelled as plainly as if it were seen from a mountain height. He was the first who took the title of Mohar. The king held him in such high esteem, that he was inferior to no one but the king himself, and the minister of the house of war.”

“Was he of noble race?”

“Of one of the oldest and noblest in the country. His father was the noble warrior Assa,” answered the haruspex, “and he therefore, after he himself had attained the highest consideration and vast wealth, escorted home the niece of the King Hor-em-lieb, who would have had a claim to the throne, as well as the Regent, if the grandfather of the present Rameses had not seized it from the old family by violence.”

“Be careful of your words,” said Ameni, interrupting the rash old man. “Rameses I. was and is the grandfather of our sovereign, and in the king’s veins, from his mother’s side, flows the blood of the legitimate descendants of the Sun-god.”

“But fuller and purer in those of the Regent the haruspex ventured to retort.

“But Rameses wears the crown,” cried Ameni, “and will continue to wear it so long as it pleases the Gods. Reflect—your hairs are grey, and seditious words are like sparks, which are borne by the wind, but which, if they fall, may set our home in a blaze. Continue your feasting, my lords; but I would request you to speak no more this evening of the king and his new decree. You, Pentaur, fulfil my orders to-morrow morning with energy and prudence.”

The high-priest bowed and left the feast.

As soon as the door was shut behind him, the old priest from Chennu spoke.

“What we have learned concerning the pioneer of the king, a man who holds so high an office, surprises me. Does he distinguish himself by a special acuteness?”

“He was a steady learner, but of moderate ability.”

“Is the rank of Mohar then as high as that of a prince of the empire?”

“By no means.”

“How then is it—?”

“It is, as it is,” interrupted Gagabu. “The son of the vine-dresser has his mouth full of grapes, and the child of the door-keeper opens the lock with words.”

“Never mind,” said an old priest who had hitherto kept silence. “Paaker earned for himself the post of Mohar, and possesses many praiseworthy qualities. He is indefatigable and faithful, quails before no danger, and has always been earnestly devout from his boyhood. When the other scholars carried their pocket-money to the fruit-sellers and confectioners at the temple-gates, he would buy geese, and, when his mother sent him a handsome sum, young gazelles, to offer to the Gods on the altars. No noble in the land owns a greater treasure of charms and images of the Gods than he. To the present time he is the most pious of men, and the offerings for the dead, which he brings in the name of his late father, may be said to be positively kingly.”

“We owe him gratitude for these gifts,” said the treasurer, “and the high honor he pays his father, even after his death, is exceptional and far-famed.”

“He emulates him in every respect,” sneered Gagabu; “and though he does not resemble him in any feature, grows more and more like him. But unfortunately, it is as the goose resembles the swan, or the owl resembles the eagle. For his father’s noble pride he has overbearing haughtiness; for kindly severity, rude harshness; for dignity, conceit; for perseverance, obstinacy. Devout he is, and we profit by his gifts. The treasurer may rejoice over them, and the dates off a crooked tree taste as well as those off a straight one. But if I were the Divinity I should prize them no higher than a hoopoe’s crest; for He, who sees into the heart of the giver-alas! what does he see! Storms and darkness are of the dominion of Seth, and in there—in there—” and the old man struck his broad breast “all is wrath and tumult, and there is not a gleam of the calm blue heaven of Ra, that shines soft and pure in the soul of the pious; no, not a spot as large as this wheaten-cake.”

“Hast thou then sounded to the depths of his soul?” asked the haruspex.

“As this beaker!” exclaimed Gagabu, and he touched the rim of an empty drinking-vessel. “For fifteen years without ceasing. The man has been of service to us, is so still, and will continue to be. Our leeches extract salves from bitter gall and deadly poisons; and folks like these—”

“Hatred speaks in thee,” said the haruspex, interrupting the indignant old man.

“Hatred!” he retorted, and his lips quivered. “Hatred?” and he struck his breast with his clenched hand. “It is true, it is no stranger to this old heart. But open thine ears, O haruspex, and all you others too shall hear. I recognize two sorts of hatred. The one is between man and man; that I have gagged, smothered, killed, annihilated—with what efforts, the Gods know. In past years I have certainly tasted its bitterness, and served it like a wasp, which, though it knows that in stinging it must die, yet uses its sting. But now I am old in years, that is in knowledge, and I know that of all the powerful impulses which stir our hearts, one only comes solely from Seth, one only belongs wholly to the Evil one and that is hatred between man and man. Covetousness may lead to industry, sensual appetites may beget noble fruit, but hatred is a devastator, and in the soul that it occupies all that is noble grows not upwards and towards the light, but downwards to the earth and to darkness. Everything may be forgiven by the Gods, save only hatred between man and man. But there is another sort of hatred that is pleasing to the Gods, and which you must cherish if you would not miss their presence in your souls; that is, hatred for all that hinders the growth of light and goodness and purity—the hatred of Horus for Seth. The Gods would punish me if I hated Paaker whose father was dear to me; but the spirits of darkness would possess the old heart in my breast if it were devoid of horror for the covetous and sordid devotee, who would fain buy earthly joys of the Gods with gifts of beasts and wine, as men exchange an ass for a robe, in whose soul seethe dark promptings. Paaker’s gifts can no more be pleasing to the Celestials than a cask of attar of roses would please thee, haruspex, in which scorpions, centipedes, and venomous snakes were swimming. I have long led this man’s prayers, and never have I heard him crave for noble gifts, but a thousand times for the injury of the men he hates.”

“In the holiest prayers that come down to us from the past,” said the haruspex, “the Gods are entreated to throw our enemies under our feet; and, besides, I have often heard Paaker pray fervently for the bliss of his parents.”

“You are a priest and one of the initiated,” cried Gagabu, “and you know not—or will not seem to know—that by the enemies for whose overthrow we pray, are meant only the demons of darkness and the outlandish peoples by whom Egypt is endangered! Paaker prayed for his parents? Ay, and so will he for his children, for they will be his future as his fore fathers are his past. If he had a wife, his offerings would be for her too, for she would be the half of his own present.”

“In spite of all this,” said the haruspex Septah, “you are too hard in your judgment of Paaker, for although he was born under a lucky sign, the Hathors denied him all that makes youth happy. The enemy for whose destruction he prays is Mena, the king’s charioteer, and, indeed, he must have been of superhuman magnanimity or of unmanly feebleness, if he could have wished well to the man who robbed him of the beautiful wife who was destined for him.”

“How could that happen?” asked the priest from Chennu. “A betrothal is sacred.”

[In the demotic papyrus preserved at Bulaq (novel by Setnau) first treated by H. Brugsch, the following words occur: “Is it not the law, which unites one to another?” Betrothed brides are mentioned, for instance on the sarcophagus of Unnefer at Bulaq.]

“Paaker,” replied Septah, “was attached with all the strength of his ungoverned but passionate and faithful heart to his cousin Nefert, the sweetest maid in Thebes, the daughter of Katuti, his mother’s sister; and she was promised to him to wife. Then his father, whom he accompanied on his marches, was mortally wounded in Syria. The king stood by his death-bed, and granting his last request, invested his son with his rank and office: Paaker brought the mummy of his father home to Thebes, gave him princely interment, and then before the time of mourning was over, hastened back to Syria, where, while the king returned to Egypt, it was his duty to reconnoitre the new possessions. At last he could quit the scene of war with the hope of marrying Nefert. He rode his horse to death the sooner to reach the goal of his desires; but when he reached Tanis, the city of Rameses, the news met him that his affianced cousin had been given to another, the handsomest and bravest man in Thebes—the noble Mena. The more precious a thing is that we hope to possess, the more we are justified in complaining of him who contests our claim, and can win it from us. Paaker’s blood must have been as cold as a frog’s if he could have forgiven Mena instead of hating him, and the cattle he has offered to the Gods to bring down their wrath on the head of the traitor may be counted by hundreds.”

“And if you accept them, knowing why they are offered, you do unwisely and wrongly,” exclaimed Gagabu. “If I were a layman, I would take good care not to worship a Divinity who condescends to serve the foulest human fiends for a reward. But the omniscient Spirit, that rules the world in accordance with eternal laws, knows nothing of these sacrifices, which only tickle the nostrils of the evil one. The treasurer rejoices when a beautiful spotless heifer is driven in among our herds. But Seth rubs his red hands

[Red was the color of Seth and Typhon. The evil one is named the Red, as for instance in the papyrus of fibers. Red-haired men were typhonic.]

with delight that he accepts it. My friends, I have heard the vows which Paaker has poured out over our pure altars, like hogwash that men set before swine. Pestilence and boils has he called down on Mena, and barrenness and heartache on the poor sweet woman; and I really cannot blame her for preferring a battle-horse to a hippopotamus—a Mena to a Paaker.”

“Yet the Immortals must have thought his remonstrances less unjustifiable, and have stricter views as to the inviolable nature of a betrothal than you,” said the treasurer, “for Nefert, during four years of married life, has passed only a few weeks with her wandering husband, and remains childless. It is hard to me to understand how you, Gagabu, who so often absolve where we condemn, can so relentlessly judge so great a benefactor to our temple.”

“And I fail to comprehend,” exclaimed the old man, “how you—you who so willingly condemn, can so weakly excuse this—this—call him what you will.”

“He is indispensable to us at this time,” said the haruspex.

“Granted,” said Gagabu, lowering his tone. “And I think still to make use of him, as the high-priest has done in past years with the best effect when dangers have threatened us; and a dirty road serves when it makes for the goal. The Gods themselves often permit safety to come from what is evil, but shall we therefore call evil good—or say the hideous is beautiful? Make use of the king’s pioneer as you will, but do not, because you are indebted to him for gifts, neglect to judge him according to his imaginings and deeds if you would deserve your title of the Initiated and the Enlightened. Let him bring his cattle into our temple and pour his gold into our treasury, but do not defile your souls with the thought that the offerings of such a heart and such a hand are pleasing to the Divinity. Above all,” and the voice of the old man had a heart-felt impressiveness, “Above all, do not flatter the erring man—and this is what you do, with the idea that he is walking in the right way; for your, for our first duty, O my friends, is always this—to guide the souls of those who trust in us to goodness and truth.”

“Oh, my master!” cried Pentaur, “how tender is thy severity.”

“I have shown the hideous sores of this man’s soul,” said the old man, as he rose to quit the hall. “Your praise will aggravate them, your blame will tend to heal them. Nay, if you are not content to do your duty, old Gagabu will come some day with his knife, and will throw the sick man down and cut out the canker.”

During this speech the haruspex had frequently shrugged his shoulders. Now he said, turning to the priests from Chennu—

“Gagabu is a foolish, hot-headed old man, and you have heard from his lips just such a sermon as the young scribes keep by them when they enter on the duties of the care of souls. His sentiments are excellent, but he easily overlooks small things for the sake of great ones. Ameni would tell you that ten souls, no, nor a hundred, do not matter when the safety of the whole is in question.”

CHAPTER V

The night during which the Princess Bent-Anat and her followers had knocked at the gate of the House of Seti was past.

The fruitful freshness of the dawn gave way to the heat, which began to pour down from the deep blue cloudless vault of heaven. The eye could no longer gaze at the mighty globe of light whose rays pierced the fine white dust which hung over the declivity of the hills that enclosed the city of the dead on the west. The limestone rocks showed with blinding clearness, the atmosphere quivered as if heated over a flame; each minute the shadows grew shorter and their outlines sharper.

All the beasts which we saw peopling the Necropolis in the evening had now withdrawn into their lurking places; only man defied the heat of the summer day. Undisturbed he accomplished his daily work, and only laid his tools aside for a moment, with a sigh, when a cooling breath blew across the overflowing stream and fanned his brow.

The harbor or clock where those landed who crossed from eastern Thebes was crowded with barks and boats waiting to return.

The crews of rowers and steersmen who were attached to priestly brotherhoods or noble houses, were enjoying a rest till the parties they had brought across the Nile drew towards them again in long processions.

Under a wide-spreading sycamore a vendor of eatables, spirituous drinks, and acids for cooling the water, had set up his stall, and close to him, a crowd of boatmen, and drivers shouted and disputed as they passed the time in eager games at morra.

[In Latin “micare digitis.” A game still constantly played in the south of Europe, and frequently represented by the Egyptians. The games depicted in the monuments are collected by Minutoli, in the Leipziger Illustrirte Zeitung, 1852.]

Many sailors lay on the decks of the vessels, others on the shore; here in the thin shade of a palm tree, there in the full blaze of the sun, from those burning rays they protected themselves by spreading the cotton cloths, which served them for cloaks, over their faces.

Between the sleepers passed bondmen and slaves, brown and black, in long files one behind the other, bending under the weight of heavy burdens, which had to be conveyed to their destination at the temples for sacrifice, or to the dealers in various wares. Builders dragged blocks of stone, which had come from the quarries of Chennu and Suan,

[The Syene of the Greeks, non, called Assouan at the first cataract.]

on sledges to the site of a new temple; laborers poured water under the runners, that the heavily loaded and dried wood should not take fire.

All these working men were driven with sticks by their overseers, and sang at their labor; but the voices of the leaders sounded muffled and hoarse, though, when after their frugal meal they enjoyed an hour of repose, they might be heard loud enough. Their parched throats refused to sing in the noontide of their labor.

Thick clouds of gnats followed these tormented gangs, who with dull and spirit-broken endurance suffered alike the stings of the insects and the blows of their driver. The gnats pursued them to the very heart of the City of the dead, where they joined themselves to the flies and wasps, which swarmed in countless crowds around the slaughter houses, cooks’ shops, stalls of fried fish, and booths of meat, vegetable, honey, cakes and drinks, which were doing a brisk business in spite of the noontide heat and the oppressive atmosphere heated and filled with a mixture of odors.

The nearer one got to the Libyan frontier, the quieter it became, and the silence of death reigned in the broad north-west valley, where in the southern slope the father of the reigning king had caused his tomb to be hewn, and where the stone-mason of the Pharaoh had prepared a rock tomb for him.

A newly made road led into this rocky gorge, whose steep yellow and brown walls seemed scorched by the sun in many blackened spots, and looked like a ghostly array of shades that had risen from the tombs in the night and remained there.

At the entrance of this valley some blocks of stone formed a sort of doorway, and through this, indifferent to the heat of day, a small but brilliant troop of the men was passing.

Four slender youths as staff bearers led the procession, each clothed only with an apron and a flowing head-cloth of gold brocade; the mid-day sun played on their smooth, moist, red-brown skins, and their supple naked feet hardly stirred the stones on the road.

Behind them followed an elegant, two-wheeled chariot, with two prancing brown horses bearing tufts of red and blue feathers on their noble heads, and seeming by the bearing of their arched necks and flowing tails to express their pride in the gorgeous housings, richly embroidered in silver, purple, and blue and golden ornaments, which they wore—and even more in their beautiful, royal charioteer, Bent-Anat, the daughter of Rameses, at whose lightest word they pricked their ears, and whose little hand guided them with a scarcely perceptible touch.

Two young men dressed like the other runners followed the chariot, and kept the rays of the sun off the face of their mistress with large fans of snow-white ostrich feathers fastened to long wands.

By the side of Bent-Anat, so long as the road was wide enough to allow of it, was carried Nefert, the wife of Mena, in her gilt litter, borne by eight tawny bearers, who, running with a swift and equally measured step, did not remain far behind the trotting horses of the princess and her fan-bearers.

Both the women, whom we now see for the first time in daylight, were of remarkable but altogether different beauty.

The wife of Mena had preserved the appearance of a maiden; her large almond-shaped eyes had a dreamy surprised look out from under her long eyelashes, and her figure of hardly the middle-height had acquired a little stoutness without losing its youthful grace. No drop of foreign blood flowed in her veins, as could be seen in the color of her skin, which was of that fresh and equal line which holds a medium between golden yellow and bronze brown—and which to this day is so charming in the maidens of Abyssinia—in her straight nose, her well-formed brow, in her smooth but thick black hair, and in the fineness of her hands and feet, which were ornamented with circles of gold.

The maiden princess next to her had hardly reached her nineteenth year, and yet something of a womanly self-consciousness betrayed itself in her demeanor. Her stature was by almost a head taller than that of her friend, her skin was fairer, her blue eyes kind and frank, without tricks of glance, but clear and honest, her profile was noble but sharply cut, and resembled that of her father, as a landscape in the mild and softening light of the moon resembles the same landscape in the broad clear light of day. The scarcely perceptible aquiline of her nose, she inherited from her Semitic ancestors,

[Many portraits have come down to us of Rameses: the finest is the noble statue preserved at Turin. A likeness has been detected between its profile, with its slightly aquiline nose, and that of Napoleon I.]

as well as the slightly waving abundance of her brown hair, over which she wore a blue and white striped silk kerchief; its carefully-pleated folds were held in place by a gold ring, from which in front a horned urarus

[A venomous Egyptian serpent which was adopted as the symbol of sovereign power, in consequence of its swift effects for life or death. It is never wanting to the diadem of the Pharaohs.]

raised its head crowned with a disk of rubies. From her left temple a large tress, plaited with gold thread, hung down to her waist, the sign of her royal birth. She wore a purple dress of fine, almost transparent stuff, that was confined with a gold belt and straps. Round her throat was fastened a necklace like a collar, made of pearls and costly stones, and hanging low down on her well-formed bosom.

Behind the princess stood her charioteer, an old officer of noble birth.

Three litters followed the chariot of the princess, and in each sat two officers of the court; then came a dozen of slaves ready for any service, and lastly a crowd of wand-bearers to drive off the idle populace, and of lightly-armed soldiers, who—dressed only in the apron and head-cloth—each bore a dagger-shaped sword in his girdle, an axe in his right hand, and in his left; in token of his peaceful service, a palm-branch.

Like dolphins round a ship, little girls in long shirt-shaped garments swarmed round the whole length of the advancing procession, bearing water-jars on their steady heads, and at a sign from any one who was thirsty were ready to give him a drink. With steps as light as the gazelle they often outran the horses, and nothing could be more graceful than the action with which the taller ones bent over with the water-jars held in both arms to the drinker.

The courtiers, cooled and shaded by waving fans, and hardly perceiving the noontide heat, conversed at their ease about indifferent matters, and the princess pitied the poor horses, who were tormented as they ran, by annoying gadflies; while the runners and soldiers, the litter-bearers and fan-bearers, the girls with their jars and the panting slaves, were compelled to exert themselves under the rays of the mid-day sun in the service of their masters, till their sinews threatened to crack and their lungs to burst their bodies.