The Sisters. Complete

“Your eyes of course are no worse than mine. Only look at that man munching and moving his jaws and smacking his lips. By Serapis! you can tell the nature of a man by watching him eat. You know I sit in my cage unwillingly enough, but I am thankful for one thing about it, and that is that it keeps me far from all that such a creature as Eulaeus calls enjoyment—for such enjoyment, I tell you, degrades a man.”

“Then you are more of a philosopher than you wish to seem,” replied Publius.

“I wish to seem nothing,” answered the anchorite.

“For it is all the same to me what others think of me. But if a man who has nothing to do and whose quiet is rarely disturbed, and who thinks his own thoughts about many things is a philosopher, you may call me one if you like. If at any time you should need advice you may come here again, for I like you, and you might be able to do me an important service.”

“Only speak,” interrupted the Roman, “I should be glad from my heart to be of any use to you.”

“Not now,” said Serapion softly. “But come again when you have time—without your companions there, of course—at any rate without Eulaeus, who of all the scoundrels I ever came across is the very worst. It may be as well to tell you at once that what I might require of you would concern not myself but the weal or woe of the water-bearers, the two maidens you have seen and who much need protection.”

“I came here for my parents’ sake and for Klea’s, and not on your account,” said Publius frankly. “There is something in her mien and in her eyes which perhaps may repel others but which attracts me. How came so admirable a creature in your temple?”

“When you come again,” replied the recluse, “I will tell you the history of the sisters and what they owe to Eulaeus. Now go, and understand me when I say the girls are well guarded. This observation is for the benefit of the Greek who is but a heedless fellow; but you, when you know who the girls are, will help me to protect them.”

“That I would do as it is, with real pleasure,” replied Publius; he took leave of the recluse and called out to Eulaeus.

“What a delightful morning it has been!”

“It would have been pleasanter for me,” replied Eulaeus, “if you had not deprived me of your company for such a long time.”

“That is to say,” answered the Roman, “that I have stayed away longer than I ought.”

“You behave after the fashion of your race,” said the other bowing low. “They have kept even kings waiting in their ante-chambers.”

“But you do not wear a crown,” said Publius evasively. “And if any one should know how to wait it is an old courtier, who—”

“When it is at the command of his sovereign,” interrupted Eulaeus, “the old courtier may submit, even when youngsters choose to treat him with contempt.”

“That hits us both,” said Publius, turning to Lysias. “Now you may answer him, I have heard and said enough.”

CHAPTER III

Irene’s foot was not more susceptible to the chafing of a strap than her spirit to a rough or an unkind word; the Roman’s words and manner had hurt her feelings.

She went towards home with a drooping head and almost crying, but before she had reached it her eyes fell on the peaches and the roast bird she was carrying. Her thoughts flew to her sister and how much the famishing girl would relish so savory a meal; she smiled again, her eyes shone with pleasure, and she went on her way with a quickened step. It never once occurred to her that Klea would ask for the violets, or that the young Roman could be anything more to her sister than any other stranger.

She had never had any other companion than Klea, and after work, when other girls commonly discussed their longings and their agitations and the pleasures and the torments of love, these two used to get home so utterly wearied that they wanted nothing but peace and sleep. If they had sometimes an hour for idle chat Klea ever and again would tell some story of their old home, and Irene, who even within the solemn walls of the temple of Serapis sought and found many innocent pleasures, would listen to her willingly, and interrupt her with questions and with anecdotes of small events or details which she fancied she remembered of her early childhood, but which in fact she had first learnt from her sister, though the force of a lively imagination had made them seem a part and parcel of her own experience.

Klea had not observed Irene’s long absence since, as we know, shortly after her sister had set out, overpowered by hunger and fatigue she had fallen asleep. Before her nodding head had finally sunk and her drooping eyelids had closed, her lips now and then puckered and twitched as if with grief; then her features grew tranquil, her lips parted softly and a smile gently lighted up her blushing cheeks, as the breath of spring softly thaws a frozen blossom. This sleeper was certainly not born for loneliness and privation, but to enjoy and to keep love and happiness.

It was warm and still, very still in the sisters’ little room. The buzz of a fly was audible now and again, as it flew round the little oil-cup Irene had left empty, and now and again the breathing of the sleeper, coming more and more rapidly. Every trace of fatigue had vanished from Klea’s countenance, her lips parted and pouted as if for a kiss, her cheeks glowed, and at last she raised both hands as if to defend herself and stammered out in her dream, “No, no, certainly not—pray, do not! my love—” Then her arm fell again by her side, and dropping on the chest on which she was sitting, the blow woke her. She slowly opened her eyes with a happy smile; then she raised her long silken lashes till her eyes were open, and she gazed fixedly on vacancy as though something strange had met her gaze. Thus she sat for some time without moving; then she started up, pressed her hand on her brow and eyes, and shuddering as if she had seen something horrible or were shivering with ague, she murmured in gasps, while she clenched her teeth:

“What does this mean? How come I by such thoughts? What demons are these that make us do and feel things in our dreams which when we are waking we should drive far, far from our thoughts? I could hate myself, despise and hate myself for the sake of those dreams since, wretch that I am! I let him put his arm round me—and no bitter rage—ah! no—something quite different, something exquisitely sweet, thrilled through my soul.”

As she spoke, she clenched her fists and pressed them against her temples; then again her arms dropped languidly into her lap, and shaking her head she went on in an altered and softened voice:

“Still-it was only in a dream and—Oh! ye eternal gods—when we are asleep—well! and what then? Has it come to this; to impure thoughts I am adding self-deception! No, this dream was sent by no demon, it was only a distorted reflection of what I felt yesterday and the day before, and before that even, when the tall stranger looked straight into my eyes—four times he has done so now—and then—how many hours ago, gave me the violets. Did I even turn away my face or punish his boldness with an angry look? Is it not sometimes possible to drive away an enemy with a glance? I have often succeeded when a man has looked after us; but yesterday I could not, and I was as wide awake then as I am at this moment. What does the stranger want with me? What is it he asks with his penetrating glance, which for days has followed me wherever I turn, and robs me of peace even in my sleep? Why should I open my eyes—the gates of the heart—to him? And now the poison poured in through them is seething there; but I will tear it out, and when Irene comes home I will tread the violets into the dust, or leave them with her; she will soon pull them to pieces or leave them to wither miserably—for I will remain pure-minded, even in my dreams—what have I besides in the world?”

At these words she broke off her soliloquy, for she heard Irene’s voice, a sound that must have had a favorable effect on her spirit, for she paused, and the bitter expression her beautiful features had but just now worn disappeared as she murmured, drawing a deep breath:

“I am not utterly bereft and wretched so long as I have her, and can hear her voice.”

Irene, on her road home, had given the modest offerings of the anchorite Phibis into the charge of one of the temple-servants to lay before the altar of Serapis, and now as she came into the room she hid the platter with the Roman’s donation behind her, and while still in the doorway, called out to her sister:

“Guess now, what have I here?”

“Bread and dates from Serapion,” replied Klea.

“Oh, dear no!” cried the other, holding out the plate to her sister, “the very nicest dainties, fit for gods and kings. Only feel this peach, does not it feel as soft as one of little Philo’s cheeks? If I could always provide such a substitute you would wish I might eat up your breakfast every day. And now do you know who gave you all this? No, that you will never guess! The tall Roman gave them me, the same you had the violets from yesterday.”

Klea’s face turned crimson, and she said shortly and decidedly:

“How do you know that?”

“Because he told me so himself,” replied Irene in a very altered tone, for her sister’s eyes were fixed upon her with an expression of stern gravity, such as Irene had never seen in her before.

“And where are the violets?” asked Klea.

“He took them, and his friend gave me this pomegranate-flower,” stammered Irene. “He himself wanted to give it me, but the Greek—a handsome, merry man—would not permit it, and laid the flower there on the platter. Take it—but do not look at me like that any longer, for I cannot bear it!”

“I do not want it,” said her sister, but not sharply; then, looking down, she asked in a low voice: “Did the Roman keep the violets?”

“He kept—no, Klea—I will not tell you a lie! He flung them over the house, and said such rough things as he did it, that I was frightened and turned my back upon him quickly, for I felt the tears coming into my eyes. What have you to do with the Roman? I feel so anxious, so frightened—as I do sometimes when a storm is gathering and I am afraid of it. And how pale your lips are! that comes of long fasting, no doubt—eat now, as much as you can. But Klea! why do you look at me so—and look so gloomy and terrible? I cannot bear that look, I cannot bear it!”

Irene sobbed aloud, and her sister went up to her, stroked her soft hair from her brow, kissed her kindly, and said:

“I am not angry with you, child, and did not mean to hurt you. If only I could cry as you do when clouds overshadow my heart, the blue sky would shine again with me as soon as it does with you. Now dry your eyes, go up to the temple, and enquire at what hour we are to go to the singing-practice, and when the procession is to set out.”

Irene obeyed; she went out with downcast eyes, but once out she looked up again brightly, for she remembered the procession, and it occurred to her that she would then see again the Roman’s gay acquaintance, and turning back into the room she laid her pomegranate-blossom in the little bowl out of which she had formerly taken the violets, kissed her sister as gaily as ever, and then reflected as to whether she would wear the flower in her hair or in her bosom. Wear it, at any rate, she must, for she must show plainly that she knew how to value such a gift.

As soon as Klea was alone she seized the trencher with a vehement gesture, gave the roast bird to the gray cat, who had stolen back into the room, turning away her head, for the mere smell of the pheasant was like an insult. Then, while the cat bore off her welcome spoils into a corner, she clutched a peach and raised her hand to fling it away through a gap in the roof of the room; but she did not carry out her purpose, for it occurred to her that Irene and little Philo, the son of the gate-keeper, might enjoy the luscious fruit; so she laid it back on the dish and took up the bread, for she was painfully hungry.

She was on the point of breaking the golden-brown cake, but acting on a rapid impulse she tossed it back on the trencher saying to herself: “At any rate I will owe him nothing; but I will not throw away the gifts of the gods as he threw away my violets, for that would be a sin. All is over between him and me, and if he appears to-day in the procession, and if he chooses to look at me again I will compel my eyes to avoid meeting his—aye, that I will, and will carry it through. But, Oh eternal gods! and thou above all, great Serapis, whom I heartily serve, there is another thing I cannot do without your aid. Help me, oh! help me to forget him, that my very thoughts may remain pure.”

With these words she flung herself on her knees before the chest, pressed her brow against the hard wood, and strove to pray.

Only for one thing did she entreat the gods; for strength to forget the man who had betrayed her into losing her peace of mind.

But just as swift clouds float across the sky, distracting the labors of the star-gazer, who is striving to observe some remote planet—as the clatter of the street interrupts again and again some sweet song we fain would hear, marring it with its harsh discords—so again and again the image of the young Roman came across Klea’s prayers for release from that very thought, and at last it seemed to her that she was like a man who strives to raise a block of stone by the exertion of his utmost strength, and who weary at last of lifting the stone is crushed to the earth by its weight; still she felt that, in spite of all her prayers and efforts, the enemy she strove to keep off only came nearer, and instead of flying from her, overmastered her soul with a grasp from which she could not escape.

Finally she gave up the unavailing struggle, cooled her burning face with cold water, and tightened the straps of her sandals to go to the temple; near the god himself she hoped she might in some degree recover the peace she could not find here.

Just at the door she met Irene, who told her that the singing-practice was put off, on account of the procession which was fixed for four hours after noon. And as Klea went towards the temple her sister called after her.

“Do not stay too long though, water will be wanted again directly for the libations.”

“Then will you go alone to the work?” asked Klea; “there cannot be very much wanted, for the temple will soon be empty on account of the procession. A few jars-full will be enough. There is a cake of bread and a peach in there for you; I must keep the other for little Philo.”

CHAPTER IV

Klea went quickly on towards the temple, without listening to Irene’s excuses. She paid no heed to the worshippers who filled the forecourt, praying either with heads bent low or with uplifted arms or, if they were of Egyptian extraction, kneeling on the smooth stone pavement, for, even as she entered, she had already begun to turn in supplication to the divinity.

She crossed the great hall of the sanctuary, which was open only to the initiated and to the temple-servants, of whom she was one. Here all around her stood a crowd of slender columns, their shafts crowned with gracefully curved flower calyxes, like stems supporting lilies, over her head she saw in the ceiling an image of the midnight sky with the bright, unresting and ever-restful stars; the planets and fixed stars in their golden barks looked down on her silently. Yes! here were the twilight and stillness befitting a personal communion with the divinity.

The pillars appeared to her fancy like a forest of giant growth, and it seemed to her that the perfume of the incense emanated from the gorgeous floral capitals that crowned them; it penetrated her senses, which were rendered more acute by fasting and agitation, with a sort of intoxication. Her eyes were raised to heaven, her arms crossed over her bosom as she traversed this vast hall, and with trembling steps approached a smaller and lower chamber, where in the furthest and darkest background a curtain of heavy and costly material veiled the brazen door of the holy of holies.

Even she was forbidden to approach this sacred place; but to-day she was so filled with longing for the inspiring assistance of the god, that she went on to the holy of holies in spite of the injunction she had never yet broken, not to approach it. Filled with reverent awe she sank down close to the door of the sacred chamber, shrinking close into the angle formed between a projecting door-post and the wall of the great hall.

The craving desire to seek and find a power outside us as guiding the path of our destiny is common to every nation, to every man; it is as surely innate in every being gifted with reason—many and various as these are—as the impulse to seek a cause when we perceive an effect, to see when light visits the earth, or to hear when swelling waves of sound fall on our ear. Like every other gift, no doubt that of religious sensibility is bestowed in different degrees on different natures. In Klea it had always been strongly developed, and a pious mother had cultivated it by precept and example, while her father always had taught her one thing only: namely to be true, inexorably true, to others as to herself.

Afterwards she had been daily employed in the service of the god whom she was accustomed to regard as the greatest and most powerful of all the immortals, for often from a distance she had seen the curtain of the sanctuary pushed aside, and the statue of Serapis with the Kalathos on his head, and a figure of Cerberus at his feet, visible in the half-light of the holy of holies; and a ray of light, flashing through the darkness as by a miracle, would fall upon his brow and kiss his lips when his goodness was sung by the priests in hymns of praise. At other times the tapers by the side of the god would be lighted or extinguished spontaneously.

Then, with the other believers, she would glorify the great lord of the other world, who caused a new sun to succeed each that was extinguished, and made life grow up out of death; who resuscitated the dead, lifting them up to be equal with him, if on earth they had reverenced truth and were found faithful by the judges of the nether world.

Truth—which her father had taught her to regard as the best possession of life—was rewarded by Serapis above all other virtues; hearts were weighed before him in a scale against truth, and whenever Klea tried to picture the god in human form he wore the grave and mild features of her father, and she fancied him speaking in the words and tones of the man to whom she owed her being, who had been too early snatched from her, who had endured so much for righteousness’ sake, and from whose lips she had never heard a single word that might not have beseemed the god himself. And, as she crouched closely in the dark angle by the holy of holies, she felt herself nearer to her father as well as to the god, and accused herself pitilessly, in that unmaidenly longings had stirred her heart, that she had been insincere to herself and Irene, nay in that if she could not succeed in tearing the image of the Roman from her heart she would be compelled either to deceive her sister or to sadden the innocent and careless nature of the impressionable child, whom she was accustomed to succor and cherish as a mother might. On her, even apparently light matters weighed oppressively, while Irene could throw off even grave and serious things, blowing them off as it were into the air, like a feather. She was like wet clay on which even the light touch of a butterfly leaves a mark, her sister like a mirror from which the breath that has dimmed it instantly and entirely vanishes.

“Great God!” she murmured in her prayer, “I feel as if the Roman had branded my very soul. Help thou me to efface the mark; help me to become as I was before, so that I may look again in Irene’s eyes without concealment, pure and true, and that I may be able to say to myself, as I was wont, that I had thought and acted in such a way as my father would approve if he could know it.”

She was still praying thus when the footsteps and voices of two men approaching the holy of holies startled her from her devotions; she suddenly became fully conscious of the fact that she was in a forbidden spot, and would be severely punished if she were discovered.

“Lock that door,” cried one of the new-comers to his companion, pointing to the door which led from the prosekos into the pillared hall, “none, even of the initiated, need see what you are preparing here for us—”

Klea recognized the voice of the high-priest, and thought for a moment of stepping forward and confessing her guilt; but, though she did not usually lack courage, she did not do this, but shrank still more closely into her hiding-place, which was perfectly dark when the brazen door of the room; which had no windows, was closed. She now perceived that the curtain and door were opened which closed the inmost sanctuary, she heard one of the men twirling the stick which was to produce fire, saw the first gleam of light from it streaming out of the holy of holies, and then heard the blows of a hammer and the grating sound of a file.

The quiet sanctum was turned into a forge, but noisy as were the proceedings within, it seemed to Klea that the beating of her own heart was even louder than the brazen clatter of the tools wielded by Krates; he was one of the oldest of the priests of Serapis, who was chief in charge of the sacred vessels, who was wont never to speak to any one but the high-priest, and who was famous even among his Greek fellow-countrymen for the skill with which he could repair broken metal-work, make the securest locks, and work in silver and gold.

When the sisters first came into the temple five years since, Irene had been very much afraid of this man, who was so small as almost to be a dwarf, broad shouldered and powerfully knit, while his wrinkled face looked like a piece of rough cork-bark, and he was subject to a painful complaint in his feet which often prevented his walking; her fears had not vexed but only amused the priestly smith, who whenever he met the child, then eleven years old, would turn his lips up to his big red nose, roll his eyes, and grunt hideously to increase the terror that came over her.

He was not ill-natured, but he had neither wife nor child, nor brother, nor sister, nor friend, and every human being so keenly desires that others should have some feeling about him, that many a one would rather be feared than remain unheeded.

After Irene had got over her dread she would often entreat the old man—who was regarded as stern and inaccessible by all the other dwellers in the temple—in her own engaging and coaxing way to make a face for her, and he would do it and laugh when the little one, to his delight and her own, was terrified at it and ran away; and just lately when Irene, having hurt her foot, was obliged to keep her room for a few days, an unheard of thing had occurred: he had asked Klea with the greatest sympathy how her sister was getting on, and had given her a cake for her.

While Krates was at his work not a word passed between him and the high-priest. At length he laid down the hammer, and said:

“I do not much like work of this kind, but this, I think, is successful at any rate. Any temple-servant, hidden here behind the altar, can now light or extinguish the lamps without the illusion being detected by the sharpest. Go now and stand at the door of the great hall and speak the word.”

Klea heard the high-priest accede to this request and cry in a chanting voice: “Thus he commands the night and it becomes day, and the extinguished taper and lo! it flames with brightness. If indeed thou art nigh, Oh Serapis! manifest thyself to us.”

At these words a bright stream of light flashed from the holy of holies, and again was suddenly extinguished when the high-priest sang: “Thus showest thou thyself as light to the children of truth, but dost punish with darkness the children of lies.”

“Again?” asked Krates in a voice which conveyed a desire that the answer might be ‘No.’

“I must trouble you,” replied the high-priest. “Good! the performance went much better this time. I was always well assured of your skill; but consider the particular importance of this affair. The two kings and the queen will probably be present at the solemnity, certainly Philometor and Cleopatra will, and their eyes are wide open; then the Roman who has already assisted four times at the procession will accompany them, and if I judge him rightly he, like many of the nobles of his nation, is one of those who can trust themselves when it is necessary to be content with the old gods of their fathers; and as regards the marvels we are able to display to them, they do not take them to heart like the poor in spirit, but measure and weigh them with a cool and unbiassed mind. People of that stamp, who are not ashamed to worship, who do not philosophize but only think just so much as is necessary for acting rightly, those are the worst contemners of every supersensual manifestation.”