Blackwood's Edinburgh Magazine, Volume 62, No. 382, August 1847

In surgery, artificial trance is capable of playing a not less important part than in medicine.

For, as it has been already mentioned, an ordinary feature of trance is the entire suspension of common feeling. As long as the trance is maintained, the patient is impassive to all common impressions on the touch; the smartest electric shock, a feather introduced into the nose, burning, or cutting with a knife, excite no sensation. So that surgical operations may be performed without suffering during trance just as in the stupor produced by the ether inhalation. Then, as trance soothes the nerves, the patient, over and above the extinction of pain, is in a fitter state than otherwise for the infliction of physical violence. Likewise the trance may be induced not only at the time of the operation, but with equal safety on all the subsequent occasions when the wound has to be disturbed and dressed,—so that, in addition, all the after suffering attendant upon great operations may be thus avoided. The drawback against the method, is the uncertainty there exists of being able to induce trance artificially in any given case. But the trial is always worth making; and the number who can, with a little patience, be put thus as it were to sleep, is undoubtedly greater than is imagined.

The most celebrated case in which an operation has been performed upon a patient in the state of artificial trance, is that of Madame Plantin. She was sixty-four years of age, and laboured under scirrhus of the breast. She was prepared for the operation by M. Chapélain, who on several successive days threw her into trance by the ordinary mesmeric manipulations. She was then like an ordinary sleep-walker, and would converse with indifference about the contemplated operation, the idea of which, when she was in her natural state, filled her with terror. The operation of removing the diseased breast was performed at Paris on the 12th of April 1829, by M. Jules Cloquet: it lasted from ten to twelve minutes. During the whole of this time, the patient in her trance conversed calmly with M. Cloquet, and exhibited not the slightest sign of suffering. Her expression of countenance did not change, nor were the voice, the breathing, or the pulse, at all affected. After the wound was dressed, the patient was awakened from the trance, when, on learning that the operation was over, and seeing her children round her, Madame Plantin was affected with considerable emotion: whereupon M. Chapélain, to compose her, put her back into the state of trance.

I copy the above particulars from Dr Foissac's "Rapports et Discussions de l'Academie Royale de Medicine sur le Magnetisme Animal."—Paris, 1833. "My friend, Dr Warren of Boston, informed me that, being at Paris, he had asked M. Jules Cloquet if the story were true. M. Cloquet answered, "Perfectly." "Then why," said Dr Warren, "have you not repeated the practice?" M. Cloquet replied, "that he had not dared: that the pre judice against mesmerism was so strong at Paris, that he probably would have lost his reputation and his income by so doing."

Here, then, we discover two purposes of partial, indeed, but signal utility, compassable by the induction of trance, at the very outset of our inquiry into its utility. It will appear by-and-by that this resource promises to afford yet farther assistance to the physician. In the mean time, let us look at a relation of the subject which may appear more interesting to the general reader.

It has been mentioned that, in ordinary trance, the relations of consciousness to the nervous system are altered; that the laws of sensation and perception are suspended, or temporarily changed; that the mind appears to gain new powers. For a long time we had to trust to the chance turning up of cases of spontaneous trance, in the experience of physicians of observation, for any light we could hope would be thrown on those extraordinary phenomena. Now we possess around us, on every side, adequate opportunities for completely elucidating these events, if we please to employ them. The philosopher, when his speculations suggest a new question to be put, can summon the attendance of a trance, as easily as the Jupiter of the Iliad summoned a dream. Or, looking out for two or three cases to which the induction of trance may be beneficial, the physician may have in his house subjects for perpetual reference and daily experiment.

A gentleman with whom I have long been well acquainted, for many years Chairman of the Quarter Sessions in a northern county, of which the last year he was High Sheriff, has, like M. de Puységur, amused some of his leisure hours, and benevolently done not a little good, by taking the trouble of mesmerising invalids, whom he has thus restored to health. In constant correspondence with, and occasionally having the pleasure of seeing this gentleman, I have learned from him the common course in which the new powers of the mind which belong to trance are developed under its artificial induction. The sketch which I propose to give of this subject will be taken on his descriptions, which, I should observe, tally in all essential points with what I meet with in French and German authors. The little that I have myself seen of the matter, I will mention preliminarily; the most astounding things, it appears to me safer to shelter under the authority of Petetin, who, towards the close of the last century, in ignorance of mesmerism, described these phenomena as they came before him spontaneously in catalepsy.

The method of inducing trance that is found to be most successful, is to sit immediately fronting, and close to the patient, holding his hands or thumbs, or pointing the extended hands towards his forehead, and slowly moving them in passes down his face, shoulders, and arms. It is now clear that the force brought into operation on this occasion, is the Od force of Von Reichenbach. So the patients sometimes speak of seeing the luminous aura proceeding from the finger-points of the operator, which Von Reichenbach's performers described. There are many who are utterly insensible to this agency. Others are sensible of it in slight, and in various ways. A small proportion, three in ten perhaps, are susceptible to the extent of being thrown into trance.

In some, a common fit of hysterics is produced. In others, slight headach, and a sense of weight on the eyebrows, and difficulty of raising the eyelids supervene.

In one young woman, whom I saw mesmerized for the first time by Dupotel, nothing resulted but a sense of pricking and tingling wherever he pointed with his hand; and her arm on one or two occasions jumped in the most natural and conclusive manner, when, her eyes being covered, he directed his outstretched finger to it.

A gentleman, about thirty years of age, when the mesmerizer held his outstretched hands pointed to his head, experienced no disposition to sleep; but in two or three minutes, he began to shake his head and twist his features about; at last, his head was jerked from side to side, and forwards and backwards, with a violence that looked alarming. But he said, when it was over, that the motion had not been unpleasant; that he had moved in a sort voluntarily; although he could not refrain from it. If the hands of the operator were pointed to his arm instead of his head, the same violent jerks came in it, and gradually extended to the whole body. I asked him to try to resist the influence, by holding his arm out in strong muscular tension. This had the effect of retarding the attack of the jerks, but, when it came on, it was more violent than usual.

A servant of mine, aged about twenty-five, was mesmerized by Lafontaine, for a full half hour, and, no effect appearing to be produced, I told him he might rise from the chair, and leave us. On getting up, he looked uneasy and said his arms wore numb. They were perfectly paralysed from the elbows downwards, and numb to the shoulders. This was the more satisfactory, that neither the man himself, nor Lafontaine, nor the four or five spectators, expected this result. The operator triumphantly drew a pin and stuck-it into the man's hand, which bled but had no feeling. Then heedlessly, to show it gave pain, Lafontaine stuck the pin into the man's thigh, whose flashing eye, and half suppressed growl, denoted that the aggression would certainly have been returned by another, had the arm which should have done it not been really powerless. However, M. Lafontaine made peace with the man, by restoring him the use and feeling of his arms. This was done by dusting them, as it were, by quick transverse motions of his extended hands. In five minutes nothing remained of the palsy but a slight stiffness, which gradually wore off in the course of the evening.

Genuine and ordinary trance, I have seen produced by the same manipulations in from three minutes, to half an hour. The patient's eyelids have dropped, he has appeared on the point of sleeping, but he has not sunk back upon his chair; then he has continued to sit upright, and seemingly perfectly insensible to the loudest sound or the acutest and most startling impressions on the sense of touch. The pulse is commonly a little increased in frequency; the breathing is sometimes heavier than usual.

Occasionally, as in Victor's case, the patient quickly and spontaneously emerges from the state of trance-sleep into trance half-waking; a rapidity of development which I am persuaded occurs much more frequently among the French than with the English or Germans. English patients, especially, for the most part require a long course of education, many sittings, to have the same powers drawn out. And these are by far the most interesting cases. I will describe from Mr Williamson's account, the course he has usually followed in developing his patient's powers, and the order in which they have manifested themselves.

On the first day, perhaps, nothing can be elicited. But after some minutes the stupor seems as it were less embarrassing to the patient, who appears less heavily slumbrous, and breathes lighter again; or it may be the reverse, particularly if the patient is epileptic; after a little, the breathing may be deeper, the state one of less composure. Pointing with the hands to the pit of the stomach, laying the hands upon the shoulders, and slowly moving them on the arms down to the hands, the whole with the utmost quietude and composure on the part of the operator, will dispel the oppression.

And the interest of the first sitting is confined to the process of awakening the patient, which is one of the most marvellous phenomena of the whole. The operator lays his two thumbs on the space between the eyebrows, and as it were vigorously smooths or irons his eyebrows, rubbing them from within, outwards seven or eight times. Upon this, the patient probably raises his head and his eyebrows, and draws a deeper breath as if he would yawn; he is half awake, and blowing upon the eyelids, or the repetition of the previous operation, or dusting the forehead by smart transverse wavings of the hand, or blowing upon it, causes the patient's countenance to become animated; the eyelids open, he looks about him, recognises you, and begins to speak. If any feeling of heaviness remains, any weight or pain of the forehead, another repetition of the same manipulations sets all right. And yet this patient would not have been awakened, if a gun had been fired at his ear, or his arm had been cut off.

At the next sitting, or the next to that, the living statue begins to wake in its tranced life. The operator holds one hand over the opposite hand of his patient, and makes as if he would draw the patient's hand upwards, raising his own with short successive jerks, yet not too abrupt. Then the patient's hand begins to follow his; and often having ascended some inches, stops in the air cataleptic. This fixed state is always relieved by transverse brushings with the hand, or by breathing in addition, on the rigid limb. And it is most curious to see the whole bodily frame, over which spasmodic rigidness may have crept, thus thawed joint by joint. Then the first effect shown commonly is this motion, the patient's hand following the operator's. At the same sitting, he begins to hear, and there is intelligence in his countenance, when the operator pronounces his name: perhaps his lips move, and he begins to answer pertinently as in ordinary sleep-walking. But he hears the operator alone best, and him even in a whisper. Your voice, if you shout, he does not hear: unless you take the operator's hand, and then he hears you too. In general, however, now the proximity of others seems in some way to be sensible to him; and he appears uneasy when they crowd close upon him. It seems that the force of the relation between the operator and his patient naturally goes on increasing, as the powers of the sleep-walker are developed; but that this is not necessarily the case, and depends upon its being encouraged by much commerce between them, and the exclusion of others from joining in this trance-communion.

And now the patient—beginning to wake in trance, hearing and answering the questions of the operator, moving each limb, or rising even, as the operator's hand is raised to draw him into obedient following—enters into a new relation with his mesmeriser. He adopts sympathetically every voluntary movement of the other. When the latter rises from his chair, he rises; when he sits down, he sits down; if he bows, he bows; if he make a grimace, he makes the same. Yet his eyes are closed. He certainly does not see. His mind has interpenetrated to a small extent the nervous system of the operator; and is in relation with his voluntary nerves and the anterior half of his cranio-spinal chord. (These are the organs by which the impulse to voluntary motion is conveyed and originated.) Farther into the other's being, he has not yet got. So he does not what the other thinks of, or wishes him to do; but only what the other either does, or goes through the mental part of doing. So Victor sang the air, which M. de Puységur only mentally hummed.

The next strange phenomenon marks that the mind of the untranced patient has interpenetrated the nervous system of the other a step farther, and is in relation besides with the posterior half of the cranio-spinal chord and its nerves. For now the entranced person, who has no feeling, or taste, or smell of his own, feels, tastes, and smells every thing that is made to tell on the senses of the operator. If mustard or sugar be put in his own mouth, he seems not to know that they are there; if mustard is placed on the tongue of the operator, the entranced person expresses great disgust, and tries as if to spit it out. The same with bodily pain. If you pluck a hair from the operator's head, the other complains of the pain you give him.

To state in the closest way what has happened—the phenomena of sympathetic motion and sympathetic sensation, thus displayed, are exactly such as might be expected to follow, if the mind or conscious principle of the entranced person were brought into relation with the cranio-spinal chord of the operator and its nerves, and with no farther portion of his nervous system. Later, it will be seen the interpenetration can extend farther.

But before this happens, a new phenomenon manifests itself, not of a sympathetic character. The operator contrives to wake the entranced person to the knowledge that he possesses new faculties. He develops in him new organs of sensation, or rather helps to hasten his recognition of their possession.

It is to be observed, however, that many and many who can be thrown into trance will not progress so far as to the present step. Others make a tantalising half advance towards reaching it thus; and then stop. They are asked, "Do you see any thing?" After some days at length, they answer, "Yes"—"What?" "A light." "Where is the light?" Then they intimate its place to be either before them, or at the crown of the head, or behind one ear, or quite behind the head. And they describe the colour of the light, which is commonly yellow. And each day it occupies the same direction, and is seen equally when the room is light or dark. Their eyes in the mean time are closed. And here, with many, the phenomenon stops.

But, with others, it goes thus strangely farther. In this light they begin to discern objects, or they see whatever is presented to them in the direction in which the light lies, whether before the forehead or at the crown of the head, or wherever it may be. Sometimes the range of this new sense is very limited, and the object to be seen must be held near to the new organ. Sometimes it must touch it; generally, however, the sense commands what the eye would, if it were placed there.

One tries first to escape the improbability of an extempore organ of sense being thus established, by supposing that the mind of the entranced person has only penetrated a little deeper than before into yours, and perceives what you see. But I had the following experiment made, which excludes this solution of the phenomenon. The party standing behind the entranced person, whose use it was to see with the back of her head, held behind him a pack of cards, and then, drawing one of them, presented it, without seeing it himself, to her new organ of vision. She named the card justly each time the experiment was repeated.

The degree of light suiting this new vision varies in different cases: sometimes bright daylight is best; generally they prefer a moderate light. Some distinguish objects and colours in a light so obscure that the standers-by cannot distinguish the same with their eyes.

The above phenomena have been, over and over again, verified by the gentleman whom I before referred to, Mr J. W. Williamson of Whickham; and not only have I received the accounts of them from himself, but from two other gentlemen, who repeatedly witnessed their manifestation in patients at Mr Williamson's residence.

A parallel transposition of the sense of hearing I will exemplify from the details of a case of catalepsy, or spontaneous trance, as they are given by the observer, Dr Petetin, an eminent civil and military physician of Lyons, where he was president of the Medical Society. The work in which they are given is entitled, "Memoire sur la Catalepsie. 1787."

M. Petetin attended a young married lady in a sort of fit. She lay seemingly unconscious; when he raised her arm, it remained in the air where he placed it. Being put to bed, she commenced singing. To stop her, the doctor placed her limbs each in a different position. This embarrassed her considerably, but she went on singing. She seemed perfectly insensible. Pinching the skin, shouting in her ear, nothing aroused attention. Then it happened that, in arranging her, the doctor's foot slipped; and, as he recovered himself, half leaning over her, he said, "how provoking we can't make her leave off singing!" "Ah, doctor," she cried, "don't be angry! I won't sing any more," and she stopped. But shortly she began again; and in vain did the doctor implore her, by the loudest entreaties, addressed to her ear, to keep her promise and desist. It then occurred to him to place himself in the same position as when she heard him before. He raised the bed-clothes, bent his head towards her stomach, and said, in a loud voice, "Do you, then, mean to sing forever?" "Oh, what pain you have given me!" she exclaimed—"I implore you speak lower;" at the same time she passed her hand over the pit of her stomach. "In what way, then, do you hear?" said Dr Petetin. "Like any one else," was the answer. "But I am speaking to your stomach." "Is it possible!" she said. He then tried again whether she could hear with her ears, speaking even through a tube to aggravate his voice;—she heard nothing. On his asking her, at the pit of her stomach, if she had not heard him, —"No," said she, "I am indeed unfortunate."

A cognate phenomenon to the above is the conversion of the patient's new sense of vision in a direction inwards. He looks into himself, and sees his own inside as it were illuminated or transfigured.

A few days after the scone just described, Dr Petetin's patient had another attack of catalepsy. She still heard at the pit of her stomach, but the manner of hearing was modified. In the mean time her countenance expressed astonishment. Dr Petetin inquired the cause. "It is not difficult," she answered, "to explain to you why I look astonished. I am singing, doctor, to divert my attention from a sight which appals me. I see my inside, and the strange forms of the organs, surrounded with a network of light. My countenance must express what I feel,—astonishment and fear. A physician who should have my complaint for a quarter of an hour would think himself fortunate, as nature would reveal all her secrets to him. If he was devoted to his profession, he would not, as I do, desire to be quickly well." "Do you see your heart?" asked Dr Petetin. "Yes, there it is; it beats at twice; the two sides in agreement; when the upper part contracts, the lower part swells, and immediately after that contracts. The blood rushes out all luminous, and issues by two great vessels which are but a little apart."

There are many cases like the above on record, perfectly attested. There is no escaping from the facts. We have no resource but to believe them. Things if possible still more marvellous remain behind. The more advanced patient penetrates the sensoria of those around her, and knows their thoughts and all the folds of their characters. She is able, farther, to perceive objects, directly, at considerable—indefinite distances. She can foresee coming events in her own health. Finally, she can feel and discern by a kind of intuition, what is the matter with another person either brought into her presence, or who is, in certain other ways, identified by her. As the evidence of the possession of these faculties by entranced persons is complete, and admits of no question, an important use, I repeat, of the artificial induction of trance is, that it will multiply occasions of sifting this extraordinary field of psychological inquiry.

In the mean time I will not trespass upon your patience farther, nor weary you with farther instances, beyond giving the sequel of the case of catalepsy of which I have above mentioned some particulars. You will see in it a shadowing out of most of the other powers, which I have said are occasionally manifested by persons in trance, which sometimes attain an extraordinary vigour and compass, and which are maintained, or are maintainable, for several years, being manifested for that time, though not without caprice and occasional entire failures, on the patient reverting to the entranced condition. One of the most interesting features in what follows is, that it is evident M. Petetin was entirely unacquainted with mesmerism; and, at the same time, that he had all but discovered and developed the art of mesmeric manipulation himself.

The following morning, (to give the latter part of the case of catalepsy,) the access of the fit took place, according to custom, at eight o'clock in the morning. Petetin arrived later than usual; he announced himself by speaking to the fingers of the patient, (by which he was heard.) "You are a very lazy person this morning, doctor," said she. "It is true, madam; but if you knew the reason, you would not reproach me." "Ah," said she, "I perceive, you have had a headach for the last four hours; it will not leave you till six in the evening. You are right to take nothing; no human means can prevent its running its course." "Can you tell me on which side is the pain?" said Petetin. "On the right side; it occupies the temple, the eye, the teeth: I warn you that it will invade the left eye, and that you will suffer considerably between three and four o'clock; at six you will be free from pain." The prediction came out literally true. "If you wish me to believe you, you must tell me what I hold in my hand?" "I see through your hand an antique medal."

Petetin inquired of his patient at what hour her own fit would cease: "at eleven." "And the evening accession, when will it come on?" "At seven o'clock." "In that case it will be later than usual." "It is true; the periods of its recurrence are going to change to so and so." During this conversation, the patient's countenance expressed annoyance. She then said to M. Petetin, "My uncle has just entered; he is conversing with my husband, behind the screen; his visit will fatigue me, beg him to go away." The uncle, leaving, took with him by mistake her husband's cloak, which she perceived, and sent her sister-in-law to reclaim it.