The International Monthly, Volume 3, No. 1, April, 1851

Whilst this great undertaking was slowly advancing, the author was from time to time induced to give to the world a sermon or a practical treatise. Several of these maintain a considerable circulation down to the present day; but of them all the most permanent and precious is "The Rise and Progress of Religion in the Soul." The publication of this work was urged upon him by Dr. Isaac Watts, with whom it had long been a cherished project to prepare a manual which should contain within itself a complete course of practical piety, from the first dawn of earnest thought to the full development of Christian character, But when exhaustion and decay admonished Dr. Watts that his work was done, he transferred to his like-minded friend his favorite scheme; and, sorely begrudging the interruption of his Commentary, Doddridge compiled this volume. It is not faultless. A more predominant exhibition of the Gospel remedy would have been more apostolic; and it would have prevented an evil which some have experienced in reading it, who have entangled themselves in its technical details, and who, in their anxiety to keep the track of the Rise and Progress, have forgotten that after all the grand object is to reach the Cross. But, with every reasonable abatement, it is the best book of the eighteenth century; and, tried by the test of usefulness, we doubt if its equal has since appeared. Rendered into the leading languages of Europe, it has been read by few without impression, and in the case of vast numbers that impression has been enduring. What adds greatly to its importance, and to the reward of its glorified writer—many of those whom it has impressed were master minds, and destined in their turn to be the means of impressing others. As in the instance of Wilberforce, this little book was to be in their minds the germ of other influential books, or of sermons; and, like the lamp at which many torches and tapers are lighted, none can tell how far its rays have travelled in the persons and labors of those whose Christianity it first enkindled.

But what was the secret of Dr. Doddridge's great success? He had not the rhetoric of Bates, the imagination of Bunyan, nor the massive theology of Owen; and yet his preaching and his publications were as useful as theirs. So far as we can find it out, let us briefly indicate where his great strength lay.

As already hinted, we attach considerable importance to his clear and orderly mind. He was an excellent teacher. At a glance he saw every thing which could simplify his subject, and he had self-denial sufficient to forego those good things which would only encumber it. Hence, like his college lectures, his sermons were continuous and straightforward, and his hearers had the comfort of accompanying him to a goal which they and he constantly kept in view. It was his plan not only to divide his discourses, but to enunciate the divisions again and again, till they were fully imprinted on the memory; and although such a method would impart a fatal stiffness to many compositions, in his manipulation it only added clearness to his meaning, and precision to his proofs. Dr. Doddridge's was not the simplicity of happy illustration. In his writings you meet few of those apt allusions which play over every line of Bunyan, like the slant beams of evening on the winking lids of the ocean; nor can you gather out of his writings such anecdotes as, like garnet in some Highland mountain, sparkle in every page of Brooks and Flavel. Nor was it the simplicity of homely language. It was not the terse and self-commending Saxon, of which Latimer in one age, and Swift in another, and Cobbett in our own, have been the mighty masters, and through it the masters of their English fellows. But it was the simplicity of clear conception and orderly arrangement. A text or topic may be compared to a goodly apartment still empty; and which will be very differently garnished according as you move into it piece by piece the furniture from a similar chamber, or pour in pell-mell the contents of a lumber attic. Most minds can appreciate order, and to the majority of hearers it is a greater treat than ministers always imagine, to get some obscure matter made plain, or some confused subject cleared up. With this treat Doddridge's readers and hearers were constantly indulged. Whether they were things new or old, from the orderly compartments of his memory he fetched the argument or the quotation which the moment wanted. He knew his own mind, and told it in his own way, and was always natural, arresting, instructive. And even if, in giving them forth, they should cancel the ticket-marks—the numerals by which they identify and arrange their own materials, authors and orators who wish to convince and to edify must strive in the first place to be orderly. To this must be added a certain pathetic affectionateness, by which all his productions are pervaded.

Leaving the tutor, the pastor, the author, it is time that we return to the man; and might we draw a full-length portrait, our readers would share our affection. That may not be, and therefore we shall only indicate a few features. His industry, as has been inferred, was enormous; in the end it became an excess, and crushed a feeble constitution into an early grave. His letters alone were an extensive authorship. With such friends as Bishop Warburton and Archbishop Secker, with Isaac Watts and Nathaniel Lardner, with his spiritual father, the venerable Clarke, and with his fervent and tender-hearted brother, Barker, it was worth while to maintain a frequent correspondence; but many of his epistolizers had little right to tax a man like Doddridge. Those were the cruel days of dear posts and "private opportunities;" and a letter needed to contain matter enough to fill a little pamphlet; and when some cosy country clergyman, who could sleep twelve hours in the twenty-four, or some self-contained dowager, who had no charge but her maid and her lap-dog, insisted on long missives from the busiest and greatest of their friends, they forgot that a sermon had to be laid aside, or a chapter of the Exposition suspended in their favor; or that a man, who had seldom leisure to talk to his children, must sit up an extra hour to talk to them. And yet, amidst the pressure of overwhelming toil, his vivacity seldom flagged, and his politeness never. Perhaps the severest thing he ever said was an impromptu on a shallow-pated student who was unfolding a scheme for flying to the moon:—

And will Volatio leave this world so soon,To fly to his own native seat, the moon?'Twill stand, however, in some little stead,That he sets out with such an empty head.

But his wit was usually as mild as his dispositions; and it was seldom that he answered a fool according to his folly. His very essence was his kindness and charity; and one of the worst faults laid to his charge is a perilous sort of catholicity. The dissenters never liked his dealings with the Church of England; and both Episcopalians and Presbyterians have regretted his intimacy with avowed or suspected Arians. Bishop Warburton reproached him for editing Hervey's Meditations, and Nathaniel Neal warned him of the contempt he was incurring amongst many by associating with "honest crazy Whitefield;" whilst the "rational dissenters," represented by Dr. Kippis, have regretted that his superior intelligence was never cast into the Socinian scale. Judging from his early letters, this latter consummation was at one time far from unlikely; but the older and more earnest he grew, the more definite became his creed, and the more intense his affinity for spiritual Christianity. In ecclesiastical polity he never was a partisan, and for piety his attraction was always more powerful than for mere theology. But in that essential element of vital Christianity, a profound and adoring attachment to the Saviour of men, the orthodoxy of Doddridge was never gainsaid. Had any one intercepted a packet of his letters, and found one addressed to Whitefield and another to Wesley; one to the Archbishop of Canterbury and another to Dr. Webster of Edinburgh; one to Henry Baker, F.R.S., describing a five-legged limb and similar prodigies; and another to the Countess of Huntingdon or Joseph Williams, the Kidderminster manufacturer, on some rare phasis of spiritual experience; he might have been at a loss to devise a sufficient theory for such a miscellaneous man. And yet he had a theory. As he writes to his wife, "I do not merely talk of it, but I feel it at my heart, that the only important end of life, and the greatest happiness to be expected in it, consists in seeking in all things to please God, attempting all the good we can." And from the post-office could the querist have returned to the great house at the top of the town, and spent a day in the study, the parlor, and the lecture-room, he would have found that after all there was a true unity amidst these several forthgoings. Like Northampton itself, which marches with more counties than any other shire in England, his tastes were various and his heart was large, and consequently his borderline was long. And yet Northampton has a surface and a solid content, as well as a circumference; and amidst all his complaisance and all his versatility, Doddridge had a mind and a calling of his own.

The heart of Doddridge was just recovering from the wound which the faithless Kitty had inflicted, when he formed the acquaintance of Mercy Maris. Come of gentle blood, her dark eyes and raven hair and brunette complexion were true to their Norman pedigree; and her refined and vivacious mind was only too well betokened in the mantling cheek, and the brilliant expression, and the light movements of a delicate and sensitive frame. When one so fascinating was good and gifted besides, what wonder that Doddridge fell in love? and what wonder that he deemed the twenty-second of December (1730) the brightest of days, when it gave him such a help-meet? Neither of them had ever cause to rue it; and it is fine to read the correspondence which passed between them, showing them youthful lovers to the last. When away from home the good doctor had to write constantly to apprise Mercy that he was still "pure well;" and in these epistles he records with Pepysian minuteness every incident which was likely to be important at home; how Mr. Scawen had taken him to see the House of Commons, and how Lady Abney carried him out in her coach to Newington; how soon his wrist-bands got soiled in the smoke of London, and how his horse had fallen into Mr. Coward's well at Walthamstow; and how he had gone a fishing "with extraordinary success, for he had pulled a minnow out of the water, though it made shift to get away." They also contain sundry consultations and references on the subject of fans and damasks, white and blue. And from one of them we are comforted to find that the Northampton carrier was conveying a "harlequin dog" as a present from Kitty's husband to the wife of Kitty's old admirer—showing, as is abundantly evinced in other ways, how good an after-crop of friendship may grow on the stubble fields where love was long since shorn. But our pages are not worthy that we should transfer into them the better things with which these letters abound. Nor must we stop to sketch the domestic group which soon gathered round the paternal table—the son and three daughters who were destined, along with their mother, to survive for nearly half a century their bright Northampton home, and, along with the fond father's image, to recall his first and darling child—the little Tetsy whom "every body loved, because Tetsy loved every body."

SIR JAMES STONEHOUSE

The family physician was Dr. Stonehouse. He had come to Northampton an infidel, and had written an attack on the Christian evidence, which was sufficiently clever to run through three editions, when the perusal of Dr. Doddridge's "Christianity Founded on Argument" revolutionized all his opinions. He not only retracted his skeptical publication, but became an ornament to the faith which once he destroyed. To the liberal mind of Doddridge it was no mortification, at least he never showed it, that his son in the faith preferred the Church of England, and waited on another ministry. The pious and accomplished physician became more and more the bosom friend of the magnanimous and unselfish divine, and, in conjunction, they planned and executed many works of usefulness, of which the greatest was the Northampton Infirmary. At last Dr. Stonehouse exchanged his profession for the Christian ministry, and became the rector of Great and Little Cheverell, in Wiltshire. Belonging to a good family, and possessing superior powers, his preaching attracted many hearers in his own domain of Bath and Bristol, and, like his once popular publications, was productive of much good. He used to tell two lessons of elocution which he had one day received from Garrick, at the close of the service. "What particular business had you to do to-day when the duty was over?" asked the actor. "None." "Why," said Garrick, "I thought you must from the hurry in which you entered the desk. Nothing can be more indecent than to see a clergyman set about sacred service as if he were a tradesman, and wanted to get through it as soon as possible. But what books might those be which you had in the desk before you?" "Only the Bible and Prayer-Book," replied the preacher. "Only the Bible and Prayer-Book," rejoined the player. "Why, you tossed them about, and turned the leaves as carelessly as if they were a day-book and ledger." And by the reproof of the British Roscius the doctor greatly profited; for, even among the pump-room exquisites, he was admired for the perfect grace and propriety of his pulpit manner. Perhaps he studied it too carefully, at least he studied it till he became aware of it, and talked too much about it. His old age was rather egotistical. He had become rich and a baronet, and, as the friend of Hannah More, a star in the constellation "Virgo." And he loved to transcribe the laudatory notes in which dignitaries acknowledged presentation copies of his three-penny tracts. And he gave forth oracles which would have been more impressive had they been less querulous. But with all these foibles, Sir James was a man of undoubted piety, and it may well excuse a little communicativeness when we remember that of the generation he had served so well, few survived to speak his praise. At all events, there was one benefactor whom he never forgot; and the chirrup of the old Cicada softened into something very soft and tender every time he mentioned the name of Doddridge.

COLONEL GARDINER

Amongst the visitors at their father's house, at first to the children more formidable than the doctor, and by and by the most revered all, was a Scotch cavalry officer. With his Hessian boots, and their tremendous spurs, sustaining the grandeur of his scarlet coat and powdered queue, there was something to youthful imaginations very awful in the tall and stately hussar; and that awe was nowise abated when they got courage to look on his high forehead which overhung gray eyes and weather-beaten cheeks, and when they marked his firm and dauntless air. And then it was terrible to think how many battles he had fought, and how in one of them a bullet had gone quite through his neck, and he had lain a whole night among the slain. But there was a deeper mystery still. He had been a very bad man once, it would appear, and now he was very good; and he had seen a vision; and altogether, with his strong Scotch voice, and his sword, and his wonderful story, the most solemn visitant was this grave and lofty soldier. But they saw how their father loved him, and they saw how he loved their father. As he sat so erect in the square corner-seat of the chapel, they could notice how his stern look would soften, and how his firm lip would quiver, and how a happy tear would roll down his deep-lined face; and they heard him as he sang so joyfully the closing hymn, and they came to feel that the colonel must indeed be very good. At last, after a long absence, he came to see their father, and staid three days, and he was looking very sick and very old. And the last night, before he went away their father preached a sermon in the house, and his text was, "I will be with him in trouble; I will deliver him and honour him." And the colonel went away, and their father went with him, and gave him a long convoy; and many letters went and came. But at last there was war in Scotland. There was a rebellion, and there were battles; and then the gloomy news arrived. There had been a battle close to the very house of Bankton, and the king's soldiers had run away, and the brave Colonel Gardiner would not run, but fought to the very last, and alas for the Lady Frances!—he was stricken down and slain, scarce a mile from his own mansion door.

JAMES HERVEY

Near Northampton stands the little parish church of Weston Favel. Its young minister was one of Doddridge's dearest friends. He was a tall and spectral-looking man, dying daily; and, like so many in that district, was a debtor to his distinguished neighbor. After he became minister of his hereditary parish, and when he was preaching with more earnestness than light, he was one day acting on a favorite medical prescription of that period, and accompanying a ploughman along the furrow in order to smell the fresh earth. The ploughman was a pious man, and attended the Castle-Hill Meeting; and the young parish minister asked him, "What do you think the hardest thing in religion?" The ploughman respectfully returned the question, excusing himself, as an ignorant man; and the minister said, "I think the hardest thing in religion is to deny sinful self;" and, expatiating some time on its difficulties, asked if any thing could be harder? "No, sir, except it be to deny righteous self." At the moment the minister thought his parishioner a strange fellow, or a fool; but he never forgot the answer, and was soon a convert to the ploughman's creed. James Hervey had a mind of uncommon gorgeousness. His thoughts all marched to a stately music, and were arrayed in the richest superlatives. Nor was it affectation. It was the necessity of his ideal nature, and was a merciful compensation for his scanty powers of outward enjoyment. As he sat in his little parlor watching the saucepan, in which his dinner of gruel was simmering, and filled up the moments with his microscope, or a page of the Astro-Theology, in his tour of the universe he soon forgot the pains and miseries of his corporeal residence. To him "Nature was Christian;" and after his own soul had drunk in all the joy of the Gospel, it became his favorite employment to read in the fields and the firmament. One product of these researches was his famous "Meditations." They were in fact a sort of Astro and Physico-Evangelism, and, as their popularity was amazing, they must have contributed extensively to the cause of Christianity. They were followed by "Theron and Aspasio"—a series of Dialogues and Letters on the most important points of personal religion, in which, after the example of Cicero, solid instruction is conveyed amidst the charms of landscape, and the amenities of friendly intercourse. This latter work is memorable as one of the first attempts to popularize systematic divinity; and it should undeceive those who deem dulness the test of truth, when they find the theology of Vitringa and Witsius enshrined in one of our finest prose poems. It was hailed with especial rapture by the Seceders of Scotland, who recognized "the Marrow" in this lordly dish, and were justly proud of their unexpected apostle. Many of them, that is, many of the few who achieved the feat of a London journey, arranged to take Weston on their way, and eschewing the Ram Inn and the adjacent Academy, they turned in to Aspasio's lowly parsonage. Here they found a "reed shaking in the wind:"—a panting invalid nursed by his tender mother and sister; and when the Sabbath came, James Erskine, or Dr. Pattison, or whoever the pilgrim might be, saw a great contrast to his own teeming meeting-house in the little flock that assembled in the little church of Weston Favel. But that flock hung with up-looking affection on the moveless attitude and faint accents of their emaciated pastor, and with Scotch-like alacrity turned up and marked in their Bibles every text which he quoted; and though they could not report the usual accessories of clerical fame—the melodious voice, and graceful elocution, and gazing throng—the visitors carried away "a thread of the mantle," and long cherished as a sacred remembrance, the hours spent with this Elijah before he went over Jordan. Others paid him the compliment of copying his style; and both among the Evangelical preachers of the Scotch Establishment and its Secession, the "Meditations" became a frequent model. A few imitators were very successful; for their spirit and genius were kindred; but the tendency of most of them was to make the world despise themselves, and weary of their unoffending idol. Little children prefer red sugar-plums to white, and always think it the best "content" which is drunk from a painted cup; but when the dispensation of content and sugar-plums has yielded to maturer age, the man takes his coffee and his cracknel without observing the pattern of the pottery. And, unfortunately, it was to this that the Herveyites directed their chief attention, and hungry people have long since tired of their flowery truisms and mellifluous inanities; and, partly from impatience of the copyists, the reading republic has nearly ostracized the glowing and gifted original.

OTHER FRIENDS

Gladly would we introduce the reader to a few others of Dr. Doddridge's friends; such as Dr. Clarke, his constant adviser and considerate friend, whose work on "The Promises" still holds its place in our religious literature; Gilbert West, whose catholic piety and elegant taste found in Doddridge a congenial friend; Dr. Watts, who so shortly preceded him to that better country, of which on earth they were among the brightest citizens; Bishop Warburton, who in a life-long correspondence with so mild a friend, carefully cushioned his formidable claws, and became the lion playing with the lamb; and William Coward, Esq., with cramps in his legs, and crotchets in his head—the rich London merchant who was constantly changing his will, but who at last, by what Robert Baillie would have termed the "canny conveyance" of Watts and Doddridge, did bequeath twenty thousand pounds towards founding a dissenting college. At each of these and several others we would have wished to glance; for we hold that biography is only like a cabinet specimen when it merely presents the man himself, and that to know him truly he must be seen in situ and surrounded with his friends; especially a man like Doddridge, whose affectionate and absorptive nature imbibed so much from those around him. But perhaps enough has been already said to aid the reader's fancy.

The sole survivor of twenty children, and with such a weakly frame, the wonder is that, amidst incessant toil, Doddridge held out so long. Temperance, elasticity of spirits, and the hand of God upheld him. At last, in December, 1750, preaching the funeral sermon of Dr. Clarke, at St. Albans, he caught a cold which he could never cure. Visits to London and the waters of Bristol had no beneficial effect; and, in the fall of the following year, he was advised to try a voyage to Lisbon. His kind friend, Bishop Warburton, here interfered, and procured for his dissenting brother a favor which deserves to be held in lasting memorial. He applied at the London Post-office, and, through his influence, it was arranged that the captain's room in the packet should be put at the invalid's disposal. Accordingly, on the thirtieth of September, accompanied by his anxious wife and a servant, he sailed from Falmouth; and, revived by the soft breezes and the ship's stormless progress, he sat in his easy-chair in the cabin, enjoying the brightest thoughts of all his life. "Such transporting views of the heavenly world is my Father now indulging me with, as no words can express," was his frequent exclamation to the tender partner of his voyage. And when the ship was gliding up the Tagus, and Lisbon with its groves and gardens and sunny towers stood before them, so animating was the spectacle, that affection hoped he might yet recover. The hope was an illusion. Bad symptoms soon came on; and the chief advantage of the change was, that it perhaps rendered dissolution more easy. On the twenty-sixth of October, 1751, he ceased from his labors, and soon after was laid in the burying-ground of the English factory. The Lisbon earthquake soon followed; but his grave remains to this day, and, like Henry Martyn's at Tocat, is to the Christian traveller a little spot of holy ground.