Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844

And will such a people endure to hear their own Poet wronged? No, no. Think not to instruct them in the right spirit of judgment. They have read the Scriptures, perhaps, to better purpose than their revilers, and know better how to use the lessons learned there, applicable alike to us all—the lessons, searching and merciful, which proscribe mutual judgment amongst beings, all, in the eye of absolute Holiness and Truth, stained, erring, worthless: And none so well as aged religious men in such dwellings know, from their own experience, from what they have witnessed among their neighbours, and from what they have read of the lives of good and faithful servants, out of the heart of what moral storms and shipwrecks, that threatened to swallow the strong swimmer in the middle passage of life, has often been landed safe at last, the rescued worshipper upon the firm land of quiet duties, and of years exempt from the hurricane of the passions! Thus thoughtfully guided in their opinion of him, who died young—cut off long before the period when others, under the gracious permission of overruling mercy, have begun to redeem their errors, and fortified perhaps by a sacred office, to enter upon a new life—they will for ever solemnly cherish the memory of the Poet of the Poor. And in such sentiments there can be no doubt but that all his countrymen share; who will, therefore rightfully hold out between Burns and all enemies a shield which clattering shafts may not pierce. They are proud of him, as a lowly father is proud of an illustrious son. The rank and splendour attained reflects glory down, but resolves not, nor weakens one single tie.

Ay, for many a deep reason the Scottish people love their own Robert Burns. Never was the personal character of poet so strongly and endearingly exhibited in his song. They love him, because he loved his own order, nor ever desired for a single hour to quit it. They love him, because he loved the very humblest condition of humanity, where every thing good was only the more commended to his manly mind by disadvantages of social position. They love him, because he saw with just anger, how much the judgments of “silly coward man” are determined by such accidents, to the neglect or contempt of native worth. They love him for his independence. What wonder! To be brought into contact with rank and wealth—a world inviting to ambition, and tempting to a thousand desires—and to choose rather to remain lowly and poor, than seek an easier or a brighter lot, by courting favour from the rich and great—was a legitimate ground of pride, if any ground of pride be legitimate. He gave a tongue to this pride, and the boast is inscribed in words of fire in the Manual of the Poor. It was an exuberant feeling, as all his feelings were exuberant, and he let them all overflow. But sometimes, forsooth! he did not express them in sufficiently polite or courteous phrase! And that too was well. He stood up not for himself only, but for the great class to which he belonged, and which in his days—and too often in ours—had been insulted by the pride of superior station, when unsupported by personal merit, to every bold peasant a thing of scorn. They   love him, because he vindicated the ways of God to man, by showing that there was more genius and virtue in huts, than was dreamt of in the world’s philosophy. They love him for his truthful pictures of the poor. Not there are seen slaves sullenly labouring, or madly leaping in their chains; but in nature’s bondage, content with their toil, sedate in their sufferings, in their recreations full of mirth—are seen Free Men. The portraiture, upon the whole, is felt by us—and they know it—to demand at times pity as a due; but challenges always respect, and more than respect, for the condition which it glorifies. The Land of Burns! What mean we by the words? Something more, surely, than that Fortune, in mere blindness, had produced a great poet here? We look for the inspiring landscape, and here it is; but what could all its beauties have availed, had not a people inhabited it possessing all the sentiments, thoughts, aspirations, to which nature willed to give a voice in him of her choicest melody? Nothing prodigious, after all, in the birth of such a poet among such a people. Was any thing greater in the son than the austere resignation of the father? In his humble compeers there was much of the same tender affection, sturdy independence, strong sense, self-reliance, as in him; and so has Scotland been prolific, throughout her lower orders, of men who have made a figure in her literature and her history; but to Burns nature gave a finer organization, a more powerful heart, and an ampler brain, imbued with that mystery we call genius, and he stands forth conspicuous above all her sons.

From the character I have sketched of the Scottish people, of old and at this day, it might perhaps be expected that much of their poetry would be of a stern, fierce, or even ferocious kind—the poetry of bloodshed and destruction. Yet not so. Ballads enow, indeed, there are, embued with the true warlike spirit—narrative of exploits of heroes. But many a fragmentary verse, preserved by its own beauty, survives to prove that gentlest poetry has ever been the produce both of heathery mountain and broomy brae; but the names of the sweet singers are heard no more, and the plough has gone over their graves. And they had their music too, plaintive or dirge-like, as it sighed for the absent, or wailed for the dead. The fragments were caught up, as they floated about in decay; and by him, the sweetest lyrist of them all, were often revivified by a happy word that let in a soul, or, by a few touches of his genius, the fragment became a whole, so exquisitely moulded, that none may tell what lines belong to Burns, and what to the poet of ancient days. They all belong to him now, for but for him they would have perished utterly; while his own matchless lyrics, altogether original, find the breath of life on the lips of a people who have gotten them all by heart. What a triumph of the divine faculty thus to translate the inarticulate language of nature into every answering modulation of human speech! And with such felicity, that the verse is now as national as the music! Throughout all these exquisite songs, we see the power of an element which we, raised by rank and education into ignorance, might not have surmised in the mind of the people. The love-songs of Burns are prominent in the poetry of the world by their purity. Love, truly felt and understood, in the bosom of a Scottish peasant, has produced a crowd of strains which are owned for the genuine and chaste language of the passion, by highly as well as by lowly born—by cultured and by ruder minds—that may charm in haughty saloons, not less than under smoke-blackened roofs. Impassioned beyond all the songs of passion, yet, in the fearless fervour of remembered transports, pure as hymeneals; and dear, therefore, for ever to Scottish maidens in hours when hearts are wooed and won; dear, therefore, for ever to Scottish matrons, who, at household work, are happy to hear them from their daughters’ lips. And he, too, is the Poet of their friendships. At stanzas instinct with blythe and cordial amities, more brotherly the grasp of peasant’s in peasant’s toil-hardened hands! The kindliness of their nature, not chilled, though oppressed with care, how ready at his bidding—at the repeated air of a few   exquisite but unsought-for words of his—to start up all alive! He is the Poet of all their humanities. His Daisy has made all the flowers of Scotland dear. His moorland has its wild inhabitants, whose cry is sweet. For sake of the old dumb fellow-servant which his farmer gratefully addresses on entering on another year of labour, how many of its kind have been fed or spared? In the winter storm ’tis useless to think of the sailor on his slippery shrouds; but the “outland eerie cattle” he teaches his feres to care for in the drifting snow. In what jocund strains he celebrates their amusements, their recreations, their festivals, passionately pursued with all their pith by a people in the business of life grave and determined as if it left no hours for play! Gait, dress, domicile, furniture, throughout all his poetry, are Scottish as their dialect; and sometimes, in the pride of his heart, he rejoices by such nationality to provoke some alien’s smile. The sickle, the scythe, and the flail, the spade, the mattock, and the hoe, have been taken up more cheerfully by many a toil-worn cottar, because of the poetry with which Burns has invested the very implements of labour. Now and then, too, here and there peals forth the clangour of the war-trumpet. But Burns is not, in the vulgar sense, a military poet; nor are the Scottish, in a vulgar sense, a military people. He and they best love tranquil scenes and the secure peace of home. They are prompt for war, if war be needed—no more. Therefore two or three glorious strains he has that call to the martial virtue quiescent in their bosoms—echoes from the warfare of their ancient self-deliverance—menacings—a prophetical Nemo me impune lacesset, should a future foe dare to insult the beloved soil. So nourishes his poetry all that is tender and all that is stern in the national character. So does it inspire his people with pride and contentment in their own peculiar lot; and as that is at once both poetical and practical patriotism, the poet who thus lightens and brightens it is the best of patriots.

I have been speaking of Burns as the poet of the country—and his is the rural, the rustic muse. But we know well that the charm of his poetry has equal power for the inhabitants of towns and cities. Occupations, familiar objects, habitual thoughts, are indeed very different for the two great divisions of the people; but there is a brotherhood both of consanguinity and of lot. Labour—the hand pledged to constant toil—the daily support of life, won by its daily wrestle with a seemingly adverse but friendly necessity—in these they are all commoners with one another. He who cheers, who solaces, who inspirits, who honours, who exalts the lot of the labourer, is the poet alike of all the sons of industry. The mechanic who inhabits a smoky atmosphere, and in whose ear an unwholesome din from workshop and thoroughfare rings hourly, hangs from his rafter the caged linnet; and the strain that should gush free from blossomed or green bough, that should mix in the murmur of the brook, mixes in and consoles the perpetual noise of the loom or the forge. Thus Burns sings more especially to those whose manner of life he entirely shares; but he sings a precious memento to those who walk in other and less pleasant ways. Give then the people knowledge, without stint, for it nurtures the soul. But let us never forget, that the mind of man has other cravings—that it draws nourishment from thoughts, beautiful and tender, such as lay reviving dews on the drooping fancy, and are needed the more by him to whom they are not wafted fresh from the face of nature. This virtue of these pastoral and rural strains to penetrate and permeate conditions of existence different from those in which they had their origin, appears wheresoever we follow them. In the mine, in the dungeon, upon the great waters, in remote lands under fiery skies, Burns’s poetry goes with his countrymen. Faithfully portrayed, the image of Scotland lives there; and thus she holds, more palpably felt, her hand upon the hearts of her children, whom the constraint of fortune or ambitious enterprise carries afar from the natal shores. Unrepining and unrepentant exiles, to whom the haunting recollection of hearth and field breathes in that dearest poetry, not with homesick sinkings of heart, but   with home-invigorated hopes that the day will come when their eyes shall have their desire, and their feet again feel the greensward and the heather-bent of Scotland. Thus is there but one soul in this our great National Festival; while to swell the multitudes that from morning light continued flocking towards old Ayr, till at mid-day they gathered into one mighty mass in front of Burns’s Monument, came enthusiastic crowds from countless villages and towns, from our metropolis, and from the great City of the West, along with the sons of the soil dwelling all round the breezy uplands of Kyle, and in regions that stretch away to the stormy mountains of Morven.

Sons of Burns! Inheritors of the name which we proudly revere, you claim in the glad solemnity which now unites us, a privileged and more fondly affectionate part. To the honour with which we would deck the memory of your father, your presence, and that of your respected relatives, nor less that of her sitting in honour by their side, who, though not of his blood, did the duties of a daughter at his dying bed, give an impressive living reality; and while we pay this tribute to the poet, whose glory, beyond that of any other, we blend with the renown of Scotland, it is a satisfaction to us, that we pour not out our praises in the dull cold ear of death. Your lives have been past for many years asunder; and now that you are freed from the duties that kept you so long from one another, your intercourse, wherever and whenever permitted by your respective lots to be renewed, will derive additional enjoyment from the recollection of this day—a sacred day indeed to brothers, dwelling—even if apart—in unity and peace. And there is one whose warmest feelings, I have the best reason to know, are now with you and us, as well on your own account as for the sake of your great parent, whose character he respects as much as he admires his genius, though it has pleased Heaven to visit him with such affliction as might well deaden even in such a heart as his all satisfaction even with this festival. But two years ago, and James Burnes was the proud and happy father of three sons, all worthy of their race. One only now survives; and may he in due time return from India to be a comfort, if but for a short, a sacred season, to his old age! But Sir Alexander Burnes—a name that will not die—and his gallant brother have perished, as all the world knows, in the flower of their life—foully murdered in a barbarous land. For them many eyes have wept; and their country, whom they served so faithfully, deplores them among her devoted heroes. Our sympathy may not soothe such grief as his; yet it will not be refused, coming to him along with our sorrow for the honoured dead. Such a father of such sons has far other consolations.

In no other way more acceptable to yourselves could I hope to welcome you, than by thus striving to give an imperfect utterance to some of the many thoughts and feelings that have been crowding into my mind and heart concerning your father. And I have felt all along that there was not only no impropriety in my doing so, after the address of our Noble Chairman, but that it was even the more required of me that I should speak in a kindred spirit, by that very address, altogether so worthy of his high character, and so admirably appropriate to the purpose of this memorable day. Not now for the first time, by many times, has he shown how well he understands the ties by which, in a country like this, men of high are connected with men of humble birth, and how amply he is endowed with the qualities that best secure attachment between the Castle and the Cottage. We rise to welcome you to your Father’s land.

Mr Robert Burns replied in the following terms:—My lord, and ladies and gentlemen, You may be assured that the sons of Burns feel all that they ought to feel on an occasion so peculiarly gratifying to them, and on account of so nobly generous a welcome to the Banks of Doon. In whatever land they have wandered—wherever they have gone—they have invariably found a kind reception prepared for them by the genius and fame of their father; and, under the providence of Almighty God, they owe to the admirers of his genius all that they have, and what competencies they now enjoy. We have no claim to attention individually—we are all aware   that genius, and more particularly poetic genius, is not hereditary, and in this case the mantle of Elijah has not descended upon Elisha. The sons of Burns have grateful hearts, and will remember, so long as they live, the honour which has this day been conferred upon them by the noble and the illustrious of our own land, and many generous and kind spirits from other lands—some from the far West, a country composed of the great and the free, and altogether a kindred people. We beg to return our most heartfelt thanks to this numerous and highly respectable company for the honour which has been done us this day.

Sir John M’Neill spoke as follows:—My lord, ladies, and gentlemen—We have now accomplished the main purpose of this assembly. We have done honour to the memory of Burns, and have welcomed his sons to the land of their father. After the address—which I may be permitted to call the address of manly eloquence—which you have heard from our Noble Chairman; after the oration—which I may be permitted to designate as solemn and beautiful—which you have heard from our worthy Vice-chairman—I should be inexcusable were I to detain you long with the subject which has been entrusted to me. The range of English poetry is so vast—it is profuse in so many beauties and excellences, and many of its great names are approached with so much habitual veneration, that I feel great diffidence and difficulty in addressing you on a subject on which my opinions can have little weight, and my judgment is no authority; but to you, whose minds have been stirred with the lofty thoughts of the Poets of England, and are familiar with their beauties, nothing is needed to stimulate you to admire that which I am sure has been the object of your continual admiration, and the subject of your unfailing delight. We have been sometimes accused of a nationality which is too narrow and exclusive; but I hope and believe that the accusation is founded on misapprehension of our feelings. It is true that, as Scotsmen, we love Scotland above every other spot on earth—that we love it as our early home, and our father’s house. We cherish our feelings of nationality as we cherish our domestic affections, of which they are in truth a part. But while we have these feelings, we glory in the might and the majesty of that great country, with which, for the happiness of both, we have long been united as one nation. We are proud of the victories of Cressy, of Agincourt, and of Poictiers, as if they had been won by our own ancestors. And I may venture to say there is not in this great assembly one who is not proud that he can claim to be the countryman of Spenser, and Shakspeare, and Milton, and Wordsworth, and of every one in that long list of glorious Englishmen, who have shed a lustre and conferred a dignity upon our language more bright and more majestic than illuminates and exalts the living literature of any other land. There is, I think, in the history of the progress of the human intellect, nothing more surprising than the sudden growth of literature in England to the summit of its excellence. No sooner had tranquillity been restored after the long civil wars of the Roses—no sooner had men’s minds been set free to enter the fields of speculation opened up by the Reformation, than in the short space of the life of one man—than in the space of seventy years, there arose such men as Spenser, and Milton, and Shakspeare, and Sydney, and Raleigh, and Bacon, and Hobbes, and Cudworth, and a whole phalanx of other great men, inferior only to them in the brightness of original genius. How glorious must have been the soil which could bring to maturity a harvest of such teeming abundance! There are probably many among us who can even now remember with exultation when the first ray of light was cast on their minds from the genius of Spenser—as the first glimmering of day comes to him whose sealed eyes are opened to the light of heaven, discovering objects at first dimly and then more clearly, we at length gazed in wonder and in joy on a creation vaster far, and far more lovely, than it had entered into our hearts to conceive. And if, in our maturer years, we return to live an hour with him in the regions of fairyland that enchanted our youth—if some of the flowers seem less bright, if the murmur of the waters is a more pensive sound, if a soberer   light pervade the scene, and if some of the illusions are broken for ever, we still discover in every stanza beauties which escaped our earlier observation, and we never lose our relish for that rich play of fancy, like the eastern fountain, whose spray descends in pearls and in gems. But, above all, when we look upon him with mature feelings, we can appreciate that lofty strain of godly philosophy which he, the father of our poetry, bequeathed, and which has been followed by his successors. When we call to mind the influence produced on a people by the poetry of a nation—when we call to mind that whatever is desired to be inculcated, whether for good or for evil, the power of poetry has been employed to advance it, even from the times when the Monarch-Minstrel of Israel glorified his Maker in Psalms, to the latest attempts which have been made to propagate treason, immorality, or atheism—when we thus think of these things, we may learn how much of gratitude is due to those men who, having had the precious ointment of poetic genius poured abundantly on their heads, have felt and acknowledged that they were thereby consecrated to the cause of virtue—who have never forgotten that there was a time when

“The sacred nameOf poet and of prophet was the same.”

Such men are Spenser, Milton—such is Wordsworth. Of Milton I shall not venture to speak. He stands alone in his sanctuary, which I would not profane even by imperfect praise. But it is my duty to speak of Wordsworth. Dwelling in his high and lofty philosophy, he finds nothing that God has made common or unclean—he finds nothing in human society too humble, nothing in external nature too lowly, to be made the fit exponents of the bounty and goodness of the Most High. In the loftier aspirations of such a mind, there must be much that is obscure to every inferior intelligence; and it may be that its vast expanse can only be but dimly visible—it may be that the clouds of incense rising from the altar may veil from common eyes some portion of the stately temple they perfume; but we pity the man who should therefore close his eyes on a scene of beauty and sublimity, or turn back from the threshold of the noble edifice in which he has been invited to survey the majesty of creative genius, and where he will be taught to find “Books in the running brooks, sermons in stones, and good in every thing.”

“Blessings be with them, and eternal praise,The poets who on earth have made us heirsOf truth and pure delight by heavenly lays.”—“Wordsworth and the Poets of England.”

Henry Glassford Bell, Esq., advocate, said—My lord, I feel it to be a great distinction and privilege to have been requested to take a part in the proceedings of this day. It is a day which will not soon pass from the recollection of those who have partaken in its admirably-conducted festivities. In assembling to do honour to the memory of Burns, in no idle or frivolous spirit, but impressed with those elevated emotions which have so plainly animated the whole of this mighty gathering, we have a right to feel that we do honour to ourselves as individuals, and as a nation. Our assembling has been prompted by a love of all that is purest and best in our national genius, as represented by our national poet. It has been prompted, too, by that indomitable love of our native land which Burns felt and sang—a love founded on admiration, which grows with our growth and strengthens with our strength, of all that external nature here presents to us—on profound respect for our inestimable and time-hallowed institutions; and in never-dying delight in all that kindred spirits have here shared with us—in all that higher spirits have here achieved for us. No poet ever possessed greater influence in disseminating and strengthening such sentiments, than Burns. My lord, it has been well said that wherever an humble artisan, in the crowded haunts of labour or of trade, feels a consciousness of his own dignity—is stirred with a desire for the beautiful, or haunted with a dream of knowledge, or learns to appreciate the distinction between the “guinea’s stamp” and the “gowd,”   there the royal and gentle spirit of Robert Burns, lion-like in its boldness, and dove-like in its tenderness, still glows, elevates, and inspires. This spirit is also here, and has been evidenced in many ways; perhaps in none more than in this, that in doing honour to the genius of Burns, we are irresistibly led to acknowledge, and speak of the debts we owe to the intellectual achievements of other great minds, not in Scotland only, but in the sister countries. We have just heard, from the eloquent lips of Sir John M’Neill, the well-deserved praises of the English bards. Will this meeting refuse a similar cup of welcome, and of thanks, to the poets of Green Erin? Will this meeting, where so many bright eyes rain influence, and manly hearts beat high, not hail with simultaneous delight the name of one who shines conspicuous as the very poet of youth, of love, and of beauty—the poet, with deference be it spoken, of better things than even beauty—of gentle thoughts and exquisite associations, that give additional sweetness to the twilight hour, and to the enjoyments of home a more endearing loveliness; the poet, too, of his own high-souled country, through whose harp the common breeze of Ireland changes, as it passes, into articulate melody—a harp that will never be permitted to hang mute on Tara’s walls, as long as