The Atlantic Monthly, Volume 01, No. 01, November, 1857

The first impression, on entering the nave, is that of the vast space filled with light and rich with color. The attention is not attracted to particular details. Separate objects are dwarfed in the long vista. The eye rests on nothing that is not precious, and is at first contented to wander rapidly from one object to another, without attempting to delay on any thing. Passing down the middle between the ordered files of statues, (all modern works, and few of them worthy of remark,) we enter from the transept the south nave, where the works of the foreign schools of painting are arranged for the most part in chronological order. This nave, like the opposite, is divided into three saloons and two vestibules. We are now in the first saloon. On the one side are the works of the earlier Italian masters, and on the other those of the masters of the earlier German and Flemish schools. And it is here that one observes the chief deficiency of the collection. The pictures which are here have been brought from the private galleries in which England is so rich. Many a famous country-house, full of historic and poetic associations, gains additional interest from its gallery of pictures or of marbles. Blenheim, Wilton House, Warwick Castle, have their old walls hung with pictures by Titian, Vandyck, and Holbein. Who does not remember, as one of his most delightful recollections of England,—delightful as all his recollections of that dear old Mother-land are, if he has really seen her,—who does not thus remember the drive from the little country town to the old family place, up the long avenue under its ancestral trees, the ferny brook crossed by the stone bridge with its carved balustrade, the deer feeding on the green slope of the open park or lying under some secular oak, the heavy white clouds casting their slow shadows on the broad lawn, the dark spreading cedars of Lebanon standing on the edge of the bright flower-garden,—the old house itself, with its quaint gables and oriels, the broad flight of steps leading to the wide door,—the cheerful reception from the prim, but good-natured housekeeper,—her pride in the great hall, and in the pleasant, home-like rooms, in Vandyck's portrait of the beautiful countess, and in Holbein's of the fifth earl,—the satisfaction with which she would point to the pictures and the marbles brought two centuries ago from Italy, now stopping before this to tell you that "it is considered a very improportionable Virgin by Parmigianino," and calling you to observe this old statue "of a couching Silenius wrapped in the skin of a Pantheon,"—and then, when the Rubens, and the Claude, and all the other pictures have been seen, her letting you pass, as a great favor, through the library with its well-filled oaken shelves, the gilding worn off the backs of many of its books by the love of successive generations;—who does not remember such scenes as these, and recall the glorious pictures from Florence, or from Venice, or from Antwerp, that enrich many an English country home?

It was, indeed, from such homes that the Manchester collection was, in great measure, brought together; and this being the case, it is not to be wondered at that it was difficult to form an historic sequence of pictures by which the course and progress of Art should be properly illustrated, or that many of the old pictures that hang on the walls of the Exhibition bear the names of greater masters than they deserve to be honored with. Nor is it strange that the earlier schools of Art should be but very scantily represented. The earlier painters did not do much work that would answer for the decoration of homes; their work was of a public, and, for the most part, a consecrated nature. The pictures of later centuries are more easily appreciated by those who have not made a thoughtful study of Art, and they have consequently been more loudly praised and more generally sought for. The later works have attractive qualities in which the earlier are often deficient, and it is not until very recently that the real beauty and value of these first pictures of the revival have been felt with any due appreciation. The masters of the fourteenth, and of the greater part of the fifteenth century, did not, as we have said, paint pictures simply as objects of beauty or for mere purposes of adornment, nor were those methods of painting then in use which have brought pictures into private homes and within private means. And so it happens that the schools of this period are not represented at Manchester in any fair proportion to the schools of the sixteenth century.

The two most important centuries of Art are not to be studied here. Of the six pictures, for instance, that profess to be by Giotto, the great head and master of Italian Art, there are but two from which even a faint impression of his style can be gained. There is nothing here which would enable one who had not seen his works in Italy to conceive a true idea of their character and merits. Giotto stands at the threshold of the fourteenth century, breaking open the door, so long barred up, that was to let men into the glories of the unseen world. The friend of Dante, he, as painter, stands side by side with the poet. In the midst of the tumults, the confusion, and violence of those bloody times, his soul rose above the discord of the world, his hand snapped the fetters of authority and tradition, and revealed by line and color the exalted visions of his imagination. Painting, with him, took its inspiration from religious faith, and spent itself in religious service. Whether at Padua, in the little withdrawn Arena chapel, or on the bare mountains at Assisi, in the great church of St. Francis, or at Naples, in the king's chapel, his frescos, though dimmed by the dust of five hundred years, blackened by the smoke of incense, abused by restorers, still show a power of imagination, a spirituality and tenderness of feeling, a simplicity and directness of treatment, which give them place among the most sacred and precious works that Art has yet produced. That quiet, solitary chapel of the Arena at Padua is one of the places most worthy of reverence in Italy; for in the pictures from the lives of the Virgin and the Saviour, that are painted upon its walls, there is the expression of such religious fervor, such faith and love, as Art has rarely or never reached in later times.

Nor is there at Manchester any picture by Duccio da Siena, the great, and, one may almost say, the worthy contemporary of Giotto, from which his power and feeling are to be well estimated. Like Giotto he struggled to free himself from the swathing-clothes in which the traditions of Byzantine Art had bound up the limbs and the imaginations of artists, and he succeeded in at last breaking loose. But the long restraint had impaired the power of all who were subjected to it; and as in the works of Giotto, so in the rarer works of Duccio, one often finds an effort after truth of expression, which is almost pathetic in its character, from its revealing the inefficiency of the hand to carry out the thought, and the resolute will striving half in vain to overcome the impediments of bad teaching and imperfect knowledge of the materials and limits of painting. It is this groping effort after truth which results often in the naïve rendering of details, and the quaintness of composition, which are so common in the works of these early masters; but the deep feeling of the artists penetrates through all, and thus even their awkward and imperfect drawing frequently produces a stronger effect, and seems a better rendering of nature, than the cold, unfeeling, academic accuracy of Bologna, or all the finished science of the eclectic schools.

In passing down through the century one finds lamentable omissions at Manchester. Fifty pictures, of which half at least have been restored, (that is to say, in part or wholly spoiled,) and half originally the work of inferior masters, do not represent the art of a century which was full of the glow of reawakening life, and which, as the spring covers the earth with flowers, covered Italy with cathedrals, campaniles, churches, baptisteries, and camposantos, and decorated their walls with sculpture and painting. Art was gaining gradually a knowledge of her own powers. Orgagna, the Michel Angelo of his time, (one of his pictures is at Manchester,) was opening a wider field for her progress; and ten years after his death Fra Angelico was born. He was a boy of fifteen years old when in 1402 Masaccio was born at Florence, and the brightness of the fifteenth century had begun.

There is one, among the four pictures ascribed to Fra Angelico in this collection, from which something of the heavenly purity, the sweetness, and the tenderness of this great and gentle master may be learned. It is a picture of the Last Judgment. Unfortunately, it has been much injured by time and by neglect; its brilliant colors have sunk and become dim,—those pure, clear colors which give to Fra Angelico's panel pictures the brilliancy of a missal illumination, and which reflect the purity and the clearness of his tranquil life and his reverential soul. It is no fanciful theory which connects the uses of color with moral qualities, and which from the coloring of a picture will deduce something of the moral character of its painter. Thus it is not only from the exquisite delicacy of form, the spirituality of expression, and the sweet, reverent fancy in attitude, of the angels from which Fra Angelico derived his name, but also from the brightness of their golden wings, from the deep glow of their crimson, or scarlet, or azure robes, and from the clear shining of the stars on their foreheads, that one learns that he deserved that name as characteristic of his temper and his life. Something of the influence of the cloister shows itself in most of his larger works; but if his vision was narrowed within convent walls, it did but pierce the more clearly into the regions of tranquillity and loveliness that lay above them.

With the end of the fifteenth century religion almost disappears from Art. John Bellini, dying ninety years old in 1516, was the last and one of the greatest of the long line of artists who had loved Art as the means granted them of serving God upon earth. The manly vigor of his conceptions, the tender and holy purity of his imagination, the delicate strength of his fancy, are not to be discovered in the few pictures that bear his name at Manchester. His pictures are to be fairly seen only at Venice, where, in out-of-the-way churches, over tawdry altars, his colors gleam undimmed by time, and the faces of his Virgins look down with a still celestial sweetness. But there is one picture here, by a Venetian contemporary of John Bellini, before which we shall do well to pause. It is a St. Catharine, by Cima da Conegliano. It is the picture of a noble woman, full of fortitude, serenity, and faith. The richness of the color of her dress, her calm dignity, the composure of her attitude, recall to mind and make her the worthy companion of the beautiful St. Barbara of the church of Santa Maria Formosa. It is well to look at her, for we are coming to those days when such saints as these were no longer painted; but in their places whole tribes of figures with faces twisted into every trick of sentimental devotion, imbecile piety, and pretended fervor.

But before this time, somewhere about the middle of the fifteenth century, the fashion of painting pictures upon panel for private purposes, though as yet religious subjects were principally chosen for treatment, had already begun; and we find the masters of the early part of the sixteenth century represented with tolerable fulness at Manchester. English collectors have long had a passion for Raphael, and England is almost as rich in his works in oils as Italy herself. Italy, however, keeps his frescos; and may she long keep them! There are more than thirty works ascribed to Raphael hanging on the walls of the Exhibition. Many of them are of doubtful genuineness; many of them have been restored.

It is impossible to trace in these pictures the progress of Raphael's manner, and to mark the development of his style; but even in these one may see something of the change from the simplicity and feeling of his early works, produced under the influence of religious sentiment, and the still clinging stiffness of traditional restraints, to the freedom and coldness of his later works, painted under the influence of success at a dissolute court, of flattery, of jealousy, and of indifference to the motives of religion.

The Venetian masters of the sixteenth century fill a large portion of the sides of one of the great saloons of this aisle, covering it with a glow of deepest color. The opposite side is hung with many pictures by Rubens; and the contrast between the works of the mighty colorists of Venice and the famous colorist of Antwerp is not without curious interest and instruction. The Venice wall has the color of Venetian sunsets, the gold and crimson of its clouds, the solemn blue of the Cadore hills, the deep green of the lagoons, the brown and purple of the seaweeds, and the shadows of the city of decaying palaces. Here are such harmonies as Nature strikes in her great symphony of color. But on the other wall are the colors of the courts in which Rubens passed so many of his days,—the dyes of tapestry, the sheen of jewels and velvet, the glaring crimson and yellow of royal displays; while the harmonies that he strikes out with his rapid and powerful hand are like those of the music of some great military band.

There are noble pictures here by Giorgione, and Titian, and Tintoret, and Paul Veronese, and Bonifazio. Look at this Musical Party by Giorgione, this landscape by Titian, this portrait of the vile Duke of Alva by the same great master, the greatest master of all in portraiture. It is the Duke himself, not merely in his outward presence, but such as the insight of one as profoundly versed in human as in external nature beheld him. The portrait is a biography of the man, and one may read in the narrow, hard, and wily face the history of his cruel life. The same qualities of inward vision are displayed by Tintoret in his more hasty portraits, and one learns as much of Venetian men and of their lives from the pencil of Titian and of Tintoret as from the pens of contemporary chroniclers. The picture by Bonifazio of a Virgin and Child surrounded by saints is a splendid example of this almost unsurpassed colorist; while several of the pictures by Paul Veronese are among the most precious things in all the Exhibition, as clear and uninjured specimens of admirable Venetian work.

The Bolognese school is represented at Manchester out of all proportion to its worth, in comparison with the earlier and greater schools of Italy. It is essentially the school of decline, and, after the time of Francia, very few pictures proceeded from it dignified by noble thought, or exhibiting either purity or power of imagination. Its very method condemned it to inferiority. But debased as it is, it has been during the last two centuries the object of perhaps more real and affected admiration than any other of the schools of Italian art. Fortunately, we have entered upon a better period of criticism, and a change is fast coming over the public taste. But it is a curious fact, that the most popular picture in the whole gallery of ancient masters, the picture before which larger crowds assemble and linger than before any other, is one from this school,—the three Maries weeping over the body of the Saviour, by Annibale Caracci. A portion of the interest which it excites undoubtedly arises from the report that Louis Napoleon has offered the sum of £20,000 for it to its possessor, the Earl of Carlisle; but its intrinsic qualities are such as to explain much of its attraction for uneducated eyes. The attitudes of the figures are violent and theatrical, the colors are strong, the surface is smooth, the subject is easily recognized and of general interest. But whatever value be set upon these points, it is an example of many of the worst defects of the school. The expressions of the figures are exaggerated and unnatural, the color, though strong, is cold and inharmonious, the drawing feeble and incorrect, the sentiment inconceivably material. It is a true exponent of the low ebb of artistic power and of religious feeling at the period at which it was painted.

But we are delaying too long in these halls of the old painters. We have scarcely looked at a tithe of the eleven hundred pictures that hang around, and we must pass by with only a glance the long lines of German, Flemish, and Dutch works, and the rows of pictures by the great Spanish masters. We can but see how much there is for pleasure and for study, and wish in vain to pause before Rembrandt, and Cuyp, and Ruysdael, and Vandyck, before Murillo and Velasquez.

We come out into the nave, and, forgetting for a time pictures as works of art, let us look at them as representations of men, as we pass along before the portraits of British worthies, with which the two sides of this great hall are hung. It is a gallery of which every one of British blood may be proud; for no other country could show such a long line of the portraits of her famous men, and feel at the same time that so many of her greatest were not to be found in the collection. The gallery begins with a portrait of King Henry IV.; it ends with that of Mr. Prescott. After nearly four hundred English worthies, at last one American,—and only one; for in the whole collection there is but one other portrait of an American,—West, the painter,—and he was English by adoption, though not by birth. We could spare his fame without great loss, but it would not do for us to give up that of our popular historian. In the next great assemblage of the portraits of the worthies of the English race and speech, perhaps those born on this side of the Atlantic may appear in larger numbers and in even rank of honor.

The first portrait on the catalogue is that of King Henry IV.; but he has displaced here, as in life, his predecessor on the throne. Henry VI. and Richard III. follow in near succession; but it is not till Henry VIII.'s time that we really enter upon the field of English portraiture. We begin with the king himself. Here is Holbein's famous picture of him; a picture that represents a man so gross, so sensual, so disgusting in appearance, that one recognizes its truth, and wonders that the court-painter did not lose his head for such a libellous sincerity.

Wolsey is near his master; his face is that of a man "exceeding wise, fair-spoken, and persuading"; he has a large, full brow, narrow and shrewd eyes, a delicate nose, and somewhat heavy and sensual cheeks. A little later the portraits become more numerous. Of Queen Elizabeth there are seven here, and in them may be traced the great changes of her face,—from that of the plain, awkward, not altogether unpleasing, red-haired girl, to that of the hard, bitter, disappointed old woman. Some of her courtiers surround her;—Leicester, with a treacherous uncertainty of expression; and Burleigh, riding on a mule, and holding flowers in his hand,—an odd representation of the great Lord Treasurer. And here, too, is Henry Wriothesley, the Earl of Southampton, finding a deserved place among the chief men of his time,—for he was Shakspeare's friend, and to him the "Rape of Lucrece" was dedicated, with the words, "What I have done is yours; what I have to do is yours; being part in all I have devoted yours." Here is Holbein's portrait of Sir Walter Raleigh, with the face of a true knight. Sidney is not here, but "Sidney's sister, Pembroke's mother," has an honored place,—and though her portrait is not of so "fair" a woman as one might desire to have seen her, it has the look of a woman "wise and good." And here are Shakspeare and Ben Jonson themselves;—the Chandos portrait of Shakspeare, with which all the world is familiar, more interesting from its own fame than from its being either an authentic or a satisfactory likeness of the poet; and Ben Jonson close by, with his strong features and manly face. And Fletcher, and Shirley, and Dick Burbadge, who first acted Hamlet, and whose picture explains why the queen should say, "He's fat and scant of breath,"—and others of the same great band of contemporaries. Their heads belong for the most part to one broad type; their common characteristics are strongly marked. There were never finer heads than these;—the broad, uplifted, solidly based skulls; the strong and vigorous marking of the features, giving evidence, both in shape and in expression, of the union of pure intellect and pure imagination. Compare with them the heads of the wits and statesmen of Charles II.'s time. See the difference;—the high, wide arch of the skull is lowered or narrowed; the broad brow cramped; the features finer cut, but losing in force what they gain in fineness. Look, for instance, at this Vandyck of Sir John Suckling,—only the next generation after the great men; but his portrait is that of an idler, his head that of a man without great thoughts or great interests. The age of imagination had passed; the age of fancy was setting in. Here and there in the later days one finds a man who might belong to the earlier time;—for instance, this likeness of Sir Henry Wotton, also by Vandyck, gives us a broad and noble head; but one sees the time to which he belonged in his somewhat affected meditative attitude, and in the word Philosophemur, which is inscribed upon the canvas. The finest type of head which England has had since the time of Elizabeth was that developed among the Roundheads. Round heads they were, and noble heads too. They are well represented here. Look at this portrait of Cromwell;—it has the same character and expression with that still nobler likeness of him which he sent to the Duke of Tuscany, and which hangs now in one of the back halls of the Pitti Gallery, a stern, silent monitor to the dull Florentines. Frederick Tennyson said of it, that it was the best battle-piece he ever saw;—"In its red ruggedness it looks as if it had been sketched in by the gleam of Dunbar's cannon flashes." Hampden, Eliot, and Pym, with wide individual differences, all belong to the same class;—the lines of their faces, which in Hampden and in Eliot have settled into a cast of resolute melancholy, and in Pym betray the sternness of his nature, tell in all of the hard discipline of their lives, and the upright patriotism of their hearts. Compare the faces of these patriots with those of the leaders of the French Revolutions. The Cavaliers, with a type of head less fine, were for the most part handsomer men than the Roundheads. Here is Lovelace, the poet, for instance; Aubrey says of him, "He was an extraordinary handsome man," and this likeness bears out the assertion. His face has a look of enthusiasm and of gallantry, appropriate to the man who could write, "Stone walls do not a prison make." With the portraits of Brooke, and Fairfax, and Falkland, and Astley, and others of the time, the comparison between Roundhead and Cavalier might be carried still farther,—but we must pass on.

The portrait of Hobbes of Malmesbury, as an old man, hangs near that of Sir Thomas Browne. It is a curious contrast between the imaginative and the unimaginative philosopher,—between the student of innumerable books, and the cynic who declared that "he should know as little as other men, if he had read as many books."

There is a whole bevy here of the famous beauties of Charles II.'s court,—full of the affected airs and languishing graces which Sir Peter Lely knew well how to paint, and rarely showing any thing in their portraits of the sprightliness which some of them at least possessed in life. The only one of Sir Peter's full-length beauties, who calls up any associations but such as belong to Grammont's Memoirs, is Margaret Lucas, the Duchess of Newcastle. Who does not know her through Charles Lamb, and love her for Charles Lamb's sake? She looks out of place here, between Charles II. and the Duchess of Cleveland; and it was not in a fancy dress of most fantastic style that she wrote her memoir of her husband,—in which she tells of what My Lord would eat at dinner, as well as collects the wise things which dropped from My Lord's lips.

The worthy Secretary Pepys appears here, in "an excellent conceited picture," of which he himself has told the story in his Diary:—

"1666, March 17. To Hales's, and paid him £14 for the picture, and £1 5s. for the frame. This day I began to sit, and he will make me, I think, a very fine picture. He promises it shall be as good as my wife's; and I sit to have it full of shadows, and do almost break my neck looking over my shoulder, to make the posture for him to work by."