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The Emperor. Complete
Was this Antinous, the indolent dreamer, who so promptly plunged his oars in the water, pulled a powerful stroke, and then, when in a few seconds after her fall, the form of the drowning girl came to the surface again quite close to the boat, flung aside the oar that was in his way? Leaning far over the edge of the boat he seized the floating garment of the drowning creature—it was a woman, no Daimon nor shade—and drew her towards him. He succeeded in raising her high out of the waves, but when he tried to pull her fairly out of her watery bed, the weight, all on one side of the boat, was too great; it turned over and Antinous was in the sea.
The Bithyman was a good swimmer. Before the white form could sink a second time he had caught at it once more with his right hand and taking care that her head should not again touch the surface of the water, he swam with his left arm and legs towards the spot where he remembered he had seen the flight of steps. As soon as his feet felt the ground he lifted the girl in both arms and a groan of relief broke from his lips as he saw the marble steps close below him. He went up them without hesitation, and then, with a swift elastic step, carried his dripping and senseless burden to the terrace where he had observed that there were benches. The wide floor of the sea-terrace, paved with smooth flags of marble, was brightly lighted by the broad moonshine, and the whiteness of the stone reflected and seemed to increase the light. There stood the benches which Antinous had seen from afar.
He laid his burden on the first he came to, and a thrill of thankful joy warmed his shivering body when the rescued woman uttered a low cry of pain which told him that he had not toiled in vain. He gently slipped his arm between the hard elbow of the marble seat and her head, to give it a somewhat softer resting-place. Her abundant hair fell in clammy tresses, covering her face like a thick but fine veil; he parted it to the right and left and then—then he sank on his knees by her side as if a sudden bolt had fallen from the blue sky above them; for the features were hers, Selene’s, and the pale girl before whom he was kneeling was she herself, the woman he loved.
Almost beside himself and trembling in every limb, he drew her closer to him and put his ear against her mouth to listen whether he had not deceived himself, whether she had not indeed fallen a victim to the waves or whether some warm breath were passing the portals of her lips.
Yes she breathed! she was alive! Full of thankful ecstasy he pressed his cheek to hers. Oh! how cold she was, icy, cold as death!
The torch of life was flickering, but he would not—could not—must not let it die out: and with all the care, rapidity and decision of the most capable man, he once more raised her, lifted her in both arms as if she were a child, and carried her straight to the house whose white walls he could see gleaming among the shrubs behind the terrace. The little lamp was still burning in dame Hannah’s room, which Selene had so lately quitted; in front of the window through which the dim light came to mingle with the moonbeams, lay the flowers whose perfume had so troubled the suffering girl, and with them Hannah’s clay jar, all still strewn on the ground.
Was this nosegay his gift? Very likely.
But the lamp-lighted room into which he now looked could be none other than the sick-room, which he recognized from the sculptor’s account. The housedoor was open and even that of the room in which he had seen the bed was unfastened; he pushed it open with his foot, entered the room, and laid Selene on the vacant couch.
There she lay as if dead; and as he looked at her immovable features, hallowed to solemnity by sorrow and suffering, his heart was touched with an ineffable solicitude, sympathy and pity; and, as a brother might bend over a sleeping sister, he bent over Selene and kissed her forehead. She moved, opened her eyes, gazed into his face—but her glance was so full of horror, so vague, glassy and bewildered, that he drew back with a shudder, and with hands uplifted could only stammer out: “Oh! Selene, Selene! do you not know me?” and as he spoke he looked anxiously in the face of the rescued girl; but she seemed not to hear him and nothing moved but her eyes which slowly followed his every movement.
“Selene!” he cried again, and seizing her inanimate hand which hung down, he pressed it passionately to his lips.
Then she gave a loud cry, a violent shiver shook her in every limb, she turned aside with sighs and groans, and at the same instant the door was opened, the little deformed girl entered the room and gave a shrill scream of terror as she saw Antinous standing by the side of her friend.
The lad himself started and, like a thief who has been caught in the act, he fled out into the night, through the garden, and as far as the gate which led into the street without being stopped by any one. Here the gate-keeper met him, but he threw him aside with a powerful fling, and while the old man—who had grown gray in his office—caught hold of his wet chiton he tore the door open and ran on, dragging his pursuer with him for some paces. Then he flew down the street with long steps as if he were racing in the Gymnasium, and soon he felt that his pursuer, in whose hand he had left a piece of his garment, had given up the chase.
The gate-keeper’s outcry had mingled with the pious hymns of the assembled Christians in Paulina’s villa, and some of them had hurried out to help capture the disturber of the peace. But the young Bithynian was swifter than they and might consider himself perfectly safe when once he had succeeded in mixing with a festal procession. Half-willingly and half-perforce, he followed the drunken throng which was making its way from the heart of the city towards the lake, where, on a lonely spot on the shore to the east of Nikropolis, they were to celebrate certain nocturnal mysteries. The goal of the singing, shouting, howling mob with whom Antinous was carried along, was between Alexandria and Canopus and far enough from Lochias; thus it fell out that it was long past midnight when Hadrian’s favorite, dirty, out of breath, and his clothes torn, at last appeared in the presence of his master.
CHAPTER IV
Hadrian had expected Antinous many hours since, and the impatience and vexation which had been long seething in him were reflected plainly enough in his sternly-bent brow and the threatening fire of his eye.
“Where have you been?” he imperiously asked.
“I could not find you, so I took a boat and went out on the lake.”
“That is false.”
Antinous did not answer, but merely shrugged his shoulders.
“Alone?” asked the Emperor more gently. “Alone.”
“And for what purpose?”
“I was gazing at the stars.”
“You!”
“And may I not, for once, tread in your footsteps?”
“Why not indeed? The lights of heaven shine for the foolish as well as for the wise. Even asses must be born under a good or an evil star. One donkey serves a hungry grammarian and feeds on used-up papyrus, while another enters the service of Caesar and is fattened up, and finds time to go star-gazing at night. What a state you are in.”
“The boat upset and I fell into the water.” Hadrian was startled, and observing his favorite’s tangled hair in which the night wind had dried the salt water, and his torn chiton, he anxiously exclaimed:
“Go this instant and let Mastor dry you and anoint you. He too came back with a bruised hand and red eyes. Everything is upside clown this accursed evening. You look like a slave that has been hunted by clogs. Drink a few cups of wine and then lie down.”
“I obey your orders, great Caesar.”
“So formal? The donkey simile vexed you.”
“You used always to have a kind word for me.”
“Yes, yes, and I shall have them again, I shall have them again. Only not to-night—go to bed.”
Antinous left him, but the Emperor paced his room, up and down with long steps, his arms crossed over his breast and his eyes fixed on the ground. His superstitious soul had been deeply disturbed by a series of evil signs which he had not only seen the previous night in the sky, but had also met on his way to Lochias, and which seemed to be beginning to be fulfilled already.
He had left the eating house in an evil humor, the bad omens made him anxious, and though on his arrival at home he had done one or two things which he already regretted, this had certainly not been due to any adverse Daimons but to the brooding gloom of his clouded mind. Eternal circumstances, it is true, had led to his being witness to an attack made by the mob on the house of a wealthy Israelite, and it was attributable to a vexatious accident that at this juncture, he should have met Verus, who had observed and recognized him. Yes, the Spirits of evil were abroad this day, but his subsequent experiences and deeds upon reaching Lochias, would certainly not have taken place on any more fortunate day, or, to be more exact, if he had been in a calmer frame of mind; he himself alone was in fault, he alone, and no spiteful accident, nor malicious and tricky Daimon. Hadrian, to be sure, attributed to these sprites all that he had done, and so considered it irremediable; an excellent way, no doubt, of exonerating oneself from a burdensome duty, or from repairing some injustice, but conscience is a register in which a mysterious hand inexorably enters every one of our deeds, and in which all that we do is ruthlessly called by its true name. We often succeed, it is true, in effacing the record for a longer or a shorter period, but often, again, the letters on the page shine with an uncanny light, and force the inward eye to see them and to heed them.
On this particular night Hadrian felt himself compelled to read the catalogue of his actions and among them he found many a sanguinary crime, many a petty action unworthy of a far meaner soul than he; still the record commemorated many duties strictly fulfilled, much honest work, an unceasing struggle towards high aims, and an unwearied effort to feel his way intellectually, to the most remote and exalted limits possible to the human mind and comprehension.
In this hour Hadrian thought of none but his evil deeds, and vowed to the gods—whom he mocked at with his philosophical friends, and to whom he nevertheless addressed himself whenever he felt the insufficiency of his own strength and means—to build a temple here, to offer a sacrifice there, in order to expiate old crimes and divert their malice. He felt like a great man must who is threatened with the disfavor of his superiors, and who hopes to propitiate them with gifts. The haughty Roman quailed at the thought of unknown dangers, but he was far from feeling the wholesome pangs of repentance.
Hardly an hour since he had forgotten himself and had disgracefully abused his power over a weaker creature, and now he was vexed at having behaved so and not otherwise; but it never entered his head to humiliate his pride or, by offering some compensation to the offended party, tacitly to confess the injustice he had committed. Often he deeply felt his human weakness, but he was quite capable of believing in the sacredness of his imperial person, and this he always found most easy when he had trodden under foot some one who had been rash enough to insult him, or not to acknowledge his superiority. And was it not on the contemners of the gods that their heaviest punishments fell?
To-day the terrestrial Jupiter had again crushed into the earth with his thunderbolts, an overbold mortal, and this time the son of the worthy gate-keeper was his victim. The sculptor certainly had been so unlucky as to touch Hadrian in his most sensitive spot, but a cordially benevolent feeling is not easily converted into a relentless opposition if we are not ourselves—as was the case with the Emperor—accustomed to jump from one mood to the other, are not conscious—as he was—of having it in our power directly to express our good-will or our aversion in action.
The sculptor’s capacities had commanded the Emperor’s esteem, his fresh and independent nature had at first suited and attracted him, but even during the walk together through the streets, the young man’s uncompromising manner of treating him as an equal had become unpleasing to him. In his workshop he saw in Pollux only the artist, and delighted in his original and dashing powers; but out of it, and among men of a commoner stamp, from whom he was accustomed to meet with deference, the young man’s speech and demeanor seemed unbecoming, bold, and hard to be endured. In the eating-house the huge eater and drinker, who laughingly pressed him to do his part, so as not to make a present to the landlord, had filled Hadrian with repulsion. And after this, when Hadrian had returned to Lochias, out of humor and rendered apprehensive by evil omens, and even then had not found his favorite, he impatiently paced up and down the hall of the Muses and would not deign to offer a greeting to the sculptor, who was noisily occupied behind his screens.
Pollux had passed quite as bad an evening as the Emperor. When, in his desire to see Arsinoe once more, he penetrated to the door of the steward’s apartment, Keraunus had stopped his way, and sent him about his business with insulting words. In the hall of the Muses he had met his master, and had had a quarrel with him, for Papias, to whom he repeated his notice to quit, had grown angry, and had desired him then and there to sort out his own tools, and to return those that belonged to him, his master, and for the future to keep himself as far as possible from Papias’ house, and from the works in progress at Locluas. On this, hard words had passed on both sides, and when Papias had left the palace and Pollux went to seek Pontius the architect, in order to discuss his future plans with him, he learnt that he too had quitted Lochias a short time before, and would not return till the following morning.
After brief reflection he determined to obey the orders of Papias and to pack his own tools together. Without paying any heed to Hadrian’s presence he began to toss some of the hammers, chisels, and wooden modelling tools into one box, and others into another, doing it as recklessly as though he were minded to punish the unconscious tools as adverse creatures who had turned against him.
At last his eye fell on Hadrian’s bust of Balbilla. The hideous caricature at which he had laughed only yesterday, made him angry now, and after gazing at it thoughtfully for a few minutes his blood boiled up furiously, he hastily pulled a lath out of the partition and struck at the monstrosity with such fury that the dry clay flew in pieces, and the fragments were strewed far and wide about the workshop. The wild noise behind the sculptor’s screen made the Emperor pause in his walk to see what the artist was doing; he looked on at the work of destruction, unobserved by Pollux, and as he looked the blood mounted to his head; he knit his brows in anger, a blue vein in his forehead swelled and stood out, and ominous lines appeared above his brow. The great master of state-craft could more easily have borne to hear himself condemned as a ruler than to see his work of art despised. A man who is sure of having done some thing great can smile at blame, but he, who is not confident in himself has reason to dread it, and is easily drawn into hating the critic who utters it. Hadrian was trembling with fury, he doubled his first as he lifted it in Pollux’s face, and going close up to him asked in a threatening tone:
“What do you mean by that?”
The sculptor glanced round at the Emperor and answered, raising his stick for another blow:
“I am demolishing this caricature for it enrages me.”
“Come here,” shouted Hadrian, and clutching the girdle which confined the artist’s chiton, in his strong sinewy hand, he dragged the startled sculptor in front of his Urania wrenched the lath out of his hand, struck the bust of the scarcely-finished statue off the body, exclaiming as he did so, in a voice that mimicked Pollux:
“I am demolishing this bungler’s work for it enrages me!”
The artist’s arms fell by his side; astonished and infuriated he stared at the destroyer of his handiwork, and cried out:
“Madman! this is enough. One blow more and you will feel the weight of my fists.”
Hadrian laughed aloud, a cold hard laugh, flung the lath at Pollux’s feet and said:
“Judgment against judgment—it is only fair.”
“Fair?” shrieked Pollux, beside himself.
“Your wretched rubbish, which my squinting apprentice could have done as well as you, and this figure born in a moment of inspiration! Shame upon you! Once more, if you touch the Urania again I warn you, you shall learn—”
“Well, what?”
“That in Alexandria grey hairs are only respected so long as they deserve it.”
Hadrian folded his arms, stepped quite close up to Pollux, and said:
“Gently, fellow, if you value your life.”
Pollux stepped back before the imposing personage that stood before him, and, as it were scales, fell from his eyes. The marble statue of the Emperor in the Caesareum represented the sovereign in this same attitude. The architect, Claudius Venator, was none other than Hadrian.
The young artist turned pale and said with bowed head, and in low voice as he turned to go:
“Right is always on the side of the strongest. Let me go. I am nothing but a poor artist—you are some thing very different. I know you now; you are Caesar.”
“I am Caesar,” snarled Hadrian, “and if you think more of yourself as an artist than of me, I will show you which of us two is the sparrow, and which the eagle.”
“You have the power to destroy, and I only desire—”
“The only person here who has a right to desire is myself,” cried the Emperor, “and I desire that you shall never enter this palace again, nor ever come within sight of me so long as I remain here. What to do with your kith and kin I will consider. Not another word! Away with you, I say, and thank the gods that I judge the misdeed of a miserable boy more mercifully than you dared to do in judging the work of a greater man than yourself, though you knew that he had done it in an idle hour with a few hasty touches. Be off, fellow; my slaves will finish destroying your image there, for it deserves no better fate, and because—what was it you said just now? I remember—and because it enrages me.”
A bitter laugh rang after the lad as he quitted the hall. At the entrance, which was perfectly dark, he found his master, Papias, who had not missed a word of what had passed between him and the Emperor. As Pollux went into his mother’s house he cried out:
“Oh mother, mother, what a morning, and what an evening. Happiness is only the threshold to misery.”
CHAPTER V
While Pollux and his mother, who was much grieved, waited for Euphorion’s return, and while Papias was ingratiating himself with the Emperor by pretending still to believe that Hadrian was nothing more than Claudius Venator, the architect, Aurelius Verus, nicknamed by the Alexandrians, “the sham Eros” had lived through strange experiences.
In the afternoon he had visited the Empress, in the hope of persuading her to look on at the gay doings of the people, even if incognito; but Sabina was out of spirits, declared herself unwell, and was quite sure that the noise of the rabble would be the death of her. Having, as she said, so vivacious a reporter as Verus, she might spare herself from exposing her own person to the dust and smell of the town, and the uproar of men. As soon as Lucilla begged her husband to remember his rank and not to mingle with the excited multitude, at any rate after dark, the Empress strictly enjoined him to see with his own eyes everything that could be worth notice in the festival, and more particularly to give attention to everything that was peculiar to Alexandria and not to be seen in Rome.
After sunset Verus had first gone to visit the veterans of the Twelfth Legion who had been in the field with him against the Numidians, and to whom he gave a dinner at an eating-house, as being his old fellow-soldiers. For above an hour he sat drinking with the brave old fellows; then, quitting them, he went to look at the Canopic way by night, as it was but a few paces thither from the scene of his hospitality. It was brilliantly lighted with tapers, torches, and lamps, and the large houses behind the colonnades were gaudy with rich hangings; only the handsomest and stateliest of them all had no kind of decoration. This was the abode of the Jew Apollodorus.
In former years the finest hangings had decorated his windows, which had been as gay with flowers and lamps as those of the other Israelites who dwelt in the Canopic way, and who were wont to keep the festival in common with their heathen fellow-citizens as jovially as though they were no less zealous to do homage to Dionysus. Apollodorus had his own reasons for keeping aloof on this occasion from all that was connected with the holiday doings of the heathen. Without dreaming that his withdrawal could involve him in any danger, he was quietly sitting in his house, which was so splendidly furnished as to seem fitted for some princely Greek rather than for a Hebrew. This was especially the case with the men’s living-room, in which Apollodorus sat, for the pictures on the walls and pavement of this beautiful hall—of which the roof, which was half open, was supported on columns of the finest porphyry—represented the loves of Eros and Psyche; while between the pillars stood busts of the greatest heathen philosophers, and in the background a fine statue of Plato was conspicuous. Among all the Greeks and Romans there was the portrait of only one Jew, and this was that of Philo, whose intellectual and delicate features greatly resembled those of the most illustrious of his Greek companions.
In this splendid room, lighted by silver lamps, there was no lack of easy couches, and on one of these Apollodorus was reclining; a fine-looking man of fifty, with his mild but shrewd eyes fixed on a tall and aged fellow-Israelite who was pacing up and down in front of him and talking eagerly; the old man’s hands too were never still, now he used them in eager gesture, and again stroked his long white beard. On an easy seat opposite to the master of the house sat a lean young man with pale and very regular finely-cut features, black hair and a black beard; he sat with his dark glowing eyes fixed on the ground, tracing lines and circles on the pavement with the stick he held in his hand, while the excited old man, his uncle, urgently addressed Apollodorus in a vehement but fluent torrent of words. Apollodorus, however, shook his head from time to time at his speech and frequently met him with a brief contradiction.
It was easy to see that what he was listening to touched him painfully, and that the two diametrically different men were fighting a battle which could never lead to any satisfactory issue. For, though they both used the Greek tongue and confessed the same religion, all they felt and thought was grounded on views, as widely dissimilar as though the two men had been born in different spheres. When two opponents of such different calibre meet, there is a great clatter of arms but no bloody wounds are dealt and neither rout nor victory can result.
It was on account of this old man and his nephew that Apollodorus had forborne to-day to decorate his house, for the Rabbi Gamaliel, who had arrived only the day before from Palestine, and had been welcomed by his Alexandrian relatives, condemned every form of communion with the gentiles, and would undoubtedly have quitted the residence of his host if he had ventured to adorn it in honor of the feast-day of the false gods. Gamaliel’s nephew, Rabbi Ben Jochai, enjoyed a reputation little inferior to that of his father, Ben Akiba. The elder was the greatest sage and expounder of the law—the son the most illustrious astronomer and the most skilled interpreter of the mystical significance of the position of the heavenly bodies, among the Hebrews.
It redounded greatly to the honor of Apollodorus that he should be privileged to shelter under his roof the sage Gamaliel and the famous son of so great a father, and in his hours of leisure he loved to occupy himself with learned subjects, so he had done his utmost to make their stay in his house in every way agreeable to them. He had bought, on purpose for them, a kitchen slave, himself a strict Jew and familiar with the requirements of the Levitical law as to food, who during their stay was to preside over the mysteries of the hearth, instead of the Greek cook who usually served him, so that none but clean meat should be prepared according to the Jewish ritual. He had forbidden his grown-up sons to invite any of their Greek friends into the house during the visit of the illustrious couple or to discuss the festival; they were also enjoined to avoid using the names of the gods of the heathen in their conversation—but he himself was the first to sin against this prohibition.