Hypatia. or New Foes with an Old Face

‘Do you want a blue ribbon round those white sides of yours, you monkey?’ answered Orestes. ‘Because, if you do, the hippopotamus hide hangs ready outside.’

‘Let us make him kneel down here for a couple of hours, and use him as a dice-board,’ said Raphael, ‘as you used to do to the girls in Armenia.’

‘Ah, you recollect that?—and how the barbarian papas used to grumble, till I had to crucify one or two, eh? That was something like life! I love those out-of-the-way stations, where nobody asks questions: but here one might as well live among the monks in Nitria. Here comes Canidia! Ah, the answer? Hand it here, my queen of go-betweens!’

Orestes read it—and his countenance fell.

‘I have won?’

‘Out of the room, slaves! and no listening!’

‘I have won then?’

Orestes tossed the letter across to him, and Raphael read—

‘The immortal gods accept no divided worship; and he who would command the counsels of their prophetess must remember that they will vouchsafe to her no illumination till their lost honours be restored. If he who aspires to be the lord of Africa dare trample on the hateful cross, and restore the Caesareum to those for whose worship it was built—if he dare proclaim aloud with his lips, and in his deeds, that contempt for novel and barbarous superstitions, which his taste and reason have already taught him, then he would prove himself one with whom it were a glory to labour, to dare, to die in a great cause. But till then—’

And so the letter ended.

‘What am I to do?’

‘Take her at her word.’

‘Good heavens! I shall be excommunicated! And—and—what is to become of my soul?’

‘What will become of it in any case, my most excellent lord?’ answered Raphael blandly.

‘You mean—I know what you cursed Jews think will happen to every one but yourselves. But what would the world say? I an apostate! And in the face of Cyril and the populace! I daren’t, I tell you!’

‘No one asked your excellency to apostatise.’

‘Why, what? What did you say just now?’

‘I asked you to promise. It will not be the first time that promises before marriage have not exactly coincided with performance afterwards.’

‘I daren’t—that is, I won’t promise. I believe, now, this is some trap of your Jewish intrigue, just to make me commit myself against those Christians, whom you hate.’

‘I assure you, I despise all mankind far too profoundly to hate them. How disinterested my advice was when I proposed this match to you, you never will know; indeed, it would be boastful in me to tell you. But really you must make a little sacrifice to win this foolish girl. With all the depth and daring of her intellect to help you, you might be a match for Romans, Byzantines, and Goths at once. And as for beauty—why, there is one dimple inside that wrist, just at the setting on of the sweet little hand, worth all the other flesh and blood in Alexandria.’

‘By Jove! you admire her so much, I suspect you must be in love with her yourself. Why don’t you marry her? I’ll make you my prime minister, and then we shall have the use of her wits without the trouble of her fancies. By the twelve Gods! If you marry her and help me, I’ll make you what you like!’

Raphael rose and bowed to the earth.

‘Your serene high-mightiness overwhelms me. But I assure you, that never having as yet cared for any one’s interest but my own, I could not be expected, at my time of life, to devote myself to that of another, even though it were to yours.’

‘Candid!’

‘Exactly so; and moreover, whosoever I may marry, will be practically, as well as theoretically, my private and peculiar property.... You comprehend.’

‘Candid again.’

‘Exactly so; and waiving the third argument, that she probably might not choose to marry me, I beg to remark that it would not be proper to allow the world to say, that I, the subject, had a wiser and fairer wife than you, the ruler; especially a wife who bad already refused that ruler’s complimentary offer.’

‘By Jove! and she has refused me in good earnest! I’ll make her repent it! I was a fool to ask her at all! What’s the use of having guards, if one can’t compel what one wants? If fair means can’t do it, foul shall! I’ll send for her this moment!’

‘Most illustrious majesty—it will not succeed. You do not know that woman’s determination. Scourges and red-hot pincers will not shake her, alive; and dead, she will be of no use whatsoever to you, while she will be of great use to Cyril.’

‘How?’

‘He will be most happy to make the whole story a handle against you, give out that she died a virgin-martyr, in defence of the most holy catholic and apostolic faith, get miracles worked at her tomb, and pull your palace about your ears on the strength thereof.’

‘Cyril will hear of it anyhow: that’s another dilemma into which you have brought me, you intriguing rascal! Why, this girl will be boasting all over Alexandria that I have offered her marriage, and that she has done herself the honour to refuse me!’

‘She will be much too wise to do anything of the kind; she has sense enough to know that if she did so, you would inform a Christian populace what conditions she offered you, and, with all her contempt for the burden of the flesh, she has no mind to be lightened of that pretty load by being torn in pieces by Christian monks; a very probable ending for her in any case, as she herself, in her melancholy moods, confesses!’

‘What will you have me do then?’

‘Simply nothing. Let the prophetic spirit go out of her, as it will, in a day or two, and then—I know nothing of human nature, if she does not bate a little of her own price. Depend on it, for all her ineffabilities, and impassibilities, and all the rest of the seventh-heaven moonshine at which we play here in Alexandria, a throne is far too pretty a bait for even Hypatia the pythoness to refuse. Leave well alone is a good rule, but leave ill alone is a better. So now another bet before we part, and this time three to one. Do nothing either way, and she sends to you of her own accord before a month is out. In Caucasian mules? Done? Be it so.’

‘Well, you are the most charming counsellor for a poor perplexed devil of a prefect! If I had but a private fortune like you, I could just take the money, and let the work do itself.’

‘Which is the true method of successful government. Your slave bids you farewell. Do not forget our bet. You dine with me to-morrow?’

And Raphael bowed himself out.

As he left the prefect’s door, he saw Miriam on the opposite side of the street, evidently watching for him. As soon as she saw him, she held on her own side, without appearing to notice him, till he turned a corner, and then crossing, caught him eagerly by the arm.

‘Does the fool dare!’

‘Who dare what?’

‘You know what I mean. Do you suppose old Miriam carries letters without taking care to know what is inside them? Will he apostatise? Tell me. I am secret as the grave!’

‘The fool has found an old worm-eaten rag of conscience somewhere in the corner of his heart, and dare not.’

‘Curse the coward! And such a plot as I had laid! I would have swept every Christian dog out of Africa within the year. What is the man afraid of?’

‘Hell-fire.’

‘Why, he will go there in any case, the accursed Gentile!’

‘So I hinted to him, as delicately as I could; but, like the rest of the world, he had a sort of partiality for getting thither by his own road.’

‘Coward! And whom shall I get now? Oh, if that Pelagia had as much cunning in her whole body as Hypatia has in her little finger, I’d seat her and her Goth upon the throne of the Caesars. But—’

‘But she has five senses, and just enough wit to use them, eh?’

‘Don’t laugh at her for that, the darling! I do delight in her, after all. It warms even my old blood to see how thoroughly she knows her business, and how she enjoys it, like a true daughter of Eve.’

‘She has been your most successful pupil, certainly, mother. You may well be proud of her.’

The old hag chuckled to herself a while; and then suddenly turning to Raphael—‘See here! I have a present for you;’ and she pulled out a magnificent ring.

‘Why, mother, you are always giving me presents. It was but a month ago you sent me this poisoned dagger.’

‘Why not, eh?—why not? Why should not Jew give to Jew? Take the old woman’s ring!’

‘What a glorious opal!’

‘Ah, that is an opal, indeed! And the unspeakable name upon it; just like Solomon’s own. Take it, I say! Whosoever wears that never need fear fire, steel, poison, or woman’s eye.’

‘Your own included, eh?’

‘Take it, I say!’ and Miriam caught his hand, and forced the ring on his finger. ‘There! Now you’re safe. And now call me mother again. I like it. I don’t know why, but I like it. And—Raphael Aben-Ezra—don’t laugh at me, and call me witch and hag, as you often do. I don’t care about it from any one else; I’m accustomed to it. But when you do it, I always long to stab you. That’s why I gave you the dagger. I used to wear it; and I was afraid I might be tempted to use it some day, when the thought came across me how handsome you’d look, and how quiet, when you were dead, and your soul up there so happy in Abraham’s bosom, watching all the Gentiles frying and roasting for ever down below. Don’t laugh at me, I say; and don’t thwart me! I may make you the emperor’s prime minister some day. I can if I choose.’

‘Heaven forbid!’ said Raphael, laughing.

‘Don’t laugh. I cast your nativity last night, and I know you have no cause to laugh. A great danger hangs over you, and a deep temptation. And if you weather this storm, you may be chamberlain, prime minister, emperor, if you will. And you shall be—by the four archangels, you shall!’

And the old woman vanished down a by-lane, leaving Raphael utterly bewildered.

‘Moses and the prophets! Does the old lady intend to marry me? What can there be in this very lazy and selfish personage who bears my name, to excite so romantic an affection? Well, Raphael Aben-Ezra, thou hast one more friend in the world beside Bran the mastiff; and therefore one more trouble—seeing that friends always expect a due return of affection and good offices and what not. I wonder whether the old lady has been getting into a scrape kidnapping, and wants my patronage to help her out of it.... Three-quarters of a mile of roasting sun between me and home!.... I must hire a gig, or a litter, or some-thing, off the next stand .... with a driver who has been eating onions.... and of course there is not a stand for the next half-mile. Oh, divine aether! as Prometheus has it, and ye swift-winged breezes (I wish there were any here), when will it all be over? Three-and-thirty years have I endured already of this Babel of knaves and fools; and with this abominable good health of mine, which won’t even help me with gout or indigestion, I am likely to have three-and-thirty years more of it....I know nothing, and I care for nothing, and I expect nothing; and I actually can’t take the trouble to prick a hole in myself, and let the very small amount of wits out, to see something really worth seeing, and try its strength at something really worth doing—if, after all, the other side the grave does not turn out to be just as stupid as this one.... When will it be all over, and I in Abraham’s bosom—or any one else’s, provided it be not a woman’s?’

CHAPTER V: A DAY IN ALEXANDRIA

In the meanwhile, Philammon, with his hosts, the Goths, had been slipping down the stream. Passing, one after another, world-old cities now dwindled to decaying towns, and numberless canal-mouths, now fast falling into ruin with the fields to which they ensured fertility, under the pressure of Roman extortion and misrule, they had entered one evening the mouth of the great canal of Alexandria, slid easily all night across the star-bespangled shadows of Lake Mareotis, and found themselves, when the next morning dawned, among the countless masts and noisy quays of the greatest seaport in the world. The motley crowd of foreigners, the hubbub of all dialects from the Crimea to Cadiz, the vast piles of merchandise, and heaps of wheat, lying unsheltered in that rainless air, the huge bulk of the corn-ships lading for Rome, whose tall sides rose story over story, like floating palaces, above the buildings of some inner dock—these sights, and a hundred more, made the young monk think that the world did not look at first sight a thing to be despised. In front of heaps of fruit, fresh from the market-boats, black groups of glossy negro slaves were basking and laughing on the quay, looking anxiously and coquettishly round in hopes of a purchaser; they evidently did not think the change from desert toil to city luxuries a change for the worse. Philammon turned away his eyes from beholding vanity; but only to meet fresh vanity wheresoever they fell. He felt crushed by the multitude of new objects, stunned by the din around; and scarcely recollected himself enough to seize the first opportunity of escaping from his dangerous companions.

‘Holloa!’ roared Smid the armourer, as he scrambled on to the steps of the slip; ‘you are not going to run away without bidding us good-bye?’

‘Stop with me, boy!’ said old Wulf. ‘I saved you; and you are my man.’

Philammon turned and hesitated.

‘I am a monk, and God’s man.’

‘You can be that anywhere. I will make you a warrior.’

‘The weapons of my warfare are not of flesh and blood, but prayer and fasting,’ answered poor Philammon, who felt already that he should have ten times more need of the said weapons in Alexandria than ever he had had in the desert.... ‘Let me go! I am not made for your life! I thank you, bless you! I will pray for you, sir! but let me go!’

‘Curse the craven hound!’ roared half a dozen voices. ‘Why did you not let us have our will with him, Prince Wulf? You might have expected such gratitude from a monk.’

‘He owes me my share of the sport,’ quoth Smid. ‘And here it is!’ And a hatchet, thrown with practised aim, whistled right for Philammon’s head—he had just time to swerve, and the weapon struck and snapped against the granite wall behind.

‘Well saved!’ said Wulf coolly, while the sailors and market-women above yelled murder, and the custom-house officers, and other constables and catchpolls of the harbour, rushed to the place—and retired again quietly at the thunder of the Amal from the boat’s stern—

‘Never mind, my good follows! we’re only Goths; and on a visit to the prefect, too.’

‘Only Goths, my donkey-riding friends!’ echoed Smid, and at that ominous name the whole posse comitatus tried to look unconcerned, and found suddenly that their presence was absolutely required in an opposite direction.

‘Let him go,’ said Wulf, as he stalked up the steps. ‘Let the boy go. I never set my heart on any man yet,’ he growled to himself in an under voice, ‘but what he disappointed me—and I must not expect more from this fellow. Come, men, ashore, and get drunk!’

Philammon, of course, now that he had leave to go, longed to stay—at all events, he must go back and thank his hosts. He turned unwillingly to do so, as hastily as he could, and found Pelagia and her gigantic lover just entering a palanquin. With downcast eyes he approached the beautiful basilisk, and stammered out some commonplace; and she, full of smiles, turned to him at once.

‘Tell us more about yourself before we part. You speak such beautiful Greek—true Athenian. It is quite delightful to hear one’s own accent again. Were you ever at Athens?’

‘When I was a child; I recollect—that is, I think—’

‘What?’ asked Pelagia eagerly.

‘A great house in Athens—and a great battle there—and coming to Egypt in a ship.’

‘Heavens!’ said Pelagia, and paused.... ‘How strange! Girls, who said he was like me?’

‘I’m sure we meant no harm, if we did say it in a joke,’ pouted one of the attendants.

‘Like me!—you must come and see us. I have something to say to you .... You must!’

Philammon misinterpreted the intense interest of her tone, and if he did not shrink back, gave some involuntary gesture of reluctance. Pelagia laughed aloud.

‘Don’t be vain enough to suspect, foolish boy, but come! Do you think that I have nothing to talk about but nonsense? Come and see me. It may be better for you. I live in—’ and she named a fashionable street, which Philammon, though he inwardly vowed not to accept the invitation, somehow could not help remembering.

‘Do leave the wild man, and come,’ growled the Amal from within the palanquin. ‘You are not going to turn nun, I hope?’

‘Not while the first man I ever met in the world stays in it,’ answered Pelagia, as she skipped into the palanquin, taking care to show the most lovely white heel and ankle, and, like the Parthian, send a random arrow as she retreated. But the dart was lost on Philammon, who had been already hustled away by the bevy of laughing attendants, amid baskets, dressing-cases, and bird-cages, and was fain to make his escape into the Babel round, and inquire his way to the patriarch’s house.

‘Patriarch’s house?’ answered the man whom he first addressed, a little lean, swarthy fellow, with merry black eyes, who, with a basket of fruit at his feet, was sunning himself on a baulk of timber, meditatively chewing the papyrus-cane, and examining the strangers with a look of absurd sagacity. ‘I know it; without a doubt I know it; all Alexandria has good reason to know it. Are you a monk?’

‘Yes.’

‘Then ask your way of the monks; you won’t go far without finding one.’

‘But I do not even know the right direction; what is your grudge against monks, my good man?’

‘Look here, my youth; you seem too ingenuous for a monk. Don’t flatter yourself that it will last. If you can wear the sheepskin, and haunt the churches here for a month, without learning to lie, and slander, and clap, and hoot, and perhaps play your part in a sedition—and—murder satyric drama—why, you are a better man than I take you for. I, sir, am a Greek and a philosopher; though the whirlpool of matter may have, and indeed has, involved my ethereal spark in the body of a porter. Therefore, youth,’ continued the little man, starting up upon his baulk like an excited monkey, and stretching out one oratorio paw, ‘I bear a treble hatred to the monkish tribe. First, as a man and a husband;.... for as for the smiles of beauty, or otherwise,—such as I have, I have; and the monks, if they had their wicked will, would leave neither men nor women in the world. Sir, they would exterminate the human race in a single generation, by a voluntary suicide! Secondly, as a porter; for if all men turned monks, nobody would be idle, and the profession of portering would be annihilated. Thirdly, sir, as a philosopher; for as the false coin is odious to the true, so is the irrational and animal asceticism of the monk, to the logical and methodic self-restraint of one who, like your humblest of philosophers, aspires to a life according to the pure reason.’

‘And pray,’ asked Philammon, half laughing, ‘who has been your tutor in philosophy?’

‘The fountain of classic wisdom, Hypatia herself. As the ancient sage—the name is unimportant to a monk—pumped water nightly that he might study by day, so I, the guardian of cloaks and parasols, at the sacred doors of her lecture-room, imbibe celestial knowledge. From my youth I felt in me a soul above the matter-entangled herd. She revealed to me the glorious fact, that I am a spark of Divinity itself. A fallen star, I am, sir!’ continued he, pensively, stroking his lean stomach—‘a fallen star!—fallen, if the dignity of philosophy will allow of the simile, among the hogs of the lower world—indeed, even into the hog-bucket itself. Well, after all, I will show you the way to the Archbishop’s. There is a philosophic pleasure in opening one’s treasures to the modest young. Perhaps you will assist me by carrying this basket of fruit?’ And the little man jumped up, put his basket on Philammon’s head, and trotted off up a neighbouring street.

Philammon followed, half contemptuous, half wondering at what this philosophy might be, which could feed the self-conceit of anything so abject as his ragged little apish guide; but the novel roar and whirl of the street, the perpetual stream of busy faces, the line of curricles, palanquins, laden asses, camels, elephants, which met and passed him, and squeezed him up steps and into doorways, as they threaded their way through the great Moon-gate into the ample street beyond, drove everything from his mind but wondering curiosity, and a vague, helpless dread of that great living wilderness, more terrible than any dead wilderness of sand which he had left behind. Already he longed for the repose, the silence of the Laura—for faces which knew him and smiled upon him; but it was too late to turn back ow. His guide held on for more than a mile up the great main street, crossed in the centre of the city, at right angles, by one equally magnificent, at each end of which, miles away, appeared, dim and distant over the heads of the living stream of passengers, the yellow sand-hills of the desert; while at the end of the vista in front of them gleamed the blue harbour, through a network of countless masts.

At last they reached the quay at the opposite end of the street; and there burst on Philammon’s astonished eyes a vast semicircle of blue sea, ringed with palaces and towers....He stopped involuntarily; and his little guide stopped also, and looked askance at the young monk, to watch the effect which that grand panorama should produce on him.

‘There!—Behold our works! Us Greeks!—us benighted heathens! Look at it and feel yourself what you are, a very small, conceited, ignorant young person, who fancies that your new religion gives you a right to despise every one else. Did Christians make all this? Did Christians build that Pharos there on the left horn—wonder of the world? Did Christians raise that mile-long mole which runs towards the land, with its two drawbridges, connecting the two ports? Did Christians build this esplanade, or this gate of the Sun above our heads? Or that Caesareum on our right here? Look at those obelisks before it!’ And he pointed upwards to those two world-famous ones, one of which still lies on its ancient site, as Cleopatra’s Needle. ‘Look up! look up, I say, and feel small—very small indeed! Did Christians raise them, or engrave them from base to point with the wisdom of the ancients? Did Christians build that Museum next to it, or design its statues and its frescoes—now, alas! re-echoing no more to the hummings of the Attic bee? Did they pile up out of the waves that palace beyond it, or that Exchange? or fill that Temple of Neptune with breathing brass and blushing marble? Did they build that Timonium on the point, where Antony, worsted at Actium, forgot his shame in Cleopatra’s arms? Did they quarry out that island of Antirrhodus into a nest of docks, or cover those waters with the sails of every nation under heaven? Speak! Thou son of bats and moles—thou six feet of sand—thou mummy out of the cliff caverns! Can monks do works like these?’

‘Other men have laboured, and we have entered into their labours,’ answered Philammon, trying to seem as unconcerned as he could. He was, indeed, too utterly astonished to be angry at anything. The overwhelming vastness, multiplicity, and magnificence of the whole scene; the range of buildings, such as mother earth never, perhaps, carried on her lap before or since, the extraordinary variety of form-the pure Doric and Ionic of the earlier Ptolemies, the barbaric and confused gorgeousness of the later Roman, and here and there an imitation of the grand elephantine style of old Egypt, its gaudy colours relieving, while they deepened, the effect of its massive and simple outlines; the eternal repose of that great belt of stone contrasting with the restless ripple of the glittering harbour, and the busy sails which crowded out into the sea beyond, like white doves taking their flight into boundless space?—all dazzled, overpowered, saddened him.... This was the world.... Was it not beautiful?.... Must not the men who made all this have been—if not great.... yet.... he knew not what? Surely they had great souls and noble thoughts in them! Surely there was something godlike in being able to create such things! Not for themselves alone, too; but for a nation—for generations yet unborn.... And there was the sea.... and beyond it, nations of men innumerable .... His imagination was dizzy with thinking of them. Were they all doomed—lost?.... Had God no love for them?