The Story of the Greeks

Three months passed. The Greeks heard no news of Alexander or of his army, and fancied that he had been defeated and killed. The Thebans, thinking the right moment had come, suddenly rose up, and said that they would never again submit to the Macedonian yoke, but would stay free.

They soon had cause to repent of this rash talk. Alexander was not dead, but had conquered the Thracians completely. Without stopping to rest, he now marched straight down into Bœotia, and besieged and took Thebes. All the inhabitants were either slain or sold into slavery, the walls torn down, and not a single building was left standing, except the house of Pin´dar, a Greek poet, whose songs Alexander had always admired.

The other Greek cities, frightened by the terrible punishment of Thebes, sent messengers to the young king, offering not only to obey him as their chief, but also to supply all the men, money, and stores he wished for the expedition to Asia. Alexander graciously accepted all these proposals, and then marched southward as far as Corinth.

XCIV. ALEXANDER AND DIOGENES

Everybody bowed down before Alexander, and all looked at him with awe and respect, as he made his triumphant progress through Greece,—all except the sage Di-og´e-nes.

This man belonged to a class of philosophers who were called "cynics," which means "doglike," because, as some say, they did not care for the usual comforts of life.

It is said that Diogenes, the principal philosopher of this kind, chose as his home a great earthenware tub near the Temple of Ce´res. He wore a rough woolen cloak, summer and winter, as his only garment, and ate all his food raw. His only utensil was a wooden bowl, out of which he drank.

One day, however, he saw a child drinking out of its hollow palm. Diogenes immediately threw away the bowl, saying he could do without luxury as well as the child; and he drank henceforth from his hand.

As you see, Diogenes was a very strange man. He prided himself upon always telling the truth, and upon treating all men alike. Some of his disciples once met him wandering about the streets with a lantern, anxiously peering into every nook and corner, and staring fixedly at every person he met. When asked what he was looking for so carefully, yet apparently with so little hope, he bluntly answered, "An honest man."

Alexander had heard of this queer philosopher, and was anxious to see him. He therefore went to the Temple of Ceres, escorted by all his courtiers, on purpose to visit him. Diogenes was lying on the ground in front of his tub, warming himself in the rays of the sun.

Alexander, drawing near, stood between the philosopher and the sun, and tried to begin a conversation; but Diogenes gave surly answers, and seemed to pay little heed to his visitor.

At last the young king proudly remarked, "I am Alexander the king!"

"And I," replied the philosopher in exactly the same tone, "am Diogenes the cynic!"

As he could win nothing but short or rude answers, Alexander was about to go away, but he first asked the sage if there was anything he could do for him. "Yes," snapped Diogenes; "stand out of my sunshine!"

The courtiers were shocked at this insolent behavior, and began to talk of the philosopher in a scornful tone as they were moving away. Alexander, overhearing them, soon stopped them by saying, "If I were not Alexander, I should like to be Diogenes."

By this remark he wished them to understand, that, if he could not be master of all earthly things, he would rather despise them.

Strange to relate, Alexander the king, and Diogenes the cynic, died on the same night, and from the same cause. Diogenes died in his tub, after a too plentiful supper from the raw leg of an ox; while Alexander breathed his last in a Bab-y-lo´ni-an palace, after having eaten and drunk to excess at a rich banquet.

XCV. ALEXANDER'S BRILLIANT BEGINNING

As soon as the Greek states had all been brought to a proper state of obedience, Alexander prepared to conquer Persia, although he had a force of only 34,500 men. These men were very well trained, however, and promised to be more powerful on the battlefield than the million warriors of Xerxes.

In his joy at departing, Alexander made rich presents to everybody, until one of his advisers modestly reminded him that his treasure was not boundless, and asked him what he would have left when he had given away all he owned.

"My hopes!" answered Alexander proudly, for he expected to conquer not only Persia and Asia Minor, but all the known world.

While his army slowly made its way along the coast and across the Hellespont, Alexander, attended by only a few followers, sailed straight for Troy, the ancient Asiatic city.

He landed on the desert plain where the proud city had once stood, visited all the scenes of the mighty conflict, and offered sacrifices on the tomb of Achilles, while his friend He-phæs´ti-on did the same on that of Patroclus.

When this pious pilgrimage to the tomb of his ancestor was over, Alexander hastened to join the army, for he longed to do like the ancient Greeks, and win a glorious victory.

His wishes were soon granted, for before long he met the Persian army near the Gra-ni´cus River, where a terrible battle was fought. Alexander himself joined in the fighting, and would certainly have been killed had not his friend Clytus, the son of his old nurse, rushed to his rescue and saved his life.

In spite of the size of the Persian army, which was much larger than his own, Alexander won a complete victory at the Granicus. Then, marching southward, he took the cities of Sardis and Ephesus without striking another blow. These towns were very rich, and offered of their own free will to pay him the same tribute that they had given to the Persians.

Alexander, however, would not take it, but bade them use the money to rebuild the Temple of Diana, which had been burned to the ground on the night he was born. As the sacred image of the goddess had been saved, the E-phe´sians gladly built a second magnificent shrine, which was visited many years later by Paul, the disciple of Christ.

From Sardis and Ephesus, Alexander marched on into the province of Ca´ri-a. Here the queen of the country warmly welcomed him, adopted him as her son, and even proposed to give him her best cooks, so that they might prepare his food for him on the march.

Alexander thanked her heartily for this kind offer, but declined it, saying that his tutor Aristotle had given him the very best recipe for making him relish his meals.

The queen, whose appetite was fanciful, eagerly asked what it was; and Alexander smilingly answered, "A march before daybreak as the sauce for my dinner, and a light dinner as the sauce for my supper."

This was, as you may see, a very good recipe; and if Alexander had always remembered to be temperate, as Aristotle had advised, he would not have died of over eating and drinking at the age of thirty-three.

XCVI. THE GORDIAN KNOT

Alexander did not stop long in Caria. Marching onward, he soon came to the city of Gor´di-um, in Phryg´i-a, where Mi´das had once reigned. In one of the temples the people proudly showed Alexander the cart in which this king rode as he entered their city.

The yoke was fastened to the pole by a rope tied in a peculiar and very intricate knot. Now, it seems that an ancient prophecy had declared that whoever untied the Gordian knot would surely be master of all Asia.

Of course, as Alexander had set his heart upon conquering the whole world, he looked at this knot with great interest; but a few moments' careful examination made him feel sure that he would not be able to untie it.

Rather than give it up, however, Alexander drew his sword, and cut it with a single quick stroke. Ever since then, when a person has settled a difficulty by bold or violent means instead of patiently solving it, the custom has been to say that he has "cut the Gordian knot," in memory of this feat of Alexander's.

From Gordium, Alexander next passed on to Tar´sus, which also became subject to him; and shortly after that the young conqueror nearly lost his life.

He had been exposed to the hot sun, and had thus become terribly overheated, when he came to the river Cyd´nus. This stream was a torrent whose waters were very cold, but, in spite of all that his attendants could say, Alexander insisted upon taking a bath in it.

The sudden chill brought on a cramp, and he would have been drowned had not some of his people plunged into the water, and pulled him out. As it was, his imprudence brought on a serious illness, and for a short time Alexander's life was in great danger.

His physician, however, was Philip, a Greek doctor, who had attended him ever since he was born, and who now took great care of him. When the fever was at its worst, he said he hoped to save the king by means of a strong medicine which he was going to prepare.

Just after Philip went out to brew this potion, Alexander received a letter which warned him to beware of his physician, as the man had been bribed by the Persian king, Darius III., to poison him.

After reading the letter, Alexander slipped it under his pillow, and calmly waited for the return of his doctor. When Philip brought the cup containing the promised remedy, Alexander took it in one hand, and gave him the letter with the other. Then, while Philip was reading it, he drank every drop of the medicine.

When the physician saw the accusation, he turned deadly pale, and looked up at his master, who smilingly handed back the empty cup. Alexander's great trust in his doctor was fully justified; for the medicine cured him, and he was soon able to go on with his conquests.

XCVII. ALEXANDER'S ROYAL CAPTIVES

Alexander was marching southward, and Darius was hastening northward with a vast army, hoping to meet him and to prevent his advancing any farther.

By a singular chance it happened that the two armies missed each other, and passed through separate defiles in the same range of mountains. Alexander became aware of this first, and retraced his steps without delay, for he was anxious to find and defeat the enemy.

The two armies soon met at a place called Is´sus, where the Persians were routed. Darius was forced to flee, and his mother, wife, and family were made captives.

As soon as the battle was over, Alexander went to visit the royal ladies in their tent, to assure them that they would be treated with all respect. He was accompanied by his friend Hephæstion, who was somewhat taller and larger than he.

As they entered the tent, in their plain armor, the queen mother, Sis-y-gam´bis, mistook Hephæstion for the king, and fell down upon her knees before him, begging his mercy for herself and her children. When she found out her mistake, she was greatly dismayed; but Alexander kindly reassured her by leaning upon his friend's shoulder, and saying of him, "He is my other self."

The young conqueror treated the Persian ladies with the utmost kindness, and often visited them in their own tent, to talk for a while with them. As he always found them idle, he fancied that time must hang very heavily upon their hands, and once offered to have them taught to spin and weave, as the Greek ladies were wont to do.

At this proposal, Sisygambis burst into tears, and asked if he wished to make slaves of them, for Persian ladies considered any labor a disgrace. Alexander, seeing her grief, hastened to comfort her, and tried to explain how happy the Greek ladies always seemed over their dainty work.

But when he understood that the royal family would rather remain idle, he never again proposed to furnish them with occupation of any kind. On the contrary, he was so gentle and respectful, that Sisygambis soon learned to love him, and used to treat him like her own son.

XCVIII. ALEXANDER AT JERUSALEM

Darius, as we have seen, had fled after the disastrous battle of Issus. His terror was so great that he never stopped in his flight until he had reached the other side of the river Ti´gris, where he still believed himself safe.

Instead of going after Darius at once, Alexander first went southward along the coast; for he thought it would be wiser to take all the cities near the sea before he went farther inland, so as to make sure that he had no enemies behind his back.

Marching down through Syr´i-a and Phœ-nic´ia, Alexander took the cities of Da-mas´cus and Si´don, and came at last to Tyre, a prosperous commercial city built on an island at a short distance from the shore.

The Tyr´i-ans would not open their gates and surrender, so Alexander prepared to besiege the city. As he had no fleet, he began to build a great causeway out to the island.

This was a very difficult piece of work, because the water was deep; and while his men were building it, they were greatly annoyed by showers of arrows, stones, and spears from the walls of the city and from the decks of the Tyrian vessels.

A storm, also, broke the causeway to pieces once, when it was nearly finished, and the army had to begin the work anew. The obstinate resistance of Tyre made Alexander so angry, that he celebrated his final victory by crucifying a large number of the richest citizens.

After offering up a sacrifice to Hercules on the flaming ruins of Tyre, Alexander went on toward Je-ru´sa-lem. His plan was to punish the Jews, because they had helped his enemies, and had supplied the Tyrians with food.

The news of his coming filled the hearts of the Jews with terror, for they expected to be treated with the same frightful cruelty as the Tyrians. In their fear they knew not whether to surrender or fight.

Finally Jad-du´a, the high priest, had a vision, in which an angel of the Lord appeared to him, and told him what to do. In obedience to this divine command, he made the Le´vites put on their festal garments, and then, dressed in his priestly robes, he led them down the hill to meet the advancing conqueror.

When Alexander saw the beautiful procession, headed by such a dignified old man, he quickly got down from his horse, knelt before Jaddua, and worshiped the name written on his holy vestments.

His officers, astonished at this unusual humility, finally asked him why he did such honor to a foreign priest. Then Alexander told them of a vision he had had before leaving Macedon. In it he had beheld Jaddua, who bade him come over to Asia without fear, as it was written that the Persians would be delivered into his hands.

Walking beside the aged Jaddua, Alexander entered the holy city of Jerusalem and the courts of the temple. Here he offered up a sacrifice to the Lord, and saw the Books of Daniel and Zech-a-ri´ah, in which his coming and conquests were all foretold.

XCIX. THE AFRICAN DESERT

After staying a few days in Jerusalem, Alexander continued on his way to Egypt, which he quickly conquered also. Here he founded a new city at the mouth of the Nile, and named it Al-ex-an´dri-a, after himself. It was so favorably located, that it soon became an important town, and has continued so even till the present day.

Then, having heard that there was a famous temple in Lib´y-a, dedicated to Jupiter, Alexander resolved to go there and visit it. The road lay through an African desert, and the journey was very dangerous indeed.

The soldiers toiled painfully along over the burning sand, in which their feet sank up to the ankles. The blazing African sun fell straight down upon their heads, and made them stagger and grow faint with the heat.

From time to time a hot wind, the simoom, blew over the desert, raising great clouds of dust, and choking men and horses as it rolled over them like a torrent, burying them under its shifting waves.

The horses died from thirst and fatigue, for such animals are not fit for travel in the desert. The only creature which can journey comfortably over the dreary waste of the Sa-ha´ra is the camel, whose stomach is made in a peculiar way, so that it can drink a large quantity of water at a time, and store it up for future use.

Undaunted by fatigue or danger, Alexander pressed onward. Like his soldiers, he suffered from heat and thirst; and like them, too, he was deceived by the mirage.

This is an optical effect due to a peculiar condition of the desert atmosphere. The traveler suddenly sees trees, grass, and running water, apparently a short distance before him. He hastens eagerly forward to lie in the shade, and to plunge his hot face and hands in the refreshing stream; but when he reaches the spot where he saw water and trees, there is nothing but sand, and he sinks down exhausted and cruelly disappointed.

After enduring all these hardships, Alexander arrived at last at the oasis, or green island in the sandy desert, where the Temple of Jupiter stood. The priests led him into the holy place, and, hoping to flatter him, called him the son of Jupiter.

After resting for some time in this pleasant spot, Alexander and his men again braved the dangers of the desert, went back to Alexandria and Tyre, and from there began the long-delayed pursuit of Darius.

The Greek soldiers had suffered so many hardships since beginning the war, that they were now ready for anything. They crossed the Eu-phra´tes over a hastily built bridge; then coming to the Tigris, where neither bridge nor boats could be found, they boldly swam across the river, holding their shields over their heads to protect themselves from the arrows of the Persians who stood on the other bank.

Alexander was always the first to rush forward in battle, and he now led the way across the river. He was longing to meet the Persians again, and was very glad to overtake them on the other side of the Tigris.

Here, on the plains of Ar-be´la, the third great battle was fought, and Alexander won the victory. Darius fled once more before the conqueror, while Alexander marched straight on to Bab´y-lon, the most wonderful city in the East.

C. DEATH OF DARIUS

Alexander soon won the good will of the Babylonians by allowing them to rebuild the Temple of Bel, which had been destroyed. He also secured the affections of the captive Jews; for he excused them from doing any work on this building as soon as he heard that they considered it the Tower of Babel, and hence objected to aiding in its erection.

The young conqueror spent one month in Babylon, and then went on to Su´sa. There he found the brazen statue of Athene which Xerxes had carried off to Persia; and he sent it back to the Athenians, who received it with much joy.

The Persian queen now became very ill, and, in spite of the utmost care, she soon died. Throughout her illness, Alexander was most thoughtful and attentive; and when she died, he gave orders that she should be buried with all the pomp due to her high rank.

He also comforted the mourning Sisygambis, and sent the news of the queen's death to Darius, who had fled to the northern part of his kingdom, where he was hastily gathering together another army. Touched by Alexander's conduct, Darius now wrote to him, offering peace, and proposing to share the throne of Persia with him.

The young conqueror's head had been turned by his many victories, and he was growing more haughty every day: so he proudly refused this proposal, saying that the world could not have two masters any more than two suns.

In his pride, Alexander now assumed the dress and state of an Oriental king, surrounded himself with luxury, and spent most of his time in feasting and revelry. His courtiers encouraged him in this folly, and he soon forgot the wise lessons taught by Aristotle.

On several occasions the young king drank so much that he did not know what he was doing; and once, in a fit of drunken rage, he set fire to the beautiful palace of Per-sep´o-lis, and burned it to the ground.

As he had refused Darius' offers of peace, he soon considered it necessary to continue the war: so, laying aside his jeweled robes, he put on his armor and set out for the north. He was about to overtake the Persian king, when Darius was mortally wounded by one of his followers named Bes´sus.

The traitor thought that he would win Alexander's favor by this crime, and came and boasted of it to him. Alexander was so angry, however, that he bade his guards seize Bessus, and had him put to death in the most barbarous way.

When the Macedonian king finally came up with Darius, he found him bathed in his own blood, and breathing his last. He had only time to assure him of the safety of his family, and to promise to continue to protect them, before Darius sank back dead.

By Alexander's orders the body was embalmed, and carried to Sisygambis, so that it could be properly buried in the beautiful tomb of the Persian kings. This last act of generosity quite won the aged queen's heart; and she felt so grateful, that she loved Alexander as long as he lived.

CI. DEFEAT OF PORUS

Now that Darius was dead, Alexander took the Persian title of "Shah in Shah" (king of kings), and became ruler of all the empire which had been subject to the Persian monarch.

He was so proud of his new state and of his vast conquests, that he entirely forgot that he owed them mostly to his brave generals and soldiers; and he became so obstinate, that he would no longer listen to any advice, and only thought of having his own way.

His father's general, Parmenio, who had always given him the wisest counsel, was no longer in favor, because he tried to restrain the king's extravagance. Indeed, Alexander's once generous and noble nature was so changed, that, when his courtiers accused Parmenio of treachery, he listened to them, and actually put the faithful general to death.

Every day now Alexander indulged in feasts and banquets, always drinking more and more, although it was affecting his health as well as his temper. Clytus, the son of his old nurse, tried to check his excesses, but only succeeded in provoking his wrath.

On one occasion such remonstrances so enraged Alexander, that in his drunken fury he seized a spear and killed Clytus. When he saw him dead at his feet, the king realized what a terrible crime he had committed, and felt deep remorse for a short time.

He reformed, and, instead of giving himself up entirely to pleasure, spent the next two years in the work of governing Persia, where he founded several cities called by his name.

As all the central part of Asia now acknowledged his rule, he next went down into India, where he found King Po´rus, the bravest adversary he had ever met. This king, whose realm was in the northwestern part of India, came against Alexander with a very large army. In the ranks were many elephants, trained to crush the enemy beneath their huge feet, and bearing on their broad backs wooden turrets filled with brave fighting men and good archers.

In spite of these elephants, which at first awakened great fear in the Greek soldiers, the Macedonian phalanx won the victory as usual, and Porus was made prisoner. He was led into the presence of Alexander, who haughtily asked him how he expected to be treated. "Like a king!" was the proud reply.

This answer so pleased Alexander, that he not only set Porus free, but even allowed him to keep his kingdom, after he had sworn to be the faithful subject of his conqueror.

Alexander, having thus won the help and affection of Porus, made war against several other Indian kings, and continued his advance toward the south. In one of these battles he lost his faithful steed Bucephalus, which had borne him safely through many a fight.

Alexander felt this loss deeply, and not only had a monument built over his remains, but also founded a city near by, which was called Bu-ceph´a-la.

CII. THE RETURN TO BABYLON

Upon reaching the Hyph´a-sis River, Alexander would have liked to cross it, and continue his conquests; but his soldiers now refused to go any farther. They were tired of fighting and danger, and were longing to go back to Macedon.

Although he was unwilling to do so, Alexander was therefore obliged to stop in his conquests; but, instead of going home as he had come, he now built a fleet, and sailed down the In´dus River to the sea.

Now, the Greeks had no maps such as we have; and their knowledge of geography was very small. When Alexander came to the sea, however, he thought it must be the same as that into which the Euphrates flowed.