Veranilda

Basil's head drooped.

'Yes, Totila is noble,' fell softly from him. 'Let be what will be. He is worthier than I.'

A knock sounded again at the door of the cell, and there entered Marcus. His keen and kindly face betrayed perturbation of spirit, and after looking from Basil to the new comer and then at Basil again, he said in a nervous voice:

'The lord abbot bids you repair at once, my brother, to the prior's room.'

'I go,' was the prompt reply.

As they left the room, Marcus caught Basil's arm and whispered:

'It is the King of the Goths who awaits you. But have courage, dear brother; his face is mild. Despite his error, he has borne himself reverently to our holy father.'

'Know you what has passed between them?' asked Basil, also in a whisper.

'That none may know. But when Totila came forth from the tower, he had the face of one who has heard strange things. Who can say what the Almighty purposes by the power of his servant Benedict? Not unguided, surely, did the feet of the misbelieving warrior turn to climb this mount.'

Leaving the poet monk to nurse his hopes, Basil betook himself with rapid steps to the prior's room. At the door stood three armed men; two had the long flaxen hair which proclaimed them Goths, the third was Venantius. A look of friendly recognition was all that passed between Basil and his countryman, who straightway admitted him to the room, announced his name, and retired. Alone—his attitude that of one who muses—sat the Gothic King. He was bareheaded and wore neither armour nor weapon; his apparel a purple tunic, with a loose, gold-broidered belt, and a white mantle purple seamed. Youth shone in his ruddy countenance, and the vigour of perfect manhood graced his frame. The locks that fell to his shoulders had a darker hue than that common in the Gothic race, being a deep burnished chestnut; but upon his lips and chin the hair gleamed like pale gold. Across his forehead, from temple to temple, ran one deep furrow, and this, together with a slight droop of the eyelids, touched his visage with a cast of melancholy, whereby, perhaps, the comely features became more royal.

Upon Basil, who paused at a respectful distance, he fixed a gaze of meditative intentness, and gazed so long in silence that the Roman could not but at length lift his eyes. Meeting the glance with grave good nature, Totila spoke firmly and frankly.

'Lord Basil, they tell me that you crossed Italy to draw your sword in my cause. Is this the truth?'

'It is the truth, O king.'

'How comes it then that you are laden with the death of one who had long proved himself my faithful servant, one who, when you encountered him, was bound on a mission of great moment?'

'He whom I slew,' answered Basil, 'was the man whom of all men I most loved. I thought him false to me, and struck in a moment of madness.'

'Then you have since learnt that you were deceived?'

Basil paused a moment.

'Gracious lord, that I accused him falsely, I no longer doubt, having had time to reflect upon many things, and to repent of my evil haste. But I am still ignorant of the cause which led him to think ill of me, and so to speak and act in a way which could not but make my heart burn against him.'

'Something of this too I have heard,' said the king, his blue eyes resting upon Basil's countenance with a thoughtful interest. 'You believe, then, that your friend was wholly blameless towards you, in intention and in act?'

'Save inasmuch as credited that strange slander, borne I know not upon what lips.'

'May I hear,' asked Totila, 'what this slander charged upon you?'

Basil raised his head, and put all his courage into a brief reply.

'That I sought to betray the lady Veranilda into the hands of the Greeks.'

'And you think,' said the king slowly, meditatively, his eyes still searching Basil's face, 'that your friend could believe you capable of that?'

'How he could, I know not,' came the sad reply. 'Yet I must needs think it was so.'

'Why?' sounded from the king's lips abruptly, and with a change to unexpected sternness. 'What forbids you the more natural thought that this man, this Marcian, was himself your slanderer?'

'Thinking so, O king, I slew him. Thinking so, I defiled my tongue with base suspicion of Veranilda. Being now again in my right mind, I know that my accusation of her was frenzy, and therefore I choose rather to believe that I wronged Marcian than that he could conceive so base a treachery.'

Totila reflected. All but a smile as of satisfaction lurked within his eyes.

'Know you,' he next inquired, 'by what means Marcian obtained charge of the lady Veranilda?'

'Of that I am as ignorant as of how she was first carried into captivity.'

'Yet,' said the king sharply, 'you conversed with her after Marcian's death.'

'Gracious lord,' answered Basil in low tones, 'it were miscalled conversing. With blood upon my hands, I said I scarce knew what, and would not give ear to the words which should have filled me with remorse.'

There was again a brief silence. Totila let his eyes stray for a moment, then spoke again meditatively.

'You sought vainly for this maiden, whilst she was kept in ward. Being your friend, did not Marcian lend his aid to discover her for you?'

'He did so, but fruitlessly. And when at length he found her, his mind to me had changed.'

'Strangely, it must be confessed,' said the king. His eyes were again fixed upon Basil with a look of pleasant interest. 'Some day, perchance, you may learn how that came about; meanwhile, you do well to think good rather than evil. In truth, it would be difficult to do otherwise in this dwelling of piety and peace. Is there imposed upon you some term of penance? I scarce think you have it in mind to turn monk?'

The last words, though not irreverently uttered, marked a change in Totila's demeanour. He seemed to lay aside an unwonted gravity, to become the ruler of men, the warrior, the conqueror. His forehead lost its long wrinkle, as, with eyebrows bent and lips compressed into a rallying half smile, he seemed to challenge all the manhood in him he addressed.

'For that,' Basil replied frankly, 'I lack the calling.'

'Well said. And how tends your inclination as regards the things of this world? Has it changed in aught since you came hither?'

'In nothing, O king,' was the firm response 'I honour the Goth, even as I love my country.'

'Spoken like a man. But I hear that you have passed through a long sickness, and your cheek yet lacks something of its native hue. It might be well if you took your ease yet a little with these good bedesmen.'

'It is true that I have not yet all my strength,' answered Basil. 'Moreover,' he added, lowering his voice, 'I would fain lighten my soul of the sin that burdens it. It may be that, ere long, the holy father will grant me absolution.'

Totila nodded with a grave smile.

'Be it so. When you are sound in flesh and spirit, follow me northward. I shall then have more to say to you.'

The look accompanying these words lent them a significance which put confusion into Basil's mind. He saw the courteous gesture wherewith the king dismissed him; he bowed and withdrew; but when he had left the room he stood as one bewildered, aware of nothing, his eyes turned vacantly upon some one who addressed him. Presently he found himself walking apart with Venantius, who spoke to him of public affairs, apprised him of the course of the war during these past weeks, and uttered the hope that before the end of the year the liberators would enter Rome. It was true that the Emperor had at length charged Belisarius with the task of reconquering Italy, but months must pass before an army could be assembled and transported; by the latest news the great commander was in Illyria, striving to make a force out of fresh-recruited barbarians, and lamenting the avarice of Justinian which grudged him needful supplies. And as he listened to all this, Basil felt a new ardour glow within him. He had ever worshipped the man of heroic virtues; once upon a time it was Belisarius who fired his zeal; now his eyes dazzled with the glory of Totila; he burned to devote a loyal service to this brave and noble king.

Suddenly there sounded a trumpet. Its note broke strangely upon the monastic stillness, and, in a moment, echoed clear from the mountains.

'The king goes forth,' said Venantius. 'I must leave you. Join us speedily yonder.'

He pointed towards Rome. On Basil's lips quivered a word, a question, but before it could be uttered the soldier had stridden away, his casque gleaming in the sun, and his sword clanking beside him.

Again with mind confused, Basil went to his cell, and sat there head on hand, trying to recover the mood, the thoughts, with which he had risen this morning. But everything was changed. He could no longer think of the past; the future called to him, and its voice was like that of the Gothic trumpet, stirring his blood, urging him to activity. At midday some one knocked, and there entered Deodatus.

'Where is Felix?' was Basil's first question.

Felix was gone, but only to the town at the foot of the mountain, where he and two of his fellows would abide until their master left the monastery. With this message Deodatus had been charged by Venantius. He added that Felix had been dismissed, at the abbot's order, during Basil's interview with the king.

'I understand,' said Basil in himself; and during the rest of the day he strove with all the force of his will to recover calm and pious thoughts. In the night that followed he slept little; it was now the image of Veranilda that hovered before him and kept him wakeful, perturbed with a tender longing. God, it might be, would pardon him his offence against the Divine law; but could he look for forgiveness from Veranilda? When he thought of the king's last words he was lured with hope; when he reasoned upon this hope, it turned to a mocking emptiness. And through the next day, and the next again, his struggle still went on. He worked and prayed as usual, and read the Psalms of penitence not once only, but several times in the four-and-twenty hours; that other psalm, to which he had turned for strengthening of the spirit, he no longer dared to open. And all this time he scarce spoke with any one; not that the brethren looked upon him with less kindness, or held him at a distance, but the rebuke of his own conscience kept him mute. He felt that his communion with these holy men was in seeming only, and it shamed him to contrast their quiet service of the Eternal with the turbid worldliness of his own thoughts.

During these days the abbot was not seen. Venturing, at length, when he happened to find himself alone with Marcus, to speak of this, he learnt that the holy father was not in his wonted health; Marcus added that the disorder had resulted from the visit of the king. After Totila's departure, Benedict had passed hours in solitary prayer, until a faintness came upon him, from which he could not yet recover. Basil was turning away sadly, when the monk touched his arm, and said in a troubled voice:

'Many times he has spoken of you, dear brother.'

'Would,' replied Basil, 'that I were worthy of his thoughts.'

'Did he think you unworthy,' said Marcus, 'he would not grieve that you must so soon go from among us.'

'The holy father has said that I must soon leave you?'

Marcus nodded gravely, and walked away.

Another week passed. By stern self-discipline, Basil had fixed his thoughts once more on things spiritual, and the result appeared in a quiet contentment. He waited upon the will of Benedict, which he had come to regard as one with the will of God. And at length the expected summons came. It was on the evening of Saturday, after vespers; the abbot had been present at the office, and, as he went forth from the oratory, he bade Basil follow him. They entered the tower, and Benedict, who walked feebly, sat for some moments silent in his chair, as if he had need of repose before the effort of speaking. Through the window streamed a warm light, illumining the aged face turned thither with eyes which dreamt upon the vanishing day.

'So you are no longer impatient to be gone?' were the abbot's first words, spoken in a voice which had not lost its music, though weakness made it low.

'My father,' answered Basil, 'I have striven with myself and God has helped me.'

He knew that it was needless to say more. The eyes bent upon him read all his thoughts; the confessions, the pleadings, he might have uttered, all lay open before that calm intelligence.'

'It is true, dear son,' said Benedict, 'that you have fought bravely, and your countenance declares that, in some measure, victory has been granted you. That it is not the complete victory of those who put the world for ever beneath their feet, shall not move me to murmur. The Lord of the vineyard biddeth whom He will; not all are called to the same labour; it may be—for in this matter I see but darkly—it may be that the earthly strife to which your heart impels you shall serve the glory of the Highest. As indeed doth every act of man, for how can it be otherwise? But I speak of the thought, the purpose, whereby 'in the end of all things, all must be judged.'

Basil heard these sentences with a deep joy. There was silence, and when the aged voice again spoke, it was in a tone yet more solemn. Benedict had risen.

'Answer me, my son, and speak as in the presence of God, whom I humbly serve. Do you truly repent of the sin whereof you made confession to me?'

Kneeling, Basil declared his penitence. Thereupon, Benedict, looking upwards, opened his lips in prayer.

'Receive, O Lord, our humble supplications, and to me, who above all have need of Thy compassion, graciously give ear. Spare Thou this penitent, that, by Thy mercy, he may escape condemnation in the judgment to come. Let him not know the dread of darkness, nor the pang of fire. Having turned from his way of error into the path of righteousness, be he not again stricken with the wounds of sin, but grant Thou that there abide with him for ever that soul's health which Thy grace hath bestowed and Thy mercy hath established.'

As he listened, Basil's eyes filled with tears, and when bidden to rise he felt as one who has thrown off a burden; rejoicing in his recovered strength of body and soul, he gazed into that venerable face with gratitude too great for words.

'Remember now thy Creator in the days of thy youth.' It was with a parent's tenderness that Benedict now spoke. 'I am old, O Basil, and have but a few more steps to take upon this earth. Looking upon me, you see long promise of life before you. And yet—'

The soft accents were suspended. For a moment Benedict gazed as though into the future; then, with a wave of his hand, passed to another thought.

'To-morrow you will join with us in the Holy Communion. You will pass the day in sober joy among the brethren, not one of whom but shares your gladness and desires your welfare. And at sunrise on the day after, you will go forth from our gates. Whether to return, I know not; be that with the Ruler of All. If again you climb this mount, I shall not be here to bid you welcome. Pray humbly, even as I do, that we may meet in the life eternal.'

After Mass on the morrow, when he had joyfully partaken of the Eucharist, Basil was bidden to the priest's room. This time it was the prior himself who received him, and with an address which indicated the change in the position of the penitent, now become an ordinary guest.

'Lord Basil, your follower, Deodatus, is minded to fulfil the prophecy of his name, and tells me that it would be with your good will. Are you content to deprive yourself of his service, that he may continue to abide with us, and after due preparation, take the vows of our community?'

'Content,' was the reply, 'and more than content. If ever man seemed born for the holy life, it is he. I entreat you, reverend father, to favour his desire.'

'Be it so. I have spoken of this matter with the lord abbot, who has graciously given his consent. Let me now make known to you that, at sunrise to-morrow, your attendants who have been sojourning at Casinum, will await you by the gate of the monastery. I wish you, dear lord, a fair journey. Let your thoughts sometimes turn to us; by us you will ever be remembered.'

Long before the morrow's sunrise, Basil was stirring. By the light of his little lamp, he and Deodatus conversed together, no longer as master and servant, but as loving friends, until the bell called them to matins. The night was chill; under a glistening moon all the valley land was seen to be deep covered with far-spreading mist, whereamid the mount of the monastery and the dark summits round about rose like islands in a still, white sea. When matins and lauds were over, many of the monks embraced and tenderly took leave of the departing guest. The last to do so was Marcus, who led him aside and whispered:

'I see you have again put on your ring, as was right. Let me, I beg of you, once more touch it with my lips.'

Having done so with the utmost reverence, he clasped Basil in his arms, kissed him on either cheek, and said, amid tears:

'Lest we should never meet again, take and keep this; not for its worth, for God knows it has little, but in memory of my love.'

The gift was a little book, a beautifully written copy of all the verses composed by the good Marcus in honour of Benedict and of the Sacred Mount of Casinum.

Holding it against his heart, Basil rode down into the mist.

CHAPTER XXVIII

AT HADRIAN'S VILLA

Rome waited. It was not long to the setting of the Pleiades, and there could be no hope that the new army from the East would enter Italy this year. Belisarius lay on the other side of Hadria; in Italy the Imperial commanders scarce moved from the walls where each had found safety. Already suffering dearth (for Totila now had ships upon the Tyrrhene Sea, hindering the corn vessels that made for Portus), such of her citizens as had hope elsewhere and could escape, making haste to flee, watching the slow advance of the Gothic conqueror, and fearful of the leaguer which must presently begin, Rome waited.

One morning the attention of those who went about the streets was caught by certain written papers which had been fixed during the night on the entrance of public buildings and at other such conspicuous points; they bore a proclamation of the King of the Goths. Reminding the Roman people that nearly the whole of Italy was now his, and urging them to avoid the useless sufferings of a siege, Totila made promise that, were the city surrendered to him, neither hurt nor loss should befall one of the inhabitants; and that under his rule Rome should have the same liberty, the same honour, as in the time of the glorious Theodoric. Before these papers had been torn down, their purport became universally known; everywhere men whispered together; but those who would have welcomed the coming of Totila could not act upon their wish, and the Greeks were confident of relief long ere the city could be taken by storm or brought to extremities. Bessas well knew the numbers of Totila's army; he himself commanded a garrison of three thousand men, and not much larger than this was the force with which, after leaving soldiers to maintain his conquest throughout the land, the king now drew towards Rome. At the proclamation Bessas laughed, for he saw in it a device dictated by weakness.

And now, in these days of late autumn, the Gothic army lay all but in sight. Watchers from the walls pointed eastward, to where on its height, encircled by the foaming Anio, stood the little town of Tibur; this, a stronghold overlooking the Ager Romanus, Totila had turned aside to besiege. The place must soon yield to him. How long before his horsemen came riding along the Tiburtine Way?

Close by Tibur, on a gently rising slope, sheltered by mountains alike from northern winds and from the unwholesome breathing of the south, stood the vast pleasure-house built by the Emperor Hadrian, with its presentment in little of the scenes and architecture which had most impressed him in his travels throughout the Roman world. The lapse of four hundred years had restored to nature his artificial landscape: the Vale of Tempe had forgotten its name; Peneus and Alpheus flowed unnoticed through tracts of wood or wilderness; but upon the multitude of edifices, the dwellings, theatres, hippodromes, galleries, lecture halls, no destroyer's hand had yet fallen. They abounded in things beautiful, in carving and mosaic, in wall-painting and tapestries, in statues which had been the glory of Greece, and in marble portraiture which was the boast of Rome. Here, amid the decay of ancient splendour and the luxuriance of the triumphing earth, King Totila made his momentary abode; with him, in Hadrian's palace, housed the Gothic warrior-nobles, and a number of ladies, their wives and relatives, who made, as it were, a wandering court. Honour, pride, and cheerful courage were the notable characteristics of these Gothic women. What graces they had they owed to nature, not to any cultivation of the mind. Their health Buffered in a nomadic life from the ills of the country, the dangers of the climate, and the children by whom a few were accompanied, showed a degeneracy of blood which threatened the race with extinction.

Foremost in rank among them was Athalfrida, sister to the king, and wife of a brawny lord named Osuin. Though not yet five and twenty years old, Athalfrida had borne seven children, of whom five died in babyhood. A creature of magnificent form, and in earlier life of superb vigour, her paling cheek told of decline that had begun; nevertheless her spirits were undaunted; and her voice, in gay talk, in song or in laughter, sounded constantly about the halls and wild gardens. Merry by choice, she had in her a vein of tenderness which now and then (possibly due to failing health) became excessive, causing her to shed abundant tears with little or no cause, and to be over lavish of endearments with those she loved or merely liked. Athalfrida worshipped her husband; in her brother saw the ideal hero. She was ardent in racial feeling, thought nothing good but what was Gothic, and hated the Italians for their lack of gratitude to the people of Theodoric.

To her the king had intrusted Veranilda. Knowing her origin and history, Athalfrida, in the beginning, could not but look coldly upon her charge. The daughter of a Gothic renegade, the betrothed of a Roman noble, and finally an apostate from the creed of her race-how could such an one expect more than the barest civility from Totila's sister? Yet in a little time it had come to pass that Athalfrida felt her heart soften to the sad and beautiful maiden, who never spoke but gently, who had compassion for all suffering, and willing aid for any one she could serve, whom little children loved as soon as they looked into her eyes, and heard her voice. Though a daughter of the abhorred Ebrimut, Veranilda was of Amal blood, and, despite what seemed her weakness and her errors, it soon appeared that she cherished fervidly the glory of the Gothic name. This contradiction puzzled the wife of Osuin, whose thoughts could follow only the plainest track. She suspected that her charge must be the victim of some enchantment, of some evil spell; and in their talk she questioned her with infinite curiosity concerning her acquaintance with Basil, her life in the convent at Praeneste, her release and the journey with Marcian. Veranilda spoke as one who has nothing to conceal; only, when pressed for the story of that last day at the island villa, she turned away her face, and entreated the questioner's forbearance. All else she told with a sad simplicity. Her religious conversion was the result of teaching she had received from the abbess, a Roman lady of great learning, who spoke of things till then unknown to her, and made so manifest the truth of the Catholic creed that her reason was constrained to accept it. Obeying the king's command, Athalfrida refrained from argument and condemnation, and, as Veranilda herself, when once she had told her story, never again returned to it, the subject was almost forgotten. They lived together on terms as friendly as might be between persons so different. The other ladies, their curiosity once satisfied, scarce paid any heed to her at all; and Veranilda was never more content than when left quite alone, to ply her needle and commune with her thoughts.