Lothair

And sometimes these veiled and gliding ministers brought him sustenance and sometimes remedies, and he complied with all their suggestions, but with absolute listlessness; and sometimes a coarser hand interposed, and sometimes he caught a countenance that was not concealed, but was ever strange. He had a vague impression that they examined and dressed his wounds, and arranged his bandages; but whether he really had wounds, and whether he were or were not bandaged, he hardly knew, and did not care to know. He was not capable of thought, and memory was an effort under which he always broke down. Day after day he remained silent and almost motionless alike in mind and body. He had a vague feeling that, after some great sorrows, and some great trials, he was in stillness and in safety; and he had an indefinite mysterious sentiment of gratitude to some unknown power, that had cherished him in his dark calamities, and poured balm and oil into his wounds.

It was in this mood of apathy that, one evening, there broke upon his ear low but beautiful voices performing the evening service of the Church. His eye glistened, his heart was touched by the vesper spell. He listened with rapt attention to the sweet and sacred strains, and when they died away he felt depressed. Would they ever sound again?

Sooner than he could have hoped, for, when he woke in the morning from his slumbers, which, strange to say, were always disturbed, for the mind and the memory seemed to work at night though in fearful and exhausting chaos, the same divine melodies that had soothed him in the eve, now sounded in the glad and grateful worship of matin praise.

“I have heard the voice of angels,” he murmured to his veiled attendant.

The vesper and the matin hours became at once the epochs of his day. He was ever thinking of them, and soon was thinking of the feelings which their beautiful services celebrate and express. His mind seemed no longer altogether a blank, and the religious sentiment was the first that returned to his exhausted heart.

“There will be a requiem to-day,” whispered one of his veiled attendants.

A requiem! a service for the dead; a prayer for their peace and rest! And who was dead? The bright, the matchless one, the spell and fascination of his life! Was it possible? Could she be dead, who seemed vitality in its consummate form? Was there ever such a being as Theodora? And if there were no Theodora on earth, why should one think of any thing but heaven?

The sounds came floating down the chamber till they seemed to cluster round his brain; sometimes solemn, sometimes thrilling, sometimes the divine pathos melting the human heart with celestial sympathy and heavenly solace. The tears fell fast from his agitated vision, and he sank back exhausted, almost insensible, on his pillow.

“The Church has a heart for all our joys and all our sorrows, and for all our hopes, and all our fears,” whispered a veiled attendant, as she bathed his temples with fragrant waters.

Though the condition of Lothair had at first seemed desperate, his youthful and vigorous frame had enabled him to rally, and, with time and the infinite solicitude which he received, his case was not without hope. But, though his physical cure was somewhat advanced, the prostration of his mind seemed susceptible of no relief. The services of the Church accorded with his depressed condition; they were the only events of his life, and he cherished them. His attendants now permitted and even encouraged him to speak; but he seemed entirely incurious and indifferent. Sometimes they read to him, and he listened, but he never made remarks. The works which they selected had a religious or ecclesiastical bias, even while they were imaginative; and it seemed difficult not to be interested by the ingenious fancy by which it was worked out, that every thing that was true and sacred in heaven had its symbol and significance in the qualities and accidents of earth.

After a month passed in this manner, the surgeons having announced that Lothair might now prepare to rise from his bed, a veiled attendant said to him one day, “There is a gentleman here who is a friend of yours, and who would like to see you. And perhaps you would like to see him also for other reasons, for you must have much to say to God after all that you have suffered. And he is a most holy man.”

“I have no wish to see any one. Are you sure he is not a stranger?” asked Lothair.

“He is in the next room,” said the attendant. “He has been here throughout your illness, conducting our services; often by your bedside when you were asleep, and always praying for you.”

The veiled attendant drew back and waved her hand, and some one glided forward, and said in a low, soft voice, “You have not forgotten me?”

And Lothair beheld Monsignore Catesby.

“It is a long time since we met,” said Lothair, looking at him with some scrutiny, and then all interest died away, and he turned away his vague and wandering eyes.

“But you know me?”

“I know not where I am, and I but faintly comprehend what has happened,” murmured Lothair.

“You are among friends,” said the monsignore, in tones of sympathy. “What has happened,” he added, with an air of mystery, not unmixed with a certain expression of ecstasy in his glance, “must be reserved for other times, when you are stronger, and can grapple with such high themes.”

“How long have I been here?” inquired Lothair, dreamily.

“It is a month since the Annunciation.”

“What Annunciation?”

“Hush!” said the monsignore, and he raised his finger to his lip. “We must not talk of these things—at least at present. No doubt, the game blessed person that saved you from the jaws of death is at this moment guarding over your recovery and guiding it; but we do not deserve, nor does the Church expect, perpetual miracles. We must avail ourselves, under Divine sanction, of the beneficent tendencies of Nature; and in your case her operations must not be disturbed at this moment by any excitement, except, indeed, the glow of gratitude for celestial aid, and the inward joy which must permeate the being of any one who feels that he is among the most favored of men.”

From this time Monsignore Catesby scarcely ever quitted Lothair. He hailed Lothair in the morn, and parted from him at night with a blessing; and in the interval Catesby devoted his whole life, and the inexhaustible resources of his fine and skilled intelligence, to alleviate or amuse the existence of his companion. Sometimes he conversed with Lothair, adroitly taking the chief burden of the talk; and yet, whether it were bright narrative or lively dissertation, never seeming to lecture or hold forth, but relieving the monologue, when expedient, by an interesting inquiry, which he was always ready in due time to answer himself, or softening the instruction by the playfulness of his mind and manner. Sometimes he read to Lothair, and attuned the mind of his charge to the true spiritual note by melting passages from Kempis or Chrysostom. Then he would bring a portfolio of wondrous drawings by the mediaeval masters, of saints and seraphs, and accustom the eye and thought of Lothair to the forms and fancies of the court of heaven.

One day, Lothair, having risen from his bed for the first time, and lying on a sofa in an adjoining chamber to that in which he had been so long confined, the monsignore seated himself by the side of Lothair, and, opening a portfolio, took out a drawing and held it before Lothair, observing his countenance with a glance of peculiar scrutiny.

“Well!” said Catesby, after some little pause, as if awaiting a remark from his companion.

“‘Tis beautiful!” said Lothair. “Is it by Raffaelle?”

“No; by Fra Bartolomeo. But the countenance, do you remember ever having met such a one?”

Lothair shook his head. Catesby took out another drawing, the same subject, the Blessed Virgin. “By Giulio,” said the monsignore, and he watched the face of Lothair, but it was listless.

Then he showed Lothair another, and another, and another. At last he held before him one which was really by Raffaelle, and by which Lothair was evidently much moved. His eye lit up, a blush suffused his pale cheek, he took the drawing himself, and held it before his gaze with a trembling hand.

“Yes I remember this,” he murmured, for it was one of those faces of Greek beauty which the great painter not infrequently caught up at Rome. The monsignore looked gently round and waved his hand, and immediately arose the hymn to the Virgin in subdued strains of exquisite melody.

On the next morning, when Lothair woke, he found on the table, by his side, the drawing of the Virgin in a sliding frame.

About this time the monsignore began to accustom Lothair to leave his apartment, and, as he was not yet permitted to walk, Catesby introduced what he called an English chair, in which Lothair was enabled to survey a little the place which had been to him a refuge and a home. It seemed a building of vast size, raised round an inner court with arcades and windows, and, in the higher story where he resided, an apparently endless number of chambers and galleries. One morning, in their perambulations, the monsignore unlocked the door of a covered way which had no light but from a lamp which guided their passage. The opposite door at the end of this covered way opened into a church, but one of a character different from any which Lothair had yet entered.

It had been raised during the latter of the sixteenth century by Vignola, when, under the influence of the great Pagan revival, the Christian church began to assume the character of an Olympian temple. A central painted cupola of large but exquisite proportions, supported by pilasters with gilded capitals, and angels of white marble springing from golden brackets; walls incrusted with rare materials of every tint, and altars supported by serpentine columns of agate and alabaster; a blaze of pictures, and statues, and precious stones, and precious metals, denoted one of the chief temples of the sacred brotherhood of Jesus, raised when the great order had recognized that the views of primitive and mediaeval Christianity, founded on the humility of man, were not in accordance with the age of confidence in human energy, in which they were destined to rise, and which they were determined to direct.

Guided by Catesby, and leaning on a staff, Lothair gained a gorgeous side chapel in which mass was celebrating; the air was rich with incense, and all heaven seemed to open in the ministrations of a seraphic choir. Crushed by his great calamities, both physical and moral, Lothair sometimes felt that he could now be content if the rest of his life could flow away amid this celestial fragrance and these gushing sounds of heavenly melody. And absorbed in these feelings it was not immediately observed by him that on the altar, behind the dazzling blaze of tapers, was a picture of the Virgin, and identically the same countenance as that he had recognized with emotion in the drawing of Raffaelle.

It revived perplexing memories which agitated him, thoughts on which it seemed his brain had not now strength enough to dwell, and yet with which it now seemed inevitable for him to grapple. The congregation was not very numerous, and, when it broke up, several of them lingered behind and whispered to the monsignore, and then, after a little time, Catesby approached Lothair and said: “There are some here who would wish to kiss your hand, or even touch the hem of your garments. It is troublesome, but natural, considering all that has occurred and that this is the first time, perhaps, that they have met any one who has been so favored.”

“Favored!” said Lothair; “Am I favored? It seems to me I am the most forlorn of men—if even I am that.”

“Hush!” said the monsignore, “we must not talk of these things at present;” and he motioned to some, who approached and contemplated Lothair with blended curiosity and reverence.

These visits of Lothair to the beautiful church of the Jesuits became of daily occurrence, and often happened several times on the same day; indeed they formed the only incident which seemed to break his listlessness. He became interested in the change and variety of the services, in the persons and characters of the officiating priests. The soft manners of these fathers, their intelligence in the performance of their offices, their obliging carriage, and the unaffected concern with which all he said or did seemed to inspire the won upon him unconsciously. The church had become his world; and his sympathies, if he still had sympathies, seemed confined to those within its walls.

In the mean time his physical advancement though slow was gradual and had hitherto never been arrested. He could even walk a little alone, though artificially supported, and ramble about the halls and galleries full of a prodigious quantity of pictures, from the days of Raffael Sanzio to those of Raffael Mengs.

“The doctors think now we might try a little drive,” said the monsignore one morning. “The rains have ceased and refreshed every thing. To-day is like the burst of spring;” and, when Lothair seemed to shudder at the idea of facing any thing like the external world, the monsignore suggested immediately that they should go out in a close carriage, which they finally entered in the huge quadrangle of the building. Lothair was so nervous that he pulled down even the blind of his window; and the monsignore, who always humored him, half pulled down his own.

Their progress seemed through a silent land, and they could hardly be traversing streets. Then the ascent became a little precipitous, and then the carriage stopped, and the monsignore said: “Here is a solitary spot. We shall meet no one. The view is charming, and the air is soft.” And he placed his hand gently on the arm of Lothair, and, as it were, drew him out of the carriage.

The sun was bright, and the sky was bland. There was something in the breath of Nature that was delightful. The scent of violets was worth all the incense in the world; all the splendid marbles and priestly vestments seemed hard and cold when compared with the glorious colors of the cactus and the wild forms of the golden and gigantic aloes. The Favonian breeze played on the brow of this beautiful hill, and the exquisite palm-trees, while they bowed their rustling heads, answered in responsive chorus to the antiphon of Nature.

The dreary look that had been so long imprinted on the face of Lothair melted away.

“‘Tis well that we came, is it not?” said Catesby; “and now we will seat ourselves.” Below and before them, on an undulating site, a city of palaces and churches spread out its august form, enclosing within its ample walls sometimes a wilderness of classic ruins—column, and arch, and theatre—sometimes the umbrageous spread of princely gardens. A winding and turbid river divided the city in unequal parts, in one of which there rose a vast and glorious temple, crowned with a dome of almost superhuman size and skill, on which the favorite sign of heaven flashed with triumphant truth.

The expression of relief which, for a moment, had reposed on the face of Lothair, left it when he said, in an agitated voice, “I at length behold Rome!”

CHAPTER 62

This recognition of Rome by Lothair evinced not only a consciousness of locality, but an interest in it not before exhibited; and the monsignore soon after seized the opportunity of drawing the mind of his companion to the past, and feeling how far he now realized the occurrences that immediately preceded his arrival in the city. But Lothair would not dwell on them. “I wish to think of nothing,” he said, “that happened before I entered this city: all I desire now is to know those to whom I am indebted for my preservation in a condition that seemed hopeless.”

“There is nothing hopeless with Divine aid,” said the monsignore; “but, humanly speaking, you are indebted for your preservation to English friends, long and intimately cherished. It is under their roof that you dwell, the Agostini palace, tenanted by Lord St. Jerome.”

“Lord St. Jerome!” murmured Lothair to himself.

“And the ladies of his house are those who, only with some slight assistance from my poor self, tended you throughout your most desperate state, and when we sometimes almost feared that mind and body were alike wrecked.”

“I have a dream of angels,” said Lothair; “and sometimes I listened to heavenly voices that I seemed to have heard before.”

“I am sure you have not forgotten the ladies of that house?” said Catesby, watching his countenance.

“No; one of them summoned me to meet her at Rome,” murmured Lothair, “and I am here.”

“That summons was divine,” said Catesby, “and only the herald of the great event that was ordained and has since occurred. In this holy city, Miss Arundel must ever count as the most sanctified of her sex.”

Lothair lapsed into silence, which subsequently appeared to be meditation, for, when the carriage stopped, and the monsignore assisted him to alight, he said, “I must see Lord St. Jerome.”

And, in the afternoon, with due and preparatory announcement, Lord St. Jerome waited on Lothair. The monsignore ushered him into the chamber, and, though he left them as it were alone, never quitted it. He watched them conversing, while he seemed to be arranging books and flowers; he hovered over the conference, dropping down on them at a critical moment, when the words became either languid or embarrassing. Lord St. Jerome was a hearty man, simple and high-bred. He addressed Lothair with all his former kindness, but with some degree of reserve, and even a dash of ceremony. Lothair was not insensible to the alteration in his manner, but could ascribe it to many causes. He was himself resolved to make an effort, when Lord St. Jerome arose to depart, and expressed the intention of Lady St. Jerome to wait on him on the morrow. “No, my dear lord,” said Lothair; “to-morrow I make my first visit, and it shall be to my best friends. I would try to come this evening, but they will not be alone; and I must see them alone if it be only once.”

This visit of the morrow rather pressed on the nervous system of Lothair. It was no slight enterprise, and called up many recollections. He brooded over his engagement during the whole evening, and his night was disturbed. His memory, long in a state of apathy, or curbed and controlled into indifference, seemed endowed with unnatural vitality, reproducing the history of his past life in rapid and exhausting tumult. All its scenes rose before him—Brentham, and Vauxe, and, Muriel—and closing with one absorbing spot, which, for a long time, it avoided, and in which all merged and ended—Belmont. Then came that anguish of the heart, which none can feel but those who in the youth of life have lost some one infinitely fascinating and dear, and the wild query why he, too, had not fallen on the fatal plain which had entombed all the hope and inspiration of his existence.

The interview was not so trying an incident as Lothair anticipated, as often under such circumstances occurs. Miss Arundel was not present; and, in the second place, although Lothair could not at first be insensible to a change in the manner of Lady St. Jerome, as well as in that of her lord, exhibiting as it did a degree of deference and ceremony which with her toward him were quite unusual, still the genial, gushing nature of this lively and enthusiastic woman, full of sympathy, soon asserted itself, and her heart was overflowing with sorrow for all his sufferings and gratitude for his escape.

“And, after all,” she said, “every thing must have been ordained; and, without these trials, and even calamities, that great event could not have been brought about which must make all hail you as the most favored of men.”

Lothair stared with a look of perplexity, and then said: “If I be the most favored of men, it is only because two angelic beings have deigned to minister to me in my sorrow, with a sweet devotion I can never forget, and, alas! can never repay.”

CHAPTER 63

Lothair was not destined to meet Clare Arundel alone or only in the presence of her family. He had acceded, after a short time, to the wish of Lady St. Jerome, and the advice of Monsignore Catesby, to wait on her in the evening, when Lady St. Jerome was always at home and never alone. Her rooms were the privileged resort of the very cream of Roman society and of those English who, like herself, had returned to the Roman Church. An Italian palace supplied an excellent occasion for the display of the peculiar genius of our countrywomen to make a place habitable. Beautiful carpets, baskets of flowers and cases of ferns, and chairs which you could sit upon, tables covered with an infinity of toys—sparkling, useful, and fantastic—huge silken screens of rich color, and a profusion of light, produced a scene of combined comfort and brilliancy which made every one social who entered it, and seemed to give a bright and graceful turn even to the careless remarks of ordinary gossip.

Lady St. Jerome rose the moment her eye caught the entry of Lothair, and, advancing, received him with an air of ceremony, mixed, however, with an expression of personal devotion which was distressing to him, and singularly contrasted with the easy and genial receptions that he remembered at Vauxe. Then Lady St. Jerome led Lothair to her companion whom she had just quitted, and presented him to the Princess Tarpeia-Cinque Cento, a dame in whose veins, it was said, flowed both consular and pontifical blood of the rarest tint.

The Princess Tarpeia-Cinque Cento was the greatest lady in Rome; had still vast possessions—palaces and villas and vineyards and broad farms. Notwithstanding all that had occurred, she still looked upon the kings and emperors of the world as the mere servants of the pope, and on the old Roman nobility as still the conscript fathers of the world. Her other characteristic was superstition. So she was most distinguished by an irrepressible haughtiness and an illimitable credulity. The only softening circumstance was that, being in the hands of the Jesuits, her religion did not assume an ascetic or gloomy character. She was fond of society, and liked to show her wondrous jewels, which were still unrivalled, although she had presented his holiness in his troubles with a tiara of diamonds.

There were rumors that the Princess Tarpeia-Cinque Cento had on occasions treated even the highest nobility of England with a certain indifference; and all agreed that to laymen, however distinguished, her highness was not prone too easily to relax. But, in the present instance, it is difficult to convey a due conception of the graciousness of her demeanor when Lothair bent before her. She appeared even agitated, almost rose from her seat, and blushed through her rouge. Lady St. Jerome, guiding Lothair into her vacant seat, walked away.

“We shall never forget what you have done for us,” said the princess to Lothair.

“I have done nothing,” said Lothair, with a surprised air.

“Ali, that is so like gifted beings like you,” said the princess. “They never will think they have done any thing, even were they to save the world.”

“You are too gracious, princess,” said Lothair; “I have no claims to esteem which all must so value.”

“Who has, if you have not?” rejoined the princess. “Yes, it is to you, and to you alone, that we must look. I am very impartial in what I say, for, to be frank, I have not been of those who believed that the great champion would rise without the patrimony of St. Peter. I am ashamed to say that I have even looked with jealousy on the energy that has been shown by individuals in other countries; but I now confess that I was in error. I cannot resist this manifestation. It was a privilege to have lived when it happened. All that we can do now is to cherish your favored life.”

“You are too kind, madam,” murmured the perplexed Lothair.

“I have done nothing,” rejoined the princess, “and am ashamed that I have done nothing. But it is well for you, at this season, to be at Rome; and you cannot be better, I am sure, than under this roof. But, when the spring breaks, I hope you will honor me, by accepting for your use a villa which I have at Albano, and which, at that season, has many charms.”

There were other Roman ladies in the room only inferior in rank and importance to the Princess Tarpeia-Cinque Cento; and in the course of the evening, at their earnest request, they were made acquainted with Lothair, for it cannot be said he was presented to them. These ladies, generally so calm, would not wait for the ordinary ceremony of life, but, as he approached to be introduced, sank to the ground with the obeisance offered only to royalty.