Lothair

“Madame Campian has been telling me of all the kind things you did for her at Oxford,” said the princess. “Some day you must show me Oxford, but it must be next year. I very much admire the free university life. Tell me now, at Oxford you still have the Protestant religion?”

Lothair ventured to bow assent.

“Ah! that is well,” continued the princess. “I advise you to keep it. If we had only had the Protestant religion in Italy, things would have been very different. You are fortunate in this country in having the Protestant religion and a real nobility. Tell me now, in your constitution, if the father sits in the Upper Chamber, the son sits in the Lower House—that I know; but is there any majorat at attached to his seat?”

“Not at present.”

“You sit in the Lower House, of course?”

“I am not old enough to sit in either House,” said Lothair, “but when I am of age, which I shall be when I have the honor of showing Oxford to your highness, I must sit in the Upper House, for I have not the blessing of a living father.”

“Ah! that is a great thing in your country,” exclaimed the princess, “a man being his own master at so early an age.”

“I thought it was a ‘heritage of woe,’” said Lothair.

“No, no,” said the princess; “the only tolerable thing in life is action, and action is feeble without youth. What if you do not obtain your immediate object?—you always think you will, and the detail of the adventure is full of rapture. And thus it is the blunders of youth are preferable to the triumphs of manhood, or the successes of old age.”

“Well, it will be a consolation for me to remember this when I am in a scrape,” said Lothair.

“Oh! you have many, many scrapes awaiting you,” said the princess. “You may look forward to at least ten years of blunders—that is, illusions—that is, happiness. Fortunate young man!”

Theodora had, without appearing to intend it, relinquished her seat to Lothair, who continued his conversation with the princess, whom he liked, but who, he was sorry to hear, was about to leave England, and immediately—that very night. “Yes,” she said, “it is my last act of devotion. You know, in my country we have saints and shrines. All Italians, they say, are fond, are superstitious; my pilgrimage is to Theodora. I must come and worship her once a year.”

A gentleman bowed lowly to the princess, who returned his salute with pleased alacrity. “Do you know who that is?” said the princess to Lothair. “That is Baron Gozelius, one of our great reputations. He must have just arrived. II will present you to him; it is always agreeable to know a great man,” she added—“at least Goethe says so!”

The philosopher, at her invitation, took a chair opposite the sofa. Though a profound man, he had all the vivacity and passion which are generally supposed to be peculiar to the superficial. He had remarkable conversational power, which he never spared. Lothair was captivated by his eloquence, his striking observations, his warmth, and the flashing of his southern eye.

“Baron Gozelius agrees with your celebrated pastor, Dr. Cumming,” said Theodora, with a tinge of demure sarcasm, “and believes that the end of the world is at hand.”

“And for the same reasons?” inquired Lothair.

“Not exactly,” said Theodora, “but in this instance science and revelation have arrived at the same result, and that is what all desire.”

“All that I said was,” said Gozelius, “that the action of the sun had become so irregular that I thought the chances were in favor of the destruction of our planet. At least, if I were a public office, I would not insure it.”

“Yet the risk would not be very great under those circumstances,” said Theodora.

“The destruction of this worlds foretold,” said Lothair; “the stars are to fall from the sky; but while I credit, I cannot bring my mind to comprehend, such a catastrophe.”

“I have seen a world created and a world destroyed,” said Gozelius. “The last was flickering ten years, and it went out as I was watching it.”

“And the first?” inquired Lothair, anxiously.

“Disturbed space for half a century—a great pregnancy. William Herschel told me it would come when I was a boy, and I cruised for it through two-thirds of my life. It came at last, and it repaid me.”

There was a stir. Euphrosyne was going to sing with her sister. They swept by Lothair in their progress to the instrument, like the passage of sultanas to some kiosk on the Bosporus. It seemed to him that he had never beheld any thing so resplendent. The air was perfumed by their movement and the rustling of their wondrous robes. “They must be of the Aryan race,” thought Lothair, “though not of the Phidian type.” They sang a Greek air, and their sweet and touching voices blended with exquisite harmony. Every one was silent in the room, because every one was entranced. Then they gave their friends some patriotic lay which required chorus, the sisters, in turn, singing a stanza. Mr. Phoebus arranged the chorus in a moment, and there clustered round the piano al number of gentlemen almost as good-looking and as picturesque as himself. Then, while Madame Phoebus was singing, Euphrosyne suddenly, and with quickness, moved away and approached Theodora, and whispered something to her, but Theodora slightly shook her head, and seemed to decline.

Euphrosyne regained the piano, whispered something to Colonel Campian, who was one of the chorus, and then commenced her own part. Colonel Campian crossed the room and spoke to Theodora, who instantly, without the slightest demur, joined her friends. Lothair felt agitated, as he could not doubt Theodora was going to sing. And so it was; when Euphrosyne had finished, and the chorus she had inspired had died away, there rose a deep contralto sound, which, though without effort, seemed to Lothair the most thrilling tone he had ever listened to. Deeper and richer, and richer and deeper, it seemed to become, as it wound with exquisite facility through a symphony of delicious sound, until it ended in a passionate burst, which made Lothair’s heart beat so tumultuously that for a moment he thought he should be overpowered.

“I never heard any thing so fine in my life,” said Lothair to the French philosopher.

“Ah! if you had heard that woman sing the Marseillaise, as I did once, to three thousand people, then you would know what was fine. Not one of us who would not have died on the spot for her!”

The concert was over. The Princess of Tivoli had risen to say farewell. She stood apart with Theodora, holding both her hands, and speaking with earnestness. Then she pressed her lips to Theodora’s forehead, and said, “Adieu, my best beloved; the spring will return.”

The princess had disappeared, and Madame Phoebus came up to say good-night to her hostess.

“It is such a delicious night,” said Theodora, “that I have ordered our strawberries-and-cream on the terrace. You must not go.”

And so she invited them all to the terrace. There was not a breath of air, the garden was flooded with moonlight, in which the fountain glittered, and the atmosphere was as sweet as it was warm.

“I think the moon will melt the ice to-night,” said Theodora, as she led Madame Phoebus to a table covered with that innocent refreshment in many forms, and pyramids of strawberries, and gentle drinks which the fancy of America could alone devise.

“I wonder we did not pass the whole evening on the terrace,” said Lothair.

“One must sing in a room,” said Euphrosyne, “or the nightingales would eclipse us.”

Lothair looked quickly at the speaker, and caught the glance of a peculiar countenance—mockery blended with Ionian splendor.

“I think strawberries-and-cream the most popular of all food,” said Madame Phoebus, as some touched her beautiful lips.

“Yes; and one is not ashamed of eating it,” said Theodora.

Soon there was that stir which precedes the breaking up of an assembly. Mrs. Giles and some others had to return to town. Madame Phoebus and Euphrosyne were near neighbors at Roehampton, but their carriage had been for some time waiting. Mr. Phoebus did not accompany them. He chose to walk home on such a night, and descended into the garden with his remaining friends.

“They are going to smoke,” said Theodora. “Is it your habit?”

“Not yet.”

“I do not dislike it in the air and at a distance; but I banish them the terrace. I think smoking must be a great consolation to a soldier;” and, as she spoke, she moved, and, without formally inviting him, he found himself walking by her side.

Rather abruptly he said, “You wore last night at the opera the same ornament as on the first time I had the pleasure meeting you.”

She looked at him with a smile, and a little surprised. “My solitary trinket; I fear you will never see any other.”

“But you do not despise trinkets?” said Lothair.

“Oh no; they are very well. Once I was decked with jewels and ropes of pearls, like Titian’s Queen of Cyprus. I sometimes regret my pearls. There is a reserve about pearls which I like—something soft and dim. But they are all gone, and I ought not to regret them, for they went in a good cause. I kept the star, because it was given to me by a hero; and once we flattered ourselves it was a symbol.”

“I wish I were a hero!” said Lothair.

“You may yet prove one.”

“And if I do, may I give you a star?”

“If it be symbolical.”

“But of what?”

“Of an heroic purpose.”

“But what is an heroic purpose?” exclaimed Lothair. “Instead of being here to-night, I ought, perhaps, to have been present at a religious function of the highest and deepest import, which might have influenced my destiny, and led to something heroic. But my mind is uncertain and unsettled. I speak to you without reserve, for my heart always entirely opens to you, and I have a sort of unlimited confidence in your judgment. Besides, I have never forgotten what you said at Oxford about religion—that you could not conceive society without religion. It is what I feel myself, and most strongly; and yet there never was a period when religion was so assailed. There is no doubt the atheists are bolder, are more completely organized, both as to intellectual and even physical force, than ever was known. I have heard that from the highest authority. For my own part, I think I am prepared to die for Divine truth. I have examined myself severely, but I do not think I should falter. Indeed, can there be for man a nobler duty than to be the champion of God? But then the question of the churches interferes. If there were only one church, I could see my way. Without a church, there can be no true religion, because otherwise you have no security for the truth. I am a member of the Church of England, and when I was at Oxford I thought the Anglican view might be sustained. But, of late, I have given ray mind deeply to these matters, for, after all, they are the only matters a man should think of; and, I confess to you, the claim of Rome to orthodoxy seems to me irresistible.”

“You make no distinction, then, between religion and orthodoxy?” said Theodora.

“Certainly I make no difference.”

“And yet, what is orthodox at Dover is not orthodox at Calais or Ostend. I should be sorry to think that, because there was no orthodoxy in Belgium or France, there was no religion.”

“Yes,” said Lothair, “I think I see what you mean.”

“Then again, if we go further,” continued Theodora, “there is the whole of the East; that certainly is not orthodox, according to your views. You may not agree with all or any of their opinions, but you could scarcely maintain that, as communities, they are irreligious.”

“Well, you could not, certainly,” said Lothair.

“So you see,” said Theodora, “what is called orthodoxy has very little to do with religion; and a person may be very religious without holding the same dogmas as yourself, or, as some think, without holding any.”

“According to you, then,” said Lothair, “the Anglican view might be maintained.”

“I do not know what the Anglican view is,” said Theodora. “I do not belong to the Roman or to the Anglican Church.”

“And yet, you are very religious,” said Lothair.

“I hope so; I try to be so; and, when I fail in any duty, it is not the fault of my religion. I never deceive myself into that; I know it is my own fault.”

There was a pause; but they walked on. The soft splendor of the scene and all its accessories, the moonlight, and the fragrance, and the falling waters, wonderfully bewitched the spirit of the young Lothair.

“There is nothing I would not tell you,” he suddenly exclaimed, turning to Theodora, “and sometimes I think there is nothing you would not tell me. Tell me, then, I entreat you, what is your religion?”

“The true religion, I think,” said Theodora. “I worship in a church where I believe God dwells, and dwells for my guidance and my good—my conscience.”

“Your conscience may be divine,” said Lothair, “and I believe it is; but the consciences of other persons are not divine, and what is to guide them, and what is to prevent or to mitigate the evil they would perpetrate?”

“I have never heard from priests,” said Theodora, “any truth which my conscience had not revealed to me. They use different language from what I use, but I find, after a time, that we mean the thing. What I call time they call eternity; when they describe heaven, they give a picture of earth; and beings whom they style divine, they invest with all the attributes of humanity.”

“And yet is it not true,” said Lothair, “that—”

But, at this moment, there were the sounds of merriment and of approaching footsteps; the form of Mr. Phoebus appeared ascending the steps of the terrace, followed by others. The smokers had fulfilled their task. There were farewells, and bows, and good-nights. Lothair had to retire with the others, and, as he threw himself into his brougham, he exclaimed: “I perceive that life is not so simple an affair as I once supposed.”

CHAPTER 32

When the stranger, who had proved so opportune an ally to Lothair at the Fenian meeting, separated from his companion, he proceeded in the direction of Pentonville, and, after pursuing his way through a number of obscure streets, but quiet, decent, and monotonous, he stopped at a small house in a row of many residences, yet all of them, in, form, size, color, and general character, so identical, that the number on the door could alone assure the visitor that he was not in error when he sounded the knocker.

“Ah! is it you, Captain Bruges?” said the smiling and blushing maiden who answered to his summons. “We have not seen you for a long time.”

“Well, you look as kind and as pretty as ever, Jenny,” said the captain, “and how is my friend?”

“Well,” said the damsel, and she shrugged her shoulders, “he mopes. I’m very glad you have come back, captain, for he sees very few now, and is always writing. I cannot bear that writing; if he would only go and take a good walk, I am sure he would be better.”

“There is something in that,” said Captain Bruges. “And is he at home, and will he see me?”

“Oh! he is always at home to you, captain; but I will just run up and tell him you are here. You know it is long since we have seen you, captain—coming on half a year, I think.”

“Time flies, Jenny. Go, my good girl, and I will wait below.”

“In the parlor, if you please, Captain Bruges. It is to let now. It is more than a mouth since the doctor left us. That was a loss, for, as long as the doctor was here, he always had some one to speak with.”

So Captain Bruges entered the little dining-room with its mahogany table, and half a dozen chairs, and cellaret, and over the fireplace a portrait of Garibaldi, which had been left as a legacy to the landlady by her late lodger, Dr. Tresorio.

The captain threw a quick glance at the print, and then, falling into reverie, with his hands crossed behind him, paced the little chamber, and was soon lost in thoughts which made him unconscious how long had elapsed when the maiden summoned him.

Following her, and ascending the stair-case, he was ushered into the front room of the first floor, and there came forward to meet him a man rather below the middle height, but of a symmetrical and imposing mien. His face was grave, not to say sad; thought, not time, had partially silvered the clustering of his raven hair; but intellectual power reigned in his wide brow, while determination was the character of the rest of his countenance, under great control, yet apparently, from the dark flashing of his eye, not incompatible with fanaticism.

“General,” he exclaimed, “your presence always reanimates me. I shall at least have some news on which I rely. Your visit is sudden—sudden things are often happy ones. Is there any thing stirring in the promised land? Speak, speak! You have a thousand things to say, and I have a thousand ears.”

“My dear Mirandola,” replied the visitor, “I will take leave to call into council a friend whose presence is always profitable.”

So saying, he took out a cigar-case, and offered it to his companion.

“We have smoked together in palaces,” said Mirandola, accepting the proffer with a delicate white hand.

“But not these cigars,” replied the general. “They are superb, my only reward for all my transatlantic work, and sometimes I think a sufficient one.”

“And Jenny shall give us a capital cup of coffee,” said Mirandola; “it is the only hospitality that I can offer my friends. Give me a light, my general; and now, how are things?”

“Well, at the first glance, very bad; the French have left Rome, and we are not in it.”

“Well, that is an infamy not of today or yesterday,” replied Mirandola, “though not less an infamy. We talked over this six months ago, when you were over here about something else, and from that moment unto the present I have with unceasing effort labored to erase this stigma from the human consciousness, but with no success. Men are changed; public spirit is extinct; the deeds of ‘48 are to the present generations as incomprehensible as the Punic wars, or the feats of Marius against the Cimbri. What we want are the most natural things in the world, and easy of attainment because they are natural. We want our metropolis, our native frontiers, and true liberty. Instead of these, we have compromises, conventions, provincial jealousies, and French prefects. It is disgusting, heart-rending; sometimes I fear my own energies are waning. My health is wretched; writing and speaking are decidedly bad for me, and I pass my life in writing and speaking. Toward evening I feel utterly exhausted, and am sometimes, which I thought I never could be, the victim of despondency. The loss of the doctor was a severe blow, but they hurried him out of the place. The man of Paris would never rest till he was gone. I was myself thinking of once more trying Switzerland, but the obstacles are great; and, in truth, I was at the darkest moment when Jenny brought me the light of your name.”

The general, who had bivouacked on a group of small chairs, his leg on one, his elbow on another, took his cigar from his mouth and delivered himself of a volume of smoke, and then said dryly: “Things may not be so bad as they seem, comrade. Your efforts have not been without fruit. I have traced them in many quarters, and, indeed, it is about their possible consequences that I have come over to consult with you.”

“Idle words, I know, never escape those lips,” said Mirandola; “speak on.”

“Well,” said the general, “you see that people are a little exhausted by the efforts of last year; and it must be confessed that no slight results were accomplished. The freedom of Venice—”

“A French intrigue,” exclaimed Mirandola. “The freedom of Venice is the price of the slavery of Rome. I heard of it with disgust.”

“Well, we do not differ much on that head,” said the general. “I am not a Roman as you are, but I view Rome, with reference to the object of my life, with feelings not less ardent and absorbing than yourself, who would wish to see it again the empress of the world. I am a soldier, and love war, and, left to myself, would care little perhaps for what form of government I combated, provided the army was constituted on the principles of fraternity and equality; but the passion of my life, to which I have sacrificed military position, and perhaps,” he added in a lower tone, “perhaps even military fame, has been to destroy priestcraft, and, so long as the pope rules in Rome, it will be supreme.”

“We have struck him down once,” said Mirandola.

“And I hope we shall again, and forever,” said the general, “and it is about that I would speak. You are in error in supposing that your friends do not sympathize with you, or that their answers are dilatory or evasive. There is much astir; the old spirit is not extinct, but the difficulties are greater than in former days when we had only the Austrians to encounter, and we cannot afford to make another failure.”

“There could be no failure if we were clear and determined. There must be a hundred thousand men who would die for our metropolis, our natural frontiers, and true liberty. The mass of the pseudo-Italian army must be with us. As for foreign interference, its repetition seems to me impossible. The brotherhood in the different countries, if well guided, could alone prevent it. There should be at once a manifesto addressed to the peoples. They have become absorbed in money-grubbing and what they call industry. The external life of a nation is its most important one. A nation, as an individual, has duties to fulfil appointed by God and His moral law; the individual toward his family, his town, his country; the nation toward the country of countries, humanity—the outward world. I firmly believe that we fail and renounce the religious and divine element of our life whenever we betray or neglect those duties. The internal activity of a nation is important and sacred because it prepares the instrument for its appointed task. It is mere egotism if it converges toward itself, degrading and doomed to expiation—as will be the fate of this country in which we now dwell,” added Mirandola in a hushed voice. “England had a mission; it had belief, and it had power. It announced itself the representative of religious, commercial, and political freedom, and yet, when it came to action, it allowed Denmark to be crushed by Austria and Prussia, and, in the most nefarious transaction of modern times, uttered the approving shriek of ‘Perish Savoy!’”

“My dear Mirandola,” said the general, trimming his cigar, “there is no living man who appreciates your genius and your worth more than myself; perhaps I might say there is no living man who has had equal opportunities of estimating them. You formed the mind of our country; you kindled and kept alive the sacred flame when all was gloom, and all were without heart. Such prodigious devotion, so much resource and pertinacity and patience, such unbroken spirit, were never before exhibited by man; and, whatever may be said by your enemies, I know that in the greatest hour of action you proved equal to it; and yet at this moment, when your friends are again stirring, and there is a hope of spring, I am bound to tell you that there are only two persons in the world who can effect the revolution, and you are not one of them.”

“I am ardent, my general, perhaps too sanguine, but I have no self-love, at least none when the interests of the great cause are at stake. Tell me, then, their names, and count, if required, on my cooperation.”

“Garibaldi and Mary-Anne.”

“A Polchinello and a Bayadere!” exclaimed Mirandola, and, springing from his seat, he impatiently paced the room.

“And yet,” continued the general calmly, “there is no manner of doubt that Garibaldi is the only name that could collect ten thousand men at any given point in Italy; while in France, though her influence is mythical, the name of Mary-Anne is a name of magic. Though never mentioned, it is never forgotten. And the slightest allusion to it among the initiated will open every heart. There are more secret societies in France at this moment than at any period since ‘85, though you hear nothing of them; and they believe in Mary-Anne, and in nothing else.”

“You have been at Caprera?” said Mirandola.

“I have been at Caprera.”

“And what did he say?”

“He will do nothing without the sanction of the Savoyard.”

“He wants to get wounded in his other foot,” said Mirandola, with savage sarcasm. “Will he never weary of being betrayed?”