Notes and Queries, Number 188, June 4, 1853

"Oh, under that hideous coverlet of vapours, and putrefactions, and unimaginable gases, what a fermenting-vat lies simmering and hid!"

C. Mansfield Ingleby.

Birmingham.

"Discourse of Reason" (Vol. vii., p. 497.).—This phrase, "generally supposed to be peculiarly Shakspearian," which A. E. B. has indicated in his quotation from Philemon Holland, occurs also in Dr. T. Bright's Treatise of Melancholy, the date of which is 1586. In the third page of the dedicatory epistle there is this sentence:

"Such as are of quicke conceit, and delighted in discourse of reason in naturall things."

Here, then, is another authority against Gifford's proposed "emendation" of the expression as it occurs in Hamlet.

M. D.

Minor Notes

The MSS. of Gervase Hollis.—These were taken during the reign of Charles I., and continue down to the middle of Charles II. In Harl. MSS. 6829, will be found a most curious and valuable volume, containing the painted glass, arms, monuments, brasses, and epitaphs in the various churches and chapels, &c. throughout the county of Lincoln. The arms are all drawn in the margin in colours. Being taken before the civil war, they contain all those which were destroyed or defaced by the Parliament army. They were all copied by Gough, which he notices in his Brit. Top., vol. i. p. 519., but not printed.

His genealogical collections are contained in a series of volumes marked with the letters of the alphabet, and comprehended in the Lansdowne Catalogue under No. 207. The Catalogue is very minute, and the contents of the several volumes very miscellaneous; and some of the genealogical notes are simply short memoranda, which, in order to be made available, must be wrought out from other sources. They all relate more or less to the county of Lincoln. One of these, called "Trusbut," was presented to the British Museum by Sir Joseph Banks in 1817, and will be found in Add. MSS. 6118.

E. G. Ballard.

Anagrams.—The publication of two anagrams in your Number for May 7, calls to my mind a few that were made some years ago by myself and some friends, as an experiment upon the anagrammatic resources of words and phrases. A subject was chosen, and each one of the party made an anagram, good, bad, or indifferent, out of the component letters. The following may serve as a specimen of the best of the budget that we made.

1. French Revolution.Violence, run forth!2. Swedish Nightingale.Sing high! sweet Linda. (q. d. di Chamouni.)3. Spanish Marriages.Rash games in Paris; or, Ah! in a miser's grasp.4. Paradise Lost.Reap sad toils.5. Paradise Regained.Dead respire again.C. Mansfield Ingleby.

Birmingham.

Family Caul—Child's Caul.—The will of Sir John Offley, Knight, of Madeley Manor, Staffordshire (grandson of Sir Thomas Offley, Lord Mayor of London temp. Eliz.), proved at Doctors' Commons 20th May, 1658, contains the following singular bequest:

"Item, I will and devise one Jewell done all in Gold enammelled, wherein there is a Caul that covered my face and shoulders when I first came into the world, the use thereof to my loving Daughter the Lady Elizabeth Jenny, so long as she shall live; and after her decease the use likewise thereof to her Son, Offley Jenny, during his natural life; and after his decease to my own right heirs male for ever; and so from Heir to Heir, to be left so long as it shall please God of his Goodness to continue any Heir Male of my name, desiring the same Jewell be not concealed nor sold by any of them."

Cestriensis.

Numerous Progeny.—The London Journal of Oct. 26, 1734, contains the following paragraph:

"Letters from Holderness, in Yorkshire, mention the following remarkable inscription on a tombstone newly erected in the churchyard of Heydon, viz. 'Here lieth the body of William Strutton, of Padrington, buried the 18th of May, 1734, aged 97, who had by his first wife 28 children, and by a second wife 17; own father to 45, grandfather to 86, great-grandfather to 97, and great-great-grandfather to 23; in all 251.'"

T. B. H.

Queries

SMITH, YOUNG, AND SCRYMGEOUR MSS

Thomas Smith, in his Vitæ Illustrium, gives extracts from a so-called Ephemeris of Sir Peter Young, but which Sir Peter compiled during the latter years of his life. Thomas Hearne says, in a note to the Appendix to Leland's Collectanea, that he had had the use of some of Smith's MSS. This Ephemeris of Sir Peter Young may be worth the publishing if it can be found: can any of your readers say whether it is among Smith's or Hearne's MSS., or if it be preserved elsewhere? Peter Young, and his brother Alexander, were pupils of Theodore Beza, having been educated chiefly at the expense of their maternal uncle Henry Scrymgeour, to whose valuable library Peter succeeded. It was brought to Scotland by Alexander about the year 1573 or 1574, and was landed at Dundee. It was especially rich in Greek MSS.; and Dr. Irvine, in his "Dissertation on the Literary History of Scotland," prefixed to his Lives of the Scottish Poets, says of these MSS. and library, "and the man who is so fortunate as to redeem them from obscurity, shall assuredly be thought to have merited well from the republic of letters." It is much to be feared, however, that as to the MSS. this good fortune awaits no man; for Sir Peter Young seems to have given them to his fifth son, Patrick Young, the eminent Greek scholar, who was librarian to Prince Henry, and, after his death, to the king, and to Charles I. Patrick Young's house was unfortunately burned, and in it perished many MSS. belonging to himself and to others. If Scrymgeour's MSS. escaped the fire, they are to be sought for in the remnant of Patrick Young's collection, wherever that went, or in the King's Library, of which a considerable part was preserved. Young's house was burned in 1636, and he is supposed to have carried off a large number of MSS. from the royal library, after the king's death in 1649. If therefore Scrymgeour's MSS. were among these, it is possible that they may yet be traced, for they would be sold with Young's own, after his death in 1652. This occurred on the 7th of September, rather suddenly, and he left no will, and probably gave no directions about his MSS. and library, which were sold sub hastâ, probably within a few months after his death, and with them any of the MSS. which he may have taken from the King's Library, or may have had in his possession belonging to others. Smith says that he had seen a large catalogue of MSS. written in Young's own hand. Is this catalogue extant? Patrick Young left two daughters, co-heiresses: the elder married to John Atwood, Esq.; the younger, to Sir Samuel Bowes, Kt. A daughter of the former gave to a church in Essex a Bible which had belonged to Charles I.; but she knew so little of her grandfather's history that she described him as Patrick Young, Esq., library keeper to the king, quite unconscious that he had been rector of two livings, and a canon and treasurer of St. Paul's. Perhaps, after all, the designation was not so incorrect, for though he held so many preferments, he never was in priest's orders, and sometimes was not altogether free from suspicion of not being a member of the Church of England at all, except as a recipient of its dues, and of course, a deacon in its orders.

But it may be worthy of note, as affording another clue by which, perchance, to trace some of Scrymgeour's MSS., that Sir Thomas Bowes, Kt., who was Sir Symonds D'Ewes's literary executor, employed Patrick Young to value a collection of coins, &c., among which he recognised a number that had belonged to the king's cabinet, and which Sir Symonds had purchased from Hugh Peters, by whom they had been purloined. Young taxed Peters with having taken books, and MSS. also, which the other denied, with the exception of two or three, but was not believed. I do not know what relation Sir Thomas Bowes was to Sir Samuel, who married Young's second daughter, nor to Paul Bowes, who edited D'Ewes's Journals in 1682. It is quite possible that some of Scrymgeour's MSS. may have fallen into D'Ewes's hands, may have come down, and be recognisable by some mark.

As to Scrymgeour's books, it is probable that they were deposited in Peter Young's house of Easter Seatoun, near to Arbroath, of which he obtained possession about 1580, and which remained with his descendants for about ninety years, when his great-grandson sold it, and purchased the castle and part of the lands of Aldbar. That any very fine library was removed thither is not probable, especially any bearing Henry Scrymgeour's name; and for this reason, that Thomas Ruddiman was tutor to David Young, and was resident at Aldbar, and would hardly have failed to notice, or to record, the existence of any so remarkable a library as Scrymgeour's, or even of Sir Peter Young's, who was himself an ardent collector of books, as appears from some of his letters to Sir Patrick Vans (recte Vaux) which I have seen, and as might be inferred from his literary tastes and pursuits. There is perhaps reason to believe that Sir Peter's library did not descend in his family beyond his eldest son, Sir James Young, who made an attempt to deprive the sons of his first marriage (the elder of whom died in infancy) of their right of succession to their grandfather's estates, secured to them under their father's marriage contract, and which attempt was defeated by their uncle, Dr. John Young, Dean of Winchester (sixth son of Sir Peter), who acquired from Lord Ramsay, eldest son of the Earl of Dalhousie, part of the barony of Baledmouth in Fife. Dean Young founded a school at St. Andrew's, on the site of which is now built Dr. Bell's Madras College.

Sir Peter Young the elder, knighted in 1605, has been sometimes confounded with his third son, Peter, who received his knighthood at the hands of Gustavus Adolphus, on the occasion of that king being invested with the Order of the Garter.

Another fine library (Andrew Melville's) was brought into Scotland about the same time as Scrymgeour's; and it is creditable to the statesmen of James's reign that there was an order in the Scotch exchequer, that books imported into Scotland should be free from custom. A note of this order is preserved among the Harleian MSS. in the British Museum; but my reference to the number is not at hand.

De Camera.

MORMON PUBLICATIONS

Can any of your correspondents oblige me by supplying particulars of other editions of the following Mormon works? The particulars required are the size, place, date, and number of pages. The editions enumerated below are the only ones to which I have had access.

1. The Book of Mormon:

First American edition, 12mo.: Palmyra, 1830, pp. 588., printed by E. B. Grandin for the author.

First European edition, small 8vo.: Liverpool, 1841, title, one leaf, pp. 643., including index at the end.

Second European edition, 12mo.: Liverpool, 1849. Query number of pages?

Third European edition, 12mo.: Liverpool, 1852, pp. xii. 563.

2. Book of Doctrine and Covenants:

First (?) American edition, 18mo.: Kirkland, 1835, pp. 250.

Third European edition, 12mo.: Liverpool, 1852, pp. xxiii, 336.

3. Hymn Book for the "Saints" in Europe:

Ninth edition, 16mo.: Liverpool, 1851, pp. vii. 379., containing 296 hymns.

As I am passing through the press two Lectures on the subject of Mormonism, and am anxious that the literary history and bibliography of this curious sect should be as complete as possible, I will venture to ask the favour of an immediate reply to this Query: and since the subject is hardly of general interest, as well as because the necessary delay of printing any communication may hereby be avoided, may I request that any reply be sent to me at the address given below. I shall also be glad to learn where, and at what price, a copy of the first American edition of the Book of Mormon can be procured.

W. Sparrow Simpson, B.A.

14. Grove Road,

North Brixton, Surrey.

MINOR QUERIES

Dimidiation.—Is the practice of dimidiation approved of by modern heralds, and are examples of it common?

W. Fraser.

Tor-Mohun.

Early Christian Mothers.—Can any of your correspondents inform me whether the Christian mothers of the first four or five centuries were much in the habit of using the rod in correcting their children; and whether the influence acquired by the mother of St. Chrysostom, and others of the same stamp, was not greatly owing to their having seldom or never inflicted corporal punishment on them?

Pater.

The Lion at Northumberland House.—One often hears the anecdote of a wag who, as alleged, stared at the lion on Northumberland House until he had collected a crowd of imitators around him, when he cried out, "By Heaven! it wags, it wags," and the rest agreed with him that the lion did wag its tail. If this farce really took place, I should be glad to know the date and details.

J. P.

Birmingham.

The Cross in Mexico and Alexandria.—In The Unseen World; Communications with it, real and imaginary, &c., 1850, a work which is attributed to an eminent divine and ecclesiastical historian of the English Church, it is stated that—

"It was a tradition in Mexico, before the arrival of the Spaniards, that when that form (the sign of the cross) should be victorious, the old religion should disappear. The same sign is also said to have been discovered on the destruction of the temple of Serapis at Alexandria, and the same tradition to have been attached to it."—P. 23.

The subject is very curious, and one in which I am much interested. I am anxious to refer to the original authorities for the tradition in both cases. It is known that the Mexicans worshipped the cross as the god of rain. We have the following curious account thereof in The Pleasant Historie of the Conquest of West India, now called Newe Spayne, translated out of the Spanish tongue by T. N., anno 1578:

"At the foote of this temple was a plotte like a churchyard, well walled and garnished with proper pinnacles; in the midst whereof stoode a crosse of ten foote long, the which they adored for god of the rayne; for at all times whe they wanted rayne, they would go thither on procession deuoutely, and offered to the crosse quayles sacrificed, for to appease the wrath that the god seemed to have agaynste them: and none was so acceptable a sacrifice, as the bloud of that little birde. They used to burne certaine sweete gume, to perfume that god withall, and to besprinkle it with water; and this done, they belieued assuredly to haue rayne."—P. 41.

Edward Peacock.

Bottesford Moors, Kirton Lindsey.

Passage in St. James.—I hope you will not consider the following Query unsuited to your publication, and in that case I may confidently anticipate the removal of my difficulty.

In reading yesterday Jeremy Taylor's Holy Living and Dying, I came to this passage (p. 308. Bohn's edition):

"St. James, in his epistle, notes the folly of some men, his contemporaries, who were so impatient of the event of to-morrow, or the accidents of next year, or the good or evils of old age, that they would consult astrologers and witches, oracles and devils, what should befall them the next calends—what should be the event of such a voyage—what God had written in his book concerning the success of battles, the election of emperors, &c.... Against this he opposes his counsel, that we should not search after forbidden records, much less by uncertain significations," &c.

Now my Query is, To what epistle of St. James does the eloquent bishop refer? If to the canonical epistle, to what part? To the words (above quoted) "forbidden records" there is a foot-note, which contains only the well-known passage in Horace, lib. i. od. xi., and two others from Propertius and Catullus.

S. S. S.

"The Temple of Truth."—Who was the author of an admirable work entitled The Temple of Truth, published in 1806 by Mawman?

T. B. H.

Santa Claus.—Reading The Wide Wide World recalled to my mind this curious custom, which I had remarked when in America. I was then not a little surprised to find so strange a superstition lingering in puritanical New England, and which, it is needless to remark, was quite novel to me. Santa Claus I believe to be a corruption of Saint Nicholas, the tutelary saint of sailors, and consequently a great favourite with the Dutch. Probably, therefore, the custom was introduced into the western world by the compatriots of the renowned Knickerbocker.

It is unnecessary to describe the nature of the festivity, as it is so graphically pourtrayed in Miss Wetherell's, or rather Warner's work, to which I would refer those desirous of further acquaintance with the subject; the object of this Query being to learn, through some of the American or other correspondents of "N. & Q.," the original legend, as well as the period and events connected with the immigration into "The States" of that beneficent friend of Young America, Santa Claus.

Robert Wright.

Donnybrook Fair.—This old-established fair, so well known in every quarter of the globe, and so very injurious to the morality of those who frequent it, is said to be held by patent: but is there any patent for it in existence? If there be, why is it not produced? I am anxious to obtain information upon the subject.

Abhba.

Saffron, when brought into England.—In a footnote to Beckmann's History of Inventions, &c., vol. i. p. 179. (Bohn's), is the following, purporting to be from Hakluyt, vol. ii. p. 164.:

"It is reported at Saffron Walden that a pilgrim, proposing to do good to his country, stole a head of saffron, and hid the same in his palmer's staff, which he had made hollow before on purpose, and so he brought this root into this realm, with venture of his life; for if he had been taken, by the law of the country from whence it came, he had died for the fact."

Can any of your readers throw any light upon this tradition?

W. T.

Saffron Walden.

Isping Geil.—In a charter of Joanna Fossart, making a grant of lands and other possessions to the priory of Grosmont in Yorkshire, is the following passage as given in Dugdale's Monasticon (I quote from Bohn's edition, 1846, vol. vi. p. 1025.):

"Dedi eis insuper domos meas in Eboraco; illas scilicet quæ sunt inter domos Laurentii clerici quæ fuerunt Benedicti Judæi et Isping Geil, cum tota curia et omnibus pertinentiis."

Can any of your readers, and in particular any of our York antiquaries, inform me whether the "Isping Geil" mentioned in this passage is the name of a person, or of some locality in that city now obsolete? In either case I should be glad of any information as to the etymology of so singular a designation, which may possibly have undergone some change in copying.

Θ.

Humbug.—When was this word introduced into the English language? The earliest instance in which I have met with it is in one of Churchill's Poems, published about the year 1750.

Uneda.

Philadelphia.

Franklyn Household Book.—Can any reader inform me in whose keeping, the Household Book of Sir John Franklyn now is?2 Extracts were published from it in the Archæologia, vol. xv.

J. K.

James Thomson's Will.—Did the author of the Seasons make a will? If so, where is the original to be seen?

D.

Leamington.

"Country Parson's Advice to his Parishioners."—Could you inquire through your columns who the author of a book entitled The Country Parson's Advice to his Parishioners is? It was printed for Benjamin Tooke, at the Ship, in St. Paul's Church Yard, 1680.

I have a singular copy of this book, and know at present of no other copy. The booksellers all seem at a loss as to who the author was; some say Jeremy Taylor, others George Herbert; but my date does not allow the latter,—at least it makes it very improbable, unless it was published after his death. The book itself is like George Herbert's style, very solid and homely; it is evidently by some masterly hand. Should you be able to give me information, or get it for me, I should be obliged. I think of reprinting the book.

Geo. Nugée.

Senior Curate of St. Paul's, Wilton Place.

Shakspeare—Blackstone.—In Moore's Diary, vol. iv. p. 130., he says,—

"Mr. Duncan mentioned, that Blackstone has preserved the name of the judge to whom Shakspeare alludes in the grave-digger's argument?—

'If the water comes to the man,' &c."

Will one of your Shakspearian or legal correspondents have the kindness to name the judge so alluded to, and give a reference to the passage in Blackstone in which he conveys this information?

Ignoramus.

Minor Queries with Answers

Turkey Cocks.—Why are Turkey cocks so called, seeing they were not imported from Turkey?

Cape.

[This Query did not escape the notice of Dr. Samuel Pegge. He says; "The cocks which Pancirollus (ii. tit. 1.) mentions as brought from America, were Turkey cocks, as Salmuth there (p. 28.) rightly observes. The French accordingly call this bird Coq d'Inde, and from d'Inde comes the diminutive Dindon, the young Turkey; as if one should say, 'the young Indian fowl.' Fetching the Turkey from America accords well with the common notion:

'Turkeys, carps, hops, pikarel, and beer,Came into England all in a year;'

that is, in the reign of Henry VIII., after many voyages had been made to North America, where this bird abounds in an extraordinary manner. But Query how this bird came to be called Turkey? Johnson latinizes it Gallina Turcica, and defines it, 'a large domestic fowl brought from Turkey;' which does not agree with the above account from Pancirollus. Brookes says (p. 144.), 'It was brought into Europe either from India or Africa.' And if from the latter, it might be called Turkey, though but improperly."—Anonymiana, cent. x. 79.]

Bishop St. John.—The following passage occurs at vol. iv. p. 84. of the Second Series of Ellis's Original Letters, Illustrative of English History. It is taken from the letter numbered 326, dated London, Jan. 5, 1685-6, and addressed "for John Ellis, Esq., Secretary of his Majesty's Revenue in Ireland, Dublin:"

"The Bishop of London's fame runs high in the vogue of the people. The London pulpits ring strong peals against Popery; and I have lately heard there never were such eminently able men to serve in those cures. The Lord Almoner Ely is thought to stand upon too narrow a base now in his Majesty's favour, from a late violent sermon on the 5th of November. I saw him yesterday at the King's Levy; and very little notice taken of him, which the more confirms what I heard. Our old friend the new Bishop St. John, gave a smart answer to a (very well put) question of his M– with respect to him, that shows he is not altogether formed of court-clay; but neither you nor I shall withdraw either of our friendship for him on such an account."

All who know this period of our history, know Compton and Turner; but who was Bishop St. John?

J. J. J.

[An error in the transcription. In the manuscript it reads thus: "Bishp Sr Jonn," and clearly refers to Sir Jonathan Trelawney, Bart., consecrated bishop of Bristol, Nov. 8, 1685, translated to Exeter in 1689, and to Winchester in 1707.]

Ferdinand Mendez Pinto.—

"Ferdinand Mendez Pinto was but a type of thee, thou liar of the first magnitude!"

Where is the original of the above to be found? Was Ferdinand Mendez Pinto a real or imaginary character?

Inquirens.

[A famous Portuguese traveller, in no good odour for veracity. His Travels have been translated into most European languages, and twice published in English. A notice of Pinto will be found in Rose's Biog. Dict., s. v.]

Satin.—What is the origin of the word satin?

Cape.

[See Ogilvie and Webster. "Fr. satin; W. sidan, satin or silk; Gr. and Lat. sindon; Ch. and Heb. sedin; Ar. sidanah."]

Carrier Pigeons.—When were carrier pigeons first used in Europe?

Cape.

[Our correspondent will find some interesting notices of the early use of the carrier pigeon in Europe in the Penny Cyclopædia, vol. vii. p. 372., art. "Columbidæ;" and in the Encyclopædia Britannica, vol. vi. p. 176., art. "Carrier Pigeon."]