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Peter the Great
Peter the Great

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Peter interested himself very much in efforts to open communications with these retired and almost inaccessible regions, and to improve and extend the working of the mines. But his thoughts were chiefly occupied with the condition of the European portion of his dominions, and with schemes for introducing more and more fully the arts and improvements of western Europe among his people. He was ready to seize upon every occasion which could furnish any hint or suggestion to this end.

The manner in which his attention was first turned to the subject of ship-building illustrated this. In those days Holland was the great centre of commerce and navigation for the whole world, and the art of ship-building had made more progress in that nation than in any other. The Dutch held colonies in every quarter of the globe. Their men-of-war and their fleets of merchantmen penetrated to every sea, and their naval commanders were universally renowned for their enterprise, their bravery, and their nautical skill.

The Dutch not only built ships for themselves, but orders were sent to their ship-yards from all parts of the world, inasmuch as in these yards all sorts of vessels, whether for war, commerce, or pleasure, could be built better and cheaper than in any other place.

One of the chief centres in which these ship and boat building operations were carried on was the town of Saardam. This town lies near Amsterdam, the great commercial capital of the country. It extends for a mile or two along the banks of a deep and still river, which furnish most complete and extensive facilities for the docks and ship-yards.

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1

The Russian form of these names is Foedor [Transcriber's note: Feodor?] and Ivan.

2

These celebrations were somewhat similar to the birthday celebrations of England and America, only the day on which they were held was not the birth-day of the lady, but the fête-day, as it was called, of her patron saint—that is, of the saint whose name she bore. All the names for girls used in those countries where the Greek or the Catholic Church prevails are names of saints, each one of whom has in the calendar a certain day set apart as her fête-day. Each girl considers the saint from whom she is named as her patron saint, and the fête-day of this saint, instead of her own birth-day, is the anniversary which is celebrated in honor of her.

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