The Atlantic Monthly, Volume 13, No. 80, June, 1864

I said a wall like our own; but as yet we could not know that certainly, for of our own we saw nothing. Our eyes seemed spell-bound to the tremendous precipice which stood smiling, not frowning at us, in all the serene radiance of a snow-white granite Boodh,—broadly burning, rather than glistening, in the white-hot splendors of the setting sun. From that sun, clear back to the first avant-courier trace of purple twilight flushing the eastern sky-rim—yes, as if it were the very butment of the eternally blue Californian heaven—ran that wall, always sheer as the plummet, without a visible break through which squirrel might climb or sparrow fly,—so broad that it was just faint-lined like the paper on which I write by the loftiest waterfall in the world,—so lofty that its very breadth could not dwarf it, while the mighty pines and Douglas firs which grew all along its edge seemed like mere cilia on the granite lid of the Great Valley's upgazing eye. In the first astonishment of the view, we took the whole battlement at a sweep, and seemed to see an unbroken sky-line; but as ecstasy gave way to examination, we discovered how greatly some portions of the precipice surpassed our immediate vis-à-vis in height.

First, a little east of our off-look, there projected boldly into the Valley from the dominant line of the base a square stupendous tower that might have been hewn by the diamond adzes of the Genii for a second Babel-experiment, in expectance of the wrath of Allah. Here and there the tools had left a faint scratch, only deep as the width of Broadway and a bagatelle of five hundred feet in length; but that detracted no more from the unblemished four-square contour of the entire mass than a pin-mark from the symmetry of a door-post. A city might have been built on its grand flat top. And, oh! the gorgeous masses of light and shadow which the falling sun cast on it,—the shadows like great waves, the lights like their spumy tops and flying mist,—thrown up from the heaving breast of a golden sea! In California at this season the dome of heaven is cloudless; but I still dream of what must be done for the bringing-out of Tu-toch-anula's coronation-day majesties by the broken winter sky of fleece and fire. The height of his precipice is nearly four thousand feet perpendicular; his name is supposed to be that of the Valley's tutelar deity. He also rejoices in a Spanish alias,—some Mission Indian having attempted to translate by "El Capitan" the idea of divine authority implied in Tu-toch-anula.

Far up the Valley to the eastward there rose far above the rest of the sky-line, and nearly five thousand feet above the Valley, a hemisphere of granite, capping the sheer wall, without an apparent tree or shrub to hide its vast proportions. This we immediately recognized as the famous To-coy-æ, better known through Watkins's photographs as the Great North Dome. I am ignorant of the meaning of the former name, but the latter is certainly appropriate. Between Tu-toch-anula and the Dome, the wall rose here and there into great pinnacles and towers, but its sky-line is far more regular than that of the southern side, where we were standing.

We drew close to the edge of the precipice and looked along over our own wall up the Valley. Its contour was a rough curve from our stand-point to a station opposite the North Dome, where the Valley dwindles to its least width, so that all the intermediate crests and pinnacles which topped the perpendicular wall stood within our vision like the teeth of a saw, clear and sharp-cut against the blue sky. There is the same plumb-line uprightness in these mighty precipices as in those of the opposite side; but their front is much more broken by bold promontories, and their tabular tops, instead of lying horizontal, slope up at an angle of forty-five degrees or more from the spot where we were standing, and make a succession of oblique prism-sections whose upper edges are between three and four thousand feet in height. But the glory of this southern wall comes at the termination of our view opposite the North Dome. Here the precipice rises to the height of nearly one sheer mile with a parabolic sky-line, and its posterior surface is as elegantly rounded as an acorn-cup. From this contour results a naked semi-cone of polished granite, whose face would cover one of our smaller Eastern counties, though its exquisite proportions make it seem a thing to hold in the hollow of the hand. A small pine-covered glacis of detritus lies at its foot, but every yard above that is bare of all life save the palæozoic memories which have wrinkled the granite Colossus from the earliest seethings of the fire-time. I never could call a Yo-Semite crag inorganic, as I used to speak of everything not strictly animal or vegetal. In the presence of the Great South Dome that utterance became blasphemous. Not living was it? Who knew but the débris at its foot was merely the cast-off sweat and exuviæ of a stone life's great work-day? Who knew but the vital changes which were going on within its gritty cellular tissue were only imperceptible to us because silent and vastly secular? What was he who stood up before Tis-sa-ack and said, "Thou art dead rock!" save a momentary sojourner in the bosom of a cyclic period whose clock his race had never yet lived long enough to hear strike? What, too, if Tis-sa-ack himself were but one of the atoms in a grand organism where we could see only by monads at a time,—if he and the sun and the sea were but cells or organs of some one small being in the fenceless vivarium of the Universe? Let not the ephemeron that lights on a baby's hand generalize too rashly upon the non-growing of organisms! As we thought on these things, we bared our heads to the barer forehead of Tis-sa-ack.

I have spoken of the Great South Dome in the masculine gender, but the native tradition makes it feminine. Nowhere is there a more beautiful Indian legend than that of Tis-sa-ack. I will condense it into a few short sentences from the long report of an old Yo-Semite brave. Tis-sa-ack was the tutelar goddess of the Valley, as Tu-toch-anula was its fostering god,—the former a radiant maiden, the latter an ever-young immortal,—

"amorous as the month of May."

Becoming desperately fascinated with his fair colleague, Tu-toch-anula spent in her arms all the divine long days of the California summer, kissing, dallying, and lingering, until the Valley-tribes began to starve for lack of the crops which his supervision should have ripened, and a deputation of venerable men came from the dying people to prostrate themselves at the foot of Tis-sa-ack. Full of anguish at her nation's woes, she rose from her lover's arms, and cried for succor to the Great Spirit. Then, with a terrible noise of thunder, the mighty cone split from heaven to earth,—its frontal half falling down to dam the snow-waters back into a lake, whence to this day the beautiful Valley-stream takes one of its loveliest branches,—its other segment remaining erect till this present, to be the Great South Dome under the in-memoriam title of Tis-sa-ack. But the divine maiden who died to save her people appeared on earth no more, and in his agony Tu-toch-anula carved her image on the face of the mile-high wall, as he had carved his own on the surface of El Capitan,—where a lively faith and good glasses may make out the effigies unto this day.

Sometimes these Indian traditions, being translated according to the doctrine of correspondences, are of great use to the scientific man,—in the present instance, as embalming with sweet spices a geological fact, and the reason of a water-course which else might become obscured by time. You may lose a rough fact because everybody is handling it and passing it around with the sense of a liberty to present it next in his own way; but a fact with its facets cut—otherwise a poem—is unchangeable, imperditable. Seeing it has been manufactured once, nobody tries to make it over again. The fact is regarded subject to liberal translation; poems circulate virgin and verbatim. In some future article I may recur to this topic with reference to the Columbia River, and the capital light afforded to delvers in its wondrous trap-rock by the lantern of Indian legend.

Let us leave the walls of the Valley to speak of the Valley itself, as seen from this great altitude. There lies a sweep of emerald grass turned to chrysoprase by the slant-beamed sun,—chrysoprase beautiful enough to have been the tenth foundation-stone of John's apocalyptic heaven. Broad and fair just beneath us, it narrows to a little strait of green between the butments that uplift the giant domes. Far to the westward, widening more and more, it opens into the bosom of great mountain-ranges,—into a field of perfect light, misty by its own excess,—into an unspeakable suffusion of glory created from the phœnix-pile of the dying sun. Here it lies almost as treeless as some rich old clover-mead; yonder, its luxuriant smooth grasses give way to a dense wood of cedars, oaks, and pines. Not a living creature, either man or beast, breaks the visible silence of this inmost paradise; but for ourselves, standing at the precipice, petrified, as it were, rock on rock, the great world might well be running back in stone-and-grassy dreams to the hour when God had given him as yet but two daughters, the crag and the clover. We were breaking into the sacred closet of Nature's self-examination. What if, on considering herself, she should of a sudden, and us-ward unawares, determine to begin the throes of a new cycle,—spout up remorseful lavas from her long-hardened conscience, and hurl us all skyward in a hot concrete with her unbosomed sins? Earth below was as motionless as the ancient heavens above, save for the shining serpent of the Merced, which silently to our ears threaded the middle of the grass, and twinkled his burnished back in the sunset wherever for a space he gilded out of the shadow of woods.

To behold this Promised Land proved quite a different thing from possessing it. Only the silleros of the Andes, our mules, horses, and selves, can understand how much like a nightmare of endless roof-walking was the descent down the face of the precipice. A painful and most circuitous dug-way, where our animals had constantly to stop, lest their impetus should tumble them headlong, all the way past steeps where the mere thought of a side-fall was terror, brought us in the twilight to a green meadow, ringed by woods, on the banks of the Merced.

Here we pitched our first Yo-Semite camp,—calling it "Camp Rosalie," after a dear absent friend of mine and Bierstadt's. Removing our packs and saddles, we dismissed their weary bearers to the deep green meadow, with no farther qualification to their license than might be found in ropes seventy feet long fastened to deep-driven pickets. We soon got together dead wood and pitchy boughs enough to kindle a roaring fire,—made a kitchen-table by wedging logs between the trunks of a three-forked tree, and thatching these with smaller sticks,—selected a cedar-canopied piece of flat sward near the fire for our bed-room, and as high up as we could reach despoiled our fragrant baldacchini for the mattresses. I need not praise to any woodsman the quality of a sleep on evergreen-strewings.

During our whole stay in the Valley, most of us made it our practice to rise with the dawn, and, immediately after a bath in the ice-cold Merced, take a breakfast which might sometimes fail in the game-department, but was an invariable success, considered as slapjacks and coffee. Then the loyal nephew of the Secesh governor and the testamentary guardian of the orphan mules brought our horses up from picket; then the artists with their camp-stools and color-boxes, the sages with their goggles, nets, botany-boxes, and bug-holders, the gentlemen of elegant leisure with their naked eyes and a fish-rod or a gun, all rode away whither they listed, firing back Parthian shots of injunction about the dumpling in the grouse-fricassee.

Sitting in their divine workshop, by a little after sunrise our artists began labor in that only method which can ever make a true painter or a living landscape, color-studies on the spot; and though I am not here to speak of their results, I will assert that during their seven weeks' camp in the Valley they learned more and gained greater material for future triumphs than they had gotten in all their lives before at the feet of the greatest masters. Meanwhile the other two vaguely divided orders of gentlemen and sages were sight-seeing, whipping the covert or the pool with various success for our next day's dinner, or hunting specimens of all kinds,—Agassizing, so to speak.

I cannot praise the Merced to that vulgar, yet extensive, class of sportsmen with whom fishing means nothing but catching fish,—to that select minority of illuminati who go trouting for intellectual culture, because they cannot hear Booth or a Sonata of Beethoven's,—who write rhapsodies of much fire and many pages on the divine superiority of the curve of an hyperbola over that of a parabola in the cast of a fly,—who call three little troutlings "a splendid day's sport, me boy!" because those rash and ill-advised infants have been deceived by a feather-bug which never would have been of any use to them, instead of a real worm which would. We, who can make prettier curves and deceive larger game in a dancing-party at home, did not go to the Yo-Semite for that kind of sport. When I found that the best bait or fly caught only half a dozen trout in an afternoon,—and those the dull, black, California kind, with lined sides, but no spots,—I gave over bothering the unambitious burghers of the flood with invitations to a rise in life, and took to the meadows with a butterfly-net.

My experience teaches that no sage (or gentleman) should chase the butterfly on horseback. You are liable to put your net over your horse's head instead of the butterfly. The butterfly keeps rather ahead of the horse. You may throw your horse when you mean to throw the net. The idea is a romantic one; it carries you back to the days of chivalry, when court-butterflies were said to have been netted from the saddle,—but it carries you nowhere else in particular, unless perhaps into a small branch of the Merced, where you don't want to go. Then, too, if you slip down and leave your horse standing while you steal on a giant Papilio which is sucking the deer-weed in such a sweet spot for a cast, your horse (perhaps he has heard of the French general who said, "Asses and savans to the centre!") may discover that he also is a sage, and retire to botanize while you are butterflying,—a contingency which entails your wading the Merced after him five several times, and finally going back to camp in wet disgust to procure another horse and a lariat. An experience faintly hinted at in the above suggestions soon convinced me that the great arm of the service in butterfly-warfare is infantry. After I had turned myself into a modest Retiarius, I had no end to success. Mariposa County is rightly named. The honey of its groves and meadows is sucked by some of the largest, the most magnificent, and most widely varied butterflies in the world.

At noon those of us who came back to camp had a substantial dinner out of our abundant stores, reinforced occasionally with grouse, quail, or pigeons, contributed by the sportsmen. The artists mostly dined à la fourchette, in their workshop,—something in a pail being carried out to them at noon by our Infant Phenomenon. He was a skeleton of thinness, and an incredibly gaunt mustang was the one which invariably carried the lunch; so we used to call the boy, when we saw him coming, "Death on the Pail-Horse." At evening, when the artists returned, half an hour was passed in a "private view" of their day's studies; then came another dinner, called a supper; then the tea-kettle was emptied into a pan, and brush-washing with talk and pipes led the rest of the genial way to bed-time.

In his charming "Peculiar," Epes Sargent has given us an episode called the "Story of Estelle." It is the greatest of compliments to him that I could get thoroughly interested in her lover, when he bore the name of one of the most audacious and picaresque mortals I ever knew,—our hired man, who sold us—our–But hear my episode: it is

THE STORY OF VANCE

Vance. The cognomen of the loyal nephew with the Secesh uncle. I will be brief. Our stores began to fail. One morning we equipped Vance with a horse, a pack-mule to lead behind him, a list of purchases, and eighty golden dollars, bidding him good-speed on the trail to Mariposa. He was to return laden with all the modern equivalents for corn, wine, and oil, on the fifth or sixth day from his departure. Seven days glided by, and the material for more slapjacks with them. We grew perilously nigh our bag-bottoms.

One morning I determined to save the party from starvation, and with a fresh supply of the currency set out for Mariposa. At Clark's I learned that our man had camped there about noon on the day he left us, turned his horse and mule loose, instead of picketing them, and spent the rest of the sunlight in a siesta. When he arose, his animals were undiscoverable. He accordingly borrowed Clark's only horse to go in search of them, and the generous hermit had not seen him since.

Carrying these pleasant bits of intelligence, I resumed my way toward the settlements. Coming by the steam saw-mill, I recognized Vance's steed grazing by the way-side, threw my lariat over his head, and led him in triumph to Mariposa. There I arrived at eight in the evening of the day I left the Valley,—having performed fifty miles of the hardest mountain-trail that was ever travelled in a little less than twelve hours, making allowance for our halt and noon-feed at Clark's. If ever a California horse was tried, it was mine on that occasion; and he came into Mariposa on the full gallop, scarcely wet, and not galled or jaded in the least.

Here I found our mule, whose obstinate memory had carried him home to his old stable,—also the remaining events in Vance's brief, but brilliant career. That ornament of the Utah and Yo-Semite expeditions had entered Mariposa on Clark's horse,—lost our eighty golden dollars at a single session of bluff,—departed gayly for Coulterville, where he sold Clark's horse at auction for forty dollars, including saddle and bridle, and immediately at another game of bluff lost the entire purchase-money to the happy buyer, (Clark got his horse again on proving title,)—and finally vanished for parts unknown, with nothing in his pocket but buttons, or in his memory but villanies. Nowhere out of California or Old Spain can there exist such a modern survivor of the days of Gil Blas!

Too happy in the recovery of Clark's and our own animals to waste time in hue-and-cry, I loaded my two reclaimed pack-beasts with all that our commissariat needed,—nooned at Clark's, on my way back, the third day after leaving the Valley for Mariposa, and that same night was among my rejoicing comrades at the head of the Great Yo-Semite. That afternoon they had come to the bottom of the flour-bag, after living for three days on unleavened slapjacks without either butter or sirup. I have seen people who professed to relish the Jewish Passover-bread; but, after such an experience as our party's, I venture to say they would have regarded it worthy of a place among the other abolished types of the Mosaic dispensation. As for me and the mule, we felt our hearts swell within us as if we had come to raise the siege of Leyden. In that same enthusiasm shared our artists, savans, and gentlemen, embracing the shaggy neck of the mule as he had been a brother what time they realized that his panniers were full. Can any one wonder at my early words, "A slapjack may be the last plank between the woodsman and starvation"?

Just before I started after supplies our party moved its camp to a position five miles up the Valley beyond Camp Rosalie, in a beautiful grove of oaks and cedars, close upon the most sinuous part of the Merced margin, with rich pasture for our animals immediately across the stream, and the loftiest cataract in the world roaring over the bleak precipice opposite. This is the Yo-Semite Fall proper, or, in the Indian, "Cho-looke." By the most recent geological surveys this fall is credited with the astounding height of twenty-eight hundred feet. At an early period the entire mass of water must have plunged that distance without break. At this day a single ledge of slant projection changes the headlong flood from cataract to rapids for about four hundred feet; but the unbroken upper fall is fifteen hundred feet, and the lower thirteen hundred. In the spring and early summer no more magnificent sight can be imagined than the tourist obtains from a stand-point right in the midst of the spray, driven, as by a wind blowing thirty miles an hour, from the thundering basin of the lower fall. At all seasons Cho-looke is the grandest mountain-waterfall in the known world.

While I am speaking of waterfalls, let me not omit "Po-ho-nó," or "The Bridal Veil," which was passed on the southern side in our way to the second and about a mile above the first camp. As Tis-sa-ack was a good, so is Po-ho-nó an evil spirit of the Indian mythology. This tradition is scientifically accounted for in the fact that many Indians have been carried over the fall by the tremendous current both of wind and water forever rushing down a cañon through which the stream breaks from its feeding-lake twelve or fifteen miles before it falls. The savage lowers his voice to a whisper and crouches trembling past Po-ho-nó; while the very utterance of the name is so dreaded by him that the discoverers of the Valley obtained it with great difficulty. This fall drops on a heap of giant boulders in one unbroken sheet of a thousand feet perpendicular, thus being the next in height among all the Valley-cataracts to the Yo-Semite itself, and having a width of fifty feet. Its name of "The Bridal Veil" is one of the few successes in fantastic nomenclature; for, to one viewing it in profile, its snowy sheet, broken into the filmy silver lace of spray and falling quite free of the brow of the precipice, might well seem the veil worn by the earth at her granite wedding,—no commemorator of any fifty-years' bagatelle like the golden one, but crowning the one-millionth anniversary of her nuptials.

On either side of Po-ho-nó the sky-line of the precipice is magnificently varied. The fall itself cuts a deep gorge into the crown of the battlement. On the southwest border of the fall stands a nobly bold, but nameless rock, three thousand feet in height. Near by is Sentinel Rock, a solitary truncate pinnacle, towering to thirty-three hundred feet. A little farther are "Eleachas," or "The Three Brothers," flush with the front-surface of the precipice, but their upper posterior bounding-planes tilted in three tiers, which reach a height of thirty-four hundred and fifty feet.

One of the loveliest places in the Valley is the shore of Lake Ah-wi-yah,—a crystal pond of several acres in extent, fed by the north fork of the Valley-stream, and lying right at the mouth of the narrow strait between the North and South Domes. By this tranquil water we pitched our third camp, and when the rising sun began to shine through the mighty cleft before us, the play of color and chiaroscuro on its rugged walls was something for which an artist apt to oversleep himself might well have sat up all the night. No such precaution was needed by ourselves. Painters, sages, and gentlemen at large, all turned out by dawn; for the studies were grander, the grouse and quail plentier, and the butterflies more gorgeous than we found in any other portion of the Valley. After passing the great cleft eastward, I found the river more enchanting at every step. I was obliged to penetrate in this direction entirely on foot,—clambering between squared blocks of granite dislodged from the wall beneath the North Dome, any one of which might have been excavated into a commodious church, and discovering, for the pains cost by a reconnoissance of five miles, some of the loveliest shady stretches of singing water and some of the finest minor waterfalls in our American scenery.

Our last camp was pitched among the crags and forests behind the South Dome,—where the Middle Fork descends through two successive waterfalls, which, in apparent breadth and volume, far surpass Cho-looke, while the loftiest is nearly as high as Po-ho-nó. About three miles west of the Domes, the south wall of the Valley is interrupted by a deep cañon leading in a nearly southeast direction. Through this cañon comes the Middle Fork, and along its banks lies our course to the great "Pi-wi-ack" (senselessly Englished as "Vernal") and the Nevada Falls. For three miles from our camp opposite the Yo-Semite Fall the cañon is threaded by a trail practicable for horses. At its termination we dismounted, sent back our animals, and, strapping their loads upon our own shoulders, struck nearly eastward by a path only less rugged than the trackless crags around us. In some places we were compelled to squeeze sideways through a narrow crevice in the rocks, at imminent danger to our burden of blankets and camp-kettles; in others we became quadrupedal, scrambling up acclivities with which the bald main precipice had made but slight compromise. But for our light marching order,—our only dress being knee-boots, hunting-shirt, and trowsers,—it would have been next to impossible to reach our goal at all.