Westward Ho! Or, The Voyages and Adventures of Sir Amyas Leigh, Knight, of Burrough, in the County of Devon, in the Reign of Her Most Glorious Majesty Queen Elizabeth

Amyas was unjust in his last words. Don Guzman, as if by miracle, had been only slightly wounded; and seeing his men run, had rushed back and tried to rally them, but was borne away by the fugitives.

However, the Spaniards were out of sight among the thick bushes before the English could overtake them; and Amyas, afraid lest they should rally and surround his small party, withdrew sorely against his will, and found in the pathway fourteen Spaniards, but all dead. For one of the wounded, with more courage than wisdom, had fired on the English as he lay; and Amyas’s men, whose blood was maddened both by their desperate situation, and the frightful stories of the rescued galley-slaves, had killed them all before their captain could stop them.

“Are you mad?” cries Amyas, as he strikes up one fellow’s sword. “Will you kill an Indian?”

And he drags out of the bushes an Indian lad of sixteen, who, slightly wounded, is crawling away like a copper snake along the ground.

“The black vermin has sent an arrow through my leg; and poisoned too, most like.”

“God grant not: but an Indian is worth his weight in gold to us now,” said Amyas, tucking his prize under his arm like a bundle. The lad, as soon as he saw there was no escape, resigned himself to his fate with true Indian stoicism, was brought in, and treated kindly enough, but refused to eat. For which, after much questioning, he gave as a reason, that he would make them kill him at once; for fat him they should not; and gradually gave them to understand that the English always (so at least the Spaniards said) fatted and ate their prisoners like the Caribs; and till he saw them go out and bury the bodies of the Spaniards, nothing would persuade him that the corpses were not to be cooked for supper.

However, kind words, kind looks, and the present of that inestimable treasure—a knife, brought him to reason; and he told Amyas that he belonged to a Spaniard who had an “encomienda” of Indians some fifteen miles to the south-west; that he had fled from his master, and lived by hunting for some months past; and having seen the ship where she lay moored, and boarded her in hope of plunder, had been surprised therein by the Spaniards, and forced by threats to go with them as a guide in their search for the English. But now came a part of his story which filled the soul of Amyas with delight. He was an Indian of the Llanos, or great savannahs which lay to the southward beyond the mountains, and had actually been upon the Orinoco. He had been stolen as a boy by some Spaniards, who had gone down (as was the fashion of the Jesuits even as late as 1790) for the pious purpose of converting the savages by the simple process of catching, baptizing, and making servants of those whom they could carry off, and murdering those who resisted their gentle method of salvation. Did he know the way back again? Who could ask such a question of an Indian? And the lad’s black eyes flashed fire, as Amyas offered him liberty and iron enough for a dozen Indians, if he would lead them through the passes of the mountains, and southward to the mighty river, where lay their golden hopes. Hernando de Serpa, Amyas knew, had tried the same course, which was supposed to be about one hundred and twenty leagues, and failed, being overthrown utterly by the Wikiri Indians; but Amyas knew enough of the Spaniards’ brutal method of treating those Indians, to be pretty sure that they had brought that catastrophe upon themselves, and that he might avoid it well enough by that common justice and mercy toward the savages which he had learned from his incomparable tutor, Francis Drake.

Now was the time to speak; and, assembling his men around him, Amyas opened his whole heart, simply and manfully. This was their only hope of safety. Some of them had murmured that they should perish like John Oxenham’s crew. This plan was rather the only way to avoid perishing like them. Don Guzman would certainly return to seek them; and not only he, but land-forces from St. Jago. Even if the stockade was not forced, they would be soon starved out; why not move at once, ere the Spaniards could return, and begin a blockade? As for taking St. Jago, it was impossible. The treasure would all be safely hidden, and the town well prepared to meet them. If they wanted gold and glory, they must seek it elsewhere. Neither was there any use in marching along the coast, and trying the ports: ships could outstrip them, and the country was already warned. There was but this one chance; and on it Amyas, the first and last time in his life, waxed eloquent, and set forth the glory of the enterprise, the service to the queen, the salvation of heathens, and the certainty that, if successful, they should win honor and wealth and everlasting fame, beyond that of Cortez or Pizarro, till the men, sulky at first, warmed every moment; and one old Pelican broke out with—

“Yes, sir! we didn’t go round the world with you for naught; and watched your works and ways, which was always those of a gentleman, as you are—who spoke a word for a poor fellow when he was in a scrape, and saw all you ought to see, and naught that you ought not. And we’ll follow you, sir, all alone to ourselves; and let those that know you worse follow after when they’re come to their right mind.”

Man after man capped this brave speech; the minority, who, if they liked little to go, liked still less to be left behind, gave in their consent perforce; and, to make a long story short, Amyas conquered, and the plan was accepted.

“This,” said Amyas, “is indeed the proudest day of my life! I have lost one brother, but I have gained fourscore. God do so to me and more also, if I do not deal with you according to the trust which you have put in me this day!”

We, I suppose, are to believe that we have a right to laugh at Amyas’s scheme as frantic and chimerical. It is easy to amuse ourselves with the premises, after the conclusion has been found for us. We know, now, that he was mistaken: but we have not discovered his mistake for ourselves, and have no right to plume ourselves on other men’s discoveries. Had we lived in Amyas’s days, we should have belonged either to the many wise men who believed as he did, or to the many foolish men, who not only sneered at the story of Manoa, but at a hundred other stories, which we now know to be true. Columbus was laughed at: but he found a new world, nevertheless. Cortez was laughed at: but he found Mexico. Pizarro: but he found Peru. I ask any fair reader of those two charming books, Mr. Prescott’s Conquest of Mexico and his Conquest of Peru, whether the true wonders in them described do not outdo all the false wonders of Manoa.

But what reason was there to think them false? One quarter, perhaps, of America had been explored, and yet in that quarter two empires had been already found, in a state of mechanical, military, and agricultural civilization superior, in many things, to any nation of Europe. Was it not most rational to suppose that in the remaining three-quarters similar empires existed? If a second Mexico had been discovered in the mountains of Parima, and a second Peru in those of Brazil, what right would any man have had to wonder? As for the gold legends, nothing was told of Manoa which had not been seen in Peru and Mexico by the bodily eyes of men then living. Why should not the rocks of Guiana have been as full of the precious metals (we do not know yet that they are not) as the rocks of Peru and Mexico were known to be? Even the details of the story, its standing on a lake, for instance, bore a probability with them. Mexico actually stood in the centre of a lake—why should not Manoa? The Peruvian worship centred round a sacred lake—why not that of Manoa? Pizarro and Cortez, again, were led on to their desperate enterprises by the sight of small quantities of gold among savages, who told them of a civilized gold-country near at hand; and they found that those savages spoke truth. Why was the unanimous report of the Carib tribes of the Orinoco to be disbelieved, when they told a similar tale? Sir Richard Schomburgk’s admirable preface to Raleigh’s Guiana proves, surely, that the Indians themselves were deceived, as well as deceivers. It was known, again, that vast quantities of the Peruvian treasure had been concealed by the priests, and that members of the Inca family had fled across the Andes, and held out against the Spaniards. Barely fifty years had elapsed since then;—what more probable than that this remnant of the Peruvian dynasty and treasure still existed? Even the story of the Amazons, though it may serve Hume as a point for his ungenerous and untruthful attempt to make Raleigh out either fool or villain, has come from Spaniards, who had with their own eyes seen the Indian women fighting by their husbands’ sides, and from Indians, who asserted the existence of an Amazonian tribe. What right had Amyas, or any man, to disbelieve the story? The existence of the Amazons in ancient Asia, and of their intercourse with Alexander the Great, was then an accredited part of history, which it would have been gratuitous impertinence to deny. And what if some stories connected these warlike women with the Emperor of Manoa, and the capital itself? This generation ought surely to be the last to laugh at such a story, at least as long as the Amazonian guards of the King of Dahomey continue to outvie the men in that relentless ferocity, with which they have subdued every neighboring tribe, save the Christians of Abbeokuta. In this case, as in a hundred more, fact not only outdoes, but justifies imagination; and Amyas spoke common sense when he said to his men that day—

“Let fools laugh and stay at home. Wise men dare and win. Saul went to look for his father’s asses, and found a kingdom; and Columbus, my men, was called a madman for only going to seek China, and never knew, they say, until his dying day, that he had found a whole new world instead of it. Find Manoa? God only, who made all things, knows what we may find beside!”

So underneath that giant ceiba-tree, those valiant men, reduced by battle and sickness to some eighty, swore a great oath, and kept that oath like men. To search for the golden city for two full years to come, whatever might befall; to stand to each other for weal or woe; to obey their officers to the death; to murmur privately against no man, but bring all complaints to a council of war; to use no profane oaths, but serve God daily with prayer; to take by violence from no man, save from their natural enemies the Spaniards; to be civil and merciful to all savages, and chaste and courteous to all women; to bring all booty and all food into the common stock, and observe to the utmost their faith with the adventurers who had fitted out the ship; and finally, to march at sunrise the next morning toward the south, trusting in God to be their guide.

“It is a great oath, and a hard one,” said Brimblecombe; “but God will give us strength to keep it.” And they knelt all together and received the Holy Communion, and then rose to pack provisions and ammunition, and lay down again to sleep and to dream that they were sailing home up Torridge stream—as Cavendish, returning from round the world, did actually sail home up Thames but five years afterwards—“with mariners and soldiers clothed in silk, with sails of damask, and topsails of cloth of gold, and the richest prize which ever was brought at one time unto English shores.”

The Cross stands upright in the southern sky. It is the middle of the night. Cary and Yeo glide silently up the hill and into the camp, and whisper to Amyas that they have done the deed. The sleepers are awakened, and the train sets forth.

Upward and southward ever: but whither, who can tell? They hardly think of the whither; but go like sleep-walkers, shaken out of one land of dreams, only to find themselves in another and stranger one. All around is fantastic and unearthly; now each man starts as he sees the figures of his fellows, clothed from head to foot in golden filigree; looks up, and sees the yellow moonlight through the fronds of the huge tree-ferns overhead, as through a cloud of glittering lace. Now they are hewing their way through a thicket of enormous flags; now through bamboos forty feet high; now they are stumbling over boulders, waist-deep in cushions of club-moss; now they are struggling through shrubberies of heaths and rhododendrons, and woolly incense-trees, where every leaf, as they brush past, dashes some fresh scent into their faces, and

     “The winds, with musky wing,     About the cedarn alleys fling     Nard and cassia’s balmy smells.”

Now they open upon some craggy brow, from whence they can see far below an ocean of soft cloud, whose silver billows, girdled by the mountain sides, hide the lowland from their sight.

And from beneath the cloud strange voices rise; the screams of thousand night-birds, and wild howls, which they used at first to fancy were the cries of ravenous beasts, till they found them to proceed from nothing fiercer than an ape. But what is that deeper note, like a series of muffled explosions,—arquebuses fired within some subterranean cavern,—the heavy pulse of which rolls up through the depths of the unseen forest? They hear it now for the first time, but they will hear it many a time again; and the Indian lad is hushed, and cowers close to them, and then takes heart, as he looks upon their swords and arquebuses; for that is the roar of the jaguar, “seeking his meat from God.”

But what is that glare away to the northward? The yellow moon is ringed with gay rainbows; but that light is far too red to be the reflection of any beams of hers. Now through the cloud rises a column of black and lurid smoke; the fog clears away right and left around it, and shows beneath, a mighty fire.

The men look at each other with questioning eyes, each half suspecting, and yet not daring to confess their own suspicions; and Amyas whispers to Yeo—

“You took care to flood the powder?”

“Ay, ay, sir, and to unload the ordnance too. No use in making a noise to tell the Spaniards our whereabouts.”

Yes; that glare rises from the good ship Rose. Amyas, like Cortez of old, has burnt his ship, and retreat is now impossible. Forward into the unknown abyss of the New World, and God be with them as they go!

The Indian knows a cunning path: it winds along the highest ridges of the mountains; but the travelling is far more open and easy.

They have passed the head of a valley which leads down to St. Jago. Beneath that long shining river of mist, which ends at the foot of the great Silla, lies (so says the Indian lad) the rich capital of Venezuela; and beyond, the gold-mines of Los Teques and Baruta, which first attracted the founder Diego de Losada; and many a longing eye is turned towards it as they pass the saddle at the valley head; but the attempt is hopeless, they turn again to the left, and so down towards the rancho, taking care (so the prudent Amyas had commanded) to break down, after crossing, the frail rope bridge which spans each torrent and ravine.

They are at the rancho long before daybreak, and have secured there, not only fourteen mules, but eight or nine Indians stolen from off the Llanos, like their guide, who are glad enough to escape from their tyrants by taking service with them. And now southward and away, with lightened shoulders and hearts; for they are all but safe from pursuit. The broken bridges prevent the news of their raid reaching St. Jago until nightfall; and in the meanwhile, Don Guzman returns to the river mouth the next day to find the ship a blackened wreck, and the camp empty; follows their trail over the hills till he is stopped by a broken bridge; surmounts that difficulty, and meets a second; his men are worn out with heat, and a little afraid of stumbling on the heretic desperadoes, and he returns by land to St. Jago; and when he arrives there, has news from home which gives him other things to think of than following those mad Englishmen, who have vanished into the wilderness. “What need, after all, to follow them?” asked the Spaniards of each other. “Blinded by the devil, whom they serve, they rush on in search of certain death, as many a larger company has before them, and they will find it, and will trouble La Guayra no more forever.” “Lutheran dogs and enemies of God,” said Don Guzman to his soldiers, “they will leave their bones to whiten on the Llanos, as may every heretic who sets foot on Spanish soil!”

Will they do so, Don Guzman? Or wilt thou and Amyas meet again upon a mightier battlefield, to learn a lesson which neither of you yet has learned?

CHAPTER XXII

THE INQUISITION IN THE INDIES

My next chapter is perhaps too sad; it shall be at least as short as I can make it; but it was needful to be written, that readers may judge fairly for themselves what sort of enemies the English nation had to face in those stern days.

Three weeks have passed, and the scene is shifted to a long, low range of cells in a dark corridor in the city of Cartagena. The door of one is open; and within stand two cloaked figures, one of whom we know. It is Eustace Leigh. The other is a familiar of the Holy Office.

He holds in his hand a lamp, from which the light falls on a bed of straw, and on the sleeping figure of a man. The high white brow, the pale and delicate features—them too we know, for they are those of Frank. Saved half-dead from the fury of the savage negroes, he has been reserved for the more delicate cruelty of civilized and Christian men. He underwent the question but this afternoon; and now Eustace, his betrayer, is come to persuade him—or to entrap him? Eustace himself hardly knows whether of the two.

And yet he would give his life to save his cousin.

His life? He has long since ceased to care for that. He has done what he has done, because it is his duty; and now he is to do his duty once more, and wake the sleeper, and argue, coax, threaten him into recantation while “his heart is still tender from the torture,” so Eustace’s employers phrase it.

And yet how calmly he is sleeping! Is it but a freak of the lamplight, or is there a smile upon his lips? Eustace takes the lamp and bends over him to see; and as he bends he hears Frank whispering in his dreams his mother’s name, and a name higher and holier still.

Eustace cannot find the heart to wake him.

“Let him rest,” whispers he to his companion. “After all, I fear my words will be of little use.”

“I fear so too, sir. Never did I behold a more obdurate heretic. He did not scruple to scoff openly at their holinesses.”

“Ah!” said Eustace; “great is the pravity of the human heart, and the power of Satan! Let us go for the present.”

“Where is she?”

“The elder sorceress, or the younger?”

“The younger—the—”

“The Senora de Soto? Ah, poor thing! One could be sorry for her, were she not a heretic.” And the man eyed Eustace keenly, and then quietly added, “She is at present with the notary; to the benefit of her soul, I trust—”

Eustace half stopped, shuddering. He could hardly collect himself enough to gasp out an “Amen!”

“Within there,” said the man, pointing carelessly to a door as they went down the corridor. “We can listen a moment, if you like; but don’t betray me, senor.”

Eustace knows well enough that the fellow is probably on the watch to betray him, if he shows any signs of compunction; at least to report faithfully to his superiors the slightest expression of sympathy with a heretic; but a horrible curiosity prevails over fear, and he pauses close to the fatal door. His face is all of a flame, his knees knock together, his ears are ringing, his heart bursting through his ribs, as he supports himself against the wall, hiding his convulsed face as well as he can from his companion.

A man’s voice is plainly audible within; low, but distinct. The notary is trying that old charge of witchcraft, which the Inquisitors, whether to justify themselves to their own consciences, or to whiten their villainy somewhat in the eyes of the mob, so often brought against their victims. And then Eustace’s heart sinks within him as he hears a woman’s voice reply, sharpened by indignation and agony—

“Witchcraft against Don Guzman? What need of that, oh God! what need?”

“You deny it then, senora? we are sorry for you; but—”

A confused choking murmur from the victim, mingled with words which might mean anything or nothing.

“She has confessed!” whispered Eustace; “saints, I thank you!—she—”

A wail which rings through Eustace’s ears, and brain, and heart! He would have torn at the door to open it; but his companion forces him away. Another, and another wail, while the wretched man hurries off, stopping his ears in vain against those piercing cries, which follow him, like avenging angels, through the dreadful vaults.

He escaped into the fragrant open air, and the golden tropic moonlight, and a garden which might have served as a model for Eden; but man’s hell followed into God’s heaven, and still those wails seemed to ring through his ears.

“Oh, misery, misery, misery!” murmured he to himself through grinding teeth; “and I have brought her to this! I have had to bring her to it! What else could I? Who dare blame me? And yet what devilish sin can I have committed, that requires to be punished thus? Was there no one to be found but me? No one? And yet it may save her soul. It may bring her to repentance!”

“It may, indeed; for she is delicate, and cannot endure much. You ought to know as well as I, senor, the merciful disposition of the Holy Office.”

“I know it, I know it,” interrupted poor Eustace, trembling now for himself. “All in love—all in love.—A paternal chastisement—”

“And the proofs of heresy are patent, beside the strong suspicion of enchantment, and the known character of the elder sorceress. You yourself, you must remember, senor, told us that she had been a notorious witch in England, before the senora brought her hither as her attendant.”

“Of course she was; of course. Yes; there was no other course open. And though the flesh may be weak, sir, in my case, yet none can have proved better to the Holy Office how willing is the spirit!”

And so Eustace departed; and ere another sun had set, he had gone to the principal of the Jesuits; told him his whole heart, or as much of it, poor wretch, as he dare tell to himself; and entreated to be allowed to finish his novitiate, and enter the order, on the understanding that he was to be sent at once back to Europe, or anywhere else; “Otherwise,” as he said frankly, “he should go mad, even if he were not mad already.” The Jesuit, who was a kindly man enough, went to the Holy Office, and settled all with the Inquisitors, recounting to them, to set him above all suspicion, Eustace’s past valiant services to the Church. His testimony was no longer needed; he left Cartagena for Nombre that very night, and sailed the next week I know not whither.

I say, I know not whither. Eustace Leigh vanishes henceforth from these pages. He may have ended as General of his Order. He may have worn out his years in some tropic forest, “conquering the souls” (including, of course, the bodies) of Indians; he may have gone back to his old work in England, and been the very Ballard who was hanged and quartered three years afterwards for his share in Babington’s villainous conspiracy: I know not. This book is a history of men,—of men’s virtues and sins, victories and defeats; and Eustace is a man no longer: he is become a thing, a tool, a Jesuit; which goes only where it is sent, and does good or evil indifferently as it is bid; which, by an act of moral suicide, has lost its soul, in the hope of saving it; without a will, a conscience, a responsibility (as it fancies), to God or man, but only to “The Society.” In a word, Eustace, as he says himself, is “dead.” Twice dead, I fear. Let the dead bury their dead. We have no more concern with Eustace Leigh.

CHAPTER XXIII

THE BANKS OF THE META

                                        “My mariners,     Souls that have toil’d, and wrought, and thought with          me—Death closes all: but something ere the end,     Some work of noble note, may yet be done,     Not unbecoming men that strove with gods!”                                         TENNYSON’S Ulysses.

Nearly three years are past and gone since that little band had knelt at evensong beneath the giant tree of Guayra—years of seeming blank, through which they are to be tracked only by scattered notes and mis-spelt names. Through untrodden hills and forests, over a space of some eight hundred miles in length by four hundred in breadth, they had been seeking for the Golden City, and they had sought in vain. They had sought it along the wooded banks of the Orinoco, and beyond the roaring foam-world of Maypures, and on the upper waters of the mighty Amazon. They had gone up the streams even into Peru itself, and had trodden the cinchona groves of Loxa, ignorant, as all the world was then, of their healing virtues. They had seen the virgin snows of Chimborazo towering white above the thundercloud, and the giant cone of Cotopaxi blackening in its sullen wrath, before the fiery streams rolled down its sides. Foiled in their search at the back of the Andes, they had turned eastward once more, and plunged from the alpine cliffs into “the green and misty ocean of the Montana.” Slowly and painfully they had worked their way northward again, along the eastern foot of the inland Cordillera, and now they were bivouacking, as it seems, upon one of the many feeders of the Meta, which flow down from the Suma Paz into the forest-covered plains. There they sat, their watch-fires glittering on the stream, beneath the shadow of enormous trees, Amyas and Cary, Brimblecombe, Yeo, and the Indian lad, who has followed them in all their wanderings, alive and well: but as far as ever from Manoa, and its fairy lake, and golden palaces, and all the wonders of the Indian’s tale. Again and again in their wanderings they had heard faint rumors of its existence, and started off in some fresh direction, to meet only a fresh disappointment, and hope deferred, which maketh sick the heart.