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For the Temple: A Tale of the Fall of Jerusalem
For the Temple: A Tale of the Fall of Jerusalem

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For the Temple: A Tale of the Fall of Jerusalem

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"And it is the same, elsewhere. Those who know best what is the might and power of Rome would fain remain friendly with her. It is the ignorant and violent classes have led us into this strait; from which, as I fear, naught but ruin can arise."

"I thought better things of you, Simon," the rabbi said, angrily.

"But you yourself have told me," Simon urged, "that you thought it a mad undertaking to provoke the vengeance of Rome."

"I thought so, at first," Solomon admitted, "but now our hand is placed on the plow, we must not draw back; and I believe that the God of our fathers will show his might before the heathen."

"I trust that it may be so," Simon said, gravely. "In His hand is all power. Whether He will see fit to put it forth, now, in our behalf remains to be seen. However, for the present we need not concern ourselves greatly with the Romans. It may be long before they bring an army against us; while these seditions, here, are at our very door, and ever threaten to involve us in civil war."

"We need fear no civil war," the rabbi said. "The people of all Galilee, save the violent and ill disposed in a few of the towns, are all for Josephus. If it comes to force, John and his party know that they will be swept away, like a straw before the wind. The fear is that they may succeed in murdering Josephus; either by the knife of an assassin, or in one of these tumults. They would rather the latter, because they would then say that the people had torn him to pieces, in their fury at his misdoings.

"However, we watch over him, as much as we can; and his friends have warned him that he must be careful, not only for his own sake, but for that of all the people; and he has promised that, as far as he can, he will be on his guard against these traitors."

"The governor should have a strong bodyguard," John exclaimed, impetuously, "as the Roman governors had. In another year, I shall be of age to have my name inscribed in the list of fighting men; and I would gladly be one of his guard."

"You are neither old enough to fight, nor to express an opinion unasked," Simon said, "in the presence of your elders."

"Do not check the boy," the rabbi said. "He has fire and spirit; and the days are coming when we shall not ask how old, or how young, are those who would fight, so that they can but hold arms.

"Josephus is wise not to have a military guard, John, because the people love not such appearance of state. His enemies would use this as an argument that he was setting himself up above them. It is partly because he behaves himself discreetly, and goes about among them like a private person, of no more account than themselves, that they love him. None can say he is a tyrant, because he has no means of tyrannizing. His enemies cannot urge it against him at Jerusalem–as they would doubtless do, if they could–that he is seeking to lead Galilee away from the rule of Jerusalem, and to set himself up as its master for, to do this, he would require to gather an army; and Josephus has not a single armed man at his service, save and except that when he appears to be in danger many, out of love of him, assemble and provide him escort.

"No, Josephus is wise in that he affects neither pomp nor state; that he keeps no armed men around him, but trusts to the love of the people. He would be wiser, however, did he seize one of the occasions when the people have taken up arms for him to destroy all those who make sedition; and to free the country, once and for all, from the trouble.

"Sedition should be always nipped in the bud. Lenity, in such a case, is the most cruel course; for it encourages men to think that those in authority fear them, and that they can conspire without danger; and whereas, at first, the blood of ten men will put an end to sedition, it needs, at last, the blood of as many thousands to restore peace and order. It is good for a man to be merciful, but not for a ruler, for the good of the whole people is placed in his hands. The sword of justice is given to him, and he is most merciful who uses it the most promptly against those who work sedition. The wise ruler will listen to the prayers of his people, and will grant their petitions, when they show that their case is hard; but he will grant nothing to him who asketh with his sword in his hand, for he knows full well that when he yields, once, he must yield always; until the time comes, as come it surely will, when he must resist with the sword. Then the land will be filled with blood whereas, in the beginning, he could have avoided all trouble, by refusing so much as to listen to those who spoke with threats.

"Josephus is a good man, and the Lord has given him great gifts. He has done great things for the land; but you will see that many woes will come, and much blood will be shed, from this lenity of his towards those who stir up tumults among the people."

A few minutes later the family retired to bed; the hour being a late one for Simon's household, which generally retired to rest a short time after the evening meal.

The next day the work of gathering in the figs was carried on, earnestly and steadily, with the aid of the workers whom Simon had hired in the town and, in two days, the trees were all stripped, and strings of figs hung to dry from the boughs of all the trees round the house.

Then the gathering of the grapes began. All the inhabitants of the little fishing village lent their aid–men as well as women and children–for the vintage was looked upon as a holiday; and Simon was regarded as a good friend by his neighbors, being ever ready to aid them when there was need, judging any disputes which arose between them, and lending them money without interest if misfortune came upon their boats or nets, or if illness befell them; while the women, in times of sickness or trouble, went naturally to Martha with their griefs, and were assured of sympathy, good advice, and any drugs or dainty food suited to the case.

The women and girls picked the grapes, and laid them in baskets. These were carried by men, and emptied into the vat; where other men trod them down, and pressed out the juice. Martha and her maids saw to the cooking and laying out, on the great tables in the courtyard, of the meals; to which all sat down, together. Simon superintended the crushing of the grapes; and John worked now at one task, and now at another. It was a pretty scene, and rendered more gay by the songs of the women and girls, as they worked; and the burst of merry laughter which, at times, arose.

It lasted four days, by which time the last bunch, save those on a few vines preserved for eating, was picked and crushed; and the vats in the cellar, sunk underground for coolness, were full to the brim. Simon was much pleased with the result; and declared that never, in his memory, had the vine and fig harvest turned out more abundant. The corn had long before been gathered, and there remained now only the olives; but it would be some little time yet before these were fit to be gathered, and their oil extracted, for they were allowed to hang on the trees until ready to drop.

The last basket of grapes was brought in with much ceremony; the gatherers forming a little procession, and singing a thanksgiving hymn as they walked. The evening meal was more bounteous, even, than usual; and all who helped carried away with them substantial proofs of Simon's thankfulness, and satisfaction.

For the next few days Simon and his men, and Martha's maids, lent their assistance in getting in the vintage of their neighbors; for each family had its patch of ground, and grew sufficient grapes and fruits for its own needs. Those in the village brought their grapes to a vat, which they had in common; the measures of the grapes being counted as they were put in, and the wine afterwards divided, in like proportion–for wine, to be good, must be made in considerable quantities.

And now there was, for a time, little to do on the farm. Simon superintended the men who were plowing up the corn stubbles, ready for the sowing in the spring; sometimes putting his hand to the plow, and driving the oxen. Isaac and his son worked in the vineyard and garden, near the house; aided to some extent by John who, however, was not yet called upon to take a man's share in the work of the farm–he having but lately finished his learning, with the rabbi, at the school in Hippos. Still, he worked steadily every morning and, in the afternoon, generally went out on the lake with the fishermen, with whom he was a great favorite.

This was not to last long for, at seventeen, he was to join his father, regularly, in the management of the farm and, indeed, the Rabbi Solomon, who was a frequent guest, was of opinion that Simon gave the boy too much license; and that he ought, already, to be doing man's work.

But Simon, when urged by him, said:

"I know that, at his age, I was working hard, rabbi; but the lad has studied diligently, and I have a good report of him; and I think it well that, at his age, the bow should be unbent somewhat.

"Besides, who knows what is before us! I will let the lad have as much pleasure from his life as he can. The storm is approaching; let him play, while the sun shines."

Chapter 2: A Storm On Galilee

One day, after the midday meal, John said:

"Mary, Raphael and his brother have taken the big boat, and gone off with fish to Tiberias; and have told me that I can take the small boat, if I will. Ask my mother to let you off your task, and come out with me. It is a fortnight since we had a row on the lake, together."

"I was beginning to think that you were never going to ask me again, John; and, only I should punish myself, I would say you nay. There have you been, going out fishing every afternoon, and leaving me at home to spin; and it is all the worse because your mother has said that the time is fast coming when I must give up wandering about like a child, and must behave myself like a woman.

"Oh, dear, how tiresome it will be when there will be nothing to do but to sit and spin, and to look after the house, and to walk instead of running when I am out, and to behave like a grown-up person, altogether!"

"You are almost grown up," John said; "you are taller, now, than any of the maids except Zillah; but I shall be sorry to see you growing staid and solemn. And it was selfish of me not to ask you to go out before, but I really did not think of it. The fishermen have been working hard, to make up for the time lost during the harvest; and I have really been useful, helping them with their nets, and this is the last year I shall have my liberty.

"But come, don't let's be wasting time in talking; run in and get my mother's permission, and then join me on the shore. I will take some grapes down, for you to eat; for the sun is hot today, and there is scarce a breath of wind on the water."

A few minutes later, the young pair stood together by the side of the boat.

"Your mother made all sorts of objections," Mary said, laughing, "and I do think she won't let me come again. I don't think she would have done it, today, if Miriam had not stood up for me, and said that I was but a child though I was so tall; and that, as you were very soon going to work with your father, she thought that it was no use in making the change before that."

"What nonsense it all is!" John said. "Besides, you know it is arranged that, in a few months, we are to be betrothed according to the wishes of your parents and mine. It would have been done, long ago, only my father and mother do not approve of young betrothals; and think it better to wait, to see if the young ones like each other; and I think that is quite right, too, in most cases–only, of course, living here, as you have done for the last three years–since your father and mother died–there was no fear of our not liking each other."

"Well, you see," Mary said, as she sat in the stern of the boat, while John rowed it quietly along, "it might have been just the other way. When people don't see anything of each other, till they are betrothed by their parents, they can't dislike each other very much; whereas, when they get to know each other, if they are disagreeable they might get to almost hate each other."

"Yes, there is something in that," John agreed. "Of course, in our case it is all right, because we do like each other–we couldn't have liked each other more, I think, if we had been brother and sister–but it seems to me that, sometimes, it must be horrid when a boy is told by his parents that he is to be betrothed to a girl he has never seen. You see it isn't as if it were for a short time, but for all one's life. It must be awful!"

"Awful!" Mary agreed, heartily; "but of course, it would have to be done."

"Of course," John said–the possibility of a lad refusing to obey his parents' commands not even occurring to him. "Still it doesn't seem to me quite right that one should have no choice, in so important a matter. Of course, when one's got a father and mother like mine–who would be sure to think only of making me happy, and not of the amount of dowry, or anything of that sort–it would be all right; but with some parents, it would be dreadful."

For some time, not a word was spoken; both of them meditating over the unpleasantness of being forced to marry someone they disliked. Then, finding the subject too difficult for them, they began to talk about other things; stopping, sometimes, to see the fishermen haul up their nets, for there were a number of boats out on the lake. They rowed down as far as Tiberias and, there, John ceased rowing; and they sat chatting over the wealth and beauty of that city, which John had often visited with his father, but which Mary had never entered.

Then John turned the head of the boat up the lake and again began to row but, scarcely had he dipped his oar into the water, when he exclaimed:

"Look at that black cloud rising, at the other end of the lake! Why did you not tell me, Mary?"

"How stupid of me," she exclaimed, "not to have kept my eyes open!"

He bent to his oars, and made the boat move through the water at a very different rate to that at which she had before traveled.

"Most of the boats have gone," Mary said, presently, "and the rest are all rowing to the shore; and the clouds are coming up very fast," she added, looking round.

"We are going to have a storm," John said. "It will be upon us long before we get back. I shall make for the shore, Mary. We must leave the boat there, and take shelter for a while, and then walk home. It will not be more than four miles to walk."

But though he spoke cheerfully, John knew enough of the sudden storms that burst upon the Sea of Galilee to be aware that, long before he could cross the mile and a half of water, which separated them from the eastern shore, the storm would be upon them; and indeed, they were not more than half way when it burst.

The sky was already covered with black clouds. A great darkness gathered round them; then came a heavy downpour of rain; and then, with a sudden burst, the wind smote them. It was useless, now, to try to row, for the oars would have been twisted from his hands in a moment; and John took the helm, and told Mary to lie down in the bottom of the boat. He had already turned the boat's head up the lake, the direction in which the storm was traveling.

The boat sprang forward, as if it had received a blow, when the gale struck it. John had, more than once, been out on the lake with the fishermen, when sudden storms had come up; and knew what was best to be done. When he had laid in his oars, he had put them so that the blades stood partly up above the bow, and caught the wind somewhat; and he, himself, crouched down in the bottom, with his head below the gunwale and his hand on the tiller; so that the tendency of the boat was to drive straight before the wind. With a strong crew, he knew that he could have rowed obliquely towards the shore but, alone, his strength could have done nothing to keep the heavy boat off her course.

The sea rose, as if by magic, and the spray was soon dashing over them; each wave, as it followed the boat, rising higher and higher. The shores were no longer visible; and the crests of the waves seemed to gleam, with a pallid light, in the darkness which surrounded them. John sat quietly in the bottom of the boat, with one hand on the tiller and the other arm round Mary, who was crouched up against him. She had made no cry, or exclamation, from the moment the gale struck them.

"Are we getting near shore?" she asked, at last.

"No, Mary; we are running straight before the wind, which is blowing right up the lake. There is nothing to be done but to keep straight before it."

Mary had seen many storms on the lake, and knew into what a fury its waters were lashed, in a tempest such as was now upon them.

"We are in God's hands, John," she said, with the quiet resignation of her race. "He can save us, if He will. Let us pray to him."

John nodded and, for a few minutes, no word was spoken.

"Can I do anything?" Mary asked, presently, as a wave struck the stern, and threw a mass of water into the boat.

"Yes," John replied; "take that earthen pot, and bale out the water."

John had no great hope that they would live through the gale, but he thought it better for the girl to be kept busily employed. She bailed steadily but, fast as she worked, the water came in faster; for each wave, as it swept past them, broke on board. So rapidly were they traveling that John had the greatest difficulty in keeping the boat from broaching to–in which case the following wave would have filled, or overturned, her.

"I don't think it's any use, John," Mary said, quietly, as a great wave broke on board; pouring in as much water, in a second, as she could have baled out in ten minutes.

"No use, dear. Sit quietly by me but, first, pull those oars aft. Now, tie them together with that piece of rope. Now, when the boat goes down, keep tight hold of them.

"Cut off another piece of rope, and give it me. When we are in the water, I will fasten you to the oars. They will keep you afloat, easily enough. I will keep close to you. You know I am a good swimmer and, whenever I feel tired, I can rest my hands on the oars, too.

"Keep up your courage, and keep as quiet as you can. These sudden storms seldom last long; and my father will be sure to get the boats out, as soon as he can, to look for us."

John spoke cheerfully, but he had no great hopes of their being able to live in so rough a sea. Mary had still less, but she quietly carried out John's instructions. The boat was half-full of water, now, and rose but heavily upon the waves.

John raised himself and looked round; in hopes that the wind might, unnoticed, have shifted a little and blown them towards the shore. As he glanced around, him he gave a shout. Following almost in their track, and some fifty yards away, was a large galley; running before the wind, with a rag of sail set on its mast.

"We are saved, Mary!" he exclaimed. "Here is a galley, close to us."

He shouted loudly, though he knew that his voice could not be heard, many yards away, in the teeth of the gale but, almost directly, he saw two or three men stand up in the bow of the galley. One was pointing towards them, and he saw that they were seen.

In another minute the galley came sweeping along, close to the boat. A dozen figures appeared over her side, and two or three ropes were thrown. John caught one, twisted it rapidly round Mary's body and his own, knotted it and, taking her in his arms, jumped overboard. Another minute they were drawn alongside the galley, and pulled on board. As soon as the ropes were unfastened, John rose to his feet; but Mary lay, insensible, on the deck.

"Carry the damsel into the cabin," a man, who was evidently in authority said. "She has fainted, but will soon come round. I will see to her, myself."

The suddenness of the rescue, the plunge in the water, and the sudden revulsion of his feelings affected John so much that it was two or three minutes before he could speak.

"Come along with me, lad," one of the sailors said, laying his hand on his shoulder. "Some dry clothes, and a draught of wine will set you all right again; but you have had a narrow escape of it. That boat of yours was pretty nearly water logged and, in another five minutes, we should have been too late."

John hastily changed his clothes in the forecastle, took a draught of wine, and then hurried back again towards the aft cabin. Just as he reached it, the man who had ordered Mary to be carried in came out.

"The damsel has opened her eyes," he said, "and you need not be uneasy about her. I have given her some woolen cloths, and bade her take off her wet garments, and wrap herself in them.

"Why did you not make for the shore, before the tempest broke? It was foolish of you, indeed, to be out on the lake, when anyone could see that this gale was coming."

"I was rowing down, and did not notice it until I turned," John replied. "I was making for the shore, when the gale struck her."

"It was well, for you, that I noticed you. I was, myself, thinking of making for the shore although, in so large and well-manned craft as this, there is little fear upon the lake. It is not like the Great Sea; where I, myself, have seen a large ship as helpless, before the waves, as that small boat we picked you from.

"I had just set out from Tiberias, when I marked the storm coming up; but my business was urgent and, moreover, I marked your little boat, and saw that you were not likely to gain the shore; so I bade the helmsman keep his eye on you, until the darkness fell upon us; and then to follow straight in your wake, for you could but run before the wind–and well he did it for, when we first caught sight of you, you were right ahead of us."

The speaker was a man of about thirty years of age; tall, and with a certain air of command.

"I thank you, indeed, sir," John said, "for saving my life; and that of my cousin Mary, the daughter of my father's brother. Truly, my father and mother will be grateful to you, for having saved us; for I am their only son.

"Whom are they to thank for our rescue?"

"I am Joseph, the son of Matthias, to whom the Jews have intrusted the governorship of this province."

"Josephus!" John exclaimed, in a tone of surprise and reverence.

"So men call me," Josephus replied, with a smile.

It was, indeed, the governor. Flavius Josephus, as the Romans afterwards called him, came of a noble Jewish family–his father, Matthias, belonging to the highest of the twenty-four classes into which the sacerdotal families were divided. Matthias was eminent for his attainments, and piety; and had been one of the leading men in Jerusalem. From his youth, Josephus had carefully prepared himself for public life, mastering the doctrines of the three leading sects among the Jews–the Pharisees, Sadducees, and Essenes–and having spent three years in the desert, with Banus the Ascetic. The fact that, at only twenty-six years of age, he had gone as the leader of a deputation to Rome, on behalf of some priests sent there by Felix, shows that he was early looked upon as a conspicuous person among the Jews; and he was but thirty when he was intrusted with the important position of Governor of Galilee.

Contrary to the custom of the times, he had sought to make no gain from his position. He accepted neither presents, nor bribes; but devoted himself entirely to ameliorating the condition of the people, and in repressing the turbulence of the lower classes of the great towns; and of the robber chieftains who, like John of Gischala, took advantage of the relaxation of authority, caused by the successful rising against the Romans, to plunder and tyrannize over the people.

The expression of the face of Josephus was lofty and, at the same time, gentle. His temper was singularly equable and, whatever the circumstances, he never gave way to anger, but kept his passions well under control. His address was soft and winning, and he had the art of attracting respect and friendship from all who came in contact with him. Poppaea, the wife of Nero, had received him with much favor and, bravely as he fought against them, Vespasian and Titus were, afterwards, as much attached to him as were the Jews of Galilee. There can be no doubt that, had he been otherwise placed than as one of a people on the verge of destruction, Josephus would have been one of the great figures of history.

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