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From the spring you may go with the river—a fine traveling companion—down to the sportsman's fishing station, where, if you are getting hungry, you may replenish your stores; or, bearing off around the mountain by Huckleberry Valley, complete your circuit without interruption, emerging at length from beneath the outspread arms of the sugar pine at Strawberry Valley, with all the new wealth and health gathered in your walk; not tired in the least, and only eager to repeat the round.

Tracing rivers to their fountains makes the most charming of travels. As the life-blood of the landscapes, the best of the wilderness comes to their banks, and not one dull passage is found in all their eventful histories. Tracing the McCloud to its highest springs, and over the divide to the fountains of Fall River, near Fort Crook, thence down that river to its confluence with the Pitt, on from there to the volcanic region about Lassen's Butte, through the Big Meadows among the sources of the Feather River, and down through forests of sugar pine to the fertile plains of Chico—this is a glorious saunter and imposes no hardship. Food may be had at moderate intervals, and the whole circuit forms one ever-deepening, broadening stream of enjoyment.

Fall River is a very remarkable stream. It is only about ten miles long, and is composed of springs, rapids, and falls—springs beautifully shaded at one end of it, a showy fall one hundred and eighty feet high at the other, and a rush of crystal rapids between. The banks are fringed with rubus, rose, plum cherry, spiraea, azalea, honeysuckle, hawthorn, ash, alder, elder, aster, goldenrod, beautiful grasses, sedges, rushes, mosses, and ferns with fronds as large as the leaves of palms—all in the midst of a richly forested landscape. Nowhere within the limits of California are the forests of yellow pine so extensive and exclusive as on the headwaters of the Pitt. They cover the mountains and all the lower slopes that border the wide, open valleys which abound there, pressing forward in imposing ranks, seemingly the hardiest and most firmly established of all the northern coniferae.

The volcanic region about Lassen's Butte I have already in part described. Miles of its flanks are dotted with hot springs, many of them so sulphurous and boisterous and noisy in their boiling that they seem inclined to become geysers like those of the Yellowstone.

The ascent of Lassen's Butte is an easy walk, and the views from the summit are extremely telling. Innumerable lakes and craters surround the base; forests of the charming Williamson spruce fringe lake and crater alike; the sunbeaten plains to east and west make a striking show, and the wilderness of peaks and ridges stretch indefinitely away on either hand. The lofty, icy Shasta, towering high above all, seems but an hour's walk from you, though the distance in an air-line is about sixty miles.

The "Big Meadows" lie near the foot of Lassen's Butte, a beautiful spacious basin set in the heart of the richly forested mountains, scarcely surpassed in the grandeur of its surroundings by Tahoe. During the Glacial Period it was a mer de glace, then a lake, and now a level meadow shining with bountiful springs and streams. In the number and size of its big spring fountains it excels even Shasta. One of the largest that I measured forms a lakelet nearly a hundred yards in diameter, and, in the generous flood it sends forth offers one of the most telling symbols of Nature's affluence to be found in the mountains.

The great wilds of our country, once held to be boundless and inexhaustible, are being rapidly invaded and overrun in every direction, and everything destructible in them is being destroyed. How far destruction may go it is not easy to guess. Every landscape, low and high, seems doomed to be trampled and harried. Even the sky is not safe from scath—blurred and blackened whole summers together with the smoke of fires that devour the woods.

The Shasta region is still a fresh unspoiled wilderness, accessible and available for travelers of every kind and degree. Would it not then be a fine thing to set it apart like the Yellowstone and Yosemite as a National Park for the welfare and benefit of all mankind, preserving its fountains and forests and all its glad life in primeval beauty? Very little of the region can ever be more valuable for any other use—certainly not for gold nor for grain. No private right or interest need suffer, and thousands yet unborn would come from far and near and bless the country for its wise and benevolent forethought.

VI. The City of the Saints8

The mountains rise grandly round about this curious city, the Zion of the new Saints, so grandly that the city itself is hardly visible. The Wahsatch Range, snow-laden and adorned with glacier-sculpted peaks, stretches continuously along the eastern horizon, forming the boundary of the Great Salt Lake Basin; while across the valley of the Jordan southwestward from here, you behold the Oquirrh Range, about as snowy and lofty as the Wahsatch. To the northwest your eye skims the blue levels of the great lake, out of the midst of which rise island mountains, and beyond, at a distance of fifty miles, is seen the picturesque wall of the lakeside mountains blending with the lake and the sky.

The glacial developments of these superb ranges are sharply sculptured peaks and crests, with ample wombs between them where the ancient snows of the glacial period were collected and transformed into ice, and ranks of profound shadowy canyons, while moraines commensurate with the lofty fountains extend into the valleys, forming far the grandest series of glacial monuments I have yet seen this side of the Sierra.

In beginning this letter I meant to describe the city, but in the company of these noble old mountains, it is not easy to bend one's attention upon anything else. Salt Lake cannot be called a very beautiful town, neither is there anything ugly or repulsive about it. From the slopes of the Wahsatch foothills, or old lake benches, toward Fort Douglas it is seen to occupy the sloping gravelly delta of City Creek, a fine, hearty stream that comes pouring from the snows of the mountains through a majestic glacial canyon; and it is just where this stream comes forth into the light on the edge of the valley of the Jordan that the Mormons have built their new Jerusalem.

At first sight there is nothing very marked in the external appearance of the town excepting its leafiness. Most of the houses are veiled with trees, as if set down in the midst of one grand orchard; and seen at a little distance they appear like a field of glacier boulders overgrown with aspens, such as one often meets in the upper valleys of the California Sierra, for only the angular roofs are clearly visible.

Perhaps nineteen twentieths of the houses are built of bluish-gray adobe bricks, and are only one or two stories high, forming fine cottage homes which promise simple comfort within. They are set well back from the street, leaving room for a flower garden, while almost every one has a thrifty orchard at the sides and around the back. The gardens are laid out with great simplicity, indicating love for flowers by people comparatively poor, rather than deliberate efforts of the rich for showy artistic effects. They are like the pet gardens of children, about as artless and humble, and harmonize with the low dwellings to which they belong. In almost every one you find daisies, and mint, and lilac bushes, and rows of plain English tulips. Lilacs and tulips are the most characteristic flowers, and nowhere have I seen them in greater perfection. As Oakland is pre-eminently a city of roses, so is this Mormon Saints' Rest a city of lilacs and tulips. The flowers, at least, are saintly, and they are surely loved. Scarce a home, however obscure, is without them, and the simple, unostentatious manner in which they are planted and gathered in pots and boxes about the windows shows how truly they are prized.

The surrounding commons, the marshy levels of the Jordan, and dry, gravelly lake benches on the slopes of the Wahsatch foothills are now gay with wild flowers, chief among which are a species of phlox, with an abundance of rich pink corollas, growing among sagebrush in showy tufts, and a beautiful papilionaceous plant, with silky leaves and large clusters of purple flowers, banner, wings, and keel exquisitely shaded, a mertensia, hydrophyllum, white boragewort, orthocarpus, several species of violets, and a tall scarlet gilia. It is delightful to see how eagerly all these are sought after by the children, both boys and girls. Every day that I have gone botanizing I have met groups of little Latter-Days with their precious bouquets, and at such times it was hard to believe the dark, bloody passages of Mormon history.

But to return to the city. As soon as City Creek approaches its upper limit its waters are drawn off right and left, and distributed in brisk rills, one on each side of every street, the regular slopes of the delta upon which the city is built being admirably adapted to this system of street irrigation. These streams are all pure and sparkling in the upper streets, but, as they are used to some extent as sewers, they soon manifest the consequence of contact with civilization, though the speed of their flow prevents their becoming offensive, and little Saints not over particular may be seen drinking from them everywhere.

The streets are remarkably wide and the buildings low, making them appear yet wider than they really are. Trees are planted along the sidewalks—elms, poplars, maples, and a few catalpas and hawthorns; yet they are mostly small and irregular, and nowhere form avenues half so leafy and imposing as one would be led to expect. Even in the business streets there is but little regularity in the buildings—now a row of plain adobe structures, half store, half dwelling, then a high mercantile block of red brick or sandstone, and again a row of adobe cottages nestled back among apple trees. There is one immense store with its sign upon the roof, in letters big enough to be read miles away, "Z.C.M.I." (Zion's Co-operative Mercantile Institution), while many a small, codfishy corner grocery bears the legend "Holiness to the Lord, Z.C.M.I." But little evidence will you find in this Zion, with its fifteen thousand souls, of great wealth, though many a Saint is seeking it as keenly as any Yankee Gentile. But on the other hand, searching throughout all the city, you will not find any trace of squalor or extreme poverty.

Most of the women I have chanced to meet, especially those from the country, have a weary, repressed look, as if for the sake of their religion they were patiently carrying burdens heavier than they were well able to bear. But, strange as it must seem to Gentiles, the many wives of one man, instead of being repelled from one another by jealousy, appear to be drawn all the closer together, as if the real marriage existed between the wives only. Groups of half a dozen or so may frequently be seen on the streets in close conversation, looking as innocent and unspeculative as a lot of heifers, while the masculine Saints pass them by as if they belonged to a distinct species. In the Tabernacle last Sunday, one of the elders of the church, in discoursing upon the good things of life, the possessions of Latter-Day Saints, enumerated fruitful fields, horses, cows, wives, and implements, the wives being placed as above, between the cows and implements, without receiving any superior emphasis.

Polygamy, as far as I have observed, exerts a more degrading influence upon husbands that upon wives. The love of the latter finds expression in flowers and children, while the former seem to be rendered incapable of pure love of anything. The spirit of Mormonism is intensely exclusive and un-American. A more withdrawn, compact, sealed-up body of people could hardly be found on the face of the earth than is gathered here, notwithstanding railroads, telegraphs, and the penetrating lights that go sifting through society everywhere in this revolutionary, question-asking century. Most of the Mormons I have met seem to be in a state of perpetual apology, which can hardly be fully accounted for by Gentile attacks. At any rate it is unspeakably offensive to any free man.

"We Saints," they are continually saying, "are not as bad as we are called. We don't murder those who differ with us, but rather treat them with all charity. You may go through our town night or day and no harm shall befall you. Go into our houses and you will be well used. We are as glad as you are that Lee was punished," etc. While taking a saunter the other evening we were overtaken by a characteristic Mormon, "an umble man," who made us a very deferential salute and then walked on with us about half a mile. We discussed whatsoever of Mormon doctrines came to mind with American freedom, which he defended as best he could, speaking in an excited but deprecating tone. When hard pressed he would say: "I don't understand these deep things, but the elders do. I'm only an umble tradesman." In taking leave he thanked us for the pleasure of our querulous conversation, removed his hat, and bowed lowly in a sort of Uriah Heep manner, and then went to his humble home. How many humble wives it contained, we did not learn.

Fine specimens of manhood are by no means wanting, but the number of people one meets here who have some physical defect or who attract one's attention by some mental peculiarity that manifests itself through the eyes, is astonishingly great in so small a city. It would evidently be unfair to attribute these defects to Mormonism, though Mormonism has undoubtedly been the magnet that elected and drew these strange people together from all parts of the world.

But however "the peculiar doctrines" and "peculiar practices" of Mormonism have affected the bodies and the minds of the old Saints, the little Latter-Day boys and girls are as happy and natural as possible, running wild, with plenty of good hearty parental indulgence, playing, fighting, gathering flowers in delightful innocence; and when we consider that most of the parents have been drawn from the thickly settled portion of the Old World, where they have long suffered the repression of hunger and hard toil, the Mormon children, "Utah's best crop," seem remarkably bright and promising.

From children one passes naturally into the blooming wilderness, to the pure religion of sunshine and snow, where all the good and the evil of this strange people lifts and vanishes from the mind like mist from the mountains.

VII. A Great Storm in Utah9

Utah has just been blessed with one of the grandest storms I have ever beheld this side of the Sierra. The mountains are laden with fresh snow; wild streams are swelling and booming adown the canyons, and out in the valley of the Jordan a thousand rain-pools are gleaming in the sun.

With reference to the development of fertile storms bearing snow and rain, the greater portion of the calendar springtime of Utah has been winter. In all the upper canyons of the mountains the snow is now from five to ten feet deep or more, and most of it has fallen since March. Almost every other day during the last three weeks small local storms have been falling on the Wahsatch and Oquirrh Mountains, while the Jordan Valley remained dry and sun-filled. But on the afternoon of Thursday, the 17th ultimo, wind, rain, and snow filled the whole basin, driving wildly over valley and plain from range to range, bestowing their benefactions in most cordial and harmonious storm-measures. The oldest Saints say they have never witnessed a more violent storm of this kind since the first settlement of Zion, and while the gale from the northwest, with which the storm began, was rocking their adobe walls, uprooting trees and darkening the streets with billows of dust and sand, some of them seemed inclined to guess that the terrible phenomenon was one of the signs of the times of which their preachers are so constantly reminding them, the beginning of the outpouring of the treasured wrath of the Lord upon the Gentiles for the killing of Joseph Smith. To me it seemed a cordial outpouring of Nature's love; but it is easy to differ with salt Latter-Days in everything—storms, wives, politics, and religion.

About an hour before the storm reached the city I was so fortunate as to be out with a friend on the banks of the Jordan enjoying the scenery. Clouds, with peculiarly restless and self-conscious gestures, were marshaling themselves along the mountain-tops, and sending out long, overlapping wings across the valley; and even where no cloud was visible, an obscuring film absorbed the sunlight, giving rise to a cold, bluish darkness. Nevertheless, distant objects along the boundaries of the landscape were revealed with wonderful distinctness in this weird, subdued, cloud-sifted light. The mountains, in particular, with the forests on their flanks, their mazy lacelike canyons, the wombs of the ancient glaciers, and their marvelous profusion of ornate sculpture, were most impressively manifest. One would fancy that a man might be clearly seen walking on the snow at a distance of twenty or thirty miles.

While we were reveling in this rare, ungarish grandeur, turning from range to range, studying the darkening sky and listening to the still small voices of the flowers at our feet, some of the denser clouds came down, crowning and wreathing the highest peaks and dropping long gray fringes whose smooth linear structure showed that snow was beginning to fall. Of these partial storms there were soon ten or twelve, arranged in two rows, while the main Jordan Valley between them lay as yet in profound calm. At 4:30 p.m. a dark brownish cloud appeared close down on the plain towards the lake, extending from the northern extremity of the Oquirrh Range in a northeasterly direction as far as the eye could reach. Its peculiar color and structure excited our attention without enabling us to decide certainly as to its character, but we were not left long in doubt, for in a few minutes it came sweeping over the valley in a wild uproar, a torrent of wind thick with sand and dust, advancing with a most majestic front, rolling and overcombing like a gigantic sea-wave. Scarcely was it in plain sight ere it was upon us, racing across the Jordan, over the city, and up the slopes of the Wahsatch, eclipsing all the landscapes in its course—the bending trees, the dust streamers, and the wild onrush of everything movable giving it an appreciable visibility that rendered it grand and inspiring.

This gale portion of the storm lasted over an hour, then down came the blessed rain and the snow all through the night and the next day, the snow and rain alternating and blending in the valley. It is long since I have seen snow coming into a city. The crystal flakes falling in the foul streets was a pitiful sight.

Notwithstanding the vaunted refining influences of towns, purity of all kinds—pure hearts, pure streams, pure snow—must here be exposed to terrible trials. City Creek, coming from its high glacial fountains, enters the streets of this Mormon Zion pure as an angel, but how does it leave it? Even roses and lilies in gardens most loved are tainted with a thousand impurities as soon as they unfold. I heard Brigham Young in the Tabernacle the other day warning his people that if they did not mend their manners angels would not come into their houses, though perchance they might be sauntering by with little else to do than chat with them. Possibly there may be Salt Lake families sufficiently pure for angel society, but I was not pleased with the reception they gave the small snow angels that God sent among them the other night. Only the children hailed them with delight. The old Latter-Days seemed to shun them. I should like to see how Mr. Young, the Lake Prophet, would meet such messengers.

But to return to the storm. Toward the evening of the 18th it began to wither. The snowy skirts of the Wahsatch Mountains appeared beneath the lifting fringes of the clouds, and the sun shone out through colored windows, producing one of the most glorious after-storm effects I ever witnessed. Looking across the Jordan, the gray sagey slopes from the base of the Oquirrh Mountains were covered with a thick, plushy cloth of gold, soft and ethereal as a cloud, not merely tinted and gilded like a rock with autumn sunshine, but deeply muffled beyond recognition. Surely nothing in heaven, nor any mansion of the Lord in all his worlds, could be more gloriously carpeted. Other portions of the plain were flushed with red and purple, and all the mountains and the clouds above them were painted in corresponding loveliness. Earth and sky, round and round the entire landscape, was one ravishing revelation of color, infinitely varied and interblended.

I have seen many a glorious sunset beneath lifting storm clouds on the mountains, but nothing comparable with this. I felt as if new-arrived in some other far-off world. The mountains, the plains, the sky, all seemed new. Other experiences seemed but to have prepared me for this, as souls are prepared for heaven. To describe the colors on a single mountain would, if it were possible at all, require many a volume—purples, and yellows, and delicious pearly grays divinely toned and interblended, and so richly put on one seemed to be looking down through the ground as through a sky. The disbanding clouds lingered lovingly about the mountains, filling the canyons like tinted wool, rising and drooping around the topmost peaks, fondling their rugged bases, or, sailing alongside, trailed their lustrous fringes through the pines as if taking a last view of their accomplished work. Then came darkness, and the glorious day was done.

This afternoon the Utah mountains and valleys seem to belong to our own very world again. They are covered with common sunshine. Down here on the banks of the Jordan, larks and redwings are swinging on the rushes; the balmy air is instinct with immortal life; the wild flowers, the grass, and the farmers' grain are fresh as if, like the snow, they had come out of heaven, and the last of the angel clouds are fleeing from the mountains.

VIII. Bathing in Salt Lake10

When the north wind blows, bathing in Salt Lake is a glorious baptism, for then it is all wildly awake with waves, blooming like a prairie in snowy crystal foam. Plunging confidently into the midst of the grand uproar you are hugged and welcomed, and swim without effort, rocking and heaving up and down, in delightful rhythm, while the winds sing in chorus and the cool, fragrant brine searches every fiber of your body; and at length you are tossed ashore with a glad Godspeed, braced and salted and clean as a saint.

The nearest point on the shoreline is distant about ten miles from Salt Lake City, and is almost inaccessible on account of the boggy character of the ground, but, by taking the Western Utah Railroad, at a distance of twenty miles you reach what is called Lake Point, where the shore is gravelly and wholesome and abounds in fine retreating bays that seem to have been made on purpose for bathing. Here the northern peaks of the Oquirrh Range plant their feet in the clear blue brine, with fine curbing insteps, leaving no space for muddy levels. The crystal brightness of the water, the wild flowers, and the lovely mountain scenery make this a favorite summer resort for pleasure and health seekers. Numerous excursion trains are run from the city, and parties, some of them numbering upwards of a thousand, come to bathe, and dance, and roam the flowery hillsides together.

But at the time of my first visit in May, I fortunately found myself alone. The hotel and bathhouse, which form the chief improvements of the place, were sleeping in winter silence, notwithstanding the year was in full bloom. It was one of those genial sun-days when flowers and flies come thronging to the light, and birds sing their best. The mountain ranges, stretching majestically north and south, were piled with pearly cumuli, the sky overhead was pure azure, and the wind-swept lake was all aroll and aroar with whitecaps.

I sauntered along the shore until I came to a sequestered cove, where buttercups and wild peas were blooming close down to the limit reached by the waves. Here, I thought, is just the place for a bath; but the breakers seemed terribly boisterous and forbidding as they came rolling up the beach, or dashed white against the rocks that bounded the cove on the east. The outer ranks, ever broken, ever builded, formed a magnificent rampart, sculptured and corniced like the hanging wall of a bergschrund, and appeared hopelessly insurmountable, however easily one might ride the swelling waves beyond. I feasted awhile on their beauty, watching their coming in from afar like faithful messengers, to tell their stories one by one; then I turned reluctantly away, to botanize and wait a calm. But the calm did not come that day, nor did I wait long. In an hour or two I was back again to the same little cove. The waves still sang the old storm song, and rose in high crystal walls, seemingly hard enough to be cut in sections, like ice.

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