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The Atlantic Monthly, Volume 05, No. 30, April, 1860
The Atlantic Monthly, Volume 05, No. 30, April, 1860

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The Atlantic Monthly, Volume 05, No. 30, April, 1860

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"So," he said, "you have come at last; I am tired of waiting for you"; and he began to collect his gun, knife, etc., which were lying on the ground beside him.

"And who are you," I returned, "who lie in wait for me? I think, Sir, you have the advantage."

Here the stranger interrupted me with a hearty laugh. "My dear fellow," he cried, "you are entirely mistaken. The technical advantage that you attribute to me is an error, as I do not have the honor of knowing your name, though you may know mine without further preface,—Frederick Herndon; and the real advantage which I wish to avail myself of, a boat, is obviously on your side. The long and the short of it is," he added, (composedly extricating himself from the brushwood,) "that, travelling up in this direction for discovery and that sort of thing, you know, I heard at Sennaar that a white man with an Egyptian servant had just left the town, and were going in my direction in a boat. So I resolved to overtake them, and with their, or your, permission, join company. But they, or you, kept just in advance, and it was only by dint of a forced march in the night that I passed you. I learned at the last Dinka village that no such party had been yet seen, and concluded to await the your arrival here, where I pitched my tent a day and a night waiting for you. I am heartily glad to see you, I assure you."

With this explanation, the stranger made a spring, and leaped upon the yacht.

"Upon my word," said I, still bewildered by his sudden appearance, "you are very unceremonious."

"That," he rejoined, "is a way we Americans have. We cannot stop to palaver. What would become of our manifest destiny? But since you are so kind, I will call my Egyptian. Times are changed since we were bondsmen in Egypt, have they not? Ah, I forgot,—you are not an American, and therefore cannot claim even our remote connection with the Ten Lost Tribes." Then raising his voice, "Here, Ibrahim!"

Again a face, but this time a swarthy one, emerged from behind a bush, and in answer to a few directions in his own dialect the man came down to the boat, threw in the tent and some other articles of traveller's furniture, and sprang in with the nonchalance of his master.

A little recovered from my first surprise, I seized the opportunity of a little delay in getting the boat adrift again to examine my new companion. He was standing carelessly upon the little deck of the vessel where he had first entered, and the strong morning light fell full upon his well-knit figure and apparently handsome face. The forehead was rather low, prominent above the eyebrows, and with keen, hollow temples, but deficient both in comprehensiveness and ideality. The hazel eyes were brilliant, but restless and shallow,—the mouth of good size, but with few curves, and perhaps a little too close for so young a face. The well-cut nose and chin and clean fine outline of face, the self-reliant pose of the neck and confident set of the shoulders characterized him as decisive and energetic, while the pleasant and rather boyish smile that lighted up his face dispelled presently the peculiarly hard expression I had at first found in analyzing it. Whether it was the hard, shrewd light from which all the tender and delicate grace of the early morning had departed, I knew not; but it struck me that I could not find a particle of shade in his whole appearance. I seemed at once to take him in, as one sees the whole of a sunny country where there are no woods or mountains or valleys. And, in fact, I never did find any,—never any cool recesses in his character; and as no sudden depths ever opened in his eyes, so nothing was ever left to be revealed in his character;—like them, it could be sounded at once. That picture of him, standing there on my deck, with an indefinite expression of belonging to the place, as he would have belonged on his own hearth-rug at home, often recurred to me, again to be renewed and confirmed.

And thus carelessly was swept into my path, as a stray waif, that man who would in one little moment change my whole life! It is always so. Our life sweeps onward like a river, brushing in here a little sand, there a few rushes, till the accumulated drift-wood chokes the current, or some larger tree falling across it turns it into a new channel.

I had been so long unaccustomed to company that I found it quite a pleasant change to have some one to talk to; some one to sympathize with I neither wanted nor expected; I certainly did not find such a one in my new acquaintance. For the first two or three days I simply regarded him with the sort of wondering curiosity with which we examine a new natural phenomenon of any sort. His perfect self-possession and coolness, the nil-admirari and nil-agitari atmosphere which surrounded him, excited my admiration at first, till I discovered that it arose, not from the composure of a mind too deep-rooted to be swayed by external circumstances, but rather from a peculiar hardness and unimpressibility of temperament that kept him on the same level all the time. He had been born at a certain temperature, and still preserved it, from a sort of vis inertive of constitution. This impenetrability had the effect of a somewhat buoyant disposition, not because he could be buoyed on the tide of any strong emotion, but because few things could disturb or excite him. Unable to grasp the significance of anything outside of himself and his attributes, he took immense pride in stamping his character, his nationality, his practicality, upon every series of circumstances by which he was surrounded: he sailed up the Nile as if it were the Mississippi; although a well-enough-informed man, he practically ignored the importance of any city anterior to the Plymouth Settlement, or at least to London, which had the honor of sending colonists to New England; and he would have discussed American politics in the heart of Africa, had not my ignorance upon the topic generally excluded it from our conversation. He had what is most wrongly termed an exceedingly practical mind,—that is, not one that appreciates the practical existence and value of thought as such, considering that a praxis, but a mind that denied the existence of a thought until it had become realized in visible action.

"'The end of a man is an action, and not a thought, though it be the noblest,' as Carlyle has well written," he triumphantly quoted to me, as, leaning over the little railing of the yacht, watching, at least I was, the smooth, green water gliding under the clean-cutting keel, we had been talking earnestly for some time. "A thought has value only as it is a potential action; if the action be abortive, the thought is as useless as a crank that fails to move an engine-wheel."

"Then, if action is the wheel, and thought only the crank, what does the body of your engine represent? For what purpose are your wheels turning? For the sake of merely moving?"

"No," said he, "moving to promote another action, and that another,—and–so on ad infinitum."

"Then you leave out of your scheme a real engine, with a journey to accomplish, and an end to arrive at; for so wheels would only move wheels, and there would be an endless chain of machinery, with no plan, no object for its existence. Does not the very necessity we feel of having a reason for the existence, the operation of anything, a large plan in which to gather up all ravelled threads of various objects, proclaim thought as the final end, the real thing, of which action, more especially human action, is but the inadequate visible expression? What kinds of action does Carlyle mean, that are to be the wheels for our obedient thoughts to set in motion? Hand, arm, leg, foot action? These are all our operative machinery. Does he mean that our 'noblest thought' is to be chained as a galley-slave to these, to give them means for working a channel through which motive power may be poured in upon them? Are we to think that our fingers and feet may move and so we live, or they to run for our thought, and we live to think?"

"Supposing we are," said Herndon, "what practical good results from knowing it? Action for action's sake, or for thinking's sake, is still action, and all that we have to look out for. What business have the brakemen at the wheels with the destiny of the train? Their business is simply to lock and unlock the wheels; so that their end is in the wheels, and not in the train."

"A somewhat dreary end," I said, half to myself. "The whole world, then, must content itself with spinning one blind action out of another; which means that we must continually alter or displace something, merely to be able to displace and alter something else."

"On the contrary, we exchange vague, speculative mystifications for definite, tangible fact. In America we have too much reality, too many iron and steam facts, to waste much time over mere thinking. That, Sir, does for a sleepy old country, begging your pardon, like yours; but for one that has the world's destiny in its hands,—that is laying iron foot-paths from the Atlantic to the Pacific for future civilization to take an evening stroll along to see the sun set,—that is converting black wool into white cotton, to clothe the inhabitants of Borrioboolagha,—that is trading, farming, electing, governing, fighting, annexing, destroying, building, puffing, blowing, steaming, racing, as our young two-hundred-year-old is,—we must work, we must act, and think afterwards. Whatsoever thy hand findeth to do, do it with thy might."

"And what," I said, "when hand-and-foot-action shall have ceased? will you then allow some play for thought-action?"

"We have no time to think of that," he returned, walking away, and thus stopping our conversation.

The man was consistent in his theory, at least. Having exalted physical motion (or action) to the place he did, he refused to see that the action he prized was more valuable through the thought it developed; consequently he reduced all actions to the same level, and prided himself upon stripping a deed of all its marvellousness or majesty. He did uncommon things in such a matter-of-fact way that he made them common by the performance. The faint spiritual double which I found lurking behind his steel and iron he either solidified with his metallic touch or pertinaciously denied its existence.

"Plato was a fool," he said, "to talk of an ideal table; for, supposing he could see it, and prove its existence, what good could it do? You can neither eat off it, nor iron on it, nor do anything else with it; so, for all practical purposes, a pine table serves perfectly well without hunting after the ideal. I want something that I can go up to, and know it is there by seeing and touching."

"But," said I, "does not that very susceptibility to bodily contact remove the table to an indefinite distance from you? If we can see and handle a thing, and yet not be able to hold that subtile property of generic existence, by which, one table being made, an infinite class is created, so real that tables may actually be modelled on it, and yet so indefinite that you cannot set your hand on any table or collection of tables and say, 'It is here,'—if we can be absolutely conscious that we see the table, and yet have no idea how its image reflected on our retina can produce that absolute consciousness, does not the table grow dim and misty, and slip far away out of reach, of apprehension, much more of comprehension?"

"Stuff!" cried my companion. "If your metaphysics lead to proving that a board that I am touching with my hand is not there, I'll say, as I have already said, 'Throw (meta)physics to the dogs! I'll none of it!' A fine preparation for living in a material world, where we have to live in matter, by matter, and for matter, to wind one's self up in a snarl that puts matter out of reach, and leaves us with nothing to live in, or by, or for! Now you, for instance, are not content with this poor old Nile as it stands, but must go fussing and wondering and mystifying about it till you have positively nothing of a river left. I look at the water, the banks, the trees growing on them, the islands in which we get occasionally entangled: here, at least, I have a real, substantial river,—not equal for navigation to the Ohio or Mississippi, but still very fair.—Confound these flies!" he added, parenthetically, making a vigorous plunge at a dark cloud of the little pests that were closing down upon us.

"Then you see nothing strange and solemn in this wonderful stream? nothing in the weird civilization crouching at the feet, vainly looking to the head of its master hidden in the clouds? nothing in the echoing footsteps of nations passing down its banks to their destiny? nothing in the solemn, unbroken silence brooding over the fountain whence sprang this marvellous river, to bear precious gifts to thousands and millions, and again retreat unknown? Is there no mystery in unsolved questions, no wonder in miracles, no awe in inapproachability?"

"I see," said he, steadily, "that a river of some thousand miles long has run through a country peopled by contented, or ignorant, or barbarous people, none of whom, of course, would take the slightest interest in tracing the river; that the dangers that have guarded the marvellous secret, as you call it, are not intrinsic to the secret itself, but are purely accidental and contingent There is no more reason why the source of the Nile should not be found than that of the Connecticut; so I do not see that it is really at all inapproachable or awful."

"What in the world, Herndon," cried I, in desperation, "what in the name of common sense ever induced you to set out on this expedition? What do you want to discover the source of the Nile for?"

He answered with the ready air of one who has long ago made up his mind confidently on the subject he is going to speak about.

"It has long been evident to me, that civilization, flowing in a return current from America, must penetrate into Africa, and turn its immense natural advantages to such account, that it shall become the seat of the most flourishing and important empires of the earth. These, however, should be consolidated, and not split up into multitudinous missionary stations. If a stream of immigration could be started from the eastern side, up the Nile for instance, penetrating to the interior, it might meet the increased tide of a kindred nature from the west, and uniting somewhere in the middle of Soudan, the central point of action, the capital city could be founded there, as a heart for the country, and a complete system of circulation be established. By this method of entering the country at both sides simultaneously, of course its complete subjugation could be accomplished in half the time that it would take for a body of emigrants, however large, to make headway from the western coast alone. About the source of the Nile I intend to mark out the site for my city, and then"–

"And call it," I added, "Herndonville."

"Perhaps," he said, gravely. "At all events, my name will be inseparably connected with the enterprise; and if I can get the steamboat started during my lifetime, I shall make a comfortable fortune from the speculation."

"What a gigantic scheme!" I exclaimed.

"Ah," he said, complacently, "we Americans don't stick at trifles."

"Oh, marvellous practical genius of America!" I cried, "to eclipse Herodotus and Diodorus, not to mention Bruce and Cailliaud, and inscribe Herndonville on the arcanum of the Innermost! If the Americans should discover the origin of evil, they would run up penitentiaries all over the country, modelled to suit 'practical purposes.'"

"I think that would pay," said Herndon, reflectively.

But though I then stopped the conversation, yet I felt its influence afterwards. The divine enthusiasm for knowing, that had inspired me for the last three years, and had left no room for any other thought in connection with the discovery,—this enthusiasm felt chilled and deadened. I felt reproached that I had not thought of founding a Pottsville or Jenkinsville, and my grand purpose seemed small and vague and indefinite. The vivid, living thoughts that had enkindled me fell back cold and lifeless into the tedious, reedy water. For we had now reached the immense shallow lake that Werne has since described, and the scenery had become flat and monotonous, as if in sympathy with the low, marshy place to which my mind had been driven. The intricate windings of the river, after we had passed the lake, rendered the navigation very slow and difficult; and the swarms of flies, that plagued us for the first time seriously, brought petty annoyances to view more forcibly than we had experienced in all our voyage before.

After some days' pushing in this way, now driven by a strong head wind almost back from our course, again, by a sudden change, carried rapidly many miles on our journey,—after some days of this sailing, we arrived at a long, low reef of rocks. The water here became so shallow and boisterous that further attempt at sailing was impossible, and we determined to take our boat to pieces as much as we could, and carry it with us, while we walked along the shore of the river. I concluded, from the marked depression in the ground we had just passed, that there must be a corresponding elevation about here, to give the water a sufficient head to pass over the high ground below; and the almost cataract appearance of the river added strength to my hypothesis. We were all four armed to the teeth, and the natives had shown themselves, hitherto, either so friendly or so indifferent that we did not have much apprehension on account of personal safety. So we set out with beating hearts. Our path was exceedingly difficult to traverse, leading chiefly among low trees and over the sharp stones that had rolled from the river,—now close by the noisy stream, which babbled and foamed as if it had gone mad,—now creeping on our knees through bushes, matted with thick, twining vines,—now wading across an open morass,—now in mimosa woods, or slipping in and out of the feathery dhelb-palms.

Since our conversation spoken of above, Herndon and I had talked little with each other, and now usually spoke merely of the incidents of the journey, the obstacles, etc.; we scarcely mentioned that for which we were both longing with intense desire, and the very thoughts of which made my heart beat quicker and the blood rush to my face. One day we came to a place where the river made a bend of about two miles and then passed almost parallel to our point of view. I proposed to Herndon that he should pursue the course of the river, and that I would strike a little way back into the country, and make a short cut across to the other side of the bend, where he and the men would stop, pitch our night-tent, and wait for me. Herndon assented, and we parted. The low fields around us changed, as I went on, to firm, hard, rising ground, that gradually became sandy and arid. The luxuriant vegetation that clung around the banks of the river seemed to be dried up little by little, until only a few dusty bushes and thorn-acacias studded in clumps a great, sandy, and rocky tract of country, which rolled monotonously back from the river border with a steadily increasing elevation. A sandy plain never gives me a sense of real substance; it always seems as if it must be merely a covering for something,—a sheet thrown over the bed where a dead man is lying. And especially here did this broad, trackless, seemingly boundless desert face me with its blank negation, like the old obstinate "No" which Nature always returns at first to your eager questioning. It provoked me, this staring reticence of the scenery, and stimulated me to a sort of dogged exertion. I think I walked steadily for about three hours over the jagged rocks and burning sands, interspersed with a few patches of straggling grass,—all the time up hill, with never a valley to vary the monotonous climbing,—until the bushes began to thicken in about the same manner as they had thinned into the desert, the grass and herbage herded closer together under my feet, and, beating off the ravenous sand, gradually expelled the last trace of it, a few tall trees strayed timidly among the lower shrubbery, growing more and more thickly, till I found myself at the border of an apparently extensive forest. The contrast was great between the view before and behind me. Behind lay the road I had achieved, the monotonous, toilsome, wearisome desert, the dry, formal introduction, as it were, to my coming journey. Before, long, cool vistas opened green through delicious shades,—a track seemed to be almost made over the soft grass, that wound in and out among the trees, and lost itself in interminable mazes. I plunged into the profound depths of the still forest, and confidently followed for path the first open space in which I found myself.

It was a strangely still wood for the tropics,—no chattering parroquets, no screaming magpies, none of the sneering, gibing dissonances that I had been accustomed to,—all was silent, and yet intensely living. I fancied that the noble trees took pleasure in growing, they were so energized with life in every leaf. I noticed another peculiarity,—there was little underbrush, little of the luxuriance of vines and creepers, which is so striking in an African forest. Parasitic life, luxurious idleness, seemed impossible here; the atmosphere was too sacred, too solemn, for the fantastic ribaldry of scarlet runners, of flaunting yellow streamers. The lofty boughs interlaced in arches overhead, and the vast dim aisles opened far down in the tender gloom of the wood and faded slowly away in the distance. And every little spray of leaves that tossed airily in the pleasant breeze, every slender branch swaying gently in the wind, every young sapling pushing its childish head panting for light through the mass of greenery and quivering with golden sunbeams, every trunk of aged tree gray with moss and lichens, every tuft of flowers, seemed thrilled and vivified by some wonderful knowledge which it held secret, some consciousness of boundless, inexhaustible existence, some music of infinite unexplored thought concealing treasures of unlimited action. And it was the knowledge, the consciousness, that it was unlimited which seemed to give such elastic energy to this strange forest. But at all events, it was such a relief to find the everlasting negation of the desert nullified, that my dogged resolution insensibly changed to an irrepressible enthusiasm, which bore me lightly along, scarcely sensible of fatigue.

The ascent had become so much steeper, and parts of the forest seemed to slope off into such sudden declivities and even precipices, that I concluded I was ascending a mountain, and, from the length of time I had been in the forest, I judged that it must be of considerable height. The wood suddenly broke off as it had begun, and, emerging from the cool shade, I found myself in a complete wilderness of rock. Rocks of enormous size were thrown about in apparently the wildest confusion, on the side of what I now perceived to be a high mountain. How near the summit I was I had no means of determining, as huge boulders blocked up the view at a few paces ahead. I had had about eight hours' tramp, with scarcely any cessation; yet now my excitement was too great to allow me to pause to eat or rest. I was anxious to press on, and determine that day the secret which I was convinced lay entombed in this sepulchre. So again I pressed onward,—this time more slowly,—having to pick my way among the bits of jagged granite filling up terraces sliced out of the mountain, around enormous rocks projecting across my path,—overhanging precipices that sheered straight down into dark abysses, (I must have verged round to a different side from that I came up on,)—creeping through narrow passages formed by the junction of two immense boulders. Tearing my hands with the sharp corners of the rocks, I climbed in vain hope of at last seeing the summit. Still rocks piled on rocks faced my wearied eyes, vainly striving to pierce through some chink or cranny into the space behind them. Still rocks, rocks, rocks, against whose adamantine sides my feeble will dashed restlessly and impotently. My eyeballs almost burst, as it seemed, in the intense effort to strain through those stone prison-walls. And by one of those curious links of association by which two distant scenes are united as one, I seemed again to be sitting in my garret, striving to pierce the darkness for an answer to the question then raised, and at the same moment passed over me, like the sweep of angels' wings, the consciousness of that Presence which had there infolded me. And with that consciousness, the eager, irritated waves of excitement died away, and there was a calm, in which I no longer beat like a caged beast against the never-ending rocks, but, borne irresistibly along in the strong current of a mighty, still emotion, pressed on with a certainty that left no room for excitement, because none for doubt. And so I came upon it. Swinging round one more rock, hanging over a breathless precipice, and landing upon the summit of the mountain, I beheld it stretched at my feet: a lake about five miles in circumference, bedded like an eye in the naked, bony rock surrounding it, with quiet rippling waters placidly smiling in the level rays of the afternoon sun,—the Unfathomable Secret, the Mystery of Ages, the long sought for, the Source of the Nile.

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