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God Wills It! A Tale of the First Crusade
God Wills It! A Tale of the First Crusadeполная версия

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God Wills It! A Tale of the First Crusade

Язык: Английский
Год издания: 2019
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"Tell your master, Louis de Valmont," said Sebastian, mildly, "that a cavalier and a servant of Holy Church would speak with him."

"A servant of Holy Church, ho!" cried one of the men-at-arms, with a covetous glance at the mule; but Sebastian fastened his firelike eyes upon the fellow, who dropped his gaze and began to mutter something about the evil eye.

They led the two into the midst of the camp, where a great press of disorderly varlets and petty nobles swarmed around, pointing, laughing, whispering loudly. Only the largest tent was carefully closed, and about it stood sentries in armor. A man-at-arms went to this, thrust in his head, and was back with the message:—

"Sir Louis de Valmont and his mother, the noble Lady Ide, have no time to waste words with every wandering knight and priest that come this way. They bid you state your errand to me and begone, or we strip you of steeds and purses."

"Tell Louis de Valmont," said Richard, in a voice that many might hear, "that the Baron of St. Julien and his chaplain desire speech with him, and that speedily!"

There was half a hum, half a growl, in the crowd about. Swords waved on high; lances tossed; voices began to shout, "Seize! Strike!" Sebastian swept round upon the soldiery with his terrible gaze, and all recoiled. Richard stood stern and motionless as a rock. Then the flap of the tent dashed aside, and forth strode a figure in silvered casque and hauberk.

"Sir Louis de Valmont," said Richard, very gravely, advancing with outstretched hand, "I greet you well. Let us meet in peace in Christ's name!"

A dark scowl knotted the brow of De Valmont.

"By all the fiends, what devil persuaded you to come into my presence? As God lives, you shall die this night, though you kiss my feet and beg for life."

But Sebastian answered for Richard.

"It shall be as you say, Louis de Valmont; but first you shall look into your own soul, and see if you be a meet instrument to execute God's will. We cannot speak here. Let us enter the tent."

Louis stood obdurate; but with a single sweep of his hand and a second lightning glance, Sebastian scattered the men-at-arms, and he and Richard strode right past De Valmont into the tent.

Dimly within they saw the rude camp furniture, bedding and rugs on the ground, where were laid out some silver dishes and flagons, and two serving-maids were making ready a meal; but as they stepped in, before them rose a figure, a woman with gray hair and a face ashen with a great sorrow, who sprang forth to Richard with a bitter cry.

"Away, away, wretch, murderer! Hew him to death, Louis! Ah! my boy! my boy!"

It was the Lady Ide. And at her cry Richard's face also grew ashen, but he did not quail.

"Dear lady," answered he, "I am all you say. Yet let me speak. Your son's men are all around; my life is in Louis's keeping."

"Away! away!" moaned the mother, "and as they kill you, let my curse still be in your ears! Each night I cry to God to remember the blood of Gilbert. Oh, may God's wrath be heavy upon you!"

"Lady," replied Richard, turning even paler, "God's wrath has indeed been heavy upon me! Let them seize and torture me, I do not fear."

And here Louis broke in, raging:—

"Enough of this! In Satan's name, will you add to your infamy by reviling my mother to her face? Ho, Robert, Aimeon,—this way!—drag him forth!"

But Sebastian looked straight into De Valmont's eyes.

"Peace, man of sin! Know that if Richard Longsword be indeed so accursed as you deem him, yet he is as Cain; for God has set a mark upon him, lest any finding him should slay him!"

And under the priest's terrible gaze the Provençal's hand left his sword-hilt, and he held down his head. Then to Lady Ide, Sebastian spoke:—

"Daughter, your sorrow is great. Nevertheless, I warn you. As you would stand at the judgment seat on the great Day, listen to the words of this knight."

And Lady Ide also bowed her head. Then Richard began: "Noble lady, the first cause of your sorrows lies not in me. My grandfather and your son Raoul quarrelled; on what account I know not. But as God is my just judge, the thing Raoul did to Baron Gaston, when he held him prisoner, cried to heaven. I slew Raoul in fair battle after he had tortured my grandfather, fettered in a dungeon."

And at this the mother burst forth:—

"Oh, holy St. Martin, but Raoul was a terrible man! Yes, I confess it, though it was I that bore him. Did I not plead with him not to torture Baron Gaston, and tell him the saints would requite tenfold?"

"Amen, daughter!" commented Sebastian, sternly.

"But Gilbert, my youngest, innocent as song-thrush! gentle as a little girl!" the lady wailed.

"And I will speak of him also," continued Richard. "Before I came to St. Julien, I had had quarrel with Sir Louis. Yet we warred in knightly fashion. Sir Louis lost the day, but there was no stain upon his honor. Still there was little love betwixt me and any of the De Valmont name when I went to Auvergne. Then I came to St. Julien, and saw my grandfather. Holy Cross! dear lady—could you have seen him, you would have melted with pity—all seared by fire, those sightless eyeballs!"

"No more! by every saint, no more!" moaned Lady Ide.

"When I saw him, and heard of Raoul, and heard that he had a younger brother Gilbert, I swore a great oath to Heaven that the Valmonts were a godless brood, and I would slay them all—all. For in my eyes Gilbert was but as his brother." Lady Ide groaned, but Richard went on: "Then when I stormed Valmont, I fought Raoul face to face and man to man, and he perished as befits a valiant cavalier. Whether my own sins are not now as great as his, let God judge; but if he died, he died—I dare to say it—not without cause."

"It is true! Dear Christ, it is true! And I was his mother." Lady Ide had her face bowed on her hands, and shook with her sobs. Richard drove straight on:—

"Then the devil entered into me. I was mad with lust of slaying and the heat of battle. My veins seemed turned to fire. I knew all that I did, yet in a strange way knew not—only beheld myself striking, shouting, running, as if I stood a great way off. I struck you down foully. I slew Gilbert at the altar, and all the time that I raged, I felt deep within—that what I did, was a sin against God. I shattered the holy relics; I blasphemed heaven. There are those who have sinned more than I, but they are not many."

The lady was not weeping now. She was staring at Richard with hard, tearless eyes,—all the picture of that fearful night standing, as in a vision, before them.

"But I have been punished,—punished, perhaps, after my sins,—yet scarce has God given me grace to bear. I had a mother who held me dear—dearer, if I may say it, than you held Gilbert."

"It cannot be!" cried Ide, starting up, but Sebastian frowned and she was quiet.

"I had a mother, a father who also loved me, a brother gentle as Gilbert, and a sister," and when Richard spoke the word even Louis turned away his gaze, there was such agony on Longsword's face. "And now tidings have come from Sicily that father, mother, and brother are dead, slain wantonly by Iftikhar Eddauleh, whom Louis knows well; and my sister! holy Mother of God, drive the thought from my heart! is the captive of that paynim. So think you not the sin I committed against you and yours has not met its reward? Think you I shall greatly fear, if Sir Louis calls in his men and bids them slay me? What is death beside the pains that I bear here!" And Richard smote his breast. Then Louis burst forth:—

"But why, by the Holy Cross, did you venture hither? You know I have sworn to have your life."

"Right well," answered the Norman, dropping his gaze; "and doubtless you expected to find me holding St. Julien with all my vassals, and much blood ready to be spilled. But I again have sworn an oath,—and the oath is this: 'For my sins, and for the souls of my parents and brother, I will go to free the Holy City from the unbeliever. And I will shed no more Christian blood until I see the Cross triumphant on the walls of Jerusalem, or until I die.' Therefore I stand before you, asking to be forgiven; and if you will not, I do not fear death."

A long silence; then the woman broke it:—

"My boy! my boy! You have killed him! You must suffer!"

"I am willing, lady," said Richard, never stirring.

But Sebastian now had his word:—

"Take care, daughter, lest you too sin in the sight of God! What said Our Lord upon the cross? 'Father, forgive them!' And has not this Richard Longsword been chastened? been brought very low? You lost your two sons; but one of these, by your own lips, is confessed worthy of death, and for the slaying of the other this man has been repaid. He slew one innocent: he has lost three—and one worse than dead. And he is a chosen vessel of the Lord. For God has cut him short in his sins, even as He cut short Paul when breathing forth threatenings and slaughter. For I say unto you: I had granted unto me a vision,"—and Sebastian's voice rose to a swelling height,—"no flitting dream of the night, but clear as the noonday; I saw Richard Longsword standing on the walls of Jerusalem, and above his head the cross. And he shall fight great battles for Christ, and endure great tribulation more; but shall see the desires of God upon the wicked. Therefore, you and you, deal pitifully with him. For he has sinned, but has repented, and now is one of God's elect."

And as Sebastian spoke, lo! Lady Ide's eyes were bright with tears, and her frame shook with a mighty sobbing; for, as she looked on Richard Longsword's face, she saw it aged with an agony beyond any curse of human thought.

"Ah, dear God!" she cried, lifting up her hands, still very soft and white, "Thou knowest it is hard, yet I—I forgive him!"

Richard knelt and kissed the hem of her robe.

"Sweet lady," said he, "you have given water to one who seemed parched in nigh quenchless fire. For when such as you may forgive, I may look to heaven, and say, 'Christ is not less merciful.'"

Lady Ide only pressed her hands to her face. Richard turned to Louis. "And am I forgiven by you also?" was his prayer. But Louis answered:—

"My mother forgives you. That is enough. I am not made like the angels, as is she. I will do you no harm. Since I cannot take my men to St. Julien, we will go to Clermont, where the Pope will hold the council, and brave adventures will be set afoot. Between us there is a truce. Let forgiveness and friendship wait."

So Richard bowed his head and went out of the tent.

CHAPTER XVII

HOW RICHARD SAW PETER THE HERMIT

Thus Richard returned to St. Julien, to the great joy and wonderment of Musa and Herbert, who had never expected to see him again after learning his quest. As the days of autumn advanced, Richard began to make ready for his progress to Clermont. For hither, report had it, all France was flocking, small and great. In July Urban II, who, as Cardinal of Ostia, had once knelt at the bed of the dying Gregory, had crossed the Alps to see once more his native land,—for he was a Frenchman, born near Chatillon-sur-Marne,—and now that he had become the Vicar of Christ he did not forget that the best servants of Our Lord prayed to Him in the Languedoc or the Languedoil. And so, leaving behind Italy, with its wrangling prelates, its sordid city-folk, its Antipope, and half-phantom emperor, he returned to his own people. And lo! all France felt a thrill at the pontiff's coming—for who did not know that wonders past thinking were at hand! The sense of sin hung heavy on each man's soul: fast, penance, alms, gifts to abbeys, gifts to rear cathedral walls, the vows of the monks—all these too feeble to lift the pall of guilt! Richard was not the only despairing baron who cried after this fashion,—"Miserable man that I am—who shall save me from the body of this death!" Sin there was in France, lust, violence; but also a spark of "the fire not of this world." Let the breath of the spirit blow; let the prophet's voice cry to the four winds; and the spark would spring to a flame, the flame to a roaring, the roaring would echo to the ends of the earth. The sky was bright over beloved France; day by day new castles were rising, cities also, and cathedrals mounting up to heaven. All without grew more joyous every day; but men, looking within, saw their sins beyond reckoning. With France so fair, and "heaven so like thee, dear France," who would not give all to possess so lovely a country forever!—yet their sins—they were so many!

Urban had crossed the Alps in July; in August he was at Nimes; in September he crossed the Rhone, thence to Clugny, "Queen of Abbeys," where he had been a humble monk years before. As November advanced, he set his face toward Clermont, in Auvergne; and when St. Julien's folk made preparation to journey thither, Sebastian could scarce restrain his own impatience. All day he roamed about, his eyes bright but vacant. Richard did not share his joy; for he thought not of the pilgrimage only, but of Musa, and his mind grew darker. How he loved the Arab! And yet was not this bond betwixt Christian and Moslem a sin not lightly to be punished?

"Ai, my brother!" Richard would cry in despair; "turn Christian; go with me to Jerusalem; when we return, take half of the St. Julien lands!" Whereupon Musa laughed in his melancholy way, replying:—

"And why may not I bid you become Moslem and speed to Egypt?"

"Well that my faith is strong!" returned the Norman, bitterly. "But we must part—must part! Yet God has made you flesh of my flesh. We see love in each other's eyes. We hear each other's voices, and hear joy! Were we both of one faith, where we two were, there would be heaven! Yet, O Musa, we are sundered by a gulf wider than the sea!"

The friends had been pacing along the clearing without the castle; and now Musa thrust his arm around the shoulder of the mighty Norman, and the two strode on a long time silent. Then Richard continued:—

"Tell me, Musa, if you go to Egypt, and we Franks to Jerusalem, and it befalls that you have chance to fight in defence of the Holy City, will you embrace it? You are not a strait Moslem."

The Spaniard answered very slowly, his eyes on the ground:—

"What is written in the book of our dooms, that may no kalif shun. Says Al-Koran, 'The fate of every man, we have bound about his neck.' And again it says, 'No soul can die unless by the will of Allah, according to that which is written in the book containing the destinies of all things.' Therefore why ask me? The Most High knows what will befall, whether you Christians will have your will, and see your cross above the Holy City, or whether you will all be lying with the dead."

"Amen!" answered Richard, solemnly. "Only to the Christian there can be no doubt as to the will of God, unless, by the unworthiness of our sinful hearts, we are denied the boon of setting free the tomb of Our Lord. But, my kind brother, it is not of this that I would speak. I dread this parting from you. Think! here stand I, with many vassals to fear me, a few, like Herbert, to worship me; but—" and the strong voice was broken—"on all the wide earth there are but three that love me,—Sebastian, Mary Kurkuas, and you. And how may I lift eyes to Mary now? And you—you are to be taken away."

Musa only looked on the grass at his feet. Then he said sweetly:—

"Ah, my brother, though now we part, I do not think our friendship will have brought bitterness only. So long as we live we shall think each of the other as the half of one's own soul that has traversed away, but will in some bright future return. And who knows that your churchmen, and even our prophet (on whom be peace), are wrong alike? That every man and maid who has walked humbly in the sight of the Most High, and striven to do His will, will not be denied the joy hereafter? Do you think Allah is less compassionate than we, who have dwelt together these many days, and to whom our faith has been no barrier to pure love?"

Richard shook his head.

"God knows," said he, half piteously; "Sebastian says to me each day: 'The Spaniard is of the devil. Take heed! He stands on the brink of the lake of quenchless fire; send him away, if you are truly devoted to the service of Our Lord.'"

"And he is right," answered Musa, bending down and plucking a late floweret; "our paths lie far asunder. You will go to Jerusalem, and if you fare prosperously, you will return with the great load lifted from your soul, and rule here as a mighty baron with Mary Kurkuas at your side. And I—doubtless I shall gain favor at Cairo. They will give me work to do. I shall become a great emir,—vizier perhaps—no—I will better that; what may not a good sword hope with favoring start? May I not be hailed in twenty years 'Commander of the Faithful'?"

And Richard, catching the lighter mood, answered: "And will you go forever mateless? At Palermo how many bright eyes smiled on you! As kalif the fifty houris of your harem will chase from mind the memory of Richard the Frank." Musa tore in pieces the floweret, and blew away the petals.

"A harem? Allah forefend! My father had three wives, and was the slave of each at once. Never wittingly will I yield myself to love, save of one who shall be the fairest of the daughters of Allah and gifted with His own wisdom!"

"You speak of Mary Kurkuas!" cried the Norman, starting.

"Wallah, to every lover his mistress is the only fair one!"

So Musa made merry. A few days afterward he rode away with the Saracens to La Haye, to tell Mary that for the sin of her betrothed, Richard dared not hail her his bride. A sorry story! but only Musa could make the best of it. Nasr and his Saracens were to be shipped back to Sicily. As for Longsword, he set forth with a few men-at-arms westward for Clermont.

As they travelled, more and more people met them, and all were going the selfsame way. At Chanterelle the lord of the castle had to send to Richard begging pardon, but there were already so many cavaliers with their retainers halting with him for the night, that he could offer no hospitality. At Valbelaix, lo! a great crowd of peasants, men with long hair and shaggy beards, foot-sore women and little children, were on the road; and when Richard asked them how they durst leave their seigneur's lands and brave his wrath, an old man fell on his knees and answered:—

"Ah, gentle knight, our seigneur may be angry, but God is still more angry. For we have all many sins, and they say that at Clermont the Holy Father will tell us how we may be loosed from them."

Then Richard bowed his head very humbly and bade Herbert cast a whole bag of silver obols amongst the good people, and was very glad when the children cried out in their sweet, clear voices: "God bless you, good lord," and "Our Lady remember your kindness."

As the company rode toward Courgoul, they came on another knight with his train. The cavalier was a thick-pated, one-eyed old warrior, who had a life of hard fighting and foul living written all over his face. But when Richard inquired whither he journeyed, the old sinner made reply:—

"To Clermont, brave sir."

"And why to Clermont?"

"Ah! you have two eyes. You can see; my sins are more than the leaves on the trees. I could never remember them all at confession. But even I," and he crossed himself, "am a Christian; and if by riding a few jousts with the infidels the saints will think more kindly of me, St. Anastaise, it would be no irksome penance!"

So they travelled, and Richard began to see that he was not the only one who felt the hand of God very heavy upon him. When the troop came to Courgoul, a great band of country folk, farmers, petty nobles, and two or three greater lords were overtaken, all hurrying and shouting, so that for a long time Longsword could learn nothing from them. Then, at last, men began to cry, "He is here! he is here!" just as they turned in before the little village church.

"Who is this 'he'?" pressed Richard. And twenty tongues tossed back: "Are you a stranger? Peter of Amiens! Peter the Hermit, the apostle of God!"

So the whole band swarmed to the church door, but could not enter, for within there was no room to stand. And an old priest came forth, and scarce obtained silence:—

"Back, back, good Christians, the saintly Peter will come and speak to you under the great tree."

Then all surged again to a wide-spreading oak before the church, and the building emptied like bees pouring from a hive; but last of all, with a sacristan guarding at either side to keep off the people, came a little man, almost a dwarf in stature. He had his eyes on the ground; his carriage was ungainly; head and feet were bare. His hair was unshorn, his brown beard fell upon his breast. One could see that his cheeks were wan with fasting. He wore a gray hermit's cloak, and beneath that a rude, dirty cassock, girt With a cord. And this was the man who was setting France aflame, and doing that which King Philip or his greatest vassal could not with all their lieges! "Your blessing, father, your blessing!" voices began to cry. And now a woman, who had tried to kiss his cloak's hem, but had been thrust back by a sacristan, fell on her knees, and was kissing the sod where the hermit's foot had pressed. More voices: "Your blessing, father! Our sins are great! Pray to God for us—He will hear you!" And the baron whom Richard had met was on his knees before the anchorite, bowing his wicked old head, and moaning and sobbing and gasping out all sorts of petitions. Peter had reached the foot of the great tree. It stood on a slight rising, and the crowd all gave back a little. Peter fell on his knees, beat his breast, and prayed silently. And with him all knelt a long while, each repeating his mea culpa. Then the hermit rose. At the flash of his eyes, bright as carbuncles, a fire seemed to burn to each hearer's deepest soul.

"Listen, Christians of Auvergne!" One could hear a leaf rustle, it was so still. "You say your sins are many?" "Yes, yes!" came from a thousand voices, all moaning at once. A slight gesture; they were silent. "And you say well. God is very angry with you. He sent His dear son, Our Lord, to this world more than a thousand years ago. How wicked it still is! Who of you is guiltless? Let such go hence. I have no word for him. But you," with a lightning gaze about, "have given way to lustful passion; and you—have blasphemed the name of God; and you—have shed innocent blood. It is so. I see it in all your eyes." And now a terrible commotion was shaking the crowd. Strong men were crying out in agony; women wailed; there were tears on the most iron cheek. Peter went on: "I am not the Holy Father. Come to Clermont, if you wish to learn how to be loosed from your sins. But hear my tale and consider if the acceptable day of the Lord be not at hand,—the day when your sins which are as scarlet shall be washed white as wool. Know, good people, that not long since I was in Palestine, in the dear home land of our Blessed Lord. Ah, it would tear your hearts too much, were I to tell you all that I there saw: how the unbelievers pollute churches and holy altars with vile orgies; how the blood of the oppressed Christians has run in the streets of Jerusalem, like brooks in the springtime; how even the Rock of Calvary and the Church of the Holy Sepulchre have been defiled—by deeds which the tongue may not utter!" A pause. The crowd was swaying in emotion beyond control. Peter held on high a large crucifix, and pointed to the Christ thereon: "Look at the body of Our Lord. His wounds bleed afresh; they bleed for His children who have forgotten Him, and turned away to paths of wickedness, and left His sacred city to unbelievers. O generation of vipers, who shall save you from eternal wrath?" The cord was strained nigh to breaking. The people were moaning and tossing their arms. A great outburst seemed impending. "Come to Clermont. For I say unto you that God has not turned away His face utterly. There the Holy Father will tell you what you shall do to be saved. Thus long has God seen your wickedness and been angry with you. But He has not kept His anger forever. Be sober and of good courage, for a great day is at hand. When I was in Jerusalem, I communed with the saintly Simeon, the patriarch, and wept bitterly over the griefs of the Christians there and the arrogancy of the unbelievers. And I declare to you that when I knelt one day at the Holy Sepulchre, I heard a voice: 'Peter of Amiens, arise! Hasten to proclaim the tribulations of My people; the time cometh for My servants to receive help and My holy tomb to be delivered!' And I knew it was Our Lord Himself that spoke. Therefore I rested not day nor night until I had bidden the Christians of the West put forth their might in God's most holy war!"

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