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Problems of Expansion. As Considered in Papers and Addresses
Problems of Expansion. As Considered in Papers and Addressesполная версия

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Problems of Expansion. As Considered in Papers and Addresses

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Gentlemen in whose ability and patriotism we all have confidence have lately put the first of these policies for evading our duty in the form of a protest "against the expansion and establishment of the dominion of the United States, by conquest or otherwise, over unwilling peoples in any part of the globe." Of this it may be said, first, that any application of it to the Philippines probably assumes a factional and temporary outbreak to represent a settled unwillingness. New Orleans was as "unwilling," when Mr. Jefferson annexed it, as Aguinaldo has made Manila; and Aaron Burr came near making the whole Louisiana Territory far worse. Mr. Lincoln, you remember, always believed the people of North Carolina not unwilling to remain in the Union, yet we know what they did. But next, this protest contemplates evading the present responsibility by a reversal of our settled policy any way. Mr. Lincoln probably never doubted the unwillingness of South Carolina to remain in the Union, but that did not change his course. Mr. Seward never inquired whether the Alaskans were unwilling or not. The historic position of the United States, from the day when Jefferson braved the envenomed anti-expansion sentiment of his time and bought the territory west of the Mississippi, on down, has been to consider, not the willingness or unwillingness of any inhabitants, whether aboriginal or colonists, but solely our national opportunity, our own duty, and our own interests.

Is it said that this is Imperialism? That implies usurpation of power, and there is absolutely no ground for such a charge against this Administration at any one stage in these whole transactions. If any complaint here is to lie, it must relate to the critical period when we were accepting responsibility for order at Manila, and must be for the exercise of too little power, not too much. It is not Imperialism to take up honestly the responsibility for order we incurred before the world, and continue under it, even if that should lead us to extend the civil rights of the American Constitution over new regions and strange peoples. It is not Imperialism when duty keeps us among these chaotic, warring, distracted tribes, civilized, semi-civilized, and barbarous, to help them, as far as their several capacities will permit, toward self-government, on the basis of those civil rights.

A terser and more taking statement of opposition has been recently attributed to a gentleman highly honored by this University and by his townsmen here. I gladly seize this opportunity, as a consistent opponent during his whole political life, to add that his words carry great weight throughout the country by reason of the unquestioned ability, courage, and patriotic devotion he has brought to the public service. He is reported as protesting simply against "the use of power in the extension of American institutions." But does not this, if applied to the present situation, seem also to miss an important distinction? What planted us in the Philippines was the use of our power in the most efficient naval and military defense then available for our own institutions where they already exist, against the attack of Spain. If the responsibility entailed by the result of these acts in our own defense does involve some extension of our institutions, shall we therefore run away from it? If a guaranty to chaotic tribes of the civil rights secured by the American Constitution does prove to be an incident springing from the discharge of the duty that has rested upon us from the moment we drove Spain out, is that a result so objectionable as to warrant us in abandoning our duty?

There is, it is true, one other alternative—the one which Aguinaldo himself is said to have suggested, and which has certainly been put forth in his behalf with the utmost simplicity and sincerity by a conspicuous statesman at Chicago. We might at once solicit peace from Aguinaldo. We might then encourage him to extend his rule over the whole country,—Catholic, pagan, and Mohammedan, willing and unwilling alike,—and promise him whatever aid might be necessary for that task. Meantime, we should undertake to protect him against outside interference from any European or Asiatic nation whose interests on that oceanic highway and in those commercial capitals might be imperiled!14 I do not desire to discuss that proposition. And I submit to candid men that there are just those three courses, and no more, now open to us—to run away, to protect Aguinaldo, or to back up our own army and firmly hold on!

Objections to Duty.

If this fact be clearly perceived, if the choice between these three courses be once recognized as the only choice the present situation permits, our minds will be less disturbed by the confused cries of perplexity and discontent that still fill the air. Thus men often say, "If you believe in liberty for yourself, why refuse it to the Tagals?" That is right; they should have, in the degree of their capacity, the only kind of liberty worth having in the world, the only kind that is not a curse to its possessors and to all in contact with them—ordered liberty, under law, for which the wisdom of man has not yet found a better safeguard than the guaranties of civil rights in the Constitution of the United States. Who supposes that to be the liberty for which Aguinaldo is fighting? What his people want, and what the statesman at Chicago wishes us to use the Army and Navy of the United States to help him get, is the liberty to rule others—the liberty first to turn our own troops out of the city and harbor we had in our own self-defense captured from their enemies; the liberty next to rule that great commercial city, and the tribes of the interior, instead of leaving us to exercise the rule over them that events have forced upon us, till it is fairly shown that they can rule themselves.

Again it is said, "You are depriving them of freedom." But they never had freedom, and could not have it now. Even if they could subdue the other tribes in Luzon, they could not establish such order on the other islands and in the waters of the archipelago as to deprive foreign Powers of an immediate excuse for interference. What we are doing is in the double line of preventing otherwise inevitable foreign seizure and putting a stop to domestic war.

"But you cannot fit people for freedom. They must fit themselves, just as we must do our own crawling and stumbling in order to learn to walk." The illustration is unfortunate. Must the crawling baby, then, be abandoned by its natural or accidental guardian, and left to itself to grow strong by struggling, or to perish, as may happen? Must we turn the Tagals loose on the foreigners in Manila, and on their enemies in the other tribes, that by following their instincts they may fit themselves for freedom?

Again, "It will injure us to exert power over an unwilling people, just as slavery injured the slaveholders themselves." Then a community is injured by maintaining a police. Then a court is injured by rendering a just decree, and an officer by executing it. Then it is a greater injury, for instance, to stop piracy than to suffer from it. Then the manly exercise of a just responsibility enfeebles instead of developing and strengthening a nation.

"Governments derive their just powers from the consent of the governed." "No man is good enough to govern another against his will." Great truths, from men whose greatness and moral elevation the world admires. But there is a higher authority than Jefferson or Lincoln, Who said: "If a man smite thee on thy right cheek, turn to him the other also." Yet he who acted literally on even that divine injunction toward the Malays that attacked our Army in Manila would be a congenital idiot to begin with, and his corpse, while it lasted, would remain an object-lesson of how not to deal with the present stage of Malay civilization and Christianity.

Why mourn over our present course as a departure from the policy of the fathers? For a hundred years the uniform policy which they began and their sons continued has been acquisition, expansion, annexation, reaching out to remote wildernesses far more distant and inaccessible then than the Philippines are now—to disconnected regions like Alaska, to island regions like Midway, the Guano Islands, the Aleutians, the Sandwich Islands, and even to quasi-protectorates like Liberia and Samoa. Why mourn because of the precedent we are establishing? The precedent was established before we were born. Why distress ourselves with the thought that this is only the beginning, that it opens the door to unlimited expansion? The door is wide open now, and has been ever since Livingston in Paris jumped at Talleyrand's offer to sell him the wilderness west of the Mississippi instead of the settlements eastward to Florida, which we had been trying to get; and Jefferson eagerly sustained him. For the rest, the task that is laid upon us now is not proving so easy as to warrant this fear that we shall soon be seeking unlimited repetitions of it.

Evasion by Embrace.

That danger, in fact, can come only if we shirk our present duty by the second of the two alternative methods of evasion I have mentioned—the one favored by the exuberant patriot who wants to clasp Cuban, Kanaka, and Tagal alike to his bosom as equal partners with ourselves in our inheritance from the fathers, and take them all into the Union as States.

We will be wise to open our eyes at once to the gravity and the insidious character of this danger—the very worst that could threaten the American Union. Once begun, the rivalry of parties and the fears of politicians would insure its continuance. With Idaho and Wyoming admitted, they did not dare prolong the exclusion even of Utah, and so we have the shame of seeing an avowed polygamist with a prima facie right to sit in our Congress as a legislator not merely for Utah, but for the whole Union. At this moment scarcely a politician dares frankly avow unalterable opposition to the admission of Cuba, if she should seek it. Yet, bad as that would be, it would necessarily lead to worse. Others in the West Indies might not linger long behind. In any event, with Cuba a State, Porto Rico could not be kept a Territory. No more could the Sandwich Islands. And then, looming direct in our path, like a volcano rising out of the mist on the affrighted vision of mariners tempest-tossed in tropic seas, is the specter of such States as Luzon and the Visayas and Haiti.

They would have precedents, too, to quote, and dangerous ones. When we bought Louisiana we stipulated in the treaty that "the inhabitants of the ceded territory shall be incorporated in the Union of the United States and admitted as soon as possible, according to the principles of the Federal Constitution, to the enjoyment of all the rights, advantages, and immunities of citizens of the United States." We made almost identically the same stipulation when we bought Florida. When one of the most respected in the long line of our able Secretaries of State, Mr. William L. Marcy, negotiated a treaty in 1854 for the annexation of the Sandwich Islands, he provided that they should be incorporated as a State, with the same degree of sovereignty as other States, and on perfect equality with them. The schemes prior to 1861 for the purchase or annexation of Cuba practically all looked to the same result. Not till the annexation of San Domingo was proposed did this feature disappear from our treaties. It is only candid to add that the habit of regarding this as the necessary destiny of any United States Territory as soon as it has sufficient population has been universal. It is no modern vagary, but the practice, if not the theory, of our whole national life, that would open the doors of our Senate and House, and give a share in the Government to these wild-eyed newcomers from the islands of the sea.

The calamity of admitting them cannot be overrated. Even in the case of the best of these islands, it would demoralize and degrade the national suffrage almost incalculably below the point already reached. To the Senate, unwieldy now, and greatly changed in character from the body contemplated by the Constitution, it would be disastrous. For the present States of the Union it would be an act of folly like that of a business firm which blindly steered for bankruptcy by freely admitting to full partnership new members, strangers, and non-residents, not only otherwise ill qualified, but with absolutely conflicting interests. And it would be a distinct violation of the clause in the preamble that "we, the people,… do ordain and establish this Constitution for the United States of America."

There is the only safe ground—on the letter and the spirit of the Constitution. It contemplated a Continental Union of sovereign States. It limited that Union to the American Continent. The man that takes it farther sounds its death-knell.

The General Welfare.

I have designedly left to the last any estimate of the material interests we serve by holding on in our present course. Whatever these may be, they are only a subordinate consideration. We are in the Philippines, as we are in the West Indies, because duty sent us; and we shall remain because we have no right to run away from our duty, even if it does involve far more trouble than we foresaw when we plunged into the war that entailed it. The call to duty, when once plainly understood, is a call Americans never fail to answer, while to calls of interest they have often shown themselves incredulous or contemptuous.

But the Constitution we revere was also ordained "to promote the general welfare," and he is untrue to its purpose who squanders opportunities. Never before have they been showered upon us in such bewildering profusion. Are the American people to rise to the occasion? Are they to be as great as their country? Or shall the historian record that at this unexampled crisis they were controlled by timid ideas and short-sighted views, and so proved unequal to the duty and the opportunity which unforeseen circumstances brought to their doors? The two richest archipelagos in the world are practically at our disposal. The greatest ocean on the globe has been put in our hands, the ocean that is to bear the commerce of the Twentieth Century. In the face of this prospect, shall we prefer, with the teeming population that century is to bring us, to remain a "hibernating nation, living off its own fat—a hermit nation," as Mr. Senator Davis has asked? For our first Assistant Secretary of State, Mr. Hill, was right when he said that not to enter the Open Door in Asia means the perpetual isolation of this continent.

Have they any Value?

Are we to be discouraged by the cry that the new possessions are worthless? Not while we remember how often and under what circumstances we have heard that cry before. Half the public men of the period denounced Louisiana as worthless. Eminent statesmen made merry in Congress over the idea that Oregon or Washington could be of any use. Daniel Webster, in the most solemn and authoritative tones Massachusetts has ever employed, assured his fellow-Senators that, in his judgment, California was not worth a dollar.

Is it said that the commercial opportunities in the Orient, or at least in the Philippines, are overrated? So it used to be said of the Sandwich Islands. But what does our experience show? Before their annexation even, but after we had taken this little archipelago under our protection and into our commercial system, our ocean tonnage in that trade became nearly double as heavy as with Great Britain. Why? Because, while we have lost the trade of the Atlantic, superior advantages make the Pacific ours. Is it said that elsewhere on the Pacific we can do as well without a controlling political influence as with it? Look again! Mexico buys our products at the rate of $1.95 for each inhabitant; South America at the rate of 90 cents; Great Britain at the rate of $13.42; Canada at the rate of $14; and the Hawaiian Islands at the rate of $53.35 for each inhabitant. Look at the trade of the chief city on the Pacific coast. All Mexico and Central America, all the western parts of South America and of Canada, are as near to it as is Honolulu; and comparison of the little Sandwich Islands in population with any of them would be ridiculous. Yet none of them bought as much salmon in San Francisco as Hawaii, and no countries bought more save England and Australia. No countries bought as much barley, excepting Central America; and even in the staff of life, the California flour, which all the world buys, only five countries outranked Hawaii in purchases in San Francisco.

No doubt a part of this result is due to the nearness of Hawaii to our markets, and her distance from any others capable of competing with us, and another part to a favorable system of reciprocity. Nevertheless, nobody doubts the advantage our dealers have derived in the promotion of trade from controlling political relations and frequent intercourse. There are those who deny that "trade follows the flag," but even they admit that it leaves if the flag does. And, independent of these advantages, and reckoning by mere distance, we still have the better of any European rivals in the Philippines. Now, assume that the Filipino would have far fewer wants than the Kanaka or his coolie laborer, and would do far less work for the means to gratify them. Admit, too, that, with the Open Door, our political relations and frequent intercourse could have barely a fifth or a sixth of the effect there they have had in the Sandwich Islands. Roughly cast up even that result, and say whether it is a value which the United States should throw away as not worth considering!

And the greatest remains behind. For the trade in the Philippines will be but a drop in the bucket compared to that of China, for which they give us an unapproachable foothold. But let it never be forgotten that the confidence of Orientals goes only to those whom they recognize as strong enough and determined enough always to hold their own and protect their rights! The worst possible introduction for the Asiatic trade would be an irresolute abandonment of our foothold because it was too much trouble to keep, or because some Malay and half-breed insurgents said they wanted us away.

The Future.

Have you considered for whom we hold these advantages in trust? They belong not merely to the seventy-five millions now within our borders, but to all who are to extend the fortunes and preserve the virtues of the Republic in the coming century. Their numbers cannot increase in the startling ratio this century has shown. If they did the population of the United States a hundred years hence would be over twelve hundred millions. That ratio is impossible, but nobody gives reasons why we should not increase half as fast. Suppose we do actually increase only one fourth as fast in the Twentieth Century as in the Nineteenth. To what height would not the three hundred millions of Americans whom even that ratio foretells bear up the seething industrial activities of the continent! To what corner of the world would they not need to carry their commerce? What demands on tropical productions would they not make? What outlets for their adventurous youth would they not require? With such a prospect before us, who thinks that we should shrink from an enlargement of our national sphere because of the limitations that bound, or the dangers that threatened, before railroads, before ocean steamers, before telegraphs and ocean cables, before the enormous development of our manufactures, and the training of executive and organizing faculties in our people on a constantly increasing scale for generations?

Does the prospect alarm? Is it said that our Nation is already too great, that all its magnificent growth only adds to the conflicting interests that must eventually tear it asunder? What cement, then, like that of a great common interest beyond our borders, that touches not merely the conscience but the pocket and the pride of all alike, and marshals us in the face of the world, standing for our own?

What, then, is the conclusion of the whole matter? Hold fast! Stand firm in the place where Providence has put you, and do the duty a just responsibility for your own past acts imposes. Support the army you sent there. Stop wasting valuable strength by showing how things might be different if something different had been done a year and a half ago. Use the educated thought of the country for shaping best its course now, instead of chiefly finding fault with its history. Bring the best hope of the future, the colleges and the generation they are training, to exert the greatest influence and accomplish the most good by working intelligently in line with the patriotic aspirations and the inevitable tendencies of the American people, rather than against them. Unite the efforts of all men of good will to make the appointment of any person to these new and strange duties beyond seas impossible save for proved fitness, and his removal impossible save for cause. Rally the colleges and the churches, and all they influence, the brain and the conscience of the country, in a combined and irresistible demand for a genuine, trained, and pure Civil Service in our new possessions, that shall put to shame our detractors, and show to the world the Americans of this generation, equal still to the work of civilization and colonization, and leading the development of the coming century as bravely as their fathers led it in the last.

IX

A CONTINENTAL UNION

This speech was delivered on the invitation of the Massachusetts Club, at their regular dinner in Boston, March 3, 1900.

A CONTINENTAL UNION

A third of a century ago I had the honor to be a guest at this club, which met then, as now, in Young's Hotel. It has ever since been a pleasure to recall the men of Boston who gathered about the board, interested, as now, in the affairs of the Republic to which they were at once ornament and defense. Frank Bird sat at the head. Near him was Henry Wilson. John M. Forbes was here, and John A. Andrew, and George S. Boutwell, and George L. Stearns, and many another, eager in those times of trial to seek and know the best thing to be done to serve this country of our pride and love. They were practical business men, true Yankees in the best sense; and they spent no time then in quarreling over how we got into our trouble. Their one concern was how to get out to the greatest advantage of the country.

Honored now by another opportunity to meet with the club, I can do no better than profit by this example of your earlier days. You have asked me to speak on some phase of the Philippine question. I would like to concentrate your attention upon the present and practical phase, and to withdraw it for the time from things that are past and cannot be changed.

Things that Cannot be Undone.

Stare decisis. There are some things settled. Have we not a better and more urgent use for our time now than in showing why some of us would have liked them settled differently? In my State there is a dictum by an eminent judge of the Court of Appeals, so familiar now as to be a commonplace, to the effect that when that court has rendered its decision, there are only two things left to the disappointed advocate. One is to accept the result attained, and go to work on it as best he can; the other, to go down to the tavern and "cuss" the court. I want to suggest to those who dislike the past of the Philippine question that there is more important work pressing upon you at this moment than to cuss the court. You cannot change the past, but you may prevent some threatened sequences which even in your eyes would be far greater calamities.

There is no use bewailing the war with Spain. Nothing can undo it, and its results are upon us. There is no use arguing that Dewey should have abandoned his conquest. He didn't. There is no use regretting the Peace of Paris. For good or for ill, it is a part of the supreme law of the land. There is no use begrudging the twenty millions. They are paid. There is no use depreciating the islands, East or West. They are the property of the United States by an immutable title which, whatever some of our own people say, the whole civilized world recognizes and respects. There is no use talking about getting rid of them—giving them back to Spain, or turning them over to Aguinaldo, or simply running away from them. Whoever thinks that any one of these things could be done, or is still open to profitable debate, takes his observations—will you pardon me the liberty of saying it?—takes his observations too closely within the horizon of Boston Bay to know the American people.

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