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In the Midst of Alarms
In the Midst of Alarmsполная версия

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In the Midst of Alarms

Язык: Английский
Год издания: 2019
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In the last few meetings he had held he had found this an effective beginning. It was new to his present audience. Usually a knot of people stood outside, and if they were there, he made an appeal to them, through the open door, to enter. If no one was there, he had a lesson to impart, based on the silence and the darkness. In this instance it was hard to say which was the more surprised, the revivalist or the congregation. Sandy, being on his feet, stepped to the door, and threw it open. He was so astonished at what he saw that he slid behind the open door out of sight. Macdonald stood there, against the darkness beyond, in a crouching attitude, as if about to spring. He had evidently been trying to see what was going on through the keyhole; and, being taken unawares by the sudden opening of the door, had not had time to recover himself. No retreat was now possible. He stood up with haggard face, like a man who has been on a spree, and, without a word, walked in. Those on the bench in front of Yates moved together a little closer, and the blacksmith sat down on the vacant space left at the outside. In his confusion he drew his hand across his brow, and snapped his fingers loudly in the silence. A few faces at the back wore a grin, and would have laughed had not Sandy, closing the door quietly, given them one menacing look which quelled their merriment. He was not going to have the “old man” made fun of in his extremity; and they all had respect enough for Sandy’s fist not to run the risk of encountering it after the meeting was over. Macdonald himself was more to be dreaded in a fight; but the chances were that for the next two or three weeks, if the revival were a success, there would be no danger from that quarter. Sandy, however, was permanently among the unconverted, and therefore to be feared, as being always ready to stand up for his employer, either with voice or blow. The unexpected incident Mr. Benderson had witnessed suggested no remarks at the time, so, being a wise man, he said nothing. The congregation wondered how he had known Macdonald was at the door, and none more than Macdonald himself. It seemed to many that the revivalist had a gift of divination denied to themselves, and this belief left them in a frame of mind more than ever ready to profit by the discourse they were about to hear.

Mr. Benderson began in a low monotone, that nevertheless penetrated to every part of the room. He had a voice of peculiar quality, as sweet as the tones of a tenor, and as pleasant to hear as music; now and then there was a manly ring in it which thrilled his listeners. “A week ago to-night,” he said, “at this very hour, I stood by the deathbed of one who is now among the blessed. It is four years since he found salvation, by the mercy of God, through the humble instrumentality of the least of his servants. It was my blessed privilege to see that young man—that boy almost—pledge his soul to Jesus. He was less than twenty when he gave himself to Christ, and his hopes of a long life were as strong as the hopes of the youngest here to-night. Yet he was struck down in the early flush of manhood—struck down almost without warning. When I heard of his brief illness, although knowing nothing of its seriousness, something urged me to go to him, and at once. When I reached the house, they told me that he had asked to see me, and that they had just sent a messenger to the telegraph office with a dispatch for me. I said: ‘God telegraphed to me.’ They took me to the bedside of my young friend, whom I had last seen as hearty and strong as anyone here.”

Mr. Benderson then, in a voice quivering with emotion, told the story of the deathbed scene. His language was simple and touching, and it was evident to the most callous auditor that he spoke from the heart, describing in pathetic words the scene he had witnessed. His unadorned eloquence went straight home to every listener, and many an eye dimmed as he put before them a graphic picture of the serenity attending the end of a well-spent life.

“As I came through among you to-night,” he continued, “as you stood together in groups outside this building, I caught a chance expression that one of you uttered. A man was speaking of some neighbor who, at this busy season of the year, had been unable to get help. I think the one to whom this man was speaking had asked if the busy man were here, and the answer was: ‘No; he has not a minute to call his own.’ The phrase has haunted me since I heard it, less than an hour ago. ‘Not a minute to call his own!’ I thought of it as I sat before you. I thought of it as I rose to address you. I think of it now. Who has a minute to call his own?” The soft tones of the preacher’s voice had given place to a ringing cry that echoed from the roof down on their heads. “Have you? Have I? Has any king, any prince, any president, any ruler over men, a minute or a moment he can call his own? Not one. Not one of all the teeming millions on this earth. The minutes that are past are yours. What use have you made of them? All your efforts, all your prayers, will not change the deeds done in any one of those minutes that are past, and those only are yours. The chiseled stone is not more fixed than are the deeds of the minutes that are past. Their record is for you or against you. But where now are those minutes of the future—those minutes that, from this time onward, you will be able to call your own when they are spent? They are in the hand of God—in his hand to give or to withhold. And who can count them in the hand of God? Not you, not I, not the wisest man upon the earth. Man may number the miles from here to the farthest visible star; but he cannot tell you,—you; I don’t mean your neighbor, I mean you,—he cannot tell YOU whether your minutes are to be one or a thousand. They are doled out to you, and you are responsible for them. But there will come a moment,—it may be to-night, it may be a year hence,—when the hand of God will close, and you will have had your sum. Then time will end for you, and eternity begin. Are you prepared for that awful moment—that moment when the last is given you, and the next withheld? What if it came now? Are you prepared for it? Are you ready to welcome it, as did our brother who died at this hour one short week ago? His was not the only deathbed I have attended. Some scenes have been so seared into my brain that I can never forget them. A year ago I was called to the bedside of a dying man, old in years and old in sin. Often had he been called, but he put Christ away from him, saying: ‘At a more convenient season.’ He knew the path, but he walked not therein. And when at last God’s patience ended, and this man was stricken down, he, foolish to the last, called for me, the servant, instead of to God, the Master. When I reached his side, the stamp of death was on his face. The biting finger of agony had drawn lines upon his haggard brow. A great fear was upon him, and he gripped my hand with the cold grasp of death itself. In that darkened room it seemed to me I saw the angel of peace standing by the bed, but it stood aloof, as one often offended. It seemed to me at the head of the bed the demon of eternal darkness bent over, whispering to him: ‘It is too late! it is too late!’ The dying man looked at me—oh, such a look! May you never be called upon to witness its like. He gasped: ‘I have lived—I have lived a sinful life. Is it too late?’ ‘No,’ I said, trembling. ‘Say you believe.’ His lips moved, but no sound came. He died as he had lived. The one necessary minute was withheld. Do you hear? It—was—withheld! He had not the minute to call his own. Not that minute in which to turn from everlasting damnation. He—went—down—into—hell, dying as he had lived.”

The preacher’s voice rose until it sounded like a trumpet blast. His eyes shone, and his face flushed with the fervor of his theme. Then followed, as rapidly as words could utter, a lurid, awful picture of hell and the day of judgment. Sobs and groans were heard in every part of the room. “Come—now—now!” he cried, “Now is the appointed time, now is the day of salvation. Come now; and as you rise pray God that in his mercy he may spare you strength and life to reach the penitent bench.”

Suddenly the preacher ceased talking. Stretching out his hands, he broke forth, with his splendid tenor voice, into the rousing hymn, with its spirited marching time:

[Musical score:  Come ye sinners, poor and needy,  Weak and wounded, sick and sore;  Jesus ready stands to save you.  Full of pity, love, and power.]

The whole congregation joined him. Everyone knew the words and the tune. It seemed a relief to the pent-up feelings to sing at the top of the voice. The chorus rose like a triumphal march:

[Musical score:  Turn to the Lord, and seek salvation,  Sound the praise of His dear name;  Glory, honour, and salvation,  Christ the Lord has come to reign.]

As the congregation sang the preacher in stentorian tones urged sinners to seek the Lord while he was yet to be found.

Yates felt the electric thrill in the air, and he tugged at his collar, as if he were choking. He could not understand the strange exaltation that had come over him. It seemed as if he must cry aloud. All those around him were much moved. There were now no scoffers at the back of the room. Most of them seemed frightened, and sat looking one at the other. It only needed a beginning, and the penitent bench would be crowded. Many eyes were turned on Macdonald. His face was livid, and great beads of perspiration stood on his brow. His strong hand clutched the back of the seat before him, and the muscles stood out on the portion of his arm that was bare. He stared like a hypnotized man at the preacher. His teeth were set, and he breathed hard, as would a man engaged in a struggle. At last the hand of the preacher seemed to be pointed directly at him. He rose tremblingly to his feet and staggered down the aisle, flinging himself on his knees, with his head on his arms, beside the penitent bench, groaning aloud.

“Bless the Lord!” cried the preacher.

It was the starting of the avalanche. Up the aisle, with pale faces, many with tears streaming from their eyes, walked the young men and the old. Mothers, with joy in their hearts and a prayer on their lips, saw their sons fall prostrate before the penitent bench. Soon the contrite had to kneel wherever they could. The ringing salvation march filled the air, mingled with cries of joy and devout ejaculations.

“God!” cried Yates, tearing off his collar, “what is the matter with me? I never felt like this before. I must get into the open air.”

He made for the door, and escaped unnoticed in the excitement of the moment. He stood for a time by the fence outside, breathing deeply of the cool, sweet air. The sound of the hymn came faintly to him. He clutched the fence, fearing he was about to faint. Partially recovering himself at last, he ran with all his might up the road, while there rang in his ears the marching words:

[Musical score:  Turn to the Lord, and seek salvation,  Sound the praise of His dear Name.  Glory, honour and salvation,  Christ the Lord has come to reign.]

CHAPTER XIV

When people are thrown together, especially when they are young, the mutual relationship existing between them rarely remains stationary. It drifts toward like or dislike; and cases have been known where it progressed into love or hatred.

Stillson Renmark and Margaret Howard became at least very firm friends. Each of them would have been ready to admit this much. These two had a good foundation on which to build up an acquaintance in the fact that Margaret’s brother was a student in the university of which the professor was a worthy member. They had also a subject of difference, which, if it leads not to heated argument, but is soberly discussed, lends itself even more to the building of friendship than subjects of agreement. Margaret held, as has been indicated in a previous chapter, that the university was wrong in closing its doors to women. Renmark, up to the time of their first conversation on the subject, had given the matter but little thought; yet he developed an opinion contrary to that of Margaret, and was too honest a man, or too little of a diplomatist, to conceal it. On one occasion Yates had been present, and he threw himself, with the energy that distinguished him, into the woman side of the question—cordially agreeing with Margaret, citing instances, and holding those who were against the admission of women up to ridicule, taunting them with fear of feminine competition. Margaret became silent as the champion of her cause waxed the more eloquent; but whether she liked Richard Yates the better for his championship who that is not versed in the ways of women can say? As the hope of winning her regard was the sole basis of Yates’ uncompromising views on the subject, it is likely that he was successful, for his experiences with the sex were large and varied. Margaret was certainly attracted toward Renmark, whose deep scholarship even his excessive self-depreciation could not entirely conceal; and he, in turn, had naturally a schoolmaster’s enthusiasm over a pupil who so earnestly desired advancement in knowledge. Had he described his feelings to Yates, who was an expert in many matters, he would perhaps have learned that he was in love; but Renmark was a reticent man, not much given either to introspection or to being lavish with his confidences. As to Margaret, who can plummet the depth of a young girl’s regard until she herself gives some indication? All that one is able to record is that she was kinder to Yates than she had been at the beginning.

Miss Kitty Bartlett probably would not have denied that she had a sincere liking for the conceited young man from New York. Renmark fell into the error of thinking Miss Kitty a frivolous young person, whereas she was merely a girl who had an inexhaustible fund of high spirits, and one who took a most deplorable pleasure in shocking a serious man. Even Yates made a slight mistake regarding her on one occasion, when they were having an evening walk together, with that freedom from chaperonage which is the birthright of every American girl, whether she belongs to a farmhouse or to the palace of a millionaire.

In describing the incident afterward to Renmark, (for Yates had nothing of his comrade’s reserve in these matters) he said:

“She left a diagram of her four fingers on my cheek that felt like one of those raised maps of Switzerland. I have before now felt the tap of a lady’s fan in admonition, but never in my life have I met a gentle reproof that felt so much like a censure from the paw of our friend Tom Sayers.”

Renmark said with some severity that he hoped Yates would not forget that he was, in a measure, a guest of his neighbors.

“Oh, that’s all right,” said Yates. “If you have any spare sympathy to bestow, keep it for me. My neighbors are amply able, and more than willing, to take care of themselves.”

And now as to Richard Yates himself. One would imagine that here, at least, a conscientious relater of events would have an easy task. Alas! such is far from being the fact. The case of Yates was by all odds the most complex and bewildering of the four. He was deeply and truly in love with both of the girls. Instances of this kind are not so rare as a young man newly engaged to an innocent girl tries to make her believe. Cases have been known where a chance meeting with one girl, and not with another, has settled who was to be a young man’s companion during a long life. Yates felt that in multitude of counsel there is wisdom, and made no secret of his perplexity to his friend. He complained sometimes that he got little help toward the solution of the problem, but generally he was quite content to sit under the trees with Renmark and weigh the different advantages of each of the girls. He sometimes appealed to his friend, as a man with a mathematical turn of mind, possessing an education that extended far into conic sections and algebraic formulae, to balance up the lists, and give him a candid and statistical opinion as to which of the two he should favor with serious proposals. When these appeals for help were coldly received, he accused his friend of lack of sympathy with his dilemma, said that he was a soulless man, and that if he had a heart it had become incrusted with the useless debris of a higher education, and swore to confide in him no more. He would search for a friend, he said, who had something human about him. The search for the sympathetic friend, however, seemed to be unsuccessful; for Yates always returned to Renmark, to have, as he remarked, ice water dashed upon his duplex-burning passion.

It was a lovely afternoon in the latter part of May, 1866, and Yates was swinging idly in the hammock, with his hands clasped under his head, gazing dreamily up at the patches of blue sky seen through the green branches of the trees overhead, while his industrious friend was unromantically peeling potatoes near the door of the tent.

“The human heart, Renny,” said the man in the hammock reflectively, “is a remarkable organ, when you come to think of it. I presume, from your lack of interest, that you haven’t given the subject much study, except, perhaps, in a physiological way. At the present moment it is to me the only theme worthy of a man’s entire attention. Perhaps that is the result of spring, as the poet says; but, anyhow, it presents new aspects to me each hour. Now, I have made this important discovery: that the girl I am with last seems to me the most desirable. That is contrary to the observation of philosophers of bygone days. Absence makes the heart grow fonder, they say. I don’t find it so. Presence is what plays the very deuce with me. Now, how do you account for it, Stilly?”

The professor did not attempt to account for it, but silently attended to the business in hand. Yates withdrew his eyes from the sky, and fixed them on the professor, waiting for the answer that did not come.

“Mr. Renmark,” he drawled at last, “I am convinced that your treatment of the potato is a mistake. I think potatoes should not be peeled the day before, and left to soak in cold water until to-morrow’s dinner. Of course I admire the industry that gets work well over before its results are called for. Nothing is more annoying than work left untouched until the last moment, and then hurriedly done. Still, virtue may be carried to excess, and a man may be too previous.”

“Well, I am quite willing to relinquish the work into your hands. You may perhaps remember that for two days I have been doing your share as well as my own.”

“Oh, I am not complaining about that, at all,” said the hammock magnanimously. “You are acquiring practical knowledge, Renny, that will be of more use to you than all the learning taught at the schools. My only desire is that your education should be as complete as possible, and to this end I am willing to subordinate my own yearning desire for scullery work. I should suggest that, instead of going to the trouble of entirely removing the covering of the potato in that laborious way, you should merely peel a belt around its greatest circumference. Then, rather than cook the potatoes in the slow and soggy manner that seems to delight you, you should boil them quickly, with some salt placed in the water. The remaining coat would then curl outward, and the resulting potato would be white and dry and mealy, instead of being in the condition of a wet sponge.”

“The beauty of a precept, Yates, is the illustrating of it. If you are not satisfied with my way of boiling potatoes, give me a practical object lesson.”

The man in the hammock sighed reproachfully.

“Of course an unimaginative person like you, Renmark, cannot realize the cruelty of suggesting that a man as deeply in love as I am should demean himself by attending to the prosaic details of household affairs. I am doubly in love, and much more, therefore, as that old bore Euclid used to say, is your suggestion unkind and uncalled for.”

“All right, then; don’t criticise.”

“Yes, there is a certain sweet reasonableness in your curt suggestion. A man who is unable, or unwilling, to work in the vineyard should not find fault with the pickers. And now, Renny, for the hundredth time of asking, add to the many obligations already conferred, and tell me, like the good fellow you are, what you would do if you were in my place. To which of those two charming, but totally unlike, girls would you give the preference?”

“Damn!” said the professor quietly.

“Hello, Renny!” cried Yates, raising his head. “Have you cut your finger? I should have warned you about using too sharp a knife.”

But the professor had not cut his finger. His use of the word given above is not to be defended; still, as it was spoken by him, it seemed to lose all relationship with swearing. He said it quietly, mildly, and, in a certain sense, innocently. He was astonished at himself for using it, but there had been moments during the past few days when the ordinary expletives used in the learned volumes of higher mathematics did not fit the occasion.

Before anything more could be said there was a shout from the roadway near them.

“Is Richard Yates there?” hailed the voice.

“Yes. Who wants him?” cried Yates, springing out of the hammock.

“I do,” said a young fellow on horseback. He threw himself off a tired horse, tied the animal to a sapling,—which, judging by the horse’s condition, was an entirely unnecessary operation,—jumped over the rail fence, and approached through the woods. The young men saw, coming toward them, a tall lad in the uniform of the telegraph service.

“I’m Yates. What is it?”

“Well,” said the lad, “I’ve had a hunt and a half for you. Here’s a telegram.”

“How in the world did you find out where I was? Nobody has my address.”

“That’s just the trouble. It would have saved somebody in New York a pile of money if you had left it. No man ought to go to the woods without leaving his address at a telegraph office, anyhow.” The young man looked at the world from a telegraph point of view. People were good or bad according to the trouble they gave a telegraph messenger. Yates took the yellow envelope, addressed in lead pencil, but, without opening it, repeated his question:

“But how on earth did you find me?”

“Well, it wasn’t easy;” said the boy. “My horse is about done out. I’m from Buffalo. They telegraphed from New York that we were to spare no expense; and we haven’t. There are seven other fellows scouring the country on horseback with duplicates of that dispatch, and some more have gone along the lake shore on the American side. Say, no other messenger has been here before me, has he?” asked the boy with a touch of anxiety in his voice.

“No; you are the first.”

“I’m glad of that. I’ve been ‘most all over Canada. I got on your trail about two hours ago, and the folks at the farmhouse down below said you were up here. Is there any answer?”

Yates tore open the envelope. The dispatch was long, and he read it with a deepening frown. It was to this effect:

“Fenians crossing into Canada at Buffalo. You are near the spot; get there as quick as possible. Five of our men leave for Buffalo to-night. General O’Neill is in command of Fenian army. He will give you every facility when you tell him who you are. When five arrive, they will report to you. Place one or two with Canadian troops. Get one to hold the telegraph wire, and send over all the stuff the wire will carry. Draw on us for cash you need; and don’t spare expense.”

When Yates finished the reading of this, he broke forth into a line of language that astonished Renmark, and drew forth the envious admiration of the Buffalo telegraph boy.

“Heavens and earth and the lower regions! I’m here on my vacation. I’m not going to jump into work for all the papers in New York. Why couldn’t those fools of Fenians stay at home? The idiots don’t know when they’re well off. The Fenians be hanged!”

“Guess that’s what they will be,” said the telegraph boy. “Any answer, sir?”

“No. Tell ‘em you couldn’t find me.”

“Don’t expect the boy to tell a lie,” said the professor, speaking for the first time.

“Oh, I don’t mind a lie!” exclaimed the boy, “but not that one. No, sir. I’ve had too much trouble finding you. I’m not going to pretend I’m no good. I started out for to find you, and I have. But I’ll tell any other lie you like, Mr. Yates, if it will oblige you.”

Yates recognized in the boy the same emulous desire to outstrip his fellows that had influenced himself when he was a young reporter, and he at once admitted the injustice of attempting to deprive him of the fruits of his enterprise.

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