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Matthias had very reluctantly sent his insulting and defiant answer to the reasonable complaints of the Protestants, and he was thunderstruck in contemplating the storm which had thus been raised—a storm which apparently no human wisdom could now allay. There are no energies so potent as those which are aroused by religious convictions. Matthias well knew the ascendency of the Protestants all over Bohemia, and that their spirit, once thoroughly aroused, could not be easily quelled by any opposing force he could array. He was also aware that Ferdinand was thoroughly detested by the Protestant leaders, and that it was by no means improbable that this revolt would thwart all his plans in securing his succession.

As the Protestants had not renounced their allegiance, Matthias was strongly disposed to measures of conciliation, and several of the most influential, yet fair-minded Catholics supported him in these views. The Protestants were too numerous to be annihilated, and too strong in their desperation to be crushed. But Ferdinand, guided by the Jesuits, was implacable. He issued a manifesto, which was but a transcript of his own soul, and which is really sublime in the sincerity and fervor of its intolerance.

"All attempts," said he, "to bring to reason a people whom God has struck with judicial blindness will be in vain. Since the introduction of heresy into Bohemia, we have seen nothing but tumults, disobedience and rebellion. While the Catholics and the sovereign have displayed only lenity and moderation, these sects have become stronger, more violent and more insolent; having gained all their objects in religious affairs, they turn their arms against the civil government, and attack the supreme authority under the pretense of conscience; not content with confederating themselves against their sovereign, they have usurped the power of taxation, and have made alliances with foreign States, particularly with the Protestant princes of Germany, in order to deprive him of the very means of reducing them to obedience. They have left nothing to the sovereign but his palaces and the convents; and after their recent outrages against his ministers, and the usurpation of the regal revenues, no object remains for their vengeance and rapacity but the persons of the sovereign and his successor, and the whole house of Austria.

"If sovereign power emanates from God, these atrocious deeds must proceed from the devil, and therefore must draw down divine punishment. Neither can God be pleased with the conduct of the sovereign, in conniving at or acquiescing in all the demands of the disobedient. Nothing now remains for him, but to submit to be lorded by his subjects, or to free himself from this disgraceful slavery before his territories are formed into a republic. The rebels have at length deprived themselves of the only plausible argument which their preachers have incessantly thundered from the pulpit, that they were contending for religious freedom; and the emperor and the house of Austria have now the fairest opportunity to convince the world that their sole object is only to deliver themselves from slavery and restore their legal authority. They are secure of divine support, and they have only the alternative of a war by which they may regain their power, or a peace which is far more dishonorable and dangerous than war. If successful, the forfeited property of the rebels will defray the expense of their armaments; if the event of hostilities be unfortunate, they can only lose, with honor, and with arms in their hands, the rights and prerogatives which are and will be wrested from them with shame and dishonor. It is better not to reign than to be the slave of subjects. It is far more desirable and glorious to shed our blood at the foot of the throne than to be driven from it like criminals and malefactors."

Matthias endeavored to unite his own peace policy with the energetic warlike measures urged by Ferdinand. He attempted to overawe by a great demonstration of physical force, while at the same time he made very pacific proposals. Applying to Spain for aid, the Spanish court sent him eight thousand troops from the Netherlands; he also raised, in his own dominions, ten thousand men. Having assembled this force he sent word to the Protestants, that if they would disband their force he would do the same, and that he would confirm the royal edict and give full security for the maintenance of their civil and religious privileges. The Protestants refused to disband, knowing that they could place no reliance upon the word of the unstable monarch who was crowded by the rising power of the energetic Ferdinand. The ambitious naturally deserted the court of the sovereign whose days were declining, to enlist in the service of one who was just entering upon the kingly power.

Ferdinand was enraged at what he considered the pusillanimity of the king. Maximilian, the younger brother of Matthias, cordially espoused the cause of Ferdinand. Cardinal Kleses, a Catholic of commanding influence and of enlightened, liberal views, was the counselor of the king. Ferdinand and Maximilian resolved that he should no longer have access to the ear of the pliant monarch, but he could be removed from the court only by violence. With an armed band they entered the palace at Vienna, seized the cardinal in the midst of the court, stripped him of his robes, hurried him into a carriage, and conveyed him to a strong castle in the midst of the mountains of the Tyrol, where they held him a close prisoner. The emperor was at the time confined to his bed with the gout. As soon as they had sent off the cardinal, Ferdinand and Maximilian repaired to the royal chamber, informed the emperor of what they had done, and attempted to justify the deed on the plea that the cardinal was a weak and wicked minister whose policy would certainly divide and ruin the house of Austria.

The emperor was in his bed as he received this insulting announcement of a still more insulting outrage. For a moment he was speechless with rage. But he was old, sick and powerless. This act revealed to him that the scepter had fallen from his hands. In a paroxysm of excitement, to prevent himself from speaking he thrust the bed-clothes into his mouth, nearly suffocating himself. Resistance was in vain. He feared that should he manifest any, he also might be torn from his palace, a captive, to share the prison of the cardinal. In sullen indignation he submitted to the outrage.

Ferdinand and Maximilian now pursued their energetic measures of hostility unopposed. They immediately put the army in motion to invade Bohemia, and boasted that the Protestants should soon be punished with severity which would teach them a lesson they would never forget. But the Protestants were on the alert. Every town in the kingdom had joined in the confederacy, and in a few weeks Count Thurn found himself at the head of ten thousand men inspired with the most determined spirit. The Silesians and Lusatians marched to help them, and the Protestant league of Germany sent them timely supplies. The troops of Ferdinand found opponents in every pass and in every defile, and in their endeavor to force their way through the fastnesses of the mountains, were frequently driven back with great loss. At length the troops of Ferdinand, defeated at every point, were compelled to retreat in shame back to Austria, leaving all Bohemia in the hands of the Protestants.

Ferdinand was now in trouble and disgrace. His plans had signally failed. The Protestants all over Germany were in arms, and their spirits roused to the highest pitch; many of the moderate Catholics refused to march against them, declaring that the Protestants were right in resisting such oppression. They feared Ferdinand, and were apprehensive that his despotic temper, commencing with religious intolerance, would terminate in civil tyranny. It was evident to all that the Protestants could not be put down by force of arms, and even Ferdinand was so intensely humiliated that he was constrained to assent to the proposal which Matthias made to refer their difficulty to arbitration. Four princes were selected as the referees—the Electors of Mentz, Bavaria, Saxony and Palatine. They were to meet at Egra the 14th of April, 1619.

But Matthias, the victim of disappointment and grief, was now rapidly approaching his end. The palace at Vienna was shrouded in gloom, and no smiles were seen there, and no sounds of joy were heard in those regal saloons. The wife of Matthias, whom he tenderly loved, oppressed by the humiliation and anguish which she saw her husband enduring, died of a broken heart. Matthias was inconsolable under this irretrievable loss. Lying upon his bed tortured with the pain of the gout, sinking under incurable disease, with no pleasant memories of the past to cheer him, with disgrace and disaster accumulating, and with no bright hopes beyond the grave, he loathed life and dreaded death. The emperor in his palace was perhaps the most pitiable object which could be found in all his realms. He tossed upon his pillow, the victim of remorse and despair, now condemning himself for his cruel treatment of his brother Rhodolph, now inveighing bitterly against the inhumanity and arrogance of Ferdinand and Maximilian. On the 20th of March, 1619, the despairing spirit of the emperor passed away to the tribunal of the "King of kings and the Lord of lords."

CHAPTER XVI.

FERDINAND II

From 1619 to 1621

Possessions of the Emperor.—Power of the Protestants of Bohemia.—General Spirit of Insurrection.—Anxiety of Ferdinand.—Insurrection led by Count Thurn.—Unpopularity of the Emperor.—Affecting Declaration of the Emperor.—Insurrection in Vienna.—The Arrival of Succor.—Ferdinand seeks the imperial Throne.—Repudiated by Bohemia.—The Palatinate.—Frederic offered the Crown of Bohemia.—Frederic crowned.—Revolt in Hungary.—Desperate Condition of the Emperor.—Catholic League.—The Calvinists and the Puritans.—Duplicity of the Emperor.—Foreign Combinations.—Truce between the Catholics and the Protestants.—The Attack upon Bohemia.—Battle of the White Mountain.

Ferdinand, who now ascended the throne by right of the coronation he had already received, was in the prime of life, being but forty-one years of age, and was in possession of a rare accumulation of dignities. He was Archduke of Austria, King of Hungary and of Bohemia, Duke of Styria, Carinthia and Carniola, and held joint possession, with his two brothers, of the spacious territory of the Tyrol. Thus all these wide-spread and powerful territories, with different languages, different laws, and diverse manners and customs, were united under the Austrian monarchy, which was now undeniably one of the leading powers of Europe. In addition to all these titles and possessions, he was a prominent candidate for the imperial crown of Germany. To secure this additional dignity he could rely upon his own family influence, which was very powerful, and also upon the aid of the Spanish monarchy. When we contemplate his accession in this light, he appears as one of the most powerful monarchs who ever ascended a throne.

But there is another side to the picture. The spirit of rebellion against his authority had spread through nearly all his territories, and he had neither State nor kingdom where his power seemed stable. In whatever direction he turned his eyes, he saw either the gleam of hostile arms or the people in a tumult just ready to combine against him.

The Protestants of Bohemia had much to encourage them. All the kingdom, excepting one fortress, was in their possession. All the Protestants of the German empire had espoused their cause. The Silesians, Lusatians and Moravians were in open revolt. The Hungarian Protestants, animated by the success of the Bohemians, were eager to follow their example and throw off the yoke of Ferdinand. With iron tyranny he had silenced every Protestant voice in the Styrian provinces, and had crushed every semblance of religious liberty. But the successful example of the Bohemians had roused the Styrians, and they also were on the eve of making a bold move in defense of their rights. Even in Austria itself, and beneath the very shadow of the palaces of Vienna, conspiracies were rife, and insurrection was only checked by the presence of the army which had been driven out of Bohemia.

Even Ferdinand could not be blind to the difficulties which were accumulating upon him, and to the precarious tenure of his power. He saw the necessity of persevering in the attempt at conciliation which he had so reluctantly commenced. And yet, with strange infatuation, he proposed an accommodation in a manner which was deemed insulting, and which tended only to exasperate. The very day of his accession to the throne, he sent a commission to Prague, to propose a truce; but, instead of conferring with the Protestant leaders, he seemed to treat them with intentional contempt, by addressing his proposal to that very council of regency which had become so obnoxious. The Protestants, justly regarding this as an indication of the implacable state of his mind, and conscious that the proposed truce would only enable him more effectually to rally his forces, made no reply whatever to his proposals. Ferdinand, perceiving that he had made a great mistake, and that he had not rightly appreciated the spirit of his foes, humbled himself a little more, and made still another attempt at conciliation. But the Protestants had now resolved that Ferdinand should never be King of Bohemia. It had become an established tenet of the Catholic church that it is not necessary to keep faith with heretics. Whatever solemn promises Ferdinand might make, the pope would absolve him from all sin in violating them.

Count Thurn, with sixteen thousand men, marched into Moravia. The people rose simultaneously to greet him. He entered Brunn, the capital, in triumph. The revolution was immediate and entire. They abolished the Austrian government, established the Protestant worship, and organized a new government similar to that which they had instituted in Bohemia. Crossing the frontier, Count Thurn boldly entered Austria and, meeting no foe capable of retarding his steps, he pushed vigorously on even to the very gates of Vienna. As he had no heavy artillery capable of battering down the walls, and as he knew that he had many partisans within the walls of the city, he took possession of the suburbs, blockaded the town, and waited for the slow operation of a siege, hoping thus to be able to take the capital and the person of the sovereign without bloodshed.

Ferdinand had brought such trouble upon the country, that he was now almost as unpopular with the Catholics as with the Protestants, and all his appeals to them for aid were of but little avail. The sudden approach of Count Thurn had amazed and discomfited him, and he knew not in what direction to look for aid. Cooped up in his capital, he could hold no communication with foreign powers, and his own subjects manifested no disposition to come to his rescue. The evidences of popular discontent, even in the city, were every hour becoming more manifest, and the unhappy sovereign was in hourly expectation of an insurrection in the streets.

The surrender of Vienna involved the loss of Austria. With the loss of Austria vanished all hopes of the imperial crown. Bohemia, Austria, and the German scepter gone, Hungary would soon follow; and then, his own Styrian territories, sustained and aided by their successful neighbors, would speedily discard his sway. Ferdinand saw it all clearly, and was in an agony of despair. He has confided to his confessor the emotions which, in those terrible hours, agitated his soul. It is affecting to read the declaration, indicative as it is that the most cruel and perfidious man may be sincere and even conscientious in his cruelty and crime. To his Jesuitical confessor, Bartholomew Valerius, he said,

"I have reflected on the dangers which threaten me and my family, both at home and abroad. With an enemy in the suburbs, sensible that the Protestants are plotting my ruin, I implore that help from God which I can not expect from man. I had recourse to my Saviour, and said, 'Lord Jesus Christ, Thou Redeemer of mankind, Thou to whom all hearts are opened, Thou knowest that I seek Thy honor, not my own. If it be Thy will, that, in this extremity, I should be overcome by thy enemies, and be made the sport and contempt of the world, I will drink of the bitter cup. Thy will be done.' I had hardly spoken these words before I was inspired with new hope, and felt a full conviction that God would frustrate the designs of my enemies."

Nerved by such a spirit, Ferdinand was prepared to endure all things rather than yield the slightest point. Hour after hour his situation became more desperate, and still he remained inflexible. Balls from the batteries of Count Thurn struck even the walls of his palace; murmurs filled the streets, and menaces rose to his ears from beneath his windows. "Let us put his evil counselors to the sword," the disaffected exclaimed; "shut him up in a convent; and educate his children in the Protestant religion."

At length the crisis had apparently arrived. Insurrection was organized. Clamorous bands surged through the streets, and there was a state of tumult which no police force could quell. A band of armed men burst into the palace, forced their way into the presence of Ferdinand, and demanded the surrender of the city. At that moment, when Ferdinand might well have been in despair, the unexpected sound of trumpets was heard in the streets, and the tramp of a squadron of cavalry. The king was as much amazed as were the insurgents. The deputies, not knowing what it meant, in great alarm retreated from the palace. The squadron swept the streets, and surrounded the palace. They had been sent to the city by the general who had command of the Austrian forces, and, arriving at full speed, had entered unexpectedly at the only gate which the besiegers had not guarded.

Their arrival, as if by heavenly commission, and the tidings they brought of other succor near at hand, reanimated the king and his partisans, and instantly the whole aspect of things within the city was changed. Six hundred students in the Roman Catholic institutions of the city flew to arms, and organized themselves as a body-guard of the king. All the zealous Catholics formed themselves into military bands, and this encouraged that numerous neutral party, always existing in such seasons of uncertainty, ready to join those who shall prove to be the strongest. The Protestants fled from the city, and sought protection under the banners of Count Thurn.

In the meantime the Catholics in Bohemia, taking advantage of the absence of Count Thurn with his troops, had surrounded Prague, and were demanding its capitulation. This rendered it necessary for the Bohemian army immediately to strike their tents and return to Bohemia. Never was there a more sudden and perfect deliverance. It was, however, deliverance only from the momentary peril. The great elements of discontent and conflict remained unchanged.

It was very evident that the difficulties which Ferdinand had to encounter in his Austrian dominions, were so immense that he could not hope to surmount them without foreign aid. He consequently deemed it a matter important above all others to secure the imperial throne. Without this strength the loss of all his Austrian possessions was inevitable. With the influence and the power which the crown of Germany would confer upon him he could hope to gain all. Ferdinand immediately left Vienna and visited the most influential of the German princes to secure their support for his election. The Catholics all over Germany, alarmed by the vigor and energy which had been displayed by the Protestants, laid aside their several preferences, and gradually all united upon Ferdinand. The Protestants, foolishly allowing their Lutheran and Calvinistic differences to disunite them, could not agree in their candidate. Consequently Ferdinand was elected, and immediately crowned emperor, the 9th of September, 1619.

The Bohemians, however, remained firm in their resolve to repudiate him utterly as their king. They summoned a diet of the States of Bohemia, Moravia, Silesia and Lusatia to meet at Prague. Delegates also attended the diet from Upper and Lower Austria, as also many nobles from distant Hungary. The diet drew up a very formidable list of grievances, and declared, in view of them, that Ferdinand had forfeited all right to the crown of Bohemia, and that consequently it was their duty, in accordance with the ancient usages, to proceed to the election of a sovereign. The Catholics were now so entirely in the minority in Bohemia that the Protestants held the undisputed control. They first chose the Elector of Saxony. He, conscious that he could maintain his post only by a long and uncertain war, declined the perilous dignity. They then with great unanimity elected Frederic, the Elector of Palatine.

The Palatinate was a territory bordering on Bohemia, of over four thousand square miles, and contained nearly seven hundred thousand inhabitants. The elector, Frederic V., was thus a prince of no small power in his own right. He had married a daughter of James I. of England, and had many powerful relatives. Frederic was an affable, accomplished, kind-hearted man, quite ambitious, and with but little force of character. He was much pleased at the idea of being elevated to the dignity of a king, and was yet not a little appalled in contemplating the dangers which it was manifest he must encounter. His mother, with maternal solicitude, trembling for her son, intreated him not to accept the perilous crown. His father-in-law, James, remonstrated against it, sternly declaring that he would never patronize subjects in rebellion against their sovereign, that he would never acknowledge Frederic's title as king, or render him, under any circumstances, either sympathy or support. On the other hand the members of the Protestant league urged his acceptance; his uncles united strongly with them in recommending it, and above all, his fascinating wife, whom he dotingly loved, and who, delighted at the idea of being a queen, threw herself into his arms, and plead in those persuasive tones which the pliant heart of Frederic could not resist. The Protestant clergy, also, in a strong delegation waited upon him, and intreated him in the name of that Providence which had apparently proffered to him the crown, to accept it in fidelity to himself, to his country and to the true religion.

The trembling hand and the tearful eye with which Frederic accepted the crown, proved his incapacity to bear the burden in those stormy days. Placing the government of the Palatinate in the hands of the Duke of Deux Ponts, he repaired, with his family, to Prague. A rejoicing multitude met him at several leagues from the capital, and escorted him to the city with an unwonted display of popular enthusiasm. He was crowned with splendor such as Bohemia had never witnessed before.

For a time the Bohemians surrendered themselves to the most extravagant joy. Frederic was exceedingly amiable, and just the prince to win, in calm and sunny days, the enthusiastic admiration of his subjects. They were highly gratified in having the King of Bohemia dwell in his own capital at Prague, a privilege and honor which they had seldom enjoyed. Many of the German princes acknowledged Frederic's title, as did also Sweden, Denmark, Holland and Vienna. The revolution in Bohemia was apparently consummated, and to the ordinary observer no cloud could be seen darkening the horizon.

The Bohemians were strengthened in their sense of security by a similar revolution which was taking place in Hungary. As soon as Ferdinand left Vienna, to seek the crown of Germany, the Protestants of Hungary threw off their allegiance to Austria, and rallied around the banners of their bold, indomitable leader, Gabriel Bethlehem. They fell upon the imperial forces with resistless fury and speedily dispersed them. Having captured several of the most important fortresses, and having many troops to spare, Gabriel Bethlehem sent eighteen thousand men into Moravia to aid Count Thurn to disperse the imperial forces there. He then marched triumphantly to Presburg, the renowned capital of Hungary, within thirty miles of Vienna, where he was received by the majority of the inhabitants with open arms. He took possession of the sacred crown and of the crown jewels, called an assembly of the nobles from the various States of Hungary and Transylvania, and united them in a firm band against Ferdinand. He now marched up the banks of the Danube into Austria. Count Thurn advanced from Moravia to meet him. The junction of their forces placed the two leaders in command of sixty thousand men. They followed along the left bank of the majestic Danube until they arrived opposite Vienna. Here they found eighteen thousand troops posted to oppose. After a short conflict, the imperial troops retreated from behind their intrenchments across the river, and blew up the bridge.

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