The Hunters of the Hills

"I am sure," said Robert, "that it is not chance or the favor of fortune that has given you such important rank. Your manner and presence are sufficient assurance to me that you have won your rank with your own merits."

De Courcelles laughed a little, but it was a pleased laugh.

"You have a more graceful tongue than most of the English," he said, "and I could almost believe you had been at court."

"No nearer a court than Albany or New York."

"Then, sir, your credit is all the greater, because you have acquired so much with so little opportunity."

Robert bowed formally and Colonel de Courcelles bowed back in the same manner.

"The roads from Albany to Quebec are but trails," said de Courcelles, "but I hope your journey has been easy and pleasant."

Willet gave Robert a warning glance, and the lad replied:

"Fairly pleasant. We have met a slight obstacle or two, but it was not hard to remove them."

De Courcelles lifted his eyebrows a little.

"'Tis reported," he said, "that the savages are restless, that your English governors have been making them presents, and, as they interpret them, 'tis an inducement for them to take up the tomahawk against our good Canadians. Oh, don't be offended, Mr. Lennox! I have not said I believe such tales. Perhaps 'tis but the tongue of scandal wagging in this way, because it must wag in some way."

Robert believed much meaning underlay the man's words, and he made rapid surmises. Was de Courcelles trying to draw him out? Did he know of the attack made upon them at the hollow beside the river? Did he seek to forestall by saying the English were corrupting the Indians and sending them forth with the tomahawk? All these questions passed swiftly in his mind, but the gift discovered so newly came to his aid. His face expressed nothing, and smiling a little, he replied:

"The tongue of scandal, sir, does indeed wag wildly. The Governor of New York seeks at all times to keep peace among the Indians, and the fact that I am bearing letters from him to the Marquis Duquesne is proof of his good intentions."

"I accept your professions," said de Courcelles, "as I trust you will accept my own assurances of amity and good faith. Why should we discuss politics, when we are well met here in the woods? We have a fairly good camp, and it's at your service. If I may judge by appearances your journey has been attended by some hardships."

"You infer correctly," replied Robert, "and we shall be glad indeed to share your fire and food with you."

De Courcelles and Jumonville led the way to a large camp fire around which at least fifty French, Canadians and Indians were seated. All the French and Canadians were in uniform, and the Canadians, although living in a colder climate, had become much darker than the parent stock. In truth, many of them were quite as dark as the Indians.

These Canadians of the French stock were, for the present, silent men, and Robert regarded them with the deepest interest. Those who were not in uniform wore long frock coats of dark gray or dark brown, belted at the waist with a woolen sash of bright colors, decorated heavily with beads. Trousers and waistcoats were of the same material as the coats, but their feet were inclosed in Indian moccasins, also adorned profusely with beads. They wore long hair in a queue, incased in an eel-skin, and with their swarthy complexions and high cheek bones they looked like wild sons of the forest to Robert. Tayoga, the Onondaga, was to him a more civilized being. All the Canadians were smoking short pipes, and, while they did not speak, their black eyes, restless with eager curiosity, inspected the strangers.

The Indians in de Courcelles' party were of two types, the converted Indians of Canada, partly in white man's costume, and utterly savage Indians of the far west, in very little costume at all, one or two of them wearing only the breech cloth. The looks they bestowed upon Robert and his comrades were far from friendly, and he wondered if any Ojibway, a warrior who perhaps owned Tandakora as a chief, was among them. They were sitting about the fire and none of them spoke.

"We cannot offer you a banquet," said de Courcelles, "but we can give you variety, none the less. This portion of His Majesty's territory is a wilderness, but it provides an abundance of fish and game."

Robert believed that he had alluded purposely to the territory as "His Majesty's," and, his mind challenging it instantly, he was about to reply that in reality it was the northern part of the Province of New York, but his second and wiser thought caused him to refrain. He would enter upon no controversy with the older man, especially when he saw that the latter wished to draw him into one. De Courcelles, seeing that his lead was not followed, devoted himself to hospitality.

"We have venison, beaver tail, quail, good light bread and some thin red wine," he said. "You Americans or English—which shall I call you?"

"Either," replied Robert, "because we are both."

"Then English it shall be for the present, because you are under that flag. I was going to say that you are somewhat hostile to wine, which we French love, and which we know how to drink in moderation. In some respects we are a people of more restraint than you are. The slow, cold English mind starts with an effort, but when it is started it is stopped with equal difficulty. You either do too little or too much. You lack the logic and precision of the Frenchman."

Robert smiled and replied lightly. Having avoided controversy upon one point, he was of no mind to enter it upon another, and de Courcelles, not pressing a third attack, entered with Jumonville upon his duties as host. Both were graceful, easy, assured, and they fulfilled Robert's conception of French officers, as men of the world who knew courts and manners. It was a time when courts were more important than they are today, and they were recognized universally as the chief fountains from which flowed honor and advancement.

Robert did not like them as well as St. Luc, but he found a certain charm in their company. They could talk of things that interested him, and they exerted themselves, telling indirectly of the glories of Quebec and alluding now and then to the greater splendors of Paris and Versailles. It was a time when the French monarchy loomed as the greatest power in the world. The hollowness and decay of the House of Bourbon were not yet disclosed, even to the shrewdest observers, and a spell was cast upon all the civilized nations by the gorgeous and glittering world of fashion and the world of arms. The influence reached even into the depths of the vast North American wilderness and was felt by Robert as he sat beside the camp fire in the savage woods with the Frenchmen.

He drank a little of the red wine, but only a very little, and Tayoga would not touch it at all. Willet took a small leather cup of it, but declined a second. The food was good, better cooked than it usually was among the English colonists, where the table was regarded as a necessity, and in no particular as a rite. Robert, despite his habitual caution, found his heart warming toward his French hosts. It could not be possible that the Indians had been set upon his comrades and himself by the French! The warmth of his heart increased when one of the Canadians took a violin from a cloth cover and began to play wailing old airs. Like so many others, Robert was not made melancholy by melancholy music. Instead, he saw through a pleasing glow and the world grew poetic and tender. The fire sank and Americans, French, Canadians and Indians listened with the same silent interest. Presently the violinist played a livelier tune and the habitants sang to the music:

"Malbrouck, s'en va t-en guerreMironton, mironton, mirontaine;Malbrouck s'en va t-en guerreNe sait quand reviendra."

Then he left Malbrouck, and it was:

"Hier sur le pont d'AvignonJ'ai oui chanter la belleLon, la,J'ai oui chanter la belleElle chantait d'un ton si douxComme une demoiselleLon, la,Comme une demoiselle."

The Canadians sang well, particularly in "The Bridge of Avignon," and the dying fire, the black woods around them and the sighing wind created an effect that no stage scenery could ever have given it. When the last note melted with the wind de Courcelles sighed a little and stared into the sinking fire.

"It is a fair country, sweet France," he said; "I myself have stood upon the bridge of Avignon, and I have watched the pretty girls. It may be that I have had a kiss or two, but all that is far away now. This is a bolder country than France, Mr. Lennox, larger, more majestic, but it is wild and savage, and will be so for many years to come. Nor can the rules that apply to old and civilized Europe apply here, where the deeds of men, like the land, are wilder, too."

Robert was conscious of some meaning in his words, perhaps a trace of apology for a deed that he had done or would do, but in the mind of young Lennox men's standards should be the same, whether in the wilderness of New York and Canada or in the open fields of France and England. De Courcelles, thoughtful for a moment, turned suddenly to the man with the violin and cried:

"Play! Play again!"

The man played quaint old airs, folk songs that had been brought from Normandy and Brittany, and the habitants sang them in low voices or rather hummed them in the subdued manner that seemed fitting to the night, since the black shadows were creeping up closer, leaving only the fire, as a core of light with the dusky figures around it. During all the talk the Indians had been silent. They had eaten their food and remained now, sitting in Turkish fashion, the flickering flames that played across their faces giving to them a look sinister and menacing to the last degree.

The Frenchmen, too, fell silent, as if their courtesy was exhausted and conversation had become an effort. The last of the old French airs was finished, and the player put his violin away. Jumonville, who had spoken but little, threw a fresh stick on the fire and looked at the black wall of circling forest.

"I can never get quite used to it," he said. "The wilderness is so immense, so menacing that when I am in it at night a little shiver will come now and then. I suppose our remote ancestors who lived in caves must have had fear at their elbows all their lives."

"Very likely," said de Courcelles, thoughtfully, staring into the coals. "It isn't strange that many people have worshiped fire as God. Why shouldn't they when it brings light in the dark, and lifts up our souls, when it warms us and makes us feel strong, when it cooks our food and when in the earlier day it drove away the great wild animals, with which man was not able to fight on equal terms?"

"I am not one to undervalue fire," said Robert.

"Few of us do in the forest. The night grows chill, but two of our good Canadians will keep the coals alive until morning. And now I suppose you are weary with your day's travels and wish sleep. I see that you have blankets of your own or I should offer you some of ours."

Tayoga had been sitting before the fire, as silent as the Canadian Indians, his rifle across his knees, his eyes turned toward the blaze. The glow of the flames fell upon him, disclosing his lofty countenance, his splendidly molded figure, and his superiority to the other Indians, who were not of the Hodenosaunee and who to him were, therefore, as much barbarians as all people who were not Greeks were barbarians to the ancient Greeks. Not a word of kinship or friendship had passed between him and them. For him, haughty and uncompromising, they did not exist. For a long time his deep unfathomable eyes had never turned from the fire, but now he rose suddenly and said:

"Someone comes in the forest!"

De Courcelles looked up in surprise.

"I hear nothing," he said.

"Someone comes in the forest!" repeated Tayoga with emphasis.

De Courcelles glanced at his own Indians. They had not yet moved, but in a moment or two they too rose to their feet, and then he knew that the Onondaga was right. Now Robert also heard a moccasined and light footstep approaching. A darker shadow appeared against the darkness, and the figure of an Indian, gigantic and sinister, stepped within the circle of the firelight.

It was Tandakora, the Ojibway.

CHAPTER VII

NEW FRANCE

The huge and savage warrior had never looked more malignant. His face and his bare chest were painted with the most hideous devices, and his eyes, in the single glance that he cast upon Robert and his comrades, showed full of black and evil passions. Then, as if they were no longer present, he stalked to the fire, took up some cooked deer meat that lay beside it, and, sitting down Turkish fashion like the other Indians, began to eat, not saying a word to the Frenchmen.

It was the action of a savage of the savages, but Robert, startled at first by the unexpected appearance of such an enemy, called to his aid the forest stoicism that he had learned and sat down, calm, outwardly at least. The initiative was not his now, nor that of his comrades, and he glanced anxiously at de Courcelles to see how he would take this rude invasion of his camp. The French colonel looked at Tandakora, then at Jumonville, and Jumonville looked at him. The two shrugged their shoulders, and in a flash of intuition he was convinced that they knew the Ojibway well.

Whatever anger de Courcelles may have felt at the manners of the savage he showed none at all. All the tact and forbearance which the French used with such wonderful effect in their dealings with the North American Indians were summoned to his aid. He spoke courteously to Tandakora, but, as his words were in the Ojibway dialect, Robert did not understand them. The Indian made a guttural reply and continued to gnaw fiercely at the bone of the deer. De Courcelles still took no offense, and spoke again, his words smooth and his face smiling. Then Tandakora, in his deep guttural, spoke rapidly and with heat. When he had finished de Courcelles turned to his guests, and with a deprecatory gesture, said:

"Tandakora's heart burns with wrath. He says that you attacked him and his party in the forest and have slain some of his warriors."

"Tandakora lies!"

It was the Onondaga who spoke. His voice was not raised, but every syllable was articulated clearly, and the statement came with the impact of a bullet. The tan of de Courcelles' face could not keep a momentary flush from breaking through, but he kept his presence of mind.

"It is easy enough to call a man a liar," he said, "but it is another thing to prove it."

"Since when," said Tayoga, haughtily, "has the word of an Ojibway, a barbarian who knows not the law, been worth more than that of one who is a member of the clan of the Bear, of the nation Onondaga, of the great League of the Hodenosaunee?"

He spoke in English, which Robert knew the Ojibway understood and which both Frenchmen spoke fluently. The great hand of Tandakora drifted down toward the handle of his tomahawk, but Tayoga apparently did not see him, his fathomless eyes again staring into the fire. Robert looked at Willet, and he saw the hunter's eye also fall upon the handle of his tomahawk, a weapon which he knew the Great Bear could hurl with a swiftness and precision equal to those of any Indian. He understood at once that Tayoga was protected by the hunter from any sudden movement by the Ojibway and his great strain relaxed.

De Courcelles frowned, but his face cleared in an instant. Robert, watching him now, believed he was not at all averse to a quarrel between the Onondaga and the Ojibway.

"It is not a question for me to decide," he replied. "The differences of the Hodenosaunee and the western tribes are not mine, though His Majesty, King Louis of France, wishes all his red brethren to dwell together in peace. Yet I but tell to you, Tayoga, what Tandakora has told to me. He says that you three attacked him and peaceful warriors back there in a gorge of the river, and slew some of his comrades."

"Tandakora lies," repeated Tayoga in calm and measured tones. "It is true that warriors who were with them fell beneath our bullets, but they came swimming in the night, seeking to murder us while we slept, and while there is yet no war between us. An Onondaga or a Mohawk or any warrior of the Hodenosaunee hates and despises a snake."

The words, quiet though they were, were fairly filled with concentrated loathing. The eyes of the huge Ojibway flashed and his clutch on the handle of his tomahawk tightened convulsively, but the fixed gaze of the hunter seemed to draw him at that moment. He saw that Willet's eyes were upon him, that every muscle was attuned and that the tomahawk would leap from his belt like a flash of lightning, and seeing, Tandakora paused.

The two Frenchmen looked at Tayoga, at Tandakora and at Willet. Then they looked at each other, and being acute men with a full experience of forest life, they understood the silent drama.

"I don't undertake to pass any judgment here," said de Courcelles, after a pause. "It is the word of one warrior against another, and I cannot say which is the better. But since you are going to the Marquis Duquesne at Quebec, Mr. Lennox, the matter may be laid before him, and it is for those who make charges to bring proof."

The words were silky, but Robert saw that they were intended to weave a net.

"We are on an official mission from the Governor of the Province of New York to the Governor General of Canada," he said. "We cannot be tried at Quebec for an offense that we have never committed, and for our commission of which you have only the word of a barbarian who twice tried to murder us."

The hand of Tandakora on the handle of his tomahawk again made a convulsive movement, but the gaze of the hunter was fixed upon him with deadly menace, and another hand equally as powerful and perhaps quicker than his own was clutched around the handle of another tomahawk. Again the Ojibway paused and chose the way of peace.

"Patience, Tandakora," said Jumonville, taking the initiative for the first time. "If you have suffered wrongs Onontio will avenge them. His eye sees everything, and he does not forget his children of the western forests."

"When we first saw him," said Robert, "he was with the Chevalier Raymond Louis de St. Luc, who was going with belts from the Marquis Duquesne to the council of the fifty chiefs in the vale of Onondaga. Now he has come on another course, and is here far from the vale of Onondaga."

"We will dismiss the matter," said de Courcelles, who evidently was for peace also. "Since you and your friends are our guests, Mr. Lennox, we cannot treat you except as such. Take to your blankets and you rest as safely with us as if you were sleeping in your own town of Albany."

Willet removed his hand from the handle of his tomahawk, and, rising to his full height, stretched himself and yawned.

"We accept your pledge in the spirit in which it is given, Colonel de Courcelles," he said, "and being worn from a long day and long toil I, for one, shall find sweet slumber here on the leaves with a kindly sky above me."

"Then, sir, I bid you a happy good night," said Colonel de Courcelles.

Without further ado the three folded their blankets them and fell asleep on the leaves.

Robert, before closing his eyes, had felt assured that no harm would befall them while they were in the camp of de Courcelles, knowing that the French colonel could not permit any attack in his own camp upon those who bore an important message from the Governor of New York to the Governor General of Canada. Hence his heart was light as he was wafted away to the land of slumber, and it was light again when he awoke the next morning at the first rays of dawn.

Tayoga and Willet still slept, and he knew that they shared his confidence, else these wary rovers of the woods would have been watching rather than sleeping. Jumonville also was still rolled in his blankets, but de Courcelles was up, fully dressed, and alert. Several of the Canadians and Indians were building a fire. Robert's questing eye sought at once for the Ojibway, but he was gone, and the youth was not surprised. His departure in the night was a relief to everybody, even to the French, and Robert felt that an evil influence was removed. The air that for a space the night before had been poisonous to the lungs was now pure and bracing. He took deep breaths, and his eyes sparkled as he looked at the vast green forest curving about them. Once more he felt to the full the beauty and majesty of the wilderness. Habit and use could never dull it for him.

De Courcelles turned upon him a frank and appreciative eye. Robert saw that he intended to be pleasant, even genial that morning, having no reason for not showing his better side, and the lad, who was learning not only to fence and parry with words, but also to take an intellectual pleasure in their use, was willing to meet him half way.

"I see, Mr. Lennox," said de Courcelles gayly, "that you are in a fine humor this morning. Your experience with the Ojibway has left no ill results. He departed in the night. One can never tell what strange ideas these savages will take into their heads."

"I have forgotten it," said Robert lightly. "I knew that a French gentleman could not take the word of a wild Ojibway against ours."

De Courcelles gave him a sharp glance, but the youth's face was a mask.

"At least," he said, "the matter is not one of which I could dispose. Nor can any government take note of everything that passes in a vast wilderness. I, too, shall forget it. Nor is it likely that it will ever be taken before the Marquis Duquesne. Come, our breakfast will soon be ready and your comrades are awakening."

Robert walked down to a small brook, bathed his face, and returned to find the food ready. He did not wholly trust either de Courcelles or Jumonville, but their manners were good, and it was quite evident that they no longer wished to interfere with the progress of the mission. Tayoga and Willet also seemed to have forgotten the episode of the night before, and asked no questions about Tandakora. After breakfast, the three put their canoe back in the river, and thanking their hosts for the courtesy of a night in their camp, shot out into the stream. De Courcelles and Jumonville, standing on the bank, waved them farewell, and they held their paddles aloft a moment or two in salute. Then a bend shut them from view.

"I don't trust them," said Robert, after a long silence. "This is our soil, but they march over it and calmly assume that it's their own."

"King George claims it, and King Louis claims it, too," said Willet in a whimsical tone, "but I'm thinking it belongs to neither. The ownership, I dare say, will not be decided for many a year. Now, Tayoga, what do you think has become of that demon, Tandakora?"

The Onondaga looked at the walls of foliage on either side of the stream before answering.

"One cannot tell," he said in his precise language of the schools. "The mind of the Ojibway is a fitful thing, but always it is wild and lawless. He longs, night and day, for scalps, and he covets ours most. It is because we have defeated the attempts he has made already."

"Do you think he has gone ahead with the intention of ambushing us?

Would he dare?"

"Yes, he would dare. If he were to succeed he would have little to fear. A bullet in one of our hearts, fired from cover on the bank, and then the wilderness would swallow him up and hide him from pursuit. He could go to the country around the last and greatest of the lakes, where only the white trapper or explorer has been."

"It gives me a tremendously uncomfortable feeling, Tayoga, to think that bloodthirsty wretch may be waiting for a shot at us. How are we to guard against him?"

"We must go fast and watch as we go. Our eyes are keen, and we may see him moving among the trees. The Ojibway is no marksman, and unless we sit still it is not likely that he can hit us."

Tayoga spoke very calmly, but his words set Robert's heart to beating, understanding what an advantage Tandakora had if he sought to lie in ambush. He knew that the soul of the Ojibway was full of malice and that his craving for scalps was as strong as the Onondaga had said it was. Had it been anyone else he would not follow them, but Robert foresaw in Tandakora a bitter and persistent enemy. Both he and Willet, feeling the wisdom of Tayoga's advice, began to paddle faster. But the hunter presently slowed down a little.