The Hunters of the Hills

"The son of Onontio wanders far," he said. "It is a march of many days from here to Quebec."

"It is, Tayoga," replied St. Luc gravely, "but the dominions of the King of France, whom Onontio serves, also extend far."

It was a significant speech, and Robert glanced at Tayoga, but the eyes of the young chief were veiled. If he resented the French claim to the lands over which the Hodenosaunee hunted it was in silence. St. Luc paused, as if for an answer, but none coming he continued:

"Shadows gather over the great nations beyond the seas. The French king and the English king begin to look upon each other with hostile eyes."

Tayoga was silent.

"But Onontio, who stands in the French king's place at Quebec, is the friend of the Hodenosaunee. The French and the great Six Nations are friends."

"There was Frontenac," said Tayoga quietly.

"It was long ago."

"He came among us when the Six Nations were the Five, burned our houses and slew our warriors! Our old men have told how they heard it from their fathers. We did not have guns then, and our bows and arrows were not a match for the muskets of the French. But we have muskets and rifles now, plenty of them, the best that are made."

Tayoga's eyes were still veiled, and his face was without expression, but his words were full of meaning. Robert glanced at St. Luc, who could not fail to understand. The chevalier was still smooth and smiling.

"Frontenac was a great man," he said, "but he has been gathered long since to his fathers. Great men themselves make mistakes. There was bad blood between Onontio and the Hodenosaunee, but if the blood is bad must it remain bad forever? The evil was gone before you and I were born, Tayoga, and now the blood flows pure and clean in the veins of both the French and the Hodenosaunee."

"The Hodenosaunee and Corlear have no quarrel."

"Nor have the Hodenosaunee and Onontio. Behold how the English spread over the land, cut down the forests and drive away all the game! But the children of Onontio hunt with the Indians, marry with their women, leave the forests untouched, and the great hunting grounds swarm with game as before. While Onontio abides at Quebec the lands of the Hodenosaunee are safe."

"There was Frontenac," repeated Tayoga.

St. Luc frowned at the insistence of the Onondaga upon an old wound, but the cloud passed swiftly. In an instant the blue eyes were smiling once more.

"The memory of Frontenac shall not come between us," he said. "The heart of Onontio beats for the Hodenosaunee, and he has sent me to say so to the valiant League. I bring you a belt, a great belt of peace."

Dubois handed him a large knapsack and he took from it a beautiful belt of pure white wampum, uncommon in size, a full five feet in length, five inches wide, and covered with many thousands of beads, woven in symbolic figures. He held it up and the eyes of the Onondaga glistened.

"It is a great belt, a belt of peace," continued St. Luc. "There is none nobler, and Onontio would send no other kind. I give it to you, Tayoga."

The young warrior drew back and his hands remained at his sides.

"I am Tayoga, of the clan of the Bear, of the nation Onondaga, of the great League of the Hodenosaunee," he said, "but I am not yet a chief. My years are too few. It is a great matter of which you speak, St. Luc, and it must be laid before the fifty sachems of the allied tribes in the Long House. The belt may be offered to them. I cannot take it."

The flitting cloud passed again over the face of St. Luc, but he did not allow any change to show in his manner. He returned the splendid belt to Dubois, who folded it carefully and put it back in the great knapsack.

"Doubtless you are right, Tayoga," he said. "I shall go to the Long House with the belt, but meantime we thank you for the courtesy of yourself and your friends. You have given us food when we were hungry, and a Frenchman does not forget."

"The Onondagas keep the council fire in their valley, and the sachems will gather there," said Tayoga.

"Where they will receive the belt of peace that I shall offer them," said St. Luc.

The Onondaga was silent. St. Luc, who had centered his attention upon Tayoga, now turned it to Robert.

"Mr. Lennox," he said, "we dwell in a world of alarms, and I am French and you are English, or rather American, but I wish that you and I could remain friends."

The frankness and obvious sincerity of his tone surprised Robert. He knew now that he liked the man. He felt that there was steel in his composition, and that upon occasion, and in the service to which he belonged, he could be hard and merciless, but the spirit seemed bright and gallant.

"I know nothing that will keep us from being friends," replied the lad, although he knew well what the Frenchman meant.

"Nor do I," said St. Luc. "It was merely a casual reference to the changes that affect us all. I shall come to Albany some day, Mr. Lennox. It is an interesting town, though perhaps somewhat staid and sober."

"If you come," said Robert sincerely, "I hope I shall be there, and it would please me to have you as a guest."

St. Luc gave him a sharp, examining look.

"I believe you mean it," he said. "It's possible that you and I are going to see much of each other. One can never tell what meetings time will bring about. And now having accepted your hospitality and thanking you for it, we must go."

He rose. Dubois, who had not spoken at all, threw over his shoulder the heavy knapsack, and the Ojibway also stood up, gigantic and sinister.

"We go to the Vale of Onondaga," said St. Luc, turning his attention back to Tayoga, "and as you advised I shall lay the peace belt before the fifty sachems of the Hodenosaunee, assembled in council in the Long House."

"Go to the southwest," said Tayoga, "and you will find the great trail that leads from the Hudson to the mighty lakes of the west. The warriors of the Hodenosaunee have trod it for generations, and it is open to the son of Onontio."

The young Indian's face was a mask, but his words and their tone alike were polite and dignified. St. Luc bowed, and then bowed to the others in turn.

"At Albany some day," he said to young Lennox, and his smile was very winning.

"At Albany some day," repeated Robert, and he hoped the prophecy would come true.

Then St. Luc turned away, followed by the Canadian, with the Indian in the rear. None of the three looked back and the last Robert saw of them was a fugitive gleam of the chevalier's white uniform through the green leaves of the forest. Then the mighty wilderness swallowed them up, as a pebble is lost in a lake. Robert looked awhile in the direction in which they had gone, still seeing them in fancy.

"How much does their presence here signify?" he asked thoughtfully.

"They would have the Hodenosaunee to forget Frontenac," replied Tayoga.

"And will the Six Nations forget him?"

"The fifty sachems in council alone can tell."

Robert saw that the young Onondaga would not commit himself, even to him, and he did not ask anything more, but the hunter spoke plainly.

"We must wake up those fat Indian commissioners at Albany," he said. "Those Dutchmen think more of cheating the tribes than they do of the good of either white man or red man, but I can tell you, Robert, and you too, Tayoga, that I'm worried about that Frenchman coming down here among the Six Nations. He's as sharp as a razor, and as quick as lightning. I could see that, and there's mischief brewing. He's not going to the Onondaga Valley for nothing."

"Tandakora, the Ojibway, goes with a heavy foot," said the Onondaga.

"What do you mean, Tayoga?" asked Willet.

"He comes of a savage tribe, which is hostile to the Hodenosaunee and all white men. He has seen three scalps which still grow on the heads of their owners."

"Which means that he might not keep on following St. Luc. Well, we'll be on our guard and now I don't see any reason why we should stay here longer."

"Nor I," said Robert, and, Tayoga agreeing with them, they returned the canoe to the stream, paddling back into the lake, and continuing their course until they came to its end. There they carried the canoe across a portage and launched it on a second lake as beautiful as the first. None of the three spoke much now, their minds being filled with thoughts of St. Luc and his companions.

They were yet on the water when the day began to wane. The green forest on the high western shore was touched with flame from the setting sun. Then the surface of the lake blazed with red light, and in the east the gray of twilight came.

"It will be night in half an hour," said Robert, "and I think we'd better make a landing, and camp."

"Here's a cove on the right," said Willet. "We'll take the canoe up among the trees, and wrap ourselves in our blankets. It's a good thing we have them, as the darkness is going to bring a chill with it."

They found good shelter among the trees and bushes, a small hollow protected by great trees and undergrowth, into which they carried the canoe.

"Since it's not raining this is as good as a house for us," said Willet.

"I think it's better," said Robert. "The odor of spruce and hemlock is so wonderful I wouldn't like to have it shut away from me by walls."

The Onondaga drew in deep inhalations of the pure, healing air, and as his black eyes gleamed he walked to the edge of the little hollow and looked out in the dusk over the vast tangled wilderness of mountain and lake, forest and river. The twilight was still infused with the red from the setting sun, and in the glow the whole world was luminous and glorified. Now the eyes of Tayoga, which had flashed but lately, gave back the glow in a steady flame.

"Hawenneyu, the Divine Being whom all the red people worship, made many great lands," he said, "but he spent his work and love upon that which lies between the Hudson and the vast lakes of the west. Then he rested and looking upon what he had done he was satisfied because he knew it to be the best in all the world, created by him."

"How do you know it to be the best, Tayoga?" asked Willet. "You haven't seen all the countries. You haven't been across the sea."

"Because none other can be so good," replied the Iroquois with simple faith. "When Hawenneyu, in your language the Great Spirit, found the land that he had made so good he did not know then to whom to give it, but in the greatness of his wisdom he left it to those who were most fitted to come and take it. And in time came the tribes which Tododaho, helped by Hayowentha, often called by the English Hiawatha, formed into the great League of the Hodenosaunee, and because they were brave and far-seeing and abided by the laws of Tododaho and Hayowentha, they took the land which they have kept ever since, and which they will keep forever."

"I like your good, strong beliefs, Tayoga," said the hunter heartily. "The country does belong to the Iroquois, and if it was left to me to decide about it they'd keep it till the crack of doom. Now you boys roll in your blankets. I'll take the first watch, and when it's over I'll call one of you."

But Tayoga waited a little until the last glow of the sun died in the west, looking intently where the great orb had shone. Into his religion a reverence for the sun, Giver of Light and Warmth, entered, and not until the last faint radiance from it was gone did he turn away.

Then he took from the canoe and unfolded eyose, his blanket, which was made of fine blue broadcloth, thick and warm but light, six feet long and four feet wide. It was embroidered around the edges with another cloth in darker blue, and the body of it bore many warlike or hunting designs worked skillfully in thread. If the weather were cold Tayoga would drape the blanket about his body much like a Roman toga, and if he lay in the forest at night he would sleep in it. Now he raked dead leaves together, spread the blanket on them, lay on one half of it and used the other half as a cover.

Robert imitated him, but his blanket was not so fine as Tayoga's, although he found it soft and warm enough. Willet sat on a log higher up, his rifle across his knees and gazed humorously at them.

"You two lads look pretty snug down there," he said, "and after all you're only lads. Tayoga may have a head plumb full of the wisdom of the wilderness, and Robert may have a head stuffed with different kinds of knowledge, but you're young, mighty young, anyhow. An' now, as I'm watching over you, I'll give a prize to the one that goes to sleep first."

In three minutes deep regular breathing showed that both had gone to the land of slumber, and Willet could not decide which had led the way. The darkness increased so much that their figures looked dim in the hollow, but he glanced at them occasionally. The big man had many friends, but young Lennox and Tayoga were almost like sons to him, and he was glad to be with them now. He felt that danger lurked in the northern wilderness, and three were better than two.

CHAPTER III

THE TOMAHAWK

Willet awakened Robert about two o'clock in the morning—it was characteristic of him to take more than his share of the work—and the youth stood up, with his rifle in the hollow of his arm, ready at once.

"Tayoga did more yesterday than either of us," said the hunter, "and so we'll let him sleep."

But the Onondago had awakened, though he did not move. Forest discipline was perfect among them, and, knowing that it was Robert's time to watch, he wasted no time in vain talk about it. His eyes closed again and he returned to sleep as the white lad walked up the bank, while the hunter was soon in the dreams that Tarenyawagon, who makes them, sent to him.

Robert on the bank, although he expected no danger, was alert. He had plenty of wilderness skill and his senses, naturally acute, had been trained so highly that he could discern a hostile approach in the darkness. The same lore of the forest told him to keep himself concealed, and he sat on a fallen tree trunk between two bushes that hid him completely, although his own good eyes, looking through the leaves, could see a long distance, despite the night.

It was inevitable as he sat there in the silence and darkness with his sleeping comrades below that his thoughts should turn to St. Luc. He had recognized in the first moment of their meeting that the young Frenchman was a personality. He was a personality in the sense that Tayoga was, one who radiated a spirit or light that others were compelled to notice. He knew that there was no such thing as looking into the future, but he felt with conviction that this man was going to impinge sharply upon his life, whether as a friend or an enemy not even Tarenyawagon, who sent the dreams, would tell, but he could not be insensible to the personal charm of the Chevalier Raymond Louis de St. Luc.

What reception would the fifty sachems give to the belt that the chevalier would bring? Would they be proof against his lightness, his ease, his fluency and his ability to paint a glowing picture of French might and French gratitude? Robert knew far better than most of his own race the immensity of the stake. He who roamed the forest with Tayoga and the Great Bear understood to the full the power of the Hodenosaunee. It was true, too, that the Indian commissioners at Albany had not done their duty and had given the Indians just cause of complaint, at the very moment when the great League should be propitiated. Yet the friendship between the Iroquois and the English had been ancient and strong, and he would not have feared so much had it been any other than St. Luc who was going to meet the sachems in council.

Robert shook his head as if the physical motion would dismiss his apprehensions, and walked farther up the hill to a point where he could see the lake. A light wind was blowing, and little waves of crumbling silver pursued one another across its surface. On the far side the bank, crowned with dense forest showing black in the dusk, rose to a great height, but the lad's eyes came back to the water, his heart missing a beat as he thought he saw a shadow on its surface, but so near the opposite shore that it almost merged with a fringe of bushes there.

Then he rebuked himself for easy alarm. It was merely the reflection from a bough above in the water below. Yet it played tricks with him. The shadow reappeared again and again, always close to the far bank, but there were many boughs also to reproduce themselves in the mirror of the lake. He convinced himself that his eyes and his mind were having sport with him, and turning away, he made a little circle in the woods about their camp. All was well. He heard a swish overhead, but he knew that it was a night bird, a rustling came, and an ungainly form lumbered through a thicket, but it was a small black bear, and coming back to the hollow, he looked down at his comrades.

Tayoga and Willet slept well. Neither had stirred, and wrapped in their blankets lying on the soft leaves, they were true pictures of forest comfort. They were fine and loyal comrades, as good as anybody ever had, and he was glad they were so near, because he began to have a feeling now that something unusual was going to occur. The shadows on the lake troubled him again, and he went back for another look. He did not see them now, and that, too, troubled him. It proved that they had been made by some moving object, and not by the boughs and bushes still there.

Robert examined the lake, his eyes following the line where the far bank met the water, but he saw no trace of anything moving, and his attention came back to the woods in which he stood. Presently, he crouched in dense bush, and concentrated all his powers of hearing, knowing that he must rely upon ear rather than eye. He could not say that he had really seen or heard, but he had felt that something was moving in the forest, something that threatened him.

His first impulse was to go back to the little hollow and awaken his comrades, but his second told him to stay where he was until the danger came or should pass, and he crouched lower in the undergrowth with his hand on the hammer and trigger of his rifle. He did not stir or make any noise for a long time. The forest, too, was silent. The wind that had ruffled the surface of the lake ceased, and the leaves over his head were still.

But he understood too well the ways of the wilderness to move yet. He did not believe that his faculties, attuned to the slightest alarm, had deceived him, and he had learned the patience of the Indian from the Iroquois themselves. His eyes continually pierced the thickets for a hostile object moving there, and his ears were ready to notice the sound of a leaf should it fall.

He heard, or thought he heard after a while, a slight sliding motion, like that which a great serpent would make as it drew its glistening coils through leaves or grass. But it was impossible for him to tell how near it was to him or from what point it came, and his blood became chill in his veins. He was not afraid of a danger seen, but when it came intangible and invisible the boldest might shudder.

The noise, real or imaginary, ceased, and as he waited he became convinced that it was only his strained fancy. A man might mistake the blood pounding in his ears or the beat of his own pulse for a sound without, and after another five minutes, taking the rifle from the hollow of his arm, he stood upright. Certainly nothing was moving in the forest. The leaves hung lifeless. His fancies had been foolish.

He stepped boldly from the undergrowth in which he had knelt, and a glimpse of a flitting shadow made him kneel again. It was instinct that caused him to drop down so quickly, but he knew that it had saved his life. Something glittering whistled where his head had been, and then struck with a sound like a sigh against the trunk of a tree.

Robert sank from his knees, until he lay almost fiat, and brought his rifle forward for instant use. But, for a minute or two, he would not have been steady enough to aim at anything. His tongue was dry in his mouth, and his hair lifted a little at his marvelous escape.

He looked for the shadow, his eyes searching every thicket; but he did not find it, and now he believed that the one who had sped the blow had gone, biding his time for a second chance. Another wait to make sure, and hurrying to the hollow he awoke Tayoga and the hunter, who returned at once with him to the place where the ambush had miscarried.

"Ah!" said the Onondaga, as they looked about. "Osquesont! Behold!"

The blade of an Indian tomahawk, osquesont, was buried deep in the trunk of a tree, and Robert knew that the same deadly weapon had whistled where his head had been but a second before. He shuddered. Had it not been for his glimpse of the flitting shadow his head would have been cloven to the chin. Tayoga, with a mighty wrench, pulled out the tomahawk and examined it. It was somewhat heavier than the usual weapon of the type and he pronounced it of French make.

"Did it come from Quebec, Tayoga?" asked Willet.

"Perhaps," replied the young warrior, "but I saw it yesterday."

"You did! Where?"

"In the belt of Tandakora, the Ojibway."

"I thought so," said Robert.

"And he threw it with all the strength of a mighty arm," said the Onondaga. "There is none near us in the forest except Tandakora who could bury it so deep in the tree. It was all I could do to pull it out again."

"And seeing his throw miss he slipped away as fast as he could!" said Willet.

"Yes, Great Bear, the Ojibway is cunning. After hurling the tomahawk he would not stay to risk a shot from Lennox. He was willing even to abandon a weapon which he must have prized. Ah, here is his trail! It leads through the forest toward the lake!"

They were able to follow it a little distance but it was lost on the hard ground, although it led toward the water. Robert told of the shadow he had seen near the farther bank, and both Willet and Tayoga were quite sure it had been a small canoe, and that its occupant was Tandakora.

"It's not possible that St. Luc sent the Ojibway back to murder us!" exclaimed Robert, his mind rebelling at the thought.

"I don't think it likely," said Willet, but the Onondaga was much more emphatic.

"The Ojibway came of his own wish," he said. "While the sons of Onontio slept he slipped away, and it was the lure of scalps that drew him. He comes of a savage tribe far in the west. An Iroquois would have scorned such treachery."

Robert felt an immense relief. He had become almost as jealous of the Frenchman's honor as of his own, and knowing that Tayoga understood his race, he accepted his words as final. It was hideous to have the thought in his mind, even for a moment, that a man who had appeared so gallant and friendly as St. Luc had sent a savage back to murder them.

"The French do not control the western tribes," continued Tayoga, "though if war comes they will be on the side of Onontio, but as equals they will come hither and go thither as they please."

"Which means, I take it," said the hunter, "that if St. Luc discovers what Tandakora has been trying to do here tonight he'll be afraid to find much fault with it, because the Ojibway and all the other Ojibways would go straight home?"

"It is so," said the Onondaga.

"Well, we're thankful that his foul blow went wrong. You've had a mighty narrow escape, Robert, my lad, but we've gained one good tomahawk which, you boys willing, I mean to take."

Tayoga handed it to him, and with an air of satisfaction he put the weapon in his belt.

"I may have good use for it some day," he said. "The chance may come for me to throw it back to the savage who left it here. And now, as our sleep is broken up for the night, I think we'd better scout the woods a bit, and then come back here for breakfast."

They found nothing hostile in the forest, and when they returned to the hollow the thin gray edge of dawn showed on the far side of the lake. Having no fear of further attack, they lighted a small fire and warmed their food. As they ate day came in all its splendor and Robert saw the birds flashing back and forth in the thick leaves over his head.

"Where did the Ojibway get his canoe?" he asked.

"The Frenchmen like as not used it when they came down from Canada," replied the hunter, "and left it hid to be used again when they went back. It won't be worth our while to look for it. Besides, we've got to be moving soon."