The Atlantic Monthly, Volume 11, No. 65, March, 1863

They pressed forward as fast as possible, and at the last stage of their journey travelled all night; for Charles had a special reason for wishing to arrive at the homestead on the following day. The brothers were now dressed alike, and a family-likeness between them was obvious. Willie's shaggy hair had been cut, and the curtain of dark brown locks being turned aside revealed a well-shaped forehead whiter than his cheeks. He had lost something of the freedom of his motions; for the new garments sat uneasily upon him, and he wore them with an air of constraint.

The warm golden light of the sun had changed to silvery brightness, and the air was cool and bracing, when they rode over the prairie so familiar to the eye of Charles, but which had lost nearly all the features that had been impressed on the boyish mind of William. At a little distance from the village they left their horses and walked across the fields to the back-door of their father's house; for they were not expected so soon, and Charles wished to take the family by surprise. It was Thanksgiving day. Wild turkeys were prepared for roasting, and the kitchen was redolent of pies and plum-pudding. When they entered, no one was there but an old woman hired to help on festive occasions. She uttered a little cry when she saw them; but Charles put his finger to his lip, and hurried on to the family sitting-room. All were there,—Father, Emma, Uncle George, Aunt Mary, Bessie and her young Squire, Charles's wife, baby, and all. There was a universal rush, and one simultaneous shout of, "Willie! Willie!" Charles's young wife threw herself into his arms; but all the rest clustered round the young stranger, as the happy father clasped him to his bosom. When the tumult of emotion had subsided a little, Charles introduced each one separately to his brother, explaining their relationship as well as he could in the Indian dialect. Their words were unintelligible to the wanderer, but he understood their warmth of welcome, and said,—

"Me tank. Me no much speak."

Mr. Wharton went into the bedroom and returned with a morocco case, which he opened and placed in the stranger's hand, saying, in a solemn tone,—

"Your mother."

Charles, with a tremor in his voice, repeated the word in the Indian tongue. Willie gazed at the blue eyes of the miniature, touched them, pointed to the sky, and said,—

"Me see she, time ago."

All supposed that he meant the memories of his childhood. But he in fact referred to the vision he had seen four years before, as he explained to them afterward, when he had better command of their language.

The whole family wept as the miniature passed from hand to hand, and, with a sudden outburst of grief, Charles exclaimed,—

"Oh, if she were only here with us this happy day!"

"My son, she is with us," said his father, impressively.

William was the only one who seemed unmoved. He did not remember his mother, except as he had seen her in that moment of clairvoyance; and it had been part of his Indian training to suppress emotion. But he put his hand on his heart, and said,—

"Me no much speak."

When the little red-and-yellow basket was brought forward, it awakened no recollections in his mind. They pointed to it, and said, "Wik-a-nee, Moppet"; but he made no response.

His father eyed him attentively, and said,—

"It surely must be our Willie. I see the resemblance to myself. We cannot be mistaken."

"I know he is our Willie," said Charles; and removing his brother's coat, he showed what was intended to be the likeness of a prairie-dog. His father and Uncle George remembered it well; and it was a subject of regret that William could not be made to understand any jokes about his boyish state of mind on that subject. Mr. Wharton pointed to the chair he used to occupy, and said,—

"It seems hardly possible that this tall stranger can be the little Willie who used to sit there. But it is our Willie. God be praised!" He paused a moment, and added, "Before we partake of our Thanksgiving dinner, let us all unite in thanks to our Heavenly Father; 'for this my son was dead and is alive again, he was lost and is found.'"

They all rose, and he offered a prayer, to which heart-felt emotion imparted eloquence.

Charles had taken every precaution to have his brother appear as little as possible like a savage, when he restored him to his family; and now, without mentioning that he would like raw meat better than all their dainties, he went to the kitchen to superintend the cooking of some Indian succotash, and buffalo-steak very slightly broiled.

For some time, the imperfect means of communicating by speech was a great impediment to confidential intercourse, and a drawback upon their happiness. Emma, whose imagination had been a good deal excited by the prospect of a new brother, was a little disappointed. In her own private mind, she thought she should prefer for a brother a certain Oberlin student, with whom she had danced the last Thanksgiving evening. Bessie, always a stickler for propriety, ventured to say to her mother that she hoped he would learn to use his knife and fork, like other people. But to older members of the family, who distinctly remembered Willie in his boyhood, these things seemed unimportant. It was enough for them that the lost treasure was found.

The obstacle created by difference of language disappeared with a rapidity that might have seemed miraculous, were it not a well-known fact that one's native tongue forgotten is always easily restored. It seems to remain latent in the memory, and can be brought out by favorable circumstances, as writing with invisible ink reappears under the influence of warmth. Tidings of the young man's restoration to his family spread like fire on the prairie. People for twenty miles round came to see the Willie Wharton of whose story they had heard so much. Children were disappointed to find that he was not a little rosy-cheeked boy, such as had been described to them. Some elderly people, who prided themselves on their sagacity, shook their heads when they observed his rapid improvement in English, and said to each other,—

"It a'n't worth while to disturb neighbor Wharton's confidence; but depend upon it, that fellow's an impostor. As for the mark on his arm that they call a prairie-dog, it looks as much like anything else that has legs."

To the family, however, every week brought some additional confirmation that the stranger was their own Willie. By degrees, he was able to make them understand the outlines of his story. He did not remember anything about parting from his brother on that disastrous day, and of course could not explain what had induced him to turn aside to the Indian trail. He said the Indians had always told him that a squaw, whose pappoose had died, took a fancy to him, and decoyed him away; and that afterward, when he cried to go back, they would not let him go. From them he also learned that he called himself six years old, at the time of his capture; but his name had been gradually forgotten, both by himself and them. He wandered about with that tribe eight summers and winters. Sometimes, when they had but little food, he suffered with hunger; and once he was wounded by a tomahawk, when they had a fight with some hostile tribe; but they treated him as well as they did their own children. He became an expert hunter, thought it excellent sport, and forgot that he was not an Indian. His squaw-mother died, and, not long after, the tribe went a great many miles to collect furs. In the course of this journey they encountered various tribes of Indians. One night they encamped near some hunters who spoke another dialect, which they could partly understand. Among them was a woman, who said she knew him. She told him his mother was a white woman, with eyes blue as the sky, and that she was very good to her little pappoose, when she lost her way on the prairie. She wanted her husband to buy him, that they might carry him back to his mother. He bought him for ten gallons of whiskey, and promised to take him to his parents the next time the tribe travelled in that direction,—because, he said, their little pappoose had liked them very much.

"We remember her very well," said Mr. Wharton. "Her name was Wik-a-nee."

"That not name" replied William. "Wik-a-nee mean little small thing."

"You were a small boy when you found the pappoose on the prairie," rejoined his father. "You took a great liking to her, and said she was your little girl. When she went away, you gave her your box of Guinea-peas."

"Guinea-peas? What that?" inquired the young man.

"They are red seeds with black spots on them," replied his father.

"Emma, I believe you have some. Show him one."

The moment he saw it, he exclaimed,—

"Haha! A-lee-lah show me Guinea-peas. Her say me give she."

"Then you know Wik-a-nee?" said his father, in an inquiring tone.

The wanderer had acquired the gravity of the Indians. He never laughed, and rarely smiled. But a broad smile lighted up his frank countenance, as he answered,—

"Me know A-lee-lah very well. She not Wik-a-nee now."

Then he became grave again, and told how he was twining the red seeds in A-lee-lah's hair, when his mother came and looked at him with great blue eyes and smiled. Most of his auditors thought he was telling a dream.

But Mr. Wharton said to his oldest son,—

"I told you, Charles, that mother and son were not separated now."

William seemed perplexed by this remark; but he comprehended in part, and said,—

"Me see into Spirit-Land."

When asked why he had not started in search of his mother then, he replied,—

"A-lee-lah's father, mother die. A-lee-lah say not go. Miles big many. Me not know the trail. But Indians go hunt fur. Me go. Me sleep. Me dream mother come, say go home. Me ask where mother? Charles come. Him say brother."

The little basket was again brought forth, and Mr. Wharton said,—

"Wik-a-nee gave you this, when she went away; but when we showed it to you, you did not remember it."

He took it and looked at it, and said,—

"Me not remember"; but when Emma would have put it away, he held it fast; and that night he carried it with him to his chamber.

Some degree of restlessness had been observed in him previously to this conversation. It increased as the weeks passed on. He became moody, and liked to wander off alone, far from the settlement. The neighbors said to each other,—"He will never be contented. He will go back to the Indians." The family feared it also. But Uncle George, who was always prone to look on the bright side of things, said,—

"We shall win him, if we manage right. We mustn't try to constrain him. The greatest mistake we make in our human relations is interfering too much with each other's freedom. We are too apt to think our way is the only way. It's no such very great matter, after all, that William sometimes uses his fingers instead of a knife and fork, and likes to squat on the floor better than to sit in a chair. We mustn't drive him away by taking too much notice of such things. Let him do just as he likes. We are all creatures of circumstances. If you and I were obliged to dance in tight boots, and make calls in white kid gloves, we should feel like fettered fools."

"And be what we felt like," replied Mr. Wharton; "and the worst part of it would be, we shouldn't long have sense enough to feel like fools, but should fall to pitying and despising people who were of any use in the world. But really, brother George, to have a son educated by Indians is not exactly what one could wish."

"Undoubtedly not, in many respects; but it has its advantages. William has already taught me much about the habits of animals and the qualities of plants. Did you ever see an eye so sure as his to measure distances, or to send an arrow to the mark? He never studied astronomy, but he knows how to make use of the stars better than we do. Last week, when we got benighted in the woods, he at once took his natural place as our leader; and how quickly his sagacity brought us out of our trouble! He will learn enough of our ways, by degrees. But I declare I would rather have him always remain as he is than to make a city-fop of him. I once saw an old beau at Saratoga, a forlorn-looking mortal, creeping about in stays and tight boots; and I thought I should rather be the wildest Ojibbeway that ever hunted buffaloes in a ragged blanket."

The rational policy recommended by Uncle George was carefully pursued. Everything was done to attract William to their mode of life, but no remark was made when he gave a preference to Indian customs. Still, he seemed moody, and at times sad. He carried within him a divided heart. One day, when he was sitting on a log, looking absent and dejected, his father put his hand gently upon his shoulder, and said,—

"Are you not happy among us, my son? Don't you like us?"

"Me like very much," was the reply. "Me glad find father, brother. All good."

He paused a moment, and then added,—

"A-lee-lah's father, mother be dead. A-lee-lah alone. A-lee-lah did say not go. Me promise come back soon."

Mr. Wharton was silent. He was thinking what it was best to say. After waiting a little, William said,—

"Father, me not remember what is English for squaw."

"Woman," replied Mr. Wharton.

"Not that," rejoined the young man. "What call Charles's squaw?"

"His wife," was the reply.

"Father, A-lee-lah be my wife. Me like bring A-lee-lah. Me fraid father not like Indian."

Mr. Wharton placed his hand affectionately on his child's head, and said,—

"Bring A-lee-lah, in welcome, my son. Your mother loved her, when she was Wik-a-nee; and we will all love her now. Only be sure and come back to us."

The brown eyes looked up and thanked him, with a glance that well repaid the struggle those words had cost the wise father.

So the uncivilized youth again went forth into the wilderness, saying, as he parted from them, "Me bring A-lee-lah." They sent her a necklace and bracelets of many-colored beads, and bade him tell her that they remembered Wik-a-nee, and had always kept her little basket, and that they would love her when she came among them. Charles travelled some distance with his brother, bought a new Indian blanket for him, and returned with the garments he had worn during his sojourn at home. They felt that they had acted wisely and kindly, but it was like losing Willie again; for they all had great doubts whether he would ever return.

He was incapable of writing a letter, and months passed without any tidings of him. They all began to think that the attractions of a wild life had been strong enough to conquer his newly awakened natural affections. Uncle George said,—

"If it prove so, we shall have the consciousness of having done right. We could not have kept him against his will, even if we had wished to do it. If anything will win him to our side, it will be the influence of love and freedom."

"They are strong agencies, and I have great faith in them," replied Mr. Wharton.

Summer was far advanced, when a young man and woman in Indian costume were seen passing through the village, and people said, "There is William Wharton come back again!" They entered the father's house like strange apparitions. Baby Willie was afraid of them, and toddled behind his mother, to hide his face in the folds of her gown. All the other members of the family had talked over the subject frequently, and had agreed how they would treat Wik-a-nee, if she came among them again. So they kissed them both, as they stood there in their Indian blankets, and said, "Welcome home, brother! Welcome, sister!" A-lee-lah looked at them timidly, with her large moonlight eyes, and said, "Me no speak." Mr. Wharton put his hand gently on her head, and said, "We will love you, my daughter." William translated the phrase to her, heaved a sigh, which seemed a safety-valve for too much happiness, and replied, "Me thank father, brother, sister, all." And A-lee-lah said, "Me tank," as her mother had said, in years long gone by.

All felt desirous to remove from her eyebrows the mass of straight black hair, which she considered extremely becoming, but which they regarded as a great disfigurement to her really handsome face. However, no one expressed such an opinion, by word or look. They had previously agreed not to manifest any distaste for Indian fashions.

Mr. Wharton, apart, remarked to Charles,—

"When you were a boy, you said Moppet would be pretty, if she wore her hair like folks. It was true then, and is still more true now."

"Let us have patience, and we shall see her handsome face come out of that cloud by-and-by," rejoined Uncle George. "If we prove that we love her, we shall gain influence over her. Wild-flowers, as well as garden-flowers, grow best in the sunshine."

Emma tried to conform to the wishes of the family in her behavior; but she did not feel quite sure that she should ever be able to love the young Indian. It was not agreeable to have a sister who was clothed in a blanket and wore her hair like a Shetland pony. Cousin Bessie thought stockings, long skirts, and a gown ought to be procured for her immediately. Her father said,—

"Let me tell you, Bessie, it would be far more rational for you to follow her fashion about short skirts. I should like to see you step off as she does. She couldn't move so like a young deer, if she had long petticoats to trammel her limbs."

But Bessie confidentially remarked to Cousin Emma that she thought her father had some queer notions; to which Emma replied, that, for her part, she thought A-lee-lah ought to dress "like folks," as Charley used to say, when he was a boy. They could not rest till they had made a dress like their own, and had coaxed William to persuade her to wear it. In a tone of patient resignation, she at last said, "Me try." But she was evidently very uncomfortable in her new habiliments. She often wriggled her shoulders, and her limbs were always getting entangled in the folds of her long, full skirts. She finally rebelled openly, and, with an emphatic "Me no like," cast aside the troublesome garments and resumed her blanket.

"I suppose she felt very much as I should feel in tight boots and white kid gloves," said Uncle George. "You will drive them away from us, if you interfere with them so much."

It was agreed that Aunt Mary would understand how to manage them better than the young folks did; and the uncivilized couple were accordingly invited to stay at their uncle's house. Emma cordially approved of this arrangement. She told Bessie that she did hope Aunt Mary would make them more "like folks," before the Oberlin student visited the neighborhood again; for she didn't know what he would think of some of their ways. Bessie said,—

"I feel as if I ought to invite William and his wife to dine with us; but if any of my husband's family should come in, I should feel so mortified to have them see a woman with a blanket over her shoulders sitting at my table! Besides, they like raw meat, and that is dreadful."

"Certainly it is not pleasant," replied her father; "but I once dined in Boston, at a house of high civilization, where the odor of venison and of Stilton cheese produced much more internal disturbance than I have ever experienced from any of their Indian messes."

This philosophical way of viewing the subject was thought by some of the neighbors to be assumed, as the best mode of concealing wounded pride. They said, in compassionate tones, that they really did pity the Whartons; for, let them say what they would, it must be dreadfully mortifying to have that squaw about. But if such a feeling was ever remotely hinted to Uncle George, he quietly replied,—

"So far from feeling ashamed of A-lee-lah, we are truly grateful to her; and we are deeply thankful that William married her. His love for her safely bridges over the wide chasm between his savage and his civilized life. Without her, he could not feel at home among us; and the probability is that we should not be able to keep him. By help of his Indian wife, I think we shall make him contented, and finally succeed in winning them over to our mode of life. Meanwhile, they are happy in their own way, and we are thankful for it."

The more enlightened portion of the community commended these sentiments as liberal and wise; but some, who were not distinguished either for moral or intellectual culture, said, sneeringly,—

"They talk about his Indian wife! I suppose they jumped over a stick together in some dirty wigwam, and that they call being married!"

Uncle George and Aunt Mary had been so long in the habit of regulating their actions by their own principles, that they scarcely had a passing curiosity to know what such neighbors thought of their proceedings. They never wavered in their faith that persevering kindness and judicious non-interference would gradually produce such transformations as they desired. No changes were proposed, till they and their untutored guests had become familiarly acquainted and mutually attached. At first, the wild young couple were indisposed to stay much in the house. They wandered far off into the woods, and spent most of their time in making mats and baskets. As these were always admired by their civilized relatives, and gratefully accepted, they were happier than millionnaires. They talked to each other altogether in the Indian dialect, which greatly retarded their improvement in English. But it was thus they had talked when they first made love, and it was, moreover, the only way in which their tongues could move unfettered. Her language no longer sounded to William like "lingo," as he had styled it in the boyish days when he found her wandering alone on the prairie. No utterance of the human soul, whether in the form of language or belief, is "lingo," when we stand on the same spiritual plane with the speaker, and thus can rightly understand it.

The first innovation in the habits of the young Indian was brought about by the magical power of two side-combs ornamented with colored glass. At the first sight of them, A-lee-lah manifested admiration almost equal to that which the scarlet peas had excited in her childish mind. Aunt Mary, perceiving this, parted the curtain of raven hair, and fastened it on each side with the gaudy combs. Then she led her to the glass, put her finger on the uncovered brow, and said,—

"A-lee-lah has a pretty forehead. Aunt Mary likes to see it so."

William translated this to his simple wife, who said,—

"Aunt Mary good. Me tank."

Mr. Wharton happened to come in, and he kissed the brown forehead, saying—

"Father likes to have A-lee-lah wear her hair so."

The conquest was complete. Henceforth, the large, lambent eyes shone in their moonlight beauty without any overhanging cloud.

Thus adroitly, day by day, they were guided into increasing conformity with civilized habits. After a while, it was proposed that they should be married according to the Christian form, as they had previously been by Indian ceremonies. No attempt was made to offer higher inducements than the exhibition of wedding-finery, and the assurance that all William's relatives would be made very happy, if they would conform to the custom of his people. The bride's dress was a becoming hybrid between English and Indian costumes. Loose trousers of emerald-green merino were fastened with scarlet cord and tassels above gaiters of yellow beaver-skin thickly embroidered with beads of many colors. An upper garment of scarlet merino was ornamented with gilded buttons, on each of which was a shining star. The short, full skirt of this garment fell a little below the knee, and the border was embroidered with gold-colored braid. At the waist, it was fastened with a green morocco belt and gilded buckle. The front-hair, now accustomed to be parted, had grown long enough to be becomingly arranged with the jewelled side-combs, which she prized so highly. The long, glossy, black tresses behind were gathered into massive braids, intertwined on one side with narrow scarlet ribbon, and on the other with festoons of the identical Guinea-peas which had so delighted her when she was Wik-a-nee. The braids were fastened by a comb with gilded points, which made her look like a crowned Indian queen. Emma was decidedly struck by her picturesque appearance. She said privately to Cousin Bessie,—