The Shadow of the Cathedral

The good gardener saluted with equal cordiality the Bourbon Cardinal, hated by the kings, as the prelate with the whiskers, who made all the diocese tremble with his bitter and harassing temper, and his arrogance as a revolutionary Absolutist. For him, whoever occupied the throne of Toledo was a perfect man, whose acts no one should dare to discuss, and he turned a deaf ear to the murmurs of the canons and beneficiaries, who, smoking their cigarettes in the arbour of his garden, spoke of the genialities of this Señor de Inguanzo, and were indignant at the Government of Ferdinand VII. not being sufficiently firm, through fear of the foreigners, to re-establish the wholesome tribunal of the Inquisition.

The only thing that troubled the gardener was to watch the decadence of his beloved Cathedral. The revenues of the archbishop and of the Chapter had been greatly wasted during the war. What had occurred was what happens after a great flood, when the waters begin to subside and carry everything away with them, leaving the land bare and uninhabited. The Primacy lost many of its rights, the tenants made themselves masters, taking advantage of the disorders of the State; the towns refused to pay their feudal services, as though the necessity of defending themselves and helping in the war had freed them for ever from vassalage; further, the turbulent Cortes had decreed the abolition of all lordships, and had very much curtailed the enormous revenues of the Cathedral, acquired in the centuries when the archbishops of Toledo put on their casques, and went out to fight the Moors with double-handed swords.

Even so, a considerable fortune remained to the church of the Primacy, and it maintained its splendour as if nothing had happened, but the Señor Esteban scented danger from the depths of his garden, hearing from the canons of the Liberal conspiracies, the executions by shooting and hanging, and the exiling, to which the king Señor Don Fernando appealed, in order to repress the audacity of the "Negros," the enemies of the Monarchy and of religion.

"They have tasted the sweets," said he, "and they will return—see if they do not return, and take what is left! During the war they took the first bite, taking from the Cathedral more than half that was hers, and now they will come and take the rest; they will try and catch hold of the handle of the fryingpan."

The gardener was angry at the possibility of such a thing happening. Ay! and was it for this that so many lord archbishops of Toledo fought against the Moors? Conquering towns, assaulting castles and annexing pasture lands, which all came to be the property of the Cathedral, contributing to the great splendour of God's worship! And was everything to fall into the dirty hands of the enemies of anything that was holy? Everything that so many faithful souls had willed to them on their deathbeds, queens and magnates, and simple country gentlemen, who left the best part of their fortunes to the Holy Metropolitan Church, in the hope of saving their souls! What would happen to the six hundred souls, big and little, clerics and seculars, dignitaries and simple servants who lived from the revenues of the Cathedral?…. And was this called liberty? To rob what did not belong to them, leaving in poverty innumerable families who were now supported by the "great pot" of the Chapter?

When the sad forebodings of the gardener began to be realised, and Mendizabal decreed the dismemberment, the Señor Esteban thought he would have died of rage. But the Cardinal Inguanzo did better. Placed in his seat by the Liberals as his predecessor had been by the Absolutists, he thought it best to die in order to take no part in these attempts against the sacred revenues of the Church.

The Señor Luna, who was only a humble gardener, and who therefore could not imitate the illustrious Cardinal, went on living. But every day he felt more and more sorrowful, knowing that for shamefully low prices, many of the Moderates, who still came to High Mass, were stealthily acquiring to-day a house, to-morrow a farm, another day pasture lands, properties all belonging to the Primacy, but which had lately been put on the list of what was called national property.

Robbers! this slow subversion and sale, that rent in pieces the revenues of the Cathedral, caused the Señor Esteban as much indignation as though the bailiffs had entered his house in the Claverias to remove the family furniture, each piece of which embalmed the memory of some ancestor.

There were times in which he thought of abandoning his garden, and going to Maestrazgo, or to the northern provinces, in search of some of the loyal defenders of the rights of Charles V. and of the return to the old times. He was then forty years of age, strong and active, and though his temperament was pacific and he had never touched a musket, he felt himself fired by the example of certain timid and pious students, who had fled from the seminary, and were now, so it was said, fighting in Catalonia behind the red cloak of Don Ramon Cabrera.

But the gardener, in order not to be alone in his big "habitacion" in the Claverias, had married three years previously the daughter of the sacristan, and he had now one son; besides, he could not tear himself away from the church, he was another square block in the mountain of stone, he moved and spoke as a man, but he felt a certainty that he should perish at once if he left his garden. Besides, the Cathedral would lose one of the most important props if a Luna were wanting in its service, and he felt terrified at the bare thought of living out of it. How could he wander over the mountains fighting, and firing shots, when years had passed without his treading any other profane soil beyond the little bit of street between the staircase of the Claverias and the Puerta del Mollete?

And so he went on cultivating his garden, feeling the melancholy satisfaction that he was at least sheltered from all the wicked revolutionaries under the shadow of that colossus of stone, which inspired awe and respect from its majestic age. They might curtail the revenues of the temple, but they would be powerless against the Christian faith of those who lived under its protection.

The garden, deaf and insensible to the revolutionary tempests that broke over the church, continued to unfold its sombre beauty between the arcades, the laurels grew till they reached the balustrade of the upper cloister, and the cypresses seemed as though they aspired to touch the roofs; the creepers twined themselves among the iron railings, making thick lattices of verdure, and the ivy mantled the wall of the central arbour, which was surmounted by a cap of black slate with a rusty iron cross. After the evening choir the clergy would come and sit in here and read, by the soft green light that filtered through the foliage, the news from the Carlist Camp, and discuss enthusiastically the great exploits of Cabrera, while above, the swallows quite indifferent to human presence, circled and screamed in the clear blue sky. The Señor Esteban would watch, standing silently, this bat-like evening club, which was kept quietly hidden from those belonging to the National Militia of Toledo.

When the war terminated, the last illusions of the gardener vanished, he fell into the silence of despair and wished to know of nothing outside the Cathedral. God had abandoned the good and faithful, and the traitors and evil-doers were triumphant; his only consolation was the stronghold of the temple, which had lived through so many centuries of turmoil, and could still defy its enemies for so many more.

He only wished to be the gardener, to die in the upper cloister like his forefathers, and to leave fresh Lunas to perpetuate the family services in the Cathedral. His eldest son, Tomas, was now twelve years old, and able to help him in the care of the garden. After an interval of many years a second son had been born, Esteban, who, almost before he could walk, would kneel before the images in the "habitacion," crying for his mother to carry him down into the church to see the saints.

Poverty entered into the Cathedral, reducing the number of canons and prebendaries; at the death of any of the old servants, their places were suppressed, and a great many carpenters, masons, and glaziers who previously had lived there as workmen specially attached to the Primacy, and were continually working at its repairs, were dismissed. If from time to time certain repairs were indispensable, workmen were called in from outside, by the day; many of the "habitacions" in the Claverias were unoccupied, and the silence of the grave reigned where previously the population of a small town had gathered and crowded. The Government of Madrid (and you should have seen the expression of contempt with which the old gardener emphasised those words) was in treaty with the Holy Father to arrange something called the Concordat. The number of canons was limited as though the Holy Metropolitan was a college, they were to be paid by the Government the same as the servants, and for the maintenance of worship in this most famous Cathedral of all Spain—which, when it formerly collected its tithe, scarcely knew where to lock up such riches—a monthly pension of twelve hundred pesetas was now granted.

"One thousand two hundred pesetas, Tomas!" said he to his son, a silent boy, who took very little interest in anything but his garden. "One thousand two hundred pesetas, when I can remember the Cathedral having more than six millions of revenue! Bad times are in store for us, and were I anyone else I would bring you up to an office, or something outside the church; but the Lunas cannot desert the cause of God, like so many traitors who have betrayed it. Here we were born, here we must die, to the very last one of the family." And furious with the clergy, who seemed to put a good face on the Concordat and their salaries, thankful to have come out of the revolutionary tumults even as well as they had done, he isolated himself in his garden, locking the door in the iron railing, and shrinking from the assemblies of former times!

His little floral world did not change, its sombre verdure was like the twilight that had enveloped the gardener's soul. It had not the brilliant gaiety, overflowing with colours and scents of a garden in the open, bathed in full sunlight, but it had the shady and melancholy beauty of a conventual garden between four walls, with no more light than what came through the eaves and the arcades, and no other birds but those flying above, who looked with wonder at this little paradise at the bottom of a well. The vegetation was the same as that of the Greek landscapes, and of the idylls of the Greek poets—laurels, cypress and roses, but the arches that surrounded it, with their alleys paved with great slabs of granite in whose interstices wreaths of grass grew, the cross of its central arbour, the mouldy smell of the old iron railings, and the damp of the stone buttresses coloured a soft green by the rain, gave the garden an atmosphere of reverend age and a character of its own.

The trees waved in the wind like censers, the flowers, pale and languid with an anaemic beauty, smelt of incense, as though the air wafted through the doors of the Cathedral had changed their natural perfumes.

The rain, trickling from the gargoyles and gutters of the roofs, was collected in two large and deep stone tanks; sometimes the gardener's pail would disturb their green covering, letting one perceive for an instant the blue-blackness of their depths, but as soon as the circles disappeared, the vegetation once more drew together and covered them over afresh, without a movement, without a ripple, quiet and dead as the temple itself in the stillness of the evening.

At the feast of Corpus, and that of the Virgin of the Sagrario in the middle of August, the townspeople brought their pitchers into the garden, and the Señor Esteban allowed them to be filled from these two cisterns. It was an ancient custom and one much appreciated by the old Toledans, who thought much of the fresh water of the Cathedral, condemned as they were during the rest of the year to drink the red and muddy liquid of the Tagus. At other times people came into the garden to give little presents to Señor Esteban, the devout entrusted him with palms for their images, or bought little bunches of flowers, believing them to be better than those they could buy at the farms, because they came from the Metropolitan Church, and the old women begged branches of laurel for flavouring and for household medicines. These incomings, and the two pesetas that the Chapter had assigned to the gardener after the final dismemberment, helped the Señor Esteban and his family to get on. When he was getting well on in years his third son Gabriel was born, a child who from his fourth year attracted the attention of all the women in the Claverias; his mother affirmed with a blind faith that he was a living image of the Child Jesus that the Virgin of the Sagrario held in her arms. Her sister Tomasa, who was married to the "Virgin's Blue," and was the mother of a numerous family which occupied nearly the half of the upper cloister, talked a great deal about the intelligence of her little nephew, when he could hardly speak, and about the infantile unction with which he gazed at the images.

"He looks like a saint," she said to her friends. "You should see how seriously he says his prayers…. Gabrielillo will become somebody; who knows if we may not see him a bishop! Acolytes that I knew when my father had charge of the sacristy now wear the mitre, and possibly some day we may have one of them in Toledo."

The chorus of caresses and praises surrounded the first years of the child like a cloud of incense; the family only lived for him, the Señor Esteban, a father in the good old Latin style who loved his sons, but was severe and stern with them in order that they might grow up honourable, felt in the presence of the child a return of his own youth; he played with him, and lent himself smilingly to all his little caprices; his mother abandoned her household duties to please him, and his brother hung on his babbling words. The eldest, Tomas, the silent youth who had taken the place of his father in the care of the garden, and who even in the depths of winter went barefooted over the flower-beds and rough stones of the alleys, came up often bringing handfuls of sweet-scented herbs, so that his little brother might play with them. Esteban, the second, who was now thirteen and who enjoyed a certain notoriety among the other acolytes on account of his scrupulous care in assisting at the mass, delighted Gabriel with his red cassock and his pleated tunic, and brought him taper ends and little coloured prints, abstracted from the breviary of some canon.

Now and then he carried him in his arms to the store-room of the giants, an immense room between the buttresses and the arches of the nave, vaulted with stone. Here were the heroes of the ancient feasts and holidays. The Cid with a huge sword, and four set pieces representing as many parts of the world: huge figures with dusty and tattered clothes and broken faces, which had once rejoiced the streets of Toledo, and were now rotting under the roofs of its Cathedral. In one corner reposed the Tarasca, a frightful monster of cardboard, which terrified Gabriel when it opened its jaws, while on its wrinkled back sat smiling, idiotically, a dishevelled and indecent doll, whom the religious feeling of former ages had baptised with the name of Anne Boleyn.

When Gabriel went to school all were astonished at his progress. The youngsters of the upper cloister who were such a trial to "Silver Stick," the priest charged with maintaining good order among the tribe established in the roofs of the Cathedral, looked upon the little Gabriel as a prodigy. When he could scarcely walk he could read easily, and at seven he began to recite his Latin, mastering it quickly, as though he had never spoken anything else in his life, and at ten he could argue with the clergy who frequented the gardens, and who delighted in putting before him questions and difficulties.

The Señor Esteban, growing daily more bent and feeble, smiled delightedly before his last work; he was going to be the glory of his house! His name was Luna, and therefore he could aspire to anything without fear, because even Popes had come from that family.

The canons would take the boy into the sacristy after choir, and question him as to his studies. One of the clergy belonging to the archbishop's household presented him to the cardinal, who, after hearing him, gave him a handful of sugared almonds and the promise of a scholarship, so that he could continue his studies at the seminary gratuitously.

The Lunas and all their relations more or less distant, who were really nearly the whole population of the upper cloister, were rejoiced at this promise; what else could Gabriel be but a priest? For these people, attached to the church from the day of their birth, like excrescences of its stones, who considered the archbishops of Toledo as the most powerful beings in the world after the Pope, the only profession worthy of a man of talent was the Church.

Gabriel went to the Seminary, and to all the family the Claverias seemed quite deserted. The long, pleasant evenings in the house of the Lunas came to an end, at which the bell-ringer, the vergers, the sacristans and other church servants had been used to assemble, and listen to the clear and well modulated voice of Gabriel, who read like an angel—sometimes the lives of the saints, at other times Catholic newspapers that came from Madrid, or chapters from a Don Quixote with pages of vellum and antiquated writing—a venerable copy which had been handed down in the family for generations.

Gabriel's life in the Seminary was the ordinary and monotonous life of a hard-working student: triumphs in theological controversies, prizes in heaps, and the satisfaction of being held up to his companions as a model.

Sometimes one of the canons who lectured in the seminary would come into the garden:—

"The lad is getting on very well, Esteban; he is first in everything, and besides, is as steady and pious as a saint. He will be the comfort of your old age."

The gardener, always growing older and thinner, shook his head. He should only be able to see the end of his son's career from the heavens, should it please God to call him there. He would die before his son's triumph; but this did not sadden him, for the family would remain to enjoy the victory and to give thanks to God for His goodness.

Humanities, theology, canons, everything, the young man mastered with an ease which surprised his masters, and they compared him to the Fathers of the Church, who had attracted attention by their precocity. He would very soon finish his studies, and they all predicted that his Eminence would give him a professorship in the seminary, even before he sang his first mass. His thirst for learning was insatiable, and it seemed as though the library really belonged to him. Some evenings he would go into the Cathedral to pursue his musical studies, and talk with the Chapel-master and the organist, and at other times in the hall of sacred oratory he would astound the professors and the Alumni by the fervour and conviction with which he delivered his sermons.

"He is called to the pulpit," they said in the Cathedral garden. "He has all the fire of the apostles; he will become a Saint Bernard or a Bossuet. Who can tell how far this youth will go, or where he will end?"

One of the studies which most delighted Gabriel was that of the history of the Cathedral, and of the ecclesiastical princes who had ruled it. All the inherent love of the Lunas for the giantess who was their eternal mother surged up in him, but he did not love it blindly as all his belongings did. He wished to know the why and the wherefore of things, comparing in his books the vague old stories that he had heard from his father, that seemed more akin to legends than to historical facts.

The first thing that claimed his attention was the chronology of the archbishops of Toledo—a long line of famous men, saints, warriors, writers, princes, each with his number after his name, like the kings of the different dynasties. At certain times they had been the real kings of Spain. The Gothic kings in their courts were little more than decorative figureheads that were raised or deposed according to the exigencies of the moment. The nation was a theocratic republic, and its true head was the Archbishop of Toledo.

Gabriel grouped the long line of famous prelates by characters. First of all the saints, the apostles in the heroic age of Christianity, bishops as poor as their own people, barefooted, fugitives from the Roman persecution, and bowing their heads at last to the executioner, firm in the hope of gaining fresh strength to the doctrine for which they sacrificed their lives—Saint Eugenio, Melancio, Pelagio, Patruno and other names that shone in the past scarcely breaking through the mists of legend. Then came the archbishops of the Gothic era; those kingly prelates who exercised that superiority over the conquering kings by which the spiritual power succeeded in dominating the barbarian conquerors. Miracles accompanied them to confound the Arians, and celestial prodigies were at their orders to terrify and crush those rude men of war. The Archbishop Montano, who lived with his wife, and was indignant at the consequent murmurs, placed red-hot coals in his sacred vestments the while he said mass, and did not burn, demonstrating by this miracle the purity of his life. Saint Ildefonso, not content with only writing books against heretics, induced Santa Leocadia to appear to him, leaving in his hands a piece of her mantle, and he enjoyed the further honour of this same Virgin descending from heaven to present him with a chasuble embroidered by her own hands. Sigiberto, many years after, had the audacity to vest himself in this chasuble, and was in consequence deposed, excommunicated and exiled for his temerity.

The only books that were produced in those times were written by the prelates of Toledo. They compiled the laws, they anointed the heads of the monarchs with the holy oil, they set up Wamba as king, they conspired against the life of Egica, and the councils assembled in the basilica of Santa Leocadia were political assemblies in which the mitre was on the throne and the crown of the king at the feet of the prelate.

At the coming of the Saracen invasion the series of persecuted prelates begins again. They did not now fear for their lives as during the time of Roman intolerance; for Mussulmen as a rule do not martyr, and furthermore, they respect the beliefs of the conquered.

All the churches in Toledo remained in the hands of the Christian Muzarabés13 with the exception of the Cathedral, which was converted into the principal mosque.

The Catholic bishops were respected by the Moors, as were also the Hebrew rabbis; but the Church was poor, and the continual wars between the Saracens and the Christians, together with the reprisals which set a seal on the barbarities of the reconquest, made the continuance and life of worship extremely difficult.

Having arrived at this point Gabriel read the obscure names of Cixila, Elipando and Wistremiro. Saint Eulogio termed this last "the torch of the Holy Spirit, and the light of Spain"; but history is silent as to his deeds, and Saint Eulogio was martyred and killed by the Moors in Cordova on account of his excessive religious zeal. Benito, a Frenchman who succeeded to the chair, not to be behind his predecessors, made the Virgin send him down another chasuble to a church in his own country before he came to Toledo.

After these, came the interesting chronology of the warrior archbishops, warriors of coat-of-mail and two-edged sword, the conquerors who, leaving the choir to the meek and humble, mounted their war-horses and thought they were not serving God unless during the year they added sundry towns and pasture lands to the goods of the Church. They arrived in the eleventh century, with Alfonso VI., to the conquest of Toledo. The first were French monks from the famous Abbey of Cluny, sent by the Abbot Hugo to the convent of Sahagun, and they were the first to use the "don" as a sign of lordship. To the pious tolerance of the preceding bishops, accustomed to friendly intercourse with Arabs and Jews in the full liberty of the Muzarabé worship, succeeded the ferocious intolerance of the Christian conqueror. The Archbishop Don Bernardo was scarcely seated in the chair before he took advantage of the absence of Alfonso VI. to violate all his promises. The principal mosque had remained in the hands of the Moors by a solemn compact with the king, who, like all the monarchs of the reconquest, was tolerant in matters of religion. The archbishop, using his powerful influence over the mind of the queen, made her the accomplice of his plans, and one night, followed by clergy and workmen, he knocked down the doors of the mosque, cleansed it and purified it, and next morning when the Saracens came to pray towards the rising sun, they found it changed into a Catholic cathedral. The conquered, trusting in the word given by the conqueror, protested, scandalised, and that they did not rise was solely due to the influence of the Alfaqui Abu-Walid, who trusted that the king would fulfil his promises. In three days Alfonso VI. arrived in Toledo from the further end of Castille, ready to murder the archbishop and even his own wife for their share in this villainy that had compromised his word as a cavalier, but his fury was so great that even the Moors were moved, and the Alfaqui went out to meet him, begging him to condone the deed as it was accomplished, as the injured parties would agree to it, and in the name of the conquered he relieved him from keeping his word, because the possession of a building was not a sufficient reason for breaking the peace.